Quotulatiousness

June 14, 2019

“Great War” – World War One – Sabaton History 019 [Official]

Filed under: Europe, History, Media, Military, WW1 — Tags: , — Nicholas @ 04:00

Sabaton History
Published on 13 Jun 2019

The title track of the upcoming Sabaton Album The Great War is about the conflict in general. The horrors, modern techniques and tactics and the differences with other conflicts.

Support Sabaton History on Patreon (and possibly get a History Channel special edition): https://www.patreon.com/sabatonhistory

Pre-order The Great War here: https://www.sabaton.net/pre-order-of-…

Check out the trailer for Sabaton’s new album The Great War right here: https://www.youtube.com/watch?v=HCZP1…

Hosted by: Indy Neidell
Written by: Markus Linke and Indy Neidell
Directed by: Astrid Deinhard and Wieke Kapteijns
Produced by: Pär Sundström, Astrid Deinhard and Spartacus Olsson
Creative Producer: Joram Appel
Executive Producers: Pär Sundström, Joakim Broden, Tomas Sunmo, Indy Neidell, Astrid Deinhard, and Spartacus Olsson
Maps by: Eastory
Edited by: Iryna Dulka
Sound Editing by: Marek Kaminski

Eastory YouTube Channel: https://www.youtube.com/channel/UCEly…
Archive by: Reuters/Screenocean https://www.screenocean.com
Music by Sabaton.

Sources:
– IWM: Q 57096, Q 24285, IWM 1053, Art.IWM ART 1921, Art.IWM ART 4028, Art.IWM ART 876, Art.IWM ART 2660, IWM 1062-02a, Q 23760, IWM 59, IWM 1043a, Q 2891, Q 5733, Q 2902, CO 2246, Q 2712, Q 5937, Q 2735, Q 5714, Q 3117, Q 3002
– National Library of Scotland
-Colorization: Klimbim

An OnLion Entertainment GmbH and Raging Beaver Publishing AB co-Production.

© Raging Beaver Publishing AB, 2019 – all rights reserved.

From the comments:

Sabaton History
1 day ago
This episode is somewhat different from what we normally do. Usually, the episodes are about battles, confrontations or individuals in war. This time, it is about an ENTIRE WAR. The title track of the upcoming Sabaton Album The Great War is about the horror and overall experience of the Great War. We have showcased a number of songs now, so if you’re certain that it is to your liking, make sure to go over to our Patreon site to check out the exclusive “History Edition” of The Great War album! -> https://www.patreon.com/sabatonhistory

Cheers!

“[P]eople aren’t really arguing about the existence or logic of the Laffer Curve they just hate the empirical answer”

Filed under: Economics, Government, Politics — Tags: , , — Nicholas @ 03:00

The Laffer Curve is one of those ideas that drives some people mad, because if it’s true (and empirically it appears to hold most of the time), it militates against raising taxes on the wealthy:

That working out where the peak of the Laffer Curve is is difficult is entirely true. That it’s going to be different for each tax in each different legal and societal set up is also true. But that doesn’t excuse drivel like this:

    The ends of the curve are basic enough – at a tax rate of 0, the government will raise $0 in revenue, and at a tax rate of 100, the government will still raise $0 in revenue because people won’t work without take-home pay. At the extremes, the Laffer curve is correct, but that doesn’t tell us anything about the points in the middle. Laffer’s idea, however, was that a “tipping point” existed on the continuum in between, where people’s incentives to work and invest decreased because tax rates were too onerous.

If the end points are true – something admitted – then it’s a matter of simple, pure, and true logic that there are one or more revenue maximising points inbetween. For it’s simple enough for us to observe that there are tax rates which do raise revenue. And if we have tax rates which raise no revenue and tax rates which raise some then there are those one or more rates which raise the most.

So, please, can we stop the drivel?

Sure, Art Laffer himself is incorrect when stating that all tax cuts always pay for themselves through increased economic growth. But that doesn’t invalidate the logic of the curve, only the use to which it is put.

Fifty-four percent. That’s approximately it: the tax maximizing point on the curve when you include all of the taxes on income (including the things they often don’t call taxes — social security, unemployment insurance, and other non-tax taxes — but which are still withheld from paycheques or payable at tax deadline time). Go much above that and the government’s take begins to decrease, defeating the purpose of raising the tax rate in the first place. (Unless the real purpose is just to harm the rich … which might be true in a number of cases.)

How Streamlining Changed Trains Forever | Spark

Filed under: Britain, History, Railways — Tags: , , — Nicholas @ 02:00

Spark
Published on 25 Jun 2018

Steam trains leapt forward in speed once Nigel Gresley decided to make them slick, sexy and streamlined.

In the 1930’s, Britain had a railway network that was envied around the world. The East and West Coast railway companies fought to transport passengers from London to Scotland in the shortest time possible.

Originally broadcast in 2003. Content licensed by DRG Distributions. Any queries, contact us at hello@littledotstudios.com

QotD: Kink-shaming

Filed under: Britain, Media, Quotations — Tags: , , , , — Nicholas @ 01:00

Paradoxically, redrawing the boundaries of what is “acceptable” and “appropriate” in order not to make anyone feel “excluded” actually has the counter-productive effect of literally excluding many groups from both social media and public platforms: ex-Muslims espousing atheism, women querying the rights of the transgendered to play them at sport, and lesbians not attracted to a penis even if it has a frock over it. A whole page of last week’s Sunday Times was entirely composed of items reflecting what I call the Perils Of Inclusivity: “Tax expert fired for saying trans women aren’t women” – “Gallery covers up art after complaints by Muslim viewers” – “Anonymous journal lets academics publish and not be damned”. All in aid of preventing hurty feelz!

And now sexual perverts (among whom, on occasion, I happily count myself) are the latest group to demand “inclusion”. Please! When I was young, we thought nothing more desirable than being An Outsider – why are the young of today so obsessed with getting a tick on the register, rather than playing hooky? There is a happy place between believing that no one should be excluded on the basis of race, sex or social class, and believing that official validation of every life choice any person freely makes are the same. Someone who likes dressing up in a gimp mask is not Rosa Parks, and I find the increasing lack of ability to differentiate between the two in some quarters highly risible at best and downright insulting at worst.

The latest snowflake flutter is “Don’t kink-shame me!”. At a Vancouver university last year, a man insisting he was an “adult baby” pestered a university nurse to change his dirty nappy and perved over his repulsed female classmates. A whistle-blowing workplace-safety director was sacked for standing up for the women. In Wolverhampton a few months back, a tattooist calling himself “Dr Evil” was charged with grievous bodily harm after slicing ears and nipples from paying customers. He was reported as having support from “the body-modification community” who set up a petition in his favour.

Perhaps the most gobsmacking illustration of how mainstream perversion has become is a photograph of a Pride march showing a gaggle of kiddies (whose parents obviously got the memo that Pride is family-friendly) staring in what looks like confused repulsion at a man in front of them who leads a group of men, crawling on all fours and dressed as dogs, on leashes. Personally, I don’t think Pride needs to be family-friendly – it’s about the very adult desire to connect your genitalia to the genitalia of the same sex, which is pretty specific. But neither is it about kinks. Considering its origins, lesbians have far more right to be there than men who pretend to be dogs at weekends. Lesbians are now routinely removed from Pride marches by police due to their insistence that lesbians don’t have penises and the hurty feelz this causes in people who believe they can and do.

I’m a broad-minded broad, so I’m not offended by these people – but I do despise them for being so wimpy that they need their kink validated by straight society. When did perverts start being ashamed to be perverts and need to be a community? “Community” used to be such a jolly word, redolent of cheery singing or a nice place to land on the Monopoly board. Now it just means a bunch of whiners whining about stuff.

Julie Burchill, “The pervert community? Oh please”, Spiked!, 2019-05-08

June 13, 2019

American anarchism

Filed under: Business, Politics, USA — Tags: , , , , — Nicholas @ 05:00

Not all anarchists are bomb-throwers, as Christopher Schwarz explains:

The idea of pairing anarchism and design work seems – on its face – to be a ridiculous marriage. After all, design is about creating things from scratch, and anarchism is about burning everything down, right?

Well, no. Anarchism – particularly the American flavor of it – is woefully simplified and misunderstood by people on both the left and the right of the political spectrum. The truth is that most of the furniture designers and graphic designers I’ve worked with in my career possess strong anarchistic tendencies. They just don’t know what to call their urges and beliefs.

I’ve been an aesthetic anarchist for more than 25 years, after first encountering the concept in graduate school (thanks Noam Chomsky), then observing one of my cousins, Jessamyn West, an anarchist librarian. There’s a chance you might be one, too. And while I’m certain that you probably should be working on something far more pressing and billable for work at McCorp, reading this short article isn’t going to hurt anything….

The face of American anarchism. Josiah Warren is considered the father of American anarchism. Among his many accomplishments was the founding of the Cincinnati Time Store, where you traded your labor for goods. No money.
Photo via Wikimedia Commons.

The Briefest Description Ever of American Anarchism

America’s individualist anarchism is not about the violent overthrow of the government and its institutions. Period. Full stop. Instead, it is a tendency to eschew the enormous organizations – churches, states and corporations – that we have created during the last 250 years.

Why do this? While working with others is generally a good thing, there is some threshold upon which an organization becomes so large that it is capable of inhumane behavior – war, slavery, environmental destruction, mass extinctions or even just failing to treat its employees and contractors fairly. These are things that individuals are (mostly) incapable of accomplishing.

Anarchists like myself avoid working with these massive and dehumanizing institutions. I don’t want to burn them down, but I also don’t want to prop them up by shopping in their stores, praying in their cathedrals or voting in their elections.

That doesn’t mean I’m opposed to making money, that I’m an atheist or that I’m uninvolved in my community. I just decline to work, pray and serve others via these institutions. Working with them gives them power, while working with the family architectural firm a few blocks away helps your neighbors in every way imaginable.

Make your own marking gauge for FREE!

Filed under: Tools, Woodworking — Tags: , — Nicholas @ 04:00

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Americans “don’t really believe in foreigners”

Filed under: Europe, History, Media, Politics, USA — Tags: , , — Nicholas @ 03:00

A few days back, Sarah Hoyt wrote a long post about the actual differences between American culture and the many different cultures that most Americans have difficulty understanding:

I don’t think anyone who hasn’t actually acculturated between two countries understands how different cultures can be, deep down, at the bone level and the most basic reactions level, let alone what causes the difference, from inherited influences to just deep built in assumptions about climate/physical plant/fauna.

And some of the people who have acculturated, at that, might not be self-aware enough to see the difference, and just replace one set of assumptions with another and roll with it. (Or get caught somewhere between. Well, to some extent we all get caught somewhere between. The question is, what percentage is in the new country. I’d say for me, after being in Portugal recently, probably 95% American. There are things trained in before the age of 3 which I’ll never let go of, though some got truly weird with the acculturation, like how I react to “shame.”)

That experience this weekend was the “clicking in” of something that’s been bothering me for a long time. In our writers’ group I used to run across people who projected modern AMERICAN female back into the time of pharaohs. One of my best friends refused to believe me when I told her there was zero chance of an alien race having the same university system as the US since even Portugal (avowedly human) doesn’t. There were other things. You guys have heard me rant about several “historical” books that make the past exactly like the future only with different tech. The fact that they don’t understand that tech affects not just how people live but how they think, feel and react is another of those things I don’t get, as I think even within living memory we should be able to see how different things have gotten. See for instance not wearing of aprons, because the clothes are cheap enough and abundant enough that ruining a shirt is not a big deal, unless it’s a very good shirt.

Technological shifts in living memory have made ordinary life from before the new technology (like cheap, dependable cell phones) almost unimaginable. How many movies and TV shows from before the mobile phone became widely available depended as a plot point on the characters being unable to communicate with one another at key moments? Many mystery novels of the pre-mobile-phone era probably make no sense at all to modern readers because instant communication has become “baked in” to our world.

The clothing aspect has been less obviously important, yet only a couple of generations back, most people owned perhaps three changes of clothing, including one “good” suit/dress for church-going or special occasions. We’ve become so wealthy as a culture that almost everyone has more than enough clothes for any imagined need … although church-going has become almost exotic to urban and even suburban folks, and formal attire is becoming more and more rare. (But everyone has more T-shirts and shorts than they know what to do with.)

But until this weekend I didn’t realize how prevalent and universal it is, since the clash took place between two people from native anglophone cultures, both of which are denizens of the net and contact people of other countries, regularly. Okay, one of them didn’t know she was dealing with a foreigner […] This weekend I realized people don’t really believe in foreign countries either. They’re willing to accept that some things (and those usually conform to their mental picture of the generic “culture” or “region”) are different, but that the fundamentals and the cherished unexamined assumptions might be different is unthinkable — literally. And if we can think of them, we still assume the other country is somehow “wrong” or worse “pretending” to be different to be contrary.

This means, ultimately, that even an era of instant all over the world communication, human tribalism still wins. And with it, I suppose, nationalism.

The wave of populism in the west that has taken the establishment and the mainstream media by surprise is a predictable response to the globalist attitudes of the elites. If you work hard enough at it, you can provoke unpleasant responses from those who don’t agree with your worldview, and the transnational elites have been working very hard indeed.

There are other implications: since it’s virtually impossible to avoid faster communication and more widespread travel in the future, this is going to make the next couple/three centuries a series of epic clashes, until either some sort of understanding emerges or polarized cultures can immigrate to the stars and far far away from each other.

Mass immigration is a REALLY bad idea (‘mkay) not that this is a surprise to any of you. People inhabiting enclaves of “their kind” are slow to acculturate (three generations, if it happens at all.) And the number of people coming over the Southern border is like nothing we’ve ever experienced before. And trust me, in terms of functionality, you do NOT want to import any culture descended from 17th century Spain. There is a reason that the American countries South of us are in crisis on a more or less permanent basis, and that Brazil, screwed up though it is, is more functional than the others. No, just no.

I’m certainly not against immigration, but I strongly believe it is possible to have too much immigration, as Europe and the United States are being forced to confront. When people leave their native land to go somewhere else, be it for economic or political reasons, there’s a natural expectation that they will at least attempt to acculturate to their new country. To western elites, this is wrong (or at least, misguided) and “we” should encourage new immigrants to avoid acculturation and to embrace and celebrate the culture they came from. Because reasons. And a lot of immigrants are happy to avoid the hard work of learning how to fit in to the foreign culture they find themselves in — and it is hard work — leading to second or third generations who still can’t or won’t fit in and adapt to the culture.

Let me just say that is one more proof of “people don’t really believe in foreigners.”

Sure, a lot of American culture is triumphant and imitated. Only it’s more “spoofed” because what they imitate is what they see in movies, and proving that humans prefer narrative to lack there of, even when it makes no sense, the bad parts are often picked up first. And they’re often bad parts only seen in movies, btw. Like certain underclass behaviors being seen as glamorous.

But it’s an overlay. At a deep down level, these people dressing in jeans and t-shirts are still foreign and — THIS IS VERY IMPORTANT — don’t believe Americans software-in-the-head is different, which leads to cargo-cultish attempts to import American successes without getting what brings them about, from innovation, to social mobility to freedom of speech. Not really, not at a deep level.

[…]

This means the left’s project of “fighting nationalism” is not just doomed, but it’s stupid as eating rocks, and will cause only unending misery suffering and war. (So, SOP for Marxists. In fact, chalk this whole internationalism bullshit as something else Marx was wrong about. Workers of the world unite, my little sore feet.)

Shooting the MG-34 and MG-42

Filed under: Germany, History, Military, Weapons, WW2 — Tags: , , — Nicholas @ 02:00

Forgotten Weapons
Published on 11 May 2014

Cool Forgotten Weapons Merch! http://shop.bbtv.com/collections/forg…

Theme music by Dylan Benson – http://dbproductioncompany.webs.com

The MG-34 and MG-42 machine guns were the mainstay of German infantry (and vehicle) firepower during World War II, and it will take several videos to properly cover them. For now, we are shooting them both, and explaining how to load, unload, and operate them (including changing barrels on the MG42). Enjoy!

QotD: Justice and Social Justice

Filed under: Media, Politics, Quotations — Tags: , — Nicholas @ 01:00

It bears repeating: actual justice holds you responsible for the actions you take. “Social justice” holds you responsible for actions taken, without your knowledge or consent, by people you do not know and have never met. It’s guilt by association, and a perversion of true justice.

Sam Duncan, in a comment posted to “Elsewhere (234)”, DavidThompson, 2017-06-01.

June 12, 2019

A Canticle for Leibowitz – Dystopias and Apocalypses – Extra Sci Fi

Filed under: Books, Media, USA — Tags: , , — Nicholas @ 06:00

Extra Credits
Published on 11 Jun 2019

A Canticle for Leibowitz is a book about cycles and violence — about the cost of progress. But it is also about the persistence of humanity’s quest for knowledge and endless resilience. Unlike other post-apocalyptic fiction tropes, it is focused on the lives and goings of everyday people, rather than on the setting itself, and is a critical work to study if you want to understand the post-apocalyptic genre better.

Inspired by his own experience being part of the bombing campaign that leveled the ancient monastery of Monte Cassino during World War 2 and the fear of nuclear annihilation that gripped America during the Cold War, Walter M. Miller Jr. imagined the world in a brand new dark age, ushered in by the hubris of humankind — in the only novel he ever published.

Men’s mental health and the conflicting demands they face

Filed under: Health, Media, Politics, USA — Tags: , , , — Nicholas @ 05:00

In Psychology Today, Rob Whitley explains the paradoxical demands that men make active efforts to talk about mental health issues and to “check their privilege” and shut up:

Men, Please Talk More

Men experience elevated rates of numerous mental health issues including suicide and substance use disorder while showing low rates of mental health service utilization and a tendency to bottle-up. This has led many scholars to posit a silent crisis of men’s mental health.

Consequently, many mental health organizations and high-profile individuals are sending out an insistent message that men must talk more about their mental health.

Even royalty has endorsed this message, with HRH Prince William stating in a recent documentary that we need to “pass the message onto men everywhere that it’s okay to talk about mental health… and be able to talk about our emotions.”

Fine words indeed.

Men, Please Shut Up

However, other individuals and organizations are sending out a completely different message, namely that men as a group need to remain silent and “check their privilege.” As wryly noted by Bloomberg journalist Ramesh Ponnuru “check your privilege means shut your mouth.”

Such messages can be seen all over the Internet, with pleas for men to shut-up or stop whining. Of note, these pleas come from both men and women. These echo comments men often hear in face-to-face interactions, even from their intimates and their employers.

Indeed, such perspectives can emanate from high places, including the U.S. Senate, with Hawaii Senator Mazie Hirono recently stating, “I just want to say to the men in this country: just shut up and step up. Do the right thing for a change.” For some, male silence is a sign of moral rectitude.

This situation creates a men’s mental health double-bind. On the one hand, men are being told to talk more and open-up; on the other hand, men are being told to check their privilege and be silent. This can only create cognitive and emotional distress.

Interestingly, the men’s mental health double-bind manifests itself beyond the borders of the U.S. As such, examples from the U.K and Canada are given below to illustrate its global nature.

High Hitler! – Nazis on Crystal Meth Part 1 – WW2 SPECIAL

Filed under: Germany, Health, History, WW2 — Tags: , , , , , — Nicholas @ 04:00

World War Two
Published on 11 Jun 2019

You might have heard he a was vegetarian. You might have heard that he shunned alcohol. You might have heard he was anti-tobacco. Then you might think he was against hard drugs as well, but you’d be wrong…

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A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.

From the comments:

World War Two
2 hours ago (edited)
This is the first of our specials on drug use in the Third Reich, and this episode is about the drug addiction of Adolf Hitler himself. As Indy mentions in the video, YouTube regularly demonetises our content. Instead, we fully rely on our Patreon supporters to finance these series and this special. What doesn’t help, is that YouTube algorithm recommends demonetised episodes less, even further limiting our efforts. So, please share this video with your brothers and sisters, your friends, neighbours, your grandma and your history teacher. And make sure to turn on your notifications! And if you really like what we do – please consider supporting us on https://www.patreon.com/TimeGhostHistory or at https://timeghost.tv.

The fantastic notion that Donald Trump is “at heart really a free trader”

Filed under: Economics, Government, Politics, USA — Tags: , , , , — Nicholas @ 03:00

Guest-posting at Catallaxy Files, Don Boudreaux explodes the farcical notion that President Trump is using protectionist tools with an eventual free trade goal:

Donald Trump addresses a rally in Nashville, TN in March 2017.
Photo released by the Office of the President of the United States via Wikimedia Commons.

In the case of Donald Trump, the claim that he is at heart really a free trader who raises tariffs today with the aim of bringing about lower tariffs tomorrow — and all because he is committed to achieving free traders’ ideal goal of maximum possible expansion of the international division of labor — is especially preposterous.

Trump has pontificated on trade for decades, and every word out of his mouth clearly reveals a man who knows nothing about the economics of trade and who is as clichéd an economic nationalist as can be imagined.

Behold this line from a 1990 interview he did in Playboy: “The Japanese double-screw the US, a real trick: First they take all our money with their consumer goods, then they put it back in buying all of Manhattan. So either way, we lose.”

Let’s examine this unalloyed gem of economic witlessness.

Overlooking Trump’s outrageous exaggerations, such as his claim that the Japanese buy up “all” of Manhattan, we start by stating an obvious truth: the voluntary purchase of a good is not a transaction in which the buyer is “screwed” or has his or her money “taken.” Instead, the buyer’s money is voluntarily spent. While every person of good sense sees a foreign seller who makes attractive offers to domestic buyers as someone who improves the well-being of each buyer who accepts the offer, Trump sees this seller as a con artist or thief.

And so Trump ignores the value to Americans of the imports we purchase. In typical mercantilist fashion, he believes that the ultimate purpose of trade is to send out as many exports as possible in exchange for as much money as possible — money that in Trump’s ideal world is never spent on imports. His view on this matter is even more bizarre than that of ordinary mercantilists. For Trump, imports are not merely costs that we endure in order to export, they are actual losses. (Although it goes without saying, I’ll say it nevertheless: Trump does not understand that imports are benefits and that exports are costs.)

Furthermore, by describing the money spent on imports as “our money,” Trump reveals his belief that money earned by each American does not belong to that individual but, instead, to the collective.

Also in the fashion of the typical mercantilist, the presumption is that the nation is akin to a gigantic household whose members all share in and collectively own its money. And just as Dad justly superintends little Emma’s and Bobby’s spending to ensure that they don’t dissipate the family’s wealth, Uncle Sam must superintend his subjects’ spending in order to ensure that we don’t dissipate the nation’s wealth.

One other flaw in the above quotation from Trump’s Playboy interview is notable: he believes that foreign investments in America inflict losses on us. He doesn’t pause to consider that when we Americans sell assets to foreigners we regain ownership of some of the dollars that Trump, in his previous sentence, lamented are lost to Americans when we bought imports.

Nor does he ask what the American sellers of these assets do with the sales proceeds. Perhaps we invest some or even all of them. And if so, perhaps these new American investments will prove to be more profitable than are the investments made in America by foreigners. (By the way, contrary to another mercantilist myth, Americans are not made better off when foreigners’ investments in America fail. Quite the contrary.)

An even deeper error infects Trump’s “understanding” of foreign investment: he implicitly — and, once again, like all mercantilists — assumes that the amount of capital in the world is fixed. Only then would it be true that each American sale of assets to foreigners necessarily reduces Americans’ net financial worth (which is presumably what Trump means when he says that “we lose” when the Japanese purchase Manhattan real estate).

Instant Access Tool Center

Filed under: Tools, Woodworking — Tags: , — Nicholas @ 02:00

Patrick Sullivan
Published on 9 Mar 2019

Designing and building a case that provides instant access for most of the small tools that you use regularly. This portable fixture is set up so that you can easily access the tools you need, and also replace them the second you are finished with them, keeping your workplace organized. It protects small tools from damage or loss, and increases efficiency by ensuring that they will not get lost in workbench clutter.

Plans: this fixture needs to be customized to each woodworker’s personal needs and tools, so it makes little sense to exactly duplicate my layout. However, I will post photos of the case on my website, with dimensions, to help you get started with your own layout. Here is the link to my website:
https://psullivancarmel.wixsite.com/t…

QotD: Militant Islam and the Western media

Filed under: Europe, Media, Quotations, Religion — Tags: , , , , — Nicholas @ 01:00

Mark Steyn is a brave man. He doesn’t talk about his death threats or his security measures, but his public life speaks for itself. For the fifth anniversary of the Muhammad cartoon controversy, he stood on a stage in Copenhagen with the Danes who were not yet in hiding along with Lars Vilks, the Swedish cartoonist who had survived physical attacks, arson, at least three assassination plots, and an Al Qaeda hit list. Steyn returned for the tenth anniversary observance, a few months after the Charlie Hebdo massacre, but by then no cartoonists were left — they were all in hiding, including Vilks, after yet another attempt on his life.

“I’m always willing to stand with the guys in Denmark,” says Steyn. “But the reason all these left-wing Europeans end up on a stage with an eccentric right-wing Canadian like me is that no real A-list stars will agree to be there. At the tenth anniversary both the American State Department and the British Foreign Office even issued official warnings to their citizens to stay away from the Danish Parliament, where we were holding the ceremony. What kind of signal does that send? Why don’t the artists show up for these things? Why aren’t the movie stars there? When Theo Van Gogh was assassinated, no one at the Oscars had a word to say about it. They didn’t even put him in the obituary montage. And yet they congratulate themselves on their moral courage. George Clooney wears a Je suis Charlie Hebdo pin. Helen Mirren wears a brooch. But they were not with Charlie. Those guys died alone. This is gesture politics. No one would stand with them. I honour the genuine courage of Ayaan Hirsi Ali. Ayaan’s point is absolutely right — in the end you have to share the risk. Charlie Hebdo supported the Danish cartoonists, but the rest of the world didn’t. If every newspaper had published those cartoons, there would have been no point in killing anyone because there would have been too many people to kill. Instead, nobody stands with them, and so the small publication that does ends up massacred. The writer of the comic strip Doonesbury in America [Garry Trudeau] attacked the decision of PEN to honour Charlie Hebdo. Well, they were lying on the floor, bleeding and dying. I don’t think they noticed.”

The Danish cartoon controversy was actually the first moment the American press had been challenged by Islam and could do something in response — and their reaction was a spectacular failure of will and principle. In several countries around the world, it was actually against the law to publish the Danish cartoons, but many editors stepped up, published them anyway, and suffered the civil and criminal consequences. In the United States — where there was no such law — no major publication would print them.

Mark Steyn, interviewed by John Bloom, “Mark Steyn, Cole Porter and Free Speech”, Quadrant, 2017-05-11.

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