Quotulatiousness

September 17, 2020

Book burning’s back on the menu, boys!

Filed under: Books, Britain, Politics — Tags: , , , , , , — Nicholas @ 05:00

Brendan O’Neill on the latest fad for the ultrawoke celebrities — book burning.

J.K. Rowling

So it turns out that Jedward, with their quiffed Aryan hair and strangely intense mannerisms, don’t only look like a couple of members of Hitler Youth who’ve been on a shopping spree at TK Maxx. They sound like it too. Yesterday, ever keen to jump on a bandwagon, even if it’s a bandwagon of misogynistic hate, the Shining twins of Irish pop suggested to their Twitter followers that they should burn JK Rowling’s next novel when it is published. “Does anyone need firewood this winter!”, they tweeted. “JK’s new book is perfect to burn next to a Romantic fire. Aww get all cozy and comfy can’t wait.”

Let’s leave to one side the industrial levels of gall it must require for two blokes who don’t know the difference between an exclamation mark and a question mark to have a pop at the most successful British author of all time. The more striking thing about Jedward’s tweet is that it suggests book-burning is back. Their tween-fascist cry for the burning of Rowling’s forthcoming novel was retweeted and liked thousands of times, by armies of so-called trans allies who now look upon Rowling as a real-life Voldemort: a despicable, evil figure whose works should be tossed on to raging bonfires as the woke mob yelps with delight.

The hatred for JK Rowling is out of control. It goes far beyond the everyday attempted cancellations and screeching Twittermob assaults on anyone who dares to deviate from the correct-think of the PC elites. The hatred for Rowling is far more raw, far more intense, far more irrational.

Her intellectual sin, her speechcrime, is of course that she believes in biological sex. She thinks there are differences between men and women. She thinks biological males should bugger off out of women’s changing rooms, sporting tournaments, prisons, rape-crisis centres, and so on. Many of us agree with her. And for this, she is frequently bombarded with rape threats and death threats. “Suck my cock!”, sexist pigs tweet at her. They invite her to die in a fire. They send her explicit pornography. This week #RIPJKRowling trended on Twitter. These people are insane. When your “activism” involves tirelessly insulting and sexually harassing a woman for having a thought that is different to your own, you need to have a serious word with yourself.

The deranged Rowling hate intensified this week after it was reported that her next Strike novel – the detective series she writes under the name Robert Galbraith – will involve a backstory about a man who dresses as a woman and then goes around murdering women. “Transphobia!”, the woke Twitterati predictably yelled. Not for the first time the sexist fury with Rowling for having the temerity to be a woman who thinks for herself was in large part inflamed by Pink News, the online gay magazine that has done more than most to depict women who are sceptical of certain aspects of transgenderism as “TERFs” – that is, witches, bitches, uppity broads who really ought to do what the editors at Pink News tell them to.

September 16, 2020

The Canadian echo chamber on American political issues

Filed under: Cancon, Media, Politics, USA, Weapons — Tags: , , , , , — Nicholas @ 05:00

Ben Woodfinden’s latest for The Dominion looks at the weird effects political passions in the United States have on political stances in Canada:

Restricted and prohibited weapons seized by Toronto police in a 2012 operation. None of the people from whom these weapons were taken was legally allowed to possess them.
Screen capture from a CTV News report.

Participatory media increasingly defines and shapes our discourse. It submerges us in a broader reality but only does so by filtering it into a digital reality that offers a distorted reflection rather than picture of the real world. This has been going on for at least a decade now, but the pandemic has accelerated this transformation of our discourse and politics. By locking us in our homes the pandemic forces us to view the world through a digital lens even more than we already did, and in a world where we’re all viewing everything through our screens that digital reality becomes closer and closer to our primary reality.

One of the specific, and most pernicious effects of this, as I lamented in The Critic is that it turns us all into online Americans participating in their politics through the digital medium, rendering us virtual participants and not just foreign observers. I won’t repeat myself too much, I’d recommend just reading the piece [link], but the online realm is American, and what digital politics does is make politics everywhere more American. We participate in it as a game and a form of entertainment. This bleeds back into our own politics.

Americanized Discourse

Gun politics is one particular political issue where Americanized discourse is most pronounced. It captures perfectly how Americanization plays out. Every time there is some sort of tragic shooting or discussion of gun violence in Canada the debates play out in depressingly predictable ways. Progressives and Liberals paint a picture in which Canada suffers from the kind of rampant gun violence and mass proliferation of firearms as in America. This is the framing used to justify often highly symbolic or ineffective new gun laws and restrictions that, while often not all that effective, make the Liberals and progressives seem like the party for gun control in the face of this rampant violence. But only if you pretend we live in America.

And it’s not just the Liberals and progressives who play this game. Listen to some of the more vocal advocates of “gun rights” in Canada and you’d think we have a second amendment in the Charter. One side wants to make it seem like Canadians are walking around with and easily able to acquire assault weapons, the other side wishes it were so! The reality of course lies somewhere in between. Gun possession is heavily regulated, but lawful citizens can still buy firearms if they want to, and there is no explicit right in the Charter that prevents the government from regulating and restricting firearms. Talking about gun “rights” in Canada is itself quite a foreign and imported concept. At the same time we don’t have an epidemic of gun violence, and while we have experienced some horrific mass shootings, like the recent Nova Scotia tragedy, gun violence in Canada pales in comparison to the United States.

But because both sides are essentially happy to help paint a phantasmic picture of gun violence and/or gun regulations in Canada, we end up with a surreal politics around guns. Sensible debates around guns are made harder by this because debates take place on top of a framing and narrative that draws explicitly on American political culture more than it does Canada’s. Both sides want to take on American roles and are happy to contribute to this framing.

Gun politics is just one example, and there are so many others. Our discourse is so often built around framings that make it seem as if the issues and political cleavages here are indistinguishable from American ones, but it only happens because we import American framing and narratives into our own discourse and then build are arguments around these phantasms. We, like many other countries around the world, are in the middle of a moment of racial reckoning, or whatever you want to call it, because of something that happened in Minneapolis, not in Canada.

Racism is a real thing in Canada, no honest person should deny this, because there is racism in absolutely every country and society. But in the wake of George Floyd’s killing we ended up having a conversation about racism that reflected the particular ways racism works in America.

September 11, 2020

Canadian government heading toward “the worst of all worlds on Internet regulation”

Filed under: Business, Cancon, Government, Media — Tags: , , , , — Nicholas @ 05:00

Michael Geist on the bull-headed determination of the Canadian federal government — and specifically Heritage Minister Steven Guilbeault — to “solve” a problem by introducing savagely anti-consumer internet regulations:

Canadian Heritage Minister Steven Guilbeault, 3 February 2020.
Screencapure from CPAC video.

The harm that will come from these policy choices is difficult to overstate. By focusing the tax burden on sales taxes rather than technology company revenues, consumer costs will go up and the company profits will be left untouched. The CRTC powers will lead to years of hearings and follow-on litigation, yielding few tangible benefits for creators. The mandated Cancon contributions will spark trade wars and make Canada a less attractive market for new services leading to fewer choices and less competition, while the link licensing requirement will result in blocked sharing of news articles on social media sites that hurts both Canadians and media organizations. All the while, the issues that really matter – privacy, anti-competitive behaviour, online hate, misinformation, a fair share of tech corporate profits – are left largely untouched.

How did the government end up with the worst of all worlds on Internet regulation?

The starting point was the 2015 election in which it committed to no new Netflix taxes (prompted by a Conservative pledge on the issue) and subsequent consultations on everything from copyright to digital cultural policy. The result was then-Heritage Minister Melanie Joly struggling to honour the no-tax commitment, while satisfying increasingly vocal demands from some stakeholders for one. Those calls increased after the results of her cultural policy consultation were released, which largely focused on a rejection of new Internet taxes and support for net neutrality.

In the aftermath of the Cambridge Analytica scandal, worries about Russian election interference, and Christchurch massacre broadcast live online, the policy winds shifted and the government was clearly looking to become more active on the Internet regulation file. That led to Election Act provisions that were generally viewed as successful. It also paved the way for a 2019 election platform that was far aggressive on social media and the Internet, with commitments to address everything from privacy to hate speech online.

[…]

If the government were to address the real concerns, there would be long-overdue privacy reforms, a more aggressive approach on competition issues, measures to address online hate and misinformation, and pursuit of a global agreement on fair taxation of technology company revenues. If it wants to support increased film production from indigenous groups or help the news sector, it can make those policy choices and use general tax revenues without creating a massive regulatory infrastructure.

Instead, it is turning to the harmful policies noted above that raise consumer costs (digital sales taxes), regulate online Cancon with mandated spending requirements (even though the industry has record production led by Netflix), dispense with any pretense of maintaining net neutrality, lead to blocked sharing of news articles (mandated licence for social media sites merely for linking to news content), and result in services avoiding the Canadian market (market interference in payments from services such as Spotify). Much of this will be overseen by the newly empowered CRTC, leading to lengthy hearings that primarily benefit lawyers. After having badly mishandled Canadian digital policy, the government now seems content to take a pass on the important issues and leave the controversial non-issues to the regulator and the courts.

September 5, 2020

Kareem Shaheen on the shame of mask-shaming

Filed under: Cancon, Government, Health, Media, USA — Tags: , , , , , — Nicholas @ 03:00

In The Line, Kareem Shaheen — who is a mask-wearer and was one before they were made mandatory — explains why shaming anti-maskers is a terrible way to encourage compliance, but a great way to virtue-signal:

“Covid 19 Masks” by baldeaglebluff is licensed under CC BY-SA 2.0

The mask shaming mirrors the way social media has warped our culture. The Twitter and ‘gram “in crowd” flaunt its mask use to demonstrate an ostensibly superior grasp of morals and science — and to bully those who don’t follow its cues. Those who perceive themselves to be on the outside of this circle can’t help but cringe at the manipulation and grandstanding behind these seemingly well-intentioned gestures.

Mask resistance, then, becomes a virtue signal of its own.

And, of course, Twitter itself has been a cesspool of counter-productive shame. Back in July, the hashtag #NoMasks trended, which gave the illusion of a groundswell of opposition against mandatory masking laws. But an analysis by First Draft, a nonprofit based in the United Kingdom, examined 8,000 Twitter accounts that used the hashtag. It found that the majority of people who tweeted #NoMasks were actually pro-mask. Their condemnation of the supposed anti-mask contingent actually boosted #NoMasks, bringing more people in contact with related conspiracy theories and arguments against wearing masks.

The moralizing is all the more galling because our own governments were forced to do an embarrassing about-face on their efficacy.

In the early weeks of the pandemic, health agencies in Canada and the United States recommended against wearing masks because there was insufficient evidence that they could prevent the spread of the virus, remember? They said that masks would provide a sense of false security, and suggested that we were all too dumb to know how to wear them properly.

This despite widespread use of masks in Asia, and while there was a growing consensus in hard-hit parts of Europe that they were effective and necessary.

With so much confused messaging, it’s no mystery that so many people are now skeptical about wearing masks. Sure, some of the most ardent mask-haters are also Q-Anon-spouting, anti-vaxxer crystal-healing masks-are-fascism conspiracy theorist kooks. But not all them fit that description.

And the problem with all of this is that if you’re actually trying to convince people to wear masks — as opposed to merely demonstrating your own superior morality via the veil — shame is one of the least effective methods of persuasion.

September 2, 2020

Trust – the limiting factor on Chinese tech firms’ growth

Filed under: Business, China, Government, India, Media, Technology, USA — Tags: , , , , — Nicholas @ 05:00

Henrik Tiemroth on the “glass ceiling” that Chinese technology companies are struggling with:

The rise of Chinese technology firms has been one of the major developments of the last decade. As some of those companies expand their operations overseas, some observers see China laying the groundwork for a broader imperial project, using their growing digital might to project power and influence. By 2030, will we all be sending messages on WeChat, searching on Baidu, and shopping on Alibaba?

Probably not. As China’s major tech firms attempt to expand to global markets, they are running into a glass ceiling of their government’s own making: people don’t trust them. The recent ban on ByteDance’s popular social media app TikTok in the United States demonstrates the extent – and the limits – of China’s digital ambitions.

TikTok was the first Chinese internet product to have a mass following in the United States. As of 2020, the app has 100 million active users in the US – about a third of the population. But the popular and seemingly innocuous app for making, viewing and sharing quippy homemade music videos has been declared a national security threat.

In August, President Trump signed an executive order effectively banning the app, along with WeChat, unless their US operations are taken over by a domestic company. Given the close links between Chinese companies like ByteDance and the government, they argue, the data collected on American users of the app could be used by the Chinese state for espionage or other nefarious purposes.

The Trump administration is not the first government to take this step. In July, India banned TikTok, along with 59 other Chinese apps, amid rising tensions with China. The government cited similar concerns about the potential for mining and misuse of private data. Indonesia temporarily banned the platform in 2018, and Japan is reportedly considering following the US’s lead.

Across the world, people are becoming warier of who uses their data and how. Lawmakers are perking up, as the implications of data for national security are becoming more clear. In 2018, the European Union implemented landmark data privacy laws. In the US, tech CEOs are regularly dragged before congressional committees and a bipartisan movement for regulation is building.

Chinese internet companies face those same concerns and then some. It’s one thing to have your personal data used to promote conspicuous consumption. It’s another entirely to have it weaponized by a sophisticated digital surveillance state at the cutting edge of data-driven totalitarianism.

August 25, 2020

QotD: Collective punishment

Filed under: History, Law, Liberty, Quotations — Tags: , , , , , — Nicholas @ 01:00

We used to take calls for collective punishment much more seriously. In the 1949 Geneva Convention it was determined that: “No protected person may be punished for an offense he or she has not personally committed.” Collective punishment was seen as a tactic designed to intimidate and subdue an entire population. The drafters of the Geneva Convention clearly had in mind the atrocities committed in WWI and WWII where entire villages and communities suffered mass retribution for the resistance activities of a few. In their commentary on the outlawing of collective punishment the International Red Cross stated: “A great step forward has been taken. Responsibility is personal and it will no longer be possible to inflict penalties on persons who have themselves not committed the acts complained of.”

In times of peace, collective punishment may come in the form of social media dust-ups over sombrero hats or Chinese dresses. Gradual softening on the taboo of collective punishment does not bode well for the health of liberal democracies. Which is also why it is important for us all to remember that social-justice activists who complain about cultural appropriation only represent themselves, and not the minority groups to which they belong.

Claire Lehmann, “The Evils of Cultural Appropriation”, Tablet, 2018-06-11.

August 20, 2020

The attractive nuisance of conspiracy theories

Filed under: Politics, USA — Tags: , , , , — Nicholas @ 03:00

In The Critic, Michael Coren pours scorn on the fans of QAnon and other conspiracy theories:

QAnon alleged clues about the NYC bombing, 10 December 2017.
Wikimedia Commons.

For those outside of the increasingly bizarre and surreal loop, something called QAnon is a pretty big thing in the United States, with increasing influence internationally. It’s a far-right conspiracy theory claiming that a secret deep state plot is at work against Donald Trump, who is the only person capable of smashing the power of a Satan-worshipping cabal of pedophiles composed of liberal and Democrat politicians, Hollywood celebrities, and high-profile mainstream media figures. There, nothing at all odd or bonkers about that. It goes on to allege that a planned coup by Hilary Clinton, Barack Obama, and – as always – George Soros was only prevented when President Trump hired former FBI director Robert Mueller to investigate.

The people who embrace all of this, and there are a large and increasing number of them, roar all sorts of quasi-religious language in their tweets and posts, speak of “The Storm” and “The Great Awakening” and are convinced that once they’re victorious, thousands of their enemies will be detained, incarcerated, likely sent to Guantanamo Bay, and the military will the take over the nation. Everyone loves a happy ending.

There’s plenty more involved, and every conspiracy theory one can imagine generally comes into play. Dive into social media and you’ll find the Q zealots, but look around a Trump campaign event and their posters and slogans will be just as common. Indeed, Republican candidate Marjorie Taylor Greene, a proud believer in QAnon, recently won the congressional nomination in Georgia’s 14th district. In that this area gave its last Republican candidate 76% of the vote it’s virtually impossible that Greene will not be a member of Congress. Many in her party were appalled but Donald Trump tweeted, “Congratulations to future Republican Star Marjorie Taylor Greene on a big Congressional primary win in Georgia against a very tough and smart opponent. Marjorie is strong on everything and never gives up — a real WINNER!” In other words, this is a serious concern.

Outside of democratic politics, the so-called Pizzagate scandal was part of the QAnon maze of lunacy. False claims were made that hacked personal e-mail accounts had revealed the existence of a child-sex ring involving several leading Democrat politicians. The whole thing was, it was alleged, based in a pizzeria in Washington DC. A North Carolina conspiracy believer then travelled to DC and opened fire in the restaurant with a high-powered weapon.

It’s likely that the people behind the entire Q madness are making a great deal of money and it could be that they’re not even directly politically motivated. Whatever their motives, it’s all gone well beyond its origins and was pushed into high gear when the apparently genuine case of the Jeffrey Epstein scandal came to light. His alleged links to senior lawyers, Democrats, and a member of the royal family, plus a bewildering suicide, were meat and drink to every conspiracy theorist with a mum’s basement worth the name.

Wikipedia says:

QAnon[a] (/kjuːəˈnɒn/) is a far-right conspiracy theory detailing a supposed secret plot by an alleged “deep state” against President Donald Trump and his supporters. The theory began with an October 2017 post on the anonymous imageboard 4chan by “Q”, who was presumably an American individual, but probably became a group of people. Q claimed to have access to classified information involving the Trump administration and its opponents in the United States. NBC News found that three people took the original Q post and expanded it across multiple media platforms to build internet followings for profit. QAnon was preceded by several similar anonymous 4chan posters, such as FBIAnon, HLIAnon (High-Level Insider), CIAAnon, and WH Insider Anon.

Q has accused many liberal Hollywood actors, Democratic politicians, and high-ranking officials of being members of an international child sex trafficking ring. Q also claimed that Trump feigned collusion with Russians to enlist Robert Mueller to join him in exposing the ring and preventing a coup d’état by Barack Obama, Hillary Clinton, and George Soros. “Q” is a reference to the Q clearance used by the U.S. Department of Energy. QAnon believers commonly tag their social media posts with the hashtag #WWG1WGA, signifying the motto “Where We Go One, We Go All”.

July 27, 2020

QotD: People on social media are the worst!

Filed under: Media, Quotations, Technology — Tags: , , , — Nicholas @ 01:00

This article asked many internet pioneers about how they think it’s all turned out. They’re not happy.

No one asked me, he said with a petulant sniff. I think it’s turned out well for those who regard it as a personal publishing platform, and don’t regard social media as an equivalent or replacement for the real world. It is a shadow realm full of tricksters and devils and angels and blokes and sheilas. It’s Second Life except it seems real because it contains Kardashians, who are the most important and fascinating people on earth.

Anyway, it’s mostly lamented now because A) Trump, and B) People are jerks.

    Rich Kyanka: Social media was supposed to be about, “Hey, Grandma. How are you?” Now it’s like, “Oh my God, did you see what she wore yesterday? What a f**ing cow that bitch is.” Everything is toxic — and that has to do with the internet itself. It was founded to connect people all over the world. But now you can meet people all over the world and then murder them in virtual reality and rape their pets.

Everything is toxic — and that has to do with the internet itself. I don’t think so. I think it has to do with people on the internet. People who otherwise wouldn’t say boo to you as you passed on the street, but feel as if it is their duty to yell at everything on Twitter, because there are no consequences. If you got into the elevator at work every day and acted rude to everyone in the car, eventually it would have consequences. The Internet is a hellish version of an elevator car — everyone is looking at everyone else and talking at the same time about everyone else and themselves.

James Lileks, The Bleat, 2018-05-02.

July 3, 2020

Back to the Future Middle Ages

Filed under: Britain, Europe, History, Politics — Tags: , , , , , , , — Nicholas @ 05:00

At Spiked, Dominic Frisby takes us back to a time when today’s progressive temper tantrums would fit in perfectly with accepted behaviours of the age … the Middle Ages:

A social media heretic faces trial

How much of what went on in the Middle Ages and early-modern periods do we look back on with abhorrence and a certain amount of perplexity? Burning witches at the stake, lynch mobs, self-flagellation – what possessed people to do such things, we wonder.

But take a step back, look about and you see many of these practices are still flourishing today, though they go by different names.

Here are just some of them.

Let’s start with excommunication. Excommunication meant so much more than being banned from taking communion. It involved you being shunned, shamed, spiritually condemned, even banished. Only through some kind of heavy penance – often a very public, lengthy and humiliating contrition – could you and your reputation be redeemed.

Excommunication became a powerful political weapon. It was dished out to enemies of the faith to destroy their legitimacy. Often it was used as a punishment for sins as minor as uttering the wrong opinion.

What are No Platforming and cancel culture if not a modern form of excommunication? Qualified, competent professionals are hounded out of their jobs and publicly shamed just for uttering the wrong opinion, often simply for a misjudged choice of words. Even just the wrong pronouns.

As often as not, their employer wants a quiet life, so he bows to activist pressure and sacks the target of the witch hunt. Cancel culture is excommunication.

Today’s religions, however, are not the many sects of Christianity that once perforated Europe, but climate change, education, the NHS, gay rights, trans rights, the European Union and multiculturalism. Even coronavirus and the lockdown have become sacrosanct.

Intellectuals of the right and left, from Polly Toynbee to Nigel Lawson, have described the NHS as Britain’s religion. It has replaced the Virgin Mary as the divine matriarch. Why this worship? I suggest it goes back to the late 19th and early 20th centuries, when the state began to replace the church as the main provider of education, welfare and healthcare. After 1945, it was just a matter of time before the welfare state achieved altar status.

July 1, 2020

Parler, pro and con

Filed under: Business, Liberty, Media, Politics, Technology, USA — Tags: , , , — Nicholas @ 05:00

The latest social media challenger to Twitter has been getting a fair bit of attention over the last couple of weeks, as many British and American conservative Twitter users have announced they’ll be relocating to the newer service due to their concerns over Twitter’s progressive bias and very uneven-handed moderation. In The Critic, David Scullion points out that Parler may not be the dream social network for the unwoke:

The avowedly “unbiased” social media site based in Nevada has been around for two years but has rapidly gained traction amongst Trump supporters in the US, Brexit and Conservative supporters in the UK, and pro-monarchists in Saudi Arabia. (Yes really).

The raison d’être is free speech and in its “Declaration of Independence” Parler outlined the injustices, as they see it, of the existing big tech firms:

    They manipulate their platform to hide information. They shadow ban, trick and deceive. They have become enablers, and often leaders, of the vicious cancel-culture mob who goose-step through our online communities and scream down those who dare to disagree.

The document ends by calling on users to “#Twexit to Parler” – i.e. leave Twitter and join them.

But will they succeed?

[…]

It seems like Parler’s popularity is a symptom of censorship in big tech, but building a rival “free speech” network has its own problems.

For a start, Parler will throw you to the wolves if they get sued over your posts.

Parler requires users to “agree to defend and indemnify Parler, as well as any of its officers, directors, employees, and agents, from and against any and all claims, actions, damages, obligations, losses, liabilities, costs or debt, and expenses (including but not limited to all attorneys fees) arising from or relating to your access to and use of the Services.”

And in order to use Parler, individuals must also forfeit their right to sue it in court or join a class-action claim. Instead they must settle disputes in arbitration.

It’s also worth pointing out that Twitter once branded itself as “the free speech wing of the free speech party” and said it took a “neutral” view of tweets posted by users because of the company’s founding principles. Those principles are now gone, gradually removed in response to a need to protect their bottom line.

June 30, 2020

“It all counts for nothing, because the Conservatives themselves are useless”

Filed under: Britain, Politics — Tags: , , , , , , , — Nicholas @ 03:00

Most Canadians, reading that headline, will assume that Sean Gabb is talking about the Conservative Party of Canada (and he’d be 100% correct in that case), but he’s actually talking about Britain’s equally useless equivalent under Boris Johnson:

Prime Minister Boris Johnson at his first Cabinet meeting in Downing Street, 25 July 2019.
Official photograph via Wikimedia Commons.

According to The Daily Mail, Madeline Odent is the Curator of the Royston Museum in Hertfordshire. This museum is funded by Royston Council. In the past few days, Mrs Odent has taken to Twitter, giving expert advice on how to use household chemicals to cause irreparable harm to statues she dislikes.

It is, she says, “extremely difficult” to remove the chemicals once they have been applied. She adds that “it can be done, but the chemical needed is super carcinogenic, so it rarely is.” Again, she says: “We haven’t found a way to restore artefacts that this happens to.” Her last reported tweet features a picture of Winton Churchill’s defaced statue in Parliament Square, and says: “Stay tuned for our next edition, where we’ll be talking about marble memorials of racists.”

The newspaper and various people are calling for the woman to be sacked. It is, I allow, surprising for someone to hold a job that involves conserving the past, and then to advise an insurrectionary mob on how to destroy the past. This being said, and assuming the story is substantially true, Mrs Odent is less to be blamed for giving her advice than those who employed her as an expert on conservation and its opposite.

We have had a Conservative Government since 2010. We have had a Conservative Government with a working majority since 2015. For the past six months, we have had a Conservative Government with a crushing majority. It all counts for nothing, because the Conservatives themselves are useless.

Political power is not purely, nor mainly, a matter of being able to make laws. It is far more a matter of choosing reliable servants. Before 1997, we could suppose, within reason, that these servants were politically neutral. They often had their own agenda. They could use their status as experts to influence, and sometimes to frustrate, laws and policies with which they disagreed. But there were not self-consciously an order of people devoted to a transformative revolution. The Blair Government broke with convention by stuffing the public sector with its own creatures, loyal only to itself. This is to be deplored. On the other hand, the Blair Government did have a mandate for sweeping change, and it is reasonable that it should have given preference to employing those who could be trusted to further both the letter and spirit of this mandate. The Conservatives have had enough time to make the public sector into at least an obedient servant of those the people keep electing. Instead of this, they have spent this time employing and promoting people whom Tony Blair would have sacked on the spot as malicious lunatics.

June 27, 2020

Andrew Sullivan on revolution in the current year

Filed under: History, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

The people involved in the protests — some of them would-be revolutionaries — may not know about prior revolutionary movements, and if they succeed then they’ll ensure that nobody will be able to remember what life was like before their longed-for Year Zero moment:

A building burning in Minneapolis following the death of George Floyd.
Photo by Hungryogrephotos via Wikipedia.

Revolutions also encourage individuals to take matters in their own hands. The distinguished liberal philosopher Michael Walzer recently noted how mutual social policing has a long and not-so-lovely history — particularly in post–Reformation Europe, in what he has called “the revolution of the saints.” “The ‘saints’ were very strong on the work of neighborhood committees. In Calvin’s Geneva, law and order were maintained through ‘mutual surveillance.’ Church members (ideally all Genevans were church members) ‘watched, investigated, and chastised’ each other.” Imagine what these Puritans could have done with cell phones and Twitter histories.

Revolutionaries also create new forms of language to dismantle the existing order. Under Mao, “linguistic engineering” was integral to identifying counterrevolutionaries, and so it is today. The use of the term “white supremacy” to mean not the KKK or the antebellum South but American society as a whole in the 21st century has become routine on the left, as if it were now beyond dispute. The word “women,” J.K. Rowling had the temerity to point out, is now being replaced by “people who menstruate.” The word “oppression” now includes not only being herded into Uighur reeducation camps but also feeling awkward as a sophomore in an Ivy League school. The word “racist,” which was widely understood quite recently to be prejudicial treatment of an individual based on the color of their skin, now requires no intent to be racist in the former sense, just acquiescence in something called “structural racism,” which can mean any difference in outcomes among racial groupings. Being color-blind is therefore now being racist.

And there is no escaping this. The woke shift their language all the time, so that words that were one day fine are now utterly reprehensible. You can’t keep up — which is the point. (A good resource for understanding this new constantly changing language of ideology is Translations From the Wokish.) The result is an exercise of cultural power through linguistic distortion.

So, yes, this is an Orwellian moment. It’s not a moment of reform but of a revolutionary break, sustained in part by much of the liberal Establishment. Even good and important causes, like exposing and stopping police brutality, can morph very easily from an exercise in overdue reform into a revolutionary spasm. There has been much good done by the demonstrations forcing us all to understand better how our fellow citizens are mistreated by the agents of the state or worn down by the residue of past and present inequality. But the zeal and certainty of its more revolutionary features threaten to undo a great deal of that goodwill.

The movement’s destruction of even abolitionist statues, its vandalism of monuments to even George Washington, its crude demonization of figures like Jefferson, its coerced public confessions, its pitiless wreckage of people’s lives and livelihoods, its crude ideological Manichaeanism, its struggle sessions and mandated anti-racism courses, its purging of cultural institutions of dissidents, its abandonment of objective tests in higher education (replacing them with quotas and a commitment to ideology), and its desire to upend a country’s sustained meaning and practices are deeply reminiscent of some very ugly predecessors.

But the erasure of the past means a tyranny of the present. In the words of Orwell, a truly successful ideological revolution means that “every record has been destroyed or falsified, every book rewritten, every picture has been repainted, every statue and street building has been renamed, every date has been altered. And the process is continuing day by day and minute by minute. History has stopped. Nothing exists except an endless present in which the Party is always right.” We are not there yet. But unless we recognize the illiberal malignancy of some of what we face, and stand up to it with courage and candor, we soon will be.

June 26, 2020

The rise of the Karenfinder General

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

Brendan O’Neill on the recent phenomena of the Karens and the anti-Karens:

The most important thing here is the question of where the Karenfinder Generals derive their power from. It comes from the insatiable appetite among identitarian reactionaries for mis-speakers or wrongthinkers they can ritualistically denounce and destroy. It is this warped social-media appetite for spectacles of shaming, for being part of a virtual mob that takes to task an allegedly evil person, that bolsters and empowers people like Karlos Dillard. It is reported that he has a strange obsession with Karens and he is even selling anti-Karen t-shirts through his Instagram page. This speaks to the extent to which Karen-shaming has become a kind of industry. There are memes, there is branded clothing, and there are of course the videos of exposed and shattered Karens which are watched and shared millions of times. Dillard was able to reduce Leah to a weeping wreck desperately trying to remain anonymous because of this broader, entrenched and increasingly misogynistic culture of seeking out white women to revile and tear down.

One of the great ironies of the witch-hunting of Karens is that the people doing the filming and public shaming are far more Karen-like than the women they humiliate. The Karen prejudice is built on a view of certain middle-class, often middle-aged, white women as uncouth and arrogant and given to complaining. They always want to “speak with the manager”. But no one wants to “speak with the manager” as gleefully as the Karenfinder Generals. Their entire mission is to report on “problematic” people to the managers of acceptable thought, to the bosses of correct-think: the new PC elites. Their thirst for tearing people down for doing or saying something wrong utterly overshadows the instinct to complain that any middle-class white woman might have.

Consider the recent Central Park incident in which a woman called Amy Cooper called the cops on a black man called Christian Cooper (no relation) and claimed that he was harassing her when in truth he was reprimanding her for letting her dog off its leash in a part of the park where you’re not meant to do that. Amy behaved badly in this incident. But as Robert A George argued in the New York Daily News: “[Christian] is the ‘Karen’ in this encounter, deciding to enforce park rules unilaterally and to punish ‘intransigence’ ruthlessly.” Amy Cooper’s life has been shattered by this Karen-shaming incident: she lost her job and her dog.

Or consider the case of Lisa Alexander, the CEO of a San Francisco-based cosmetics company who was recently filmed by a Filipino man after she asked him why he was writing “Black Lives Matter” on the wall outside a private residential property. Alexander may have been wrong to presume that this Filipino man couldn’t possibly live in one of these plush private residences, but she is polite, patient and not remotely racist during their encounter. At one point the man even suggests that she call the police and she looks shocked and says: “I don’t want to call the police.” And yet she was put online, shamed across the world, lost business as a result, and then issued a self-denouncing confession in which she accepts, essentially, that she is a witch. “I did not realise at the time that my actions were racist”, she said. “I am taking a hard look at the meaning behind white privilege and am committed to growing from this experience.”

It all gets more Salem-like by the day. Just as accused witches of old could never deny the accusations against them – denial often carried a greater penalty than confession – so Karens today must immediately confess to the sin of racism if they want any hope of at least partially saving their reputations and their futures. As in earlier outbreaks of witch-hunting, Karen-hunting puts women into a bind. If they deny the charge of racism, that is held up as proof of just how racist they are. If they confess to the charge of racism, that is of course also proof of their foul, evil minds, of their possession by the demon of race-hatred. Lisa Alexander’s confession of wickedness and promise to re-educate herself on the evils of white privilege sums up how religious the identitarian outlook has become. She is in essence on her knees begging for salvation, pleading for redemption, offering to do the intellectual penance of learning the horrible truth about her “white privilege” – that is, her sinful state, her fallen nature.

June 21, 2020

Paul Wells – “Everyone agrees!” [on the need to fully investigate the Nova Scotia massacre] … “But so far there is no inquiry”

Filed under: Cancon, Law — Tags: , , , , , , — Nicholas @ 05:00

Paul Wells in Maclean’s:

We are faced, perhaps only temporarily, with a familiar Canadian paradox: everyone says they want something to happen, but it isn’t happening.

The “something” is a rigorous public inquiry into a horrible shooting spree that spanned two days and killed 22 people in Nova Scotia in mid-April. It was the worst mass murder in Canadian history. It was lurid in its weirdness. The gunman, Gabriel Wortman, spent two days driving around in a convincing replica RCMP vehicle, shooting at whim, while the force he was imitating and dodging failed to send out a more comprehensive emergency alert than their Twitter warnings, one that might have saved more lives. In the midst of the carnage, two actual RCMP officers apparently fired their weapons into the walls of a firehall in Onslow for reasons that remain unknown.

New reporting for Maclean’s by Shannon Gormley, Stephen Maher and Paul Palango raises troubling new questions about Wortman’s possible ties to organized crime and, especially, to the RCMP itself. This reporting is attracting a lot of attention and, here and there, vigorous online debate. This Twitter thread, for instance, asks hard questions about our latest story.

The questions raised by our investigative team including Paul Palango, author of three best-selling books (here, here and here) about the troubling history of the RCMP, are backed by a solid and growing network of well-informed sources. But past a certain point, even superb reporting can’t provide authoritative answers. That work is properly left to duly mandated public authorities, usually wearing judges’ robes. Some people, reading the most recent Maclean’s reporting, have said the RCMP has a lot of questions to answer. Unfortunately there is no reason to take any answer from the RCMP on faith. It’s time for a full judicial inquiry.

Everyone agrees! From Nova Scotia premier Stephen McNeil to the latest embattled RCMP commissioner to three Trudeau-appointed Nova Scotia senators to anguished families of the murdered to, I mean sort of, the Prime Minister. But so far there is no inquiry.

Jagmeet Singh’s social media moment in the sun

Filed under: Cancon, Media, Politics — Tags: , , , , — Nicholas @ 03:00

Most Canadians seem to have forgotten about federal NDP leader Jagmeet Singh, so this parliamentary kerfuffle — perfectly timed for maximum social media attention — is a great boost to his political visibility.

Federal NDP leader Jagmeet Singh taking part in a Pride Parade in June 2017 (during the leadership campaign).
Photo via Wikimedia.

In this woebegotten year of 2020, blessed is the politician who can stumble into a scandal perfectly tailored to the tyranny of Twitter.

As protests, riots, and rage make their mark across the world in the wake of the murder of George Floyd, NDP leader Jagmeet Singh got himself ejected from the House of Commons for calling Bloc MP Alain Therrien a “racist.”

It was an act of civil disobedience, well suited to the passions of the moment, that generated overwhelming support for Singh.

“Only in a racist country does a brown man get ejected from parliament for insisting that the denial of systemic racism is racist,” was a fairly typical, and popular, example on Twitter.

I’m not interested in disputing the point, but rather deconstructing it. So let’s start, for a moment, with the prim prohibitions on unparliamentary language.

In keeping with the long-standing “tradition of respect for the integrity of all Members,” elected officials are barred from using personal attacks, obscenities and insults while in the House of Commons.

And, yes, I’m mentioning this point mostly for the joy of listing off some of the language that has been deemed “unparliamentary” in the past, including, my favourite; “Honourable only by courtesy” (ruled against in 1880), “Coming into the world by accident,” (1886) and “The political sewer pipe from Carleton County” (1917).

Whatever else we can say about the state of our political culture, the quality of our insults has declined alarmingly.

There are a few examples in the parliamentary record of the term “racist” being used in the House. In several instances, the record can’t identify who said it. Or the subject of the insult failed to call a point of order on the matter.

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