The pedant seeks error, not truth, and delights to find it. Indeed, the search for error may be the entire purpose of his reading, to judge from certain books dating from the 19th century in my possession. In them, the sole mark made by a previous reader is the emphatic underlining, often accompanied in the margin by an explanation mark or some other expression of joyful discovery, of an error, whether of printing or grammar or fact, and of whatever magnitude. The intellectual or moral significance of the error is quite beside the point; it is the fact of error, and of having found it, that is important to the pedant. He is like a predatory animal stalking its prey, pouncing on it when it comes out in the open.
I suppose one is either born pedantic or not, though of course there are different degrees of pedantry. Just as one may be mildly or cripplingly obsessional, so one may be slightly or fulminatingly pedantic. I daresay that one day neuroscientists will put pedants in scanning machines and discover the part of their brains that lights up when they discover an error in a text, and then claim that they have found the pedantry center in the brain.
Theodore Dalrymple, “To Err Is Human, to Detect Divine”, Taki’s Magazine, 2019-01-19.
December 27, 2022
QotD: Pedantry
December 17, 2022
QotD: The female murderer
The woman who murders her husband has nearly always ceased to think of him as such, and cannot really believe that he ever stood in that relationship towards her. It is only a tiresome insistence on the part of the law that makes her drastic step necessary. She loves another man who is her husband “in the sight of God”, and it is to her both unreasonable and indecent that the first man should be obstructing her path.
Jesse writes things that I think would nowadays call down upon her all the anathemata of which right-thinking intellectuals are capable. In describing the trial of a Mrs. Carew, who poisoned her husband in order to join her illicit lover, Jesse says:
Her counsel made a point that did not succeed in weighing the scales in her favour … but which shows him to have been a man of some penetration in the matter of female psychology. He said: “It must be borne in mind that a woman never thinks it wrong for a man to be in love with her”, and when he said that he said something profoundly true. A woman may think it shows a lack of pride, utter shamelessness, complete lack of all decent feeling for another woman to be in love with her husband, but she will always feel convinced that it is a sign of something nice and perspicacious in a man for him to be in love with her.
This was written in 1924. Subsequently, it seems to me, male psychology has — in this regard, anyway — become feminized; what once applied specially to women now applies equally to men.
Theodore Dalrymple, “A Quiet Evening’s Reading: Notable British Trials is as complete an inventory of human depravity as has ever been assembled”, City Journal, 2018-06-24.
December 13, 2022
QotD: Postwar Germany
Theodore Dalrymple, “The Specters Haunting Dresden”, City Journal, 2005-01.
December 8, 2022
QotD: Politicians’ public displays of sorrow
Theodore Dalrymple, “Tears of a Tyrant”, Taki’s Magazine, 2018-04-28.
December 4, 2022
QotD: In praise of mediocrity
Mediocrity is not a problem in itself; it is inevitable. Indeed the world needs many mediocrities, that is to say mediocrities who know themselves, and are perfectly content, to be such (complacency is as much an underestimated quality as rebelliousness is an overestimated one). The problem with mediocrity begins when it is allied to overweening ambition, as it seems so often to be the case nowadays.
Ambition is likewise a quality that is excellent when it attaches to something worthwhile in itself, but which is dreadful when it does not. And the rapid and phenomenal spread of education has increased the spread of ambition with it, much of it inevitably of the apparatchik type, that is to say the determination to climb some bureaucratic career ladder detached from any purpose except survival and, if possible, self-aggrandizement. To climb such a ladder you have to be both ruthless and submissive at the same time. You have to be egotistically prepared to stab people in the back in the scramble for advancement, while at the same time being prepared to suppress your own personality by uttering other people’s clichés at the expense of your own thoughts. Unpreparedness to do this, either through lack of training or moral scruple, unfits you for a career in the organization, any organization. You have to learn to lie with clichés, and do so with a straight face.
Theodore Dalrymple, “In Defense of Mediocrity”, Taki’s Magazine, 2018-02-17.
November 26, 2022
QotD: The search for “authenticity”
Shakespeare knew that authenticity, in this sense, is for most people impossible and in all cases undesirable. The first few lines of Sonnet 138 should be enough to prove it:
When my love swears that she is made of truth,
I do believe her, though I know she lies,
That she may think me some untutored youth,
Unlearnèd in the world’s false subtleties.
Thus vainly thinking that she thinks me young,
Although she knows my days are past the best,
Simply I credit her false speaking tongue:
On both sides thus is simple truth suppressed.Should Shakespeare abandon his love because he knows she is inauthentic in what she says? Of course not:
Oh, love’s best habit is in seeming trust …
Away, then, with your self-esteem, your true self and your authenticity, and all the bogus desiderata of modern psychology.
Theodore Dalrymple, “Lose Yourself”, Taki’s Magazine, 2018-11-10.
November 22, 2022
QotD: The obligatory orgy scene
It seems that all opera productions these days need an orgy scene, just as doctoral theses in the Soviet Union used to need at least one quotation from Lenin. There was a time when an orgy would have been censored, but now it is obligatory — no opera without one. There was a brief orgy scene in the last Flying Dutchman that I saw, and it was a bit of a relief when they got it over with because I knew that it must be coming and tension mounted until it did. It was a bit like childhood diseases in the old days: The sooner you had them, the quicker you got over them.
The problem with orgies is that once you’ve see one, you’ve seen them all, and these days they are staged literally rather than suggestively, as if the aging audience has to be reminded of what sex actually is. Moreover, they are staged like a tableau of Krafft-Ebing’s Psychopathia Sexualis, the fin de siècle compendium of what used to be called, in those far-off judgmental days, perversions. The implicit, however, is more powerful than the explicit, or it used to be. The explicit, in fact, is the enemy of the voluptuous.
Theodore Dalrymple, “Adding Injury to Insult”, Taki’s Magazine, 2018-01-20
November 18, 2022
QotD: Therapism
Theodore Dalrymple, “Bad counsel”, The New Criterion, 2005-06-23.
November 13, 2022
QotD: Your “true self”
Unfortunately, the search for the true self has a tendency to go on for years or even for decades. I used to ask my patients who said that they were in search of themselves how they would know when they had found it. The true self, after all, is not like a mislaid pair of cuff links. They said that their unhappiness would fall away when they found it, presumably like the outer mold of a casting. But they had no real idea of what a better life than the one they were leading would be like. Mostly they thought of the better life as one of luxury and more consumption, bathing in ass’ milk rather than in mere water. When I suggested that they needed to lose rather than to find themselves, they asked how one lost oneself.
“By being interested in something outside of and other than oneself,” I said.
“How do you do that?” I asked.
Here the weakness of my advice became apparent to me. I have been interested in many different things in my life, usually in succession, and my library is a testimony to my tendency to serial monomania; but I have never been interested in nothing, and therefore have no idea how people develop the capacity to be interested in something (that is to say, in anything) ex nihilo, so to speak, nor do I have any recollection of how I did so myself. I suspect (though I cannot prove) that modern education, which lays emphasis on the relevance of what is taught to children’s present lives rather than, as it should be, on its irrelevance, is partly to blame for the very large numbers of people who cannot lose themselves, and therefore are left to the vagaries of entertainment provided for them under our current regime of bread and circuses. The unassuageable thirst for entertainment is both a manifestation and a symptom of a profound boredom with the world. Indeed, entertainment is also one of the greatest causes of boredom in the world, inasmuch as everyday reality can now rarely compete in raw sensation with entertainment. But since dealing with everyday reality remains a necessity for most people, it results in boredom because it is compared with entertainment. Only a deeper engagement with the world can avoid or overcome this problem.
Theodore Dalrymple, “Lose Yourself”, Taki’s Magazine, 2018-11-10.
November 7, 2022
QotD: The rise of architectural modernism
Many ingenious lovely things are gone
That seemed sheer miracle to the multitude.Professor Curl’s book is particularly strong on the historiographical lies peddled by the apologists for modernism, and on the intellectual weakness of the arguments for the necessity of modernism. For example, architectural historians and theoreticians such as Sigfried Giedion, Arthur Korn, and Nikolaus Pevsner claimed to see in modernism the logical continuation of the European architectural tradition, and Pevsner even recruited such figures as William Morris and C.F.A. Voysey as progenitors of the movement. Pevsner was so enamored of Gropius and the Modernists that he wanted to claim a noble descent for them, as humble but ambitious people were once inclined to find a distant aristocratic forebear. Yet Voysey could hardly have been more hostile to the movement that co-opted him. The Modern Movement, he said,
was pitifully full of such faults as proportions that were vulgarly aggressive, mountebank eccentricities in detail, and windows built lying down on their sides. … This was false originality, the true originality having been for all time the spiritual something given to the development of traditional forms by the individual artist.
Pevsner (to whom, incidentally, Curl pays tribute for his past generosity to young scholars, including himself), with all the academic and moral prestige and authority that attached to his name, was able to incorporate Voysey — unable to speak for himself or protest after his death — into the direct ancestry of modernism, even though the merest glance at his work, or at that of William Morris, should have been sufficient to warn anyone that Pevsner’s historiography made a bed of Procrustes seem positively made to measure.
Theodore Dalrymple, “Crimes in Concrete”, First Things, 2019-06.
October 27, 2022
Rishi Sunak becoming PM apparently – wait for it – proves that systemic racism is still a thing in Britain
You’d think the first non-white British PM would help dispel the constant claims that British society is still deeply racist, but as Theodore Dalrymple shows, that underestimates the political need to use “racism” as a rhetorical stick to beat the electorate with:
Rishi Sunak shortly after becoming Chancellor of the Exchequer in 2020.
The new British Prime Minister, Rishi Sunak, is the son of Punjabi immigrants from East Africa. You might have thought that this would satisfy, or at least please, the anti-racism lobby, by demonstrating that British society is an open one, not completely sclerosed by racist prejudice: but you would be wrong.
An opposition member of parliament called Nadia Whittome, herself of Indian origin, tweeted that Sunak’s appointment to the highest political position was not a victory for Asian representation.
This follows the assertion not long ago by Rupa Huq, another Member of Parliament of Indian subcontinental origin, that Kwasi Kwarteng, former Prime Minister Liz Truss’s short-lived Chancellor of the Exchequer, was only “superficially black” because he spoke what in England is called the King’s English. She said that, listening to him on the radio, one would not even know that he was black. Instead, he spoke like the highly educated person he was, which in Huq’s opinion was incompatible with being black. Whites are not the only racists.
The remarks by these two female politicians, all the more significant because they were spontaneous rather than deeply considered, reveal something about the nature of modern identity politics: that the function of minorities (whether racial, sexual, or other) is to act as vote-fodder for political entrepreneurs of a certain stripe. It’s therefore the duty of minorities to remain the victims of prejudice against them and not to rise in the social scale by their own efforts: To do so is to betray the cause and above all their supposed leaders.
The reason that Whittome considers that Sunak’s appointment isn’t a victory for Asian representation is that, although of Asian origin, his parents (his father was a doctor) had him expensively educated and Sunak is now a multimillionaire, unlike most people of Asian origin — to say nothing of most whites.
There are, of course, other ways in which he isn’t representative of the Asian, or any other, population, the most important of which is that he’s of far above-average intelligence. (I must here point out also that while a certain level of intelligence is a necessary condition for a successful political career, it’s far from being a sufficient one.)
Representative government doesn’t mean that the representatives in the legislature or government must reflect the population demographically, such that — for example — 5 percent of them must have IQ’s of less than 70, though increasingly it may appear that they do. Nor are a person’s political or social views straightforwardly a reflection of his or her own economic position: If they were, Engels (who was a factory owner and rode to hounds) would never have been Marx’s collaborator, and Marx himself would not have written Capital, for he was no more proletarian than is King Charles.
October 17, 2022
QotD: Julius Nyerere
One day, the not very difficult thought occurred to me that Nyerere’s stated aim was not the real aim, that the aim of his policies was not the economic development of the country or anything like it, but rather the maintenance of himself and his cronies in power. Once I made this simple assumption, I could see what should have been obvious to me from the first: that far from being a miserable failure, Nyerere was a brilliant and outstanding success. Not only had he maintained himself in power for more than twenty years with very little challenge, apart from an early attempt at a coup by the army, but he had successfully managed to present himself to the world as a man of outstanding principle: indeed, there are even now moves afoot by the Catholic Church, to which he was more attached even than he was to Kim Il Sung, to canonise him, notwithstanding his imprisonment of political opponents and his forced removal of the peasantry from where it was living into collectivised villages. One of his miracles was to have extracted huge sums of aid money from the willing dupes of Scandinavia and elsewhere, which disappeared in Tanzania as water through sand but was so essential to him in the maintenance of his power.
If the aim of politicians is the attainment of power, Nyerere was one of the most successful politicians of the twentieth century, and very far from the fool or incompetent that I had thought him.
Theodore Dalrymple, “Brexit Doesn’t Mean Brexit”, Law & Liberty, 2019-04-15.
September 3, 2022
Theodore Dalrymple on snobbery
In the New English Review, Theodore Dalrymple considers the various forms of snobbery:
“Snob” by Oldmaison is licensed under CC BY-SA 2.0 
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Snobbery is the feeling of social superiority on the grounds of some quality over which the person believed to be inferior has little or no personal control, such as birthplace or parenthood. If this feeling is conspicuously displayed rather than merely felt, it is likely to provoke furious resentment, far more so than actual injustice. Disdain causes the rawest of wounds, which seldom heal. That is why people who triumph over snobbery in practice nevertheless often retain within themselves a strong core of resentment toward those of the type (not necessarily the actual individuals) who formerly disdained them. And this resentment often impels them to do seemingly self-destructive things.
In human affairs, it is seldom that there are clear-cut boundaries, so that it is not surprising that snobbery can shade into justified disdain or condemnation, at least for certain kinds of behavior if not for the human beings who display it. Those kinds of behavior are not equally distributed in all social groups, so that it is easy to transfer the disdain from the behavior to the social group itself, and assume that a member of that group will, ex officio, behave in the reprehended fashion.
It is probable that intellectual and aesthetic snobbery are now more prevalent than the more traditional forms that attach to place of birth and parentage. Many of us are appalled by the tastes and interests of others and secretly, and not so secretly, congratulate ourselves on our superiority to them. I am far from immune myself from such feelings. I have to control myself not so much in my outer behavior—that is a relatively easy thing to do — but in my inner feeling, that is to say to limit my own feelings of superiority to the people whose tastes I despise. After all, there is more to people than their tastes or enthusiasms, and I have never talked to anybody who struck me as anything other than an individual. Just as we are enjoined to hate the sin but not the sinner, so we have to try to dislike the bad taste but not the person who displays it. This requires the overriding of emotion by conscious thought and self-control.
The fear of appearing snobbish also has its deformations, as does inverted snobbery. The latter is harmful because it undermines aspiration to anything better or higher than that which the inverted snob already knows or likes. Inverted snobs sneer at what they sense instinctively to be above them, calling it pretentious and elitist. Incidentally, the word elitist is often misused or elided with social exclusivity. Not even the most anti-elitist of persons objects to the elitist selection of sports teams on the basis of superior performance and ability of players, nor does anyone object to being operated on by the best surgeon available, so that only if sport, and to a lesser extent surgery, is of such importance that it is an exception to the necessary suppression of elitism can this exception be justified.
Fear of appearing snobbish is harmful because it threatens the willingness to make judgments between the better and worse; and since the worse is always easier to produce, it contributes to a general decline in the quality of whatever is produced. This fear of appearing snobbish and therefore undemocratic is now very strong and pervades even universities (so I am told), in which one might have supposed that elitism, in the sense of a striving for the best that has been said and thought, would be de rigueur.
One of the forms that snobbery now commonly takes is disdain of simple, repetitive, and unskilled jobs (which are generally ill-paid as well). The educated can imagine no worse fate than to be employed in such a job, no matter how necessary or socially useful it might be — the person at the supermarket checkout (increasingly redundant, of course) being the emblematic example. With a singular lack of imagination and sense of reality about their fellow creatures, they simply put themselves in the place of these people and imagine thereby that they are being empathic. But of course there are people for whom such jobs are not unpleasant and are even rewarding. Not everyone wants to be, or is capable of being, a master of the universe.
August 27, 2022
The hallmark of modern government is the institutionalization of corruption
In the New English Review, Theodore Dalrymple identifies one of the unifying trends of governments throughout the western world:
One of the most remarkable developments of recent years has been the legalization — dare I say, the institutionalization? — of corruption. This is not a matter of money passing under the table, or of bribery, though this no doubt goes on as it always has. It is far, far worse than that. Where corruption is illegal, there is at least some hope of controlling or limiting it, though of course there is no final victory over it; not, at least, until human nature changes.
The corruption of which I speak has a financial aspect, but only indirectly. It is principally moral and intellectual in nature. It is the means by which an apparatchik class and its nomenklatura of mediocrities achieve prominence and even control in society. I confess that I do not see a ready means of reversing the trend.
I happened to read the other day an article in the Times Higher Educational Supplement titled “Can army of new managers help HE [Higher Education] tackle big social challenges?” The article is subtitled “Spate of new senior roles created as universities seek answers on addressing sustainability, diversity and social responsibility.” One’s heart sinks: The old Pravda must have made for better reading than this.
As the article makes clear, though perhaps without intending to, the key to success in this brave new world of commissars, whose job is to draw a fat salary while enforcing a fatuous ideology, is mastery of a certain kind of verbiage couched in generalities that it would be too generous to call abstractions. This language nevertheless manages to convey menace. It is difficult, of course, to dissent from what is so imprecisely asserted, but one knows instinctively that any expressed reservations will be treated as a manifestation of something much worse than mere disease, something in fact akin to membership in the Ku Klux Klan.
It is obvious that the desiderata of the new class are not faith, hope, and charity, but power, salary, and pension; and of these, the greatest is the last. It is not unprecedented, of course, that the desire for personal advancement should be hidden behind a smoke screen of supposed public benefit, but rarely has it been so brazen. The human mind, however, is a complex instrument, and sometimes smoke screens remain hidden even from those who raise them. People who have been fed a mental diet of psychology, sociology, and so forth are peculiarly inapt for self-examination, and hence are especially liable to self-deception. It must be admitted, therefore, that it is perfectly possible that the apparatchik-commissar-nomenklatura class genuinely believes itself to be doing, if not God’s work exactly, at least that of progress, in the sense employed in self-congratulatory fashion by those who call themselves progressives. For it, however, there is certainly one sense in which the direction of progress has a tangible meaning: up the career ladder.
August 16, 2022
QotD: The first casualty of political campaigns
Walking in Paris just before the French election, I was handed some leaflets and stickers by partisans of Jean-Luc Mélenchon, the demagogic left-wing candidate. “The rich pollute,” said one of them, “the people pay.”
Am I one of the rich, I wonder? Or one of the people? What about the customers chatting over lunch in the nearby café? Are they rich or are they of the people? Mélanchon’s slogan is founded on the old lie, as Wilfred Owen calls Dulce et decorum, etc., that society is divided neatly into two distinct categories with interests diametrically opposed.
No lie appeals more to the dissatisfied than this, offering as it does the illusory hope of a confiscatory solution to life’s little problems. The best that can be said of it is that it permits the dissatisfied an access of hatred and moral outrage, which is always enjoyable and gratifying to experience.
Theodore Dalrymple, “Election bumf”, The Critic, 2022-04-29.
