Forgotten Weapons
Published 3 Mar 2023Note: This video was proactively deleted to avoid a channel strike when YouTube went nuts over suppressors. I am reposting it today since they have rolled back those policy changes.
If a swanky outfit like H&K can make an “Operational Briefcase” with a submachine gun hidden inside it, then you can bet Military Armament Corporation is going to do the same! MAC made these briefcases for both the M10 and M11 submachine guns, and made a shortened suppressor for the M10 pattern guns to fit. They actually have a distinct advantage over the H&K type by fitting a gun with suppressor — but a distinct disadvantage in the exposed trigger bar on the bottom of the case, with no safety device of any kind.
Note: Possession of the briefcase with a semiauto MAC-type pistol that fits it is potentially seen as constructive possession of an AOW. A machine gun can be legally fitted in the case, but a semiauto pistol in it is considered a disguised weapon, and thus requires registration as an AOW.
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June 20, 2023
MAC Operational Briefcase (the H&K We Have at Home)
QotD: When kings and emperors become gods
Nothing in ancient religion strikes my students as so utterly strange and foreign as that idea [of divinized kings and emperors]. The usual first response of the modern student is to treat the thing like a sham – surely the king knows he is not divine or invested with some mystical power, so this most all be a con-job aimed at shoring up the legitimacy of the king. But as we’ve seen, the line between great humans and minor gods is blurry, and it is possible to cross that line. It is not necessary to assume that it was all an intentional sham.
Divine rulership was not universal however – it was subject to cultural context. In Egypt, the Pharaoh was the Living Horus, a physical incarnation of the divine; when he died he became Osiris, the ruler over the underworld. The mystery of the duality whereby a Pharaoh was both a specific person (and might be a different person in the future) but also the same god each time seems to owe something to the multipart Egyptian conception of the soul. Naram-Sin, an Akkadian King (2254-2218 B.C.) represents himself as divine (shown by his having horns) on his victory stele; future kings of Akkad followed suit in claiming a form of divinity, albeit a lesser one than the big-time great gods.
But in Mesopotamia, the rulers of Akkad were the exception; other Mesopotamian kings (Sumerian, Babylonian, etc) did not claim to be gods – even very great kings (at least while alive – declaring a legendary ruler a god is rather more like a divine founder figure). Hammurabi (king of Babylon, c.1810-c.1750 B.C.) is shown in his royal artwork very much a man – albeit one who receives his mandate to rule from the gods Shamash and Marduk. Crucially, and I want to stress this, the Achaemenid kings of Persia were not considered gods (except inasmuch as some of them also occupied the position of Pharaoh of Egypt; it’s not clear how seriously they took this – less seriously than Alexander and Ptolemy, quite clearly). The assumption that the Persians practiced a divine kingship is mostly a product of Greek misunderstandings of Persian court ritual, magnified in the popular culture by centuries of using the Persian “other” as a mirror and (usually false) contrast for European cultures.
But the practice that my students often find most confusing is that of the Roman emperors. To be clear, Roman emperors were not divinized while they were alive. Augustus had his adoptive father, Julius Caesar divinized (this practice would repeat for future emperors divinizing their predecessors), but not himself; the emperor Vespasian, on his deathbed, famously made fun of this by declaring as a joke, “Alas! I think I’m becoming a god” (Suet. Vesp. 23.4). And yet, at the same time, outside of Rome, even Augustus – the first emperor – received cult and divine honors, either to his person or to his genius (remember, that’s not how smart he is, but the divine spirit that protects him and his family).
I think it is common for us, sitting outside of these systems, to view this sort of two-step dance, “I’m not a god, but you can give me divine honors in the provinces and call me a god, just don’t do it too loudly” as fundamentally cynical – and to some degree it might have been; Augustus was capable of immense cynicism. But I think it is possible to view this relationship outside of that cynicism through the lens of the ideas and rules we’ve laid out.
Bret Devereaux, “Collections: Practical Polytheism, Part IV: Little Gods and Big People”, A Collection of Unmitigated Pedantry, 2019-11-15.
June 19, 2023
1963: Mockumentary Predicts The Future of 1988 | Time On Our Hands | Past Predictions | BBC
BBC Archive
Published 17 Jun 2023Russian moon landings, week long traffic jams, a workforce replaced by automation and above all, too much leisure time!
These are just some of the bold predictions made in Don Haworth’s 1963 BBC “mockumentary” Time on Our Hands – a remarkable film which projects the viewer a quarter of a century into the future.
Imagine how the futuristic inhabitants of 1988 — a society freed from the shackles of endless hard work — might reflect on the way people live and work in 1963. Its aim is to look back at the extraordinary, almost unbelievable, events of the intervening 25 years — referred to as “the years of the transformation”.
“This Buoyant programme could be repeated a dozen times and still intrigue, delight and disturb me”
Dennis Potter, Daily Herald TV critic, 1963This footage is compiled of excerpts from Time On Our Hands, a faux-documentary film by Don Haworth.
Originally broadcast 19 March, 1963.
Patterns of incompetence
In Palladium, Harold Robertson says that complex systems that we all depend on will not have the resilience to survive our society-wide failure of competence:
Graphic for Rhode Island College’s Office of Diversity, Equity and Inclusion.
At a casual glance, the recent cascades of American disasters might seem unrelated. In a span of fewer than six months in 2017, three U.S. Naval warships experienced three separate collisions resulting in 17 deaths. A year later, powerlines owned by PG&E started a wildfire that killed 85 people. The pipeline carrying almost half of the East Coast’s gasoline shut down due to a ransomware attack. Almost half a million intermodal containers sat on cargo ships unable to dock at Los Angeles ports. A train carrying thousands of tons of hazardous and flammable chemicals derailed near East Palestine, Ohio. Air Traffic Control cleared a FedEx plane to land on a runway occupied by a Southwest plane preparing to take off. Eye drops contaminated with antibiotic-resistant bacteria killed four and blinded fourteen.
While disasters like these are often front-page news, the broader connection between the disasters barely elicits any mention. America must be understood as a system of interwoven systems; the healthcare system sends a bill to a patient using the postal system, and that patient uses the mobile phone system to pay the bill with a credit card issued by the banking system. All these systems must be assumed to work for anyone to make even simple decisions. But the failure of one system has cascading consequences for all of the adjacent systems. As a consequence of escalating rates of failure, America’s complex systems are slowly collapsing.
The core issue is that changing political mores have established the systematic promotion of the unqualified and sidelining of the competent. This has continually weakened our society’s ability to manage modern systems. At its inception, it represented a break from the trend of the 1920s to the 1960s, when the direct meritocratic evaluation of competence became the norm across vast swaths of American society.
In the first decades of the twentieth century, the idea that individuals should be systematically evaluated and selected based on their ability rather than wealth, class, or political connections, led to significant changes in selection techniques at all levels of American society. The Scholastic Aptitude Test (SAT) revolutionized college admissions by allowing elite universities to find and recruit talented students from beyond the boarding schools of New England. Following the adoption of the SAT, aptitude tests such as Wonderlic (1936), Graduate Record Examination (1936), Army General Classification Test (1941), and Law School Admission Test (1948) swept the United States. Spurred on by the demands of two world wars, this system of institutional management electrified the Tennessee Valley, created the first atom bomb, invented the transistor, and put a man on the moon.
By the 1960s, the systematic selection for competence came into direct conflict with the political imperatives of the civil rights movement. During the period from 1961 to 1972, a series of Supreme Court rulings, executive orders, and laws — most critically, the Civil Rights Act of 1964 — put meritocracy and the new political imperative of protected-group diversity on a collision course. Administrative law judges have accepted statistically observable disparities in outcomes between groups as prima facie evidence of illegal discrimination. The result has been clear: any time meritocracy and diversity come into direct conflict, diversity must take priority.
The resulting norms have steadily eroded institutional competency, causing America’s complex systems to fail with increasing regularity. In the language of a systems theorist, by decreasing the competency of the actors within the system, formerly stable systems have begun to experience normal accidents at a rate that is faster than the system can adapt. The prognosis is harsh but clear: either selection for competence will return or America will experience devolution to more primitive forms of civilization and loss of geopolitical power.
H/T to Theophilus Chilton for the link.
Why Rivers Move
Practical Engineering
Published 7 Mar 2023The basics of fluvial geomorphology (the science behind the shape of rivers)
Errata: At 11:54, the slope equation is inverted.
We’ve teamed up with @emriver, a company that makes physical river models called stream tables, to create a two-part series on the science and engineering behind why river channels shift and meander and what tools engineers use to manage the process.
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QotD: Nietzsche’s view of women
H.L. Mencken, The Philosophy of Friedrich Nietzsche, 1913.
June 18, 2023
Brendan O’Neill’s new book, A Heretic’s Manifesto
This is an extract from A Heretic’s Manifesto thanks to Spiked:
Words hurt, they say. This is the ideological underpinning to so much censorship today – the idea that words wound, as a punch might wound. The imagery of violence is deployed in almost every call for censure in the 21st-century West. Speech has been reimagined as aggression, hence “microaggressions”. People speak of feeling “assaulted” by speech. “Words, like sticks and stones, can assault; they can injure; they can exclude” – that’s the thesis of Words That Wound, an influential tome published in 1993. Activists claim to feel “erased” by controversial or disagreeable utterances. Trans campaigners speak darkly of “trans erasure”, as if words from the other side of the divide, the speech of gender-critical feminists, might contain that most awesome and nullifying power of genocide.
Words make us feel “unsafe”, people say. Witness the rise and rise of Safe Spaces on university campuses, designed to ensure students’ psychic security against the terrible threat of their hearing an idea they disagree with. Safe Spaces recreate the state of childhood, complete with colouring books and ice cream, speaking to how determinedly some long to retreat from the adult world of hurtful chatter and brickbats.
The United Nations wrings its hands over “hate speech and real harm” (my emphasis). The “weaponisation of public discourse for political gain” can lead to “stigmatisation, discrimination and large-scale violence”, it says. Better keep a check on those hurtful words. One US university even maintains a list of “words that hurt“. It includes the phrase “You guys”. That scandalous utterance “erases the identities of people who are in the room” and “generalise[s] a group of people to be masculine”. Shut it down. Silence that act of violence.
Both the formal and informal punishment of words rests on the belief that they can wound. Laws in Europe claim to guard people from speech that is alarming, distressing, hurtful. The overlords of social media censor speech for “the wellbeing of our community“. Everywhere the cry goes up: words injure, they can cut like a knife, they can be used as “weapons to ambush, terrorise, wound, humiliate and degrade“. And just as the law protects us from such dreadful things when they are done to our bodies with fists and kicks, surely it should also protect us from them when they are done to our minds with words and ideas. Surely our psychic wellbeing should be accorded as much respect by the powers-that-be as our physical integrity is.
The temptation of many of us who believe in freedom of speech, in the liberty of all to utter their beliefs and ideas, is to damn this claim that “words hurt” as a libel against public discourse. As a slippery untruth that is cynically designed to depict words as all-powerful, as containing so much energy, so much heat, that they can lay waste to self-esteem and even make us fret over erasure, over being wiped out entirely by that sore comment or that disturbing idea. Actually, we often say, words are just words. They’re not sticks, they’re not stones, they’re words. They won’t kill you, they won’t hurt you, you’ll be fine. They say words are a force of nature like no other, we say: “Relax. It’s just speech.”
We need to stop doing this. We need to stop countering the new censors by accusing them of exaggerating the power and the potency of words. We need to stop responding to their painting of speech as a dangerous, disorientating force by defensively pleading that words don’t wound because they’re just words. We need to stop reacting to their branding of speech as a weapon, as a tool of ambush and degradation, by effectively draining speech of its power and saying: “It’s only speech.” As if speech were a small thing, almost an insignificant thing, more likely to contain calming qualities than upsetting ones, more likely to help us overcome conflict rather than stir it up, more likely to offer a balm to your soul than to stab at it as a knife might stab at your body.
For when we do this, we play down the power of words. And that includes the power of words to wound. Words do wound. It’s true. Words hurt people, they hurt institutions, they hurt belief systems. Words make churches tremble and ideologies quake. Words inflict pain on priests and princes and ideologues. Words upend the social order. Words rip away the comforting ideas people and communities might have wrapped themselves in for decades, centuries perhaps. Words ambush the complacent and degrade the powerful. Words cause discord, angst, even conflict. Isn’t every revolution in history the offspring of words? Of ideas? Words do destabilise, they do disorientate. People are right to sometimes feel afraid of words. Words are dangerous. When they say words wound, we should say: “I agree.”
Titanic Clash Looms In Pacific – WW2 – Week 251 – June 17, 1944
World War Two
Published 17 Jun 2023Japanese and American navies are heading for a showdown in the Philippine Sea, even as American forces land on Saipan in the Marianas in force. The Japanese have Changsha under siege in China, the Allies advance in both Normandy and Italy, the Soviets advance in Finland, and the massive Soviet summer operation is coming together and will begin in a matter of days.
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Today, “‘gender-critical’ is a jargonny way of describing the ordinary views held by the vast majority of the planet’s population”
The Quillette Editorial Board on the startling difference between LGBT activists’s views and the default view of most of humanity:
“What is feminism? Who is it for? Can men be feminists, or only allies? What is intersectionality, and must feminism be intersectional?” These are some of the questions tackled in a University of Melbourne course on the philosophy of feminism, formally designated in the university’s handbook as PHIL20046. Prospective students are informed that course content will include “a range of feminist theories, including both radical feminism and liberal feminism, and from all four ‘waves’ (with an emphasis on second wave feminism). We’ll also consider a range of applied topics like prostitution and pornography, inclusion of transwomen, theories of gender, gendered social norms, and reproductive rights.”
Content that is not included in PHIL20046, on the other hand, includes white supremacist propaganda, neo-Nazi talking points, and an approving literary exegesis of Mein Kampf. This might seem like an odd detail to note. But it is important to state for the record, given the profusion of stickers and posters recently plastered around the University of Melbourne campus, accusing the course instructor, Holly Lawford-Smith, of crafting her syllabus for the exclusive benefit of “fascists”.
Those who are familiar with the mantras of “intersectional feminism” likely won’t require an explanation for the quantum logic leap by which feminist philosophizing might be casually equated with the doctrines of Hitler, Mussolini, and Franco. But for those unschooled in such matters, the basis of complaint here is that Lawford-Smith is a “gender-critical feminist” — a term indicating one’s belief that biologically rooted differences between men and women are real; and so must be considered when marking the boundaries of female-protected spaces, such as women’s sports leagues, prisons, and domestic-violence centres.
Which is to say that “gender-critical” is a jargonny way of describing the ordinary views held by the vast majority of the planet’s population. And it speaks to the shocking extent of academia’s radicalization that Lawford-Smith’s belief in biological science would be regarded as the academic equivalent of a Nazi salute.
Gender-critical feminists trace their roots to the radical-feminism movement of the 1960s. They often focus on the pernicious effects of gender stereotypes; and critique the industries that profit from women’s pain, such as pornography. This kind of analysis focuses attention on the hardships that have historically gone along with existing as a woman. It also focuses attention on the real policy solutions required to address such hardships, including, where necessary, the maintenance of safe single-sex spaces. As one might assume, gender-critical feminists typically have little time for men who, having recently announced the discovery of some soul-like spark of womanhood within them, commence hectoring women about the imperfect nature of their intersectional feminism.
Gender crits speak their mind at their professional peril. In 2021, Kathleen Stock, a British analytic philosopher, was forced to abandon her academic position at Sussex University following a prolonged harassment campaign. Like other prominent gender-critical intellectuals, Stock is perfectly forthright about her support for the rights of trans people to live, study, and work as they please, free from discrimination and harassment — while also being equally forthright about the plain fact that transwomen are not literal women. As a consequence of expressing such (again, widely held) views, Stock was advised to install CCTV cameras in her home and to venture onto campus only when accompanied by bodyguards.
Don’t Drop your Tools in Space
Real Engineering
Published 11 Mar 2023
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QotD: Good intentions do not automatically mean good results
Another United Nations agency, its peacekeeping force in Haiti, was responsible for the most serious epidemic of cholera of the twenty-first century so far. Before 2010, cholera had been unknown in Haiti despite the country’s poverty and lack of hygiene. Then, from 2010 to 2018, it suffered outbreaks of cholera that have affected perhaps a tenth of the population and caused between 10,000 and 80,000 deaths (the exact figure will never be known).
The evidence suggests that cholera was brought to Haiti by United Nations peace-keeping troops from Nepal. Whether Haiti needed peacekeeping troops at all may be doubted: at the time it suffered from civil unrest rather than from war. One suspects that the peacekeeping force was employed more to keep the Haitians from leaving Haiti than to keep the peace.
Be that as it may, some Nepali troops arrived fresh from a cholera epidemic in Nepal, established a camp next to the Artibonite River from which many Haitians drew their water. The Nepalis emptied their sewage directly into the river, and some of them were infected with the cholera germ. There was soon an outbreak of cholera among the local population of extraordinary violence. The Haitians guessed at once that the Nepali troops had brought the cholera, but this was strongly denied.
Theodore Dalrymple, “Negligence and Unaccountability at the United Nations”, New English Review, 2019-07-09.
June 17, 2023
Why Rommel Lost the Battle for North Africa
Real Time History
Published 16 Jun 2023The North African campaign of WW2 is one of the most famous ones. The almost mythical story of the British “Desert Rats” defeating Erwin Rommel’s Afrika Korps. But why did Rommel lose in North Africa?
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China’s long-term revenge for the Opium Wars
In Quillette, Aaron Sarin discusses what he calls the “Reverse Opium War” with Chinese drugs flooding the US street drug culture:
Jean-Jacques Grandville cartoon originally published in Charivari in 1840. “I tell you to immediately buy the gift here. We want you to poison yourself completely, because we need a lot of tea in order to digest our beefsteaks.”
Image and translated caption from Wikimedia Commons.
An epidemic is stalking American cities. Every day, men and women die on sidewalks, in bus shelters, on park benches. Some die sprawled in crowded plazas at midday; others die slumped in the corners of lonely gas station bathrooms. Internally, however, the circumstances are the same. They all end their lives swimming in the warm amniotic dream of a lethally dangerous opioid. When it comes, the moment of death is imperceptible: coaxed by the drug further and further from shore, the user simply floats out too far, passing some unmarked point of no return. The heartbeat weakens, the breathing slows and shallows. As soft an end as anyone might wish for.
This is the fentanyl crisis. It may seem strange to connect a very modern and very American phenomenon to a brace of wars waged 200 years ago by the British Empire on the last of the Chinese dynasties. But so the rhetoric runs: we are witnessing a Reverse Opium War; a belated Sinic revenge.
The Communist Party teaches schoolchildren that China was once a glorious superpower, until it was brought low by that subtlest and most devious of British weapons: Lachryma papaveris (poppy tears). Opium sapped the nation’s strength, and when the Chinese authorities banned it, then Britain went to war — twice.
Those wars crippled the Qing and heralded a “century of humiliation” for China — multiple military defeats and lopsided treaties, the Anglo-French looting and burning of the Emperor’s Summer Palace, the Japanese Rape of Nanking and lethal human experimentation by Unit 731 — ending only with the liberating forces of Marxism-Leninism in 1949. Now some commentators are telling us that history has inverted, that karma has kicked in.
Before examining this idea, we should remind ourselves of the American predicament. Ten years ago, fentanyl began its steady flow from China to the United States. Within just three years the drug had surpassed heroin to become the most frequent cause of American overdose deaths. Fentanyl is many times more powerful than heroin, and so there should be no surprise that lethality has spiked since the great Chinese flow began: in 2012, heroin topped the list with 6,155 deaths; by 2016, fentanyl was proving three times as deadly, with 18,335 deaths. The opioid’s influence seeps into all corners of the narcotics market, due to dealers hiding it in cocaine, heroin, and ecstasy. And it leaks across social strata, killing the homeless but also the rock star Prince, who passed away in an elevator at his Paisley Park estate after ingesting fentanyl disguised as Vicodin.
Under American pressure, the Chinese authorities agreed to regulate fentanyl analogs and two fentanyl precursor chemicals, but it soon turned out that shipments were being rerouted via Mexico. With this new arrangement, the crisis only deepened: between 2019 and 2021, the opioid killed 200 Americans a day. Last year alone, the DEA seized quantities of the drug equivalent to 410 million lethal doses. That’s enough to kill everyone in the US. Even a pandemic couldn’t stem the flow for long: in fact, Wuhan is one of the world’s most reliable suppliers of fentanyl precursors (a role it played both before and after starring at the eye of the COVID storm).
The booming fentanyl trade does not appear to rely on traditional criminal organisations, in the way that East Asian methamphetamine trafficking depends on the Triads. Instead, it turns out to be small family-based groups and legitimate businesses who manufacture and move the drug. Usually located on China’s south-eastern seaboard — Zhejiang, Fujian, Guangdong — these groups use the cover of the vast Chinese chemical industry to channel ingredients into the manufacture of fentanyl-class drugs and their precursors.
Webley-Fosbery Automatic Revolver
Forgotten Weapons
Published 9 Jun 2013This is an update to our previous video on the Webley-Fosbery, which was taken on a low-res camera in a dark room — hopefully this will be a big improvement!
The Webley-Fosbery was an early automatic handgun based on a revolver design. The top half of the frame slides back under recoil, recocking the hammer and indexing to the next round in the cylinder. They were made commercially in both .38 and .455 calibers, with the .455 version attracting interest from British Army officers into World War I.
QotD: Civil War 2: Electric Boogaloo
The Right, meanwhile (and again, strictly for convenience), had an equally impossible fantasy, since however it manifested itself — CivNat, BoomerCon, Normie, pick your Internet-speak — it was predicated on the “Left” being physically capable of leaving well enough alone. Alas, “the motherfucker” which the Left feels compelled to burn down includes institutions, infrastructure, the foundations of empirical knowledge, along with the idea of “knowledge” itself — in short, ambient civilization. It’s not that they won’t leave you alone, gang, it’s that they can’t, since whatever is, is wrong.
Will it be a nicely organized civil war, with Ordinances of Secession and neato-looking battle flags and stirring speeches and truly excellent beards on all the general officers? Doubtful. See above. The whole “secession” schmear takes some doing, and we’re living in a world where the mere ability to walk slightly faster than a reanimated corpse is an appealing-enough fantasy to keep a tv series running for over a decade. But people these days absolutely loathe each other, to the point that, when someone finally does pull the trigger — and someone will — the killing won’t stop for a long, long, long time, McDonald’s be damned.
Severian, “Random Thoughts”, Rotten Chestnuts, 2020-12-17.
