Quotulatiousness

May 14, 2023

The life of the publishing world, fifty years ago

Filed under: Books, Britain, Business, History — Tags: , , , , , , — Nicholas @ 03:00

I point out things that prove that the past is a foreign country often enough that I have a blog tag for that purpose. When I first entered the work force, the conditions Ken Whyte describes for employees and managers at a publishing company weren’t all that uncommon (although they were already edging toward the endangered species list):

Fifty years ago, when Richard Charkin […] began his career in the book trade, telephones were wired to desktops and editors (male) wrote their letters and memos in longhand, turning them over to women in the typing pool who knocked them out on carbon paper because the publishing world was slow to photocopiers.

Employees smoked at their desks and drank at lunch. Men wore suits and ties and hats; women long skirts. Living wages were paid and even mid-level jobs came with a car. It was not uncommon for people to spend their whole careers at a single company.

Charkin started at Pergamon Press, an Oxford-based scientific publisher. It held an annual Miss Pergamon contest, essentially a beauty pageant for female employees. The winner received a titled sash, cloak, crown, and the opportunity to greet VIP visitors at company events. Pergamon was considered a progressive company for its time. Needless to say, this was before the dawn of the HR department. Also before marketing and IT departments, but publishers did have guilds, members of which met to discuss business at the pub.

In the mid-1970s, Charkin moved from Pergamon to Oxford University Press, which had traditions of its own. For instance, fortnightly editorial conferences were held at 11 a.m. on Tuesdays (but not in summer when everyone was off on extended vacations). Editors attended in robes and sat around an enormous table. In front of them were inkwells filled with fresh ink.

Charkin worked out of OUP’s Ely House offices in Mayfair. Tea ladies pushed trolleys down the corridors once in the morning and again in the afternoon, dispensing drinks and biscuits. There were three dining rooms on the premises: “one in the basement for all staff, which provided hearty and generously subsidized fare, while on the second floor there was an officers’ dining room, reserved for editors and middle managers, where meals were prepared by a fine chef and the drinks were free. At the very top of the building was the publisher’s dining room, which was exclusively for the use of the head of the London office … and his guests. The food here was sourced from Jackson’s of Piccadilly and the wine list was excellent, with the cellar being overseen by a senior manager at OUP whose job involved spending at least a month in France every year researching and ordering directly from vignerons.”

Class distinctions were rigid enough that two sets of bike racks were required, one for editors, the other for printers. There were a lot of printers: OUP still manufactured its own books and made its own paper, that very thin but indestructible variety once common in Bibles.

You’ll be shocked to learn that Oxford University Press, in operation since 1478, was in deep financial trouble by the 1980s.

In Toronto, this sort of thing was common in the bigger, long-established firms like banks, insurance companies, and even the major grocery chains (the Dominion head office facilities were reportedly top-notch in their day). I imagine it was even more the case in places like New York and Chicago.

April 15, 2023

QotD: When the pick-up artist became “coded right”

Filed under: Books, Health, Media, USA — Tags: , , , , , , — Nicholas @ 01:00

When did pickup artistry become criminal? Relying on online sex gurus for advice on persuading women into bed used to be seen as a fallback for introverted, physically unprepossessing “beta males”. And for this reason, in the 2000s, the discipline was promoted by the mainstream media as a way of instilling confidence in sexually-frustrated nerds. MTV’s The Pickup Artist shamelessly broadcast its tactics, with dating coaches encouraging young men to prey upon reluctant women, hoping to “neg” and “kino escalate” them into “number closes“. Contestants advanced through women of increasing difficulty (picking-up a stripper was regarded as “the ultimate challenge”) with the most-skilled “winning” the show.

Today, the global face of pickup artistry is Andrew Tate: sculpted former kickboxing champion, self-described “misogynist”, and, now, alleged human trafficker. Whatever results from the current allegations, his fall is a defining moment in the cultural history of the now inseparable worlds of the political manosphere and pickup artistry, and provides an opportunity to reflect upon their entangled history.

Pickup artistry burst onto the scene in the 2000s, propelled by the success of Neil Strauss’s best-selling book The Game. More a page-turning potboiler cataloguing the mostly empty lives of pickup artists (PUAs) than a how-to guide (though Strauss wrote one of those too), the methods in the book had been developed through years of research shared on internet forums. The “seduction underground”, as the large online community of people doing this research was called, then became the subject of widespread media attention. Through pickup artistry, the aggressive, formulaic predation of women was normalised as esteem boosting, and men such as those described in Strauss’s The Game could be viewed in a positive light: they had transformed from zero to hero and taken what was rightfully theirs.

The emergence of PUAs generated a swift backlash. The feminist blogs of the mid-to-late 2000s internet, of which publications like Jezebel still survive as living fossils, rushed to pillory them. The attacks weren’t without justification, but the world of PUAs during this period, much like the similarly wild-and-woolly bodybuilding forums, had no obvious political dimension beyond some sort of generic libertarianism. It was only after these initial critiques that it began to be coded as Right-wing by those on the Left. Duly labelled, PUAs and other associated manosphere figures drifted in that direction. MTV’s dating coaches were not part of the political landscape, merely feckless goofballs and low-level conmen capable of entertaining the masses. But their successors would be overtly political actors.

Oliver Bateman, “Why pick-up artists joined the Online Right”, UnHerd, 2023-01-08.

March 27, 2023

The war against fertility

Filed under: Britain, Cancon, Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 03:00

Chris Bray:

The effacement of women’s bodies is changing from a cultural signal to a battlefield maneuver. The acceleration of the presence of men as dominant participants in women’s sports, the growing intensity of casually monstrous blue zone attacks on families and parenting, the emergence of drag queens — men playacting as women, burlesque cartoons about sexual identity — as The Most Important Symbol Ever (and something children should definitely see) …

… and now this:

That’s footage from a Let Women Speak event in Auckland, New Zealand, where women arguing that “women” are “adult human females” were physically attacked by a mob of “transwomen” — by men — and their allies. It’s very progressive when men dressed as women silence women and hurt them. More here, also linked above.

In the opening paragraph of this post, you may have thought that one of the things I mentioned was different than the other things — that the blue state assault on families and parenting isn’t specifically gendered, and is equally an assault on the role of mothers and fathers. And it is. But.

It seems to me that the very very strange thing breaking out all over the world — or all over the Anglosphere, because I don’t see Nigeria and Peru and Singapore going all-in on transgendered everything — is loaded with subtext about a febrile loathing for fertility. In policy, we’re incentivizing childlessness, and disincentivizing childbearing. Birthrates are declining sharply, and were declining even before the mRNA injections, while blue state governments work on laws that tell would-be parents their children can vanish from their custody on political pretexts. Who has the future children while the state says that hey, nice family you have there, be a shame if something were to happen to it?

I suspect the reason so much hate and rage is being directed at women is that their bodies can produce babies, which means that the hate and rage is being directed at the future. Peachy Keenan, who’s all over this stuff in multiple forums, wrote recently about Hicklibs on Parade, describing “how deeply the postmodern, anti-human gender ideology has penetrated into what we used to call ‘middle America'”:

    In Plano, Texas last fall, an “all-ages” drag brunch attracted some unwanted attention from people who thought they lived in a conservative state. At the brunch — which was held at Ebb & Flow, an eatery in an upscale strip mall — a buffoonish man in a dress wearing cat ears sings, “My p*ssy good, p*ssy sweet, p*ssy good enough to eat”, while flashing his underwear.

    In the video from the event, a four-year old girl stares in shock as the “drag” performer twerks and grinds for the ladies in attendance.

    The people in the crowd watching this man systematically strip away a little girl’s innocence look like nice friendly Texans; plump grandmas and families and the types you’d run into at the local Costco. They are not hipsters; they are not edgy. They look normal!

    This is what makes all of this so striking. These slightly downmarket Texan and Midwestern prairie home companion women have, historically, been the only thing holding this rickety old country together.

September 9, 2022

QotD: The BBC behind-the-scenes in 1983

Filed under: Britain, History, Media, Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

By 10pm on the night of 9th June 1983 BBC Television center was humming. In Studio Two, amid a beige version of the set from Alien, David Dimbleby and Robin Day were about to start the election results show, though everybody already knew Thatcher was going to walk it.

I was in the studio next door, which had been transformed into a vast Green Room, tables stacked high with food and booze. Us trainees had been brought in to help organise the guests and manage the hospitality.

And that party was only getting started. As the night wore on and the politicians, academics and journalists came and went, but mostly came and stayed, the whole place, and the labyrinth of corridors, scenery docks and stage lifts surrounding it, began to resemble something between a University May Ball and the last days of Rome.

People were being sick in corridors, being discovered “in flagrante” in lifts or sneaking off into unlocked offices. Some, bearing an uncanny resemblance to their Spitting Image puppets, became far too slurry and unsteady on their feet to go before Dimbleby and co at the appointed time.

Back then, juniors like me were often sent to pick up politicians and other public figures, because if they were not physically guided they’d forget to turn up altogether or go to the wrong place. We’d arrive rather sheepishly outside clubs, parties and private homes — sometimes not the private homes that they were supposed to be living in. We’d gently lead them away from whatever drunken dinner they were at and take them to the studio where more free alcohol was always available. And everyone was smoking.

For politicians and journalists alike, it was an especially louche time. And secrets, by and large, were kept along an arc of tolerated misbehaviour that ran from Westminster through St James’ to Notting Hill and White City. Albertines Wine Bar and Julie’s restaurant both had booths you could dissolve into during lunches that slipped toward early evening, and the “cinq a sept” trade in the local hotels was always healthy.

There was a BBC chauffeur driving company run by a man called Niven, and a late night “Niven Car” was the ultimate perk when the White City and Lime Grove bars finally closed. I’m not the only BBC veteran who’ll remember when a certain public figure left an item of intimate female clothing on the back seat of her “Niven” after an over-enthusiastic snog on her way home. It was duly recovered, popped into a plastic bag and discreetly couriered back to its proper owner.

I’m making it sound more fun than it was. There was a lot of awful behaviour that went unremarked and unpunished, especially the leering, groping and grabbing that my female colleagues had to put up with endlessly, some of which would today rightly be called sexual assault. And, of course, this permissive culture was the ideal environment for celebratory predators, the Jimmy Savilles, Stuart Halls and Cyril Smiths (one of David Dimbleby’s guests that very election night). We all heard the gossip, but nobody made a challenge.

But if I could have any part of that world back it would be this: we didn’t expect, need or want our MPs, ministers or their shadows to be plaster saints.

Phil Craig, “I’m done with po faced politicians”, The Critic, 2022-05-18.

July 31, 2022

American publishing has a race problem, but it has an even bigger gender problem

Filed under: Books, Business, USA — Tags: , , , , , — Nicholas @ 03:00

In the latest edition of the SHuSH newsletter, Kenneth Whyte considers a recent online brouhaha featuring novelist Joyce Carol Oates and notes that while she was being dragged by the usual online mob for her perceived defence of “white” authors, an even bigger problem for the ever-diminishing number of “big” publishing houses is their gender balance:

Publishing also has a gender problem. Only 34 per cent of the Penguin Random House workforce is male.

When you eliminate the warehouse staff, that figure drops to 26 per cent.

A Lee & Low survey from 2019 put the male component of the US publishing workforce at 24 per cent and a Canadian survey (referenced in SHuSH 90) found our publishing sector is 74 per cent women and 18 per cent men. Oates’ critics, many of them women, skated over this part of the equation.

That’s not unusual. Most people in publishing skate over this part of the equation. A few years back, when it was revealed that men are just 20 per cent of the fiction reading public, the question arose, might that have something to do with the lack of men acquiring and marketing books. Hardly anyone in publishing thought so. As I noted at the time, a Random House spokesperson said the gender composition of the firm was “not an issue of concern or even much contemplation for us”. And the head of Columbia U’s publishing program asserted that “great literature transcends gender in terms of editors”. A UK literary agent attributed the gender disparity in fiction to merit: some men, she said, “just aren’t very good”.

I spoke to several agents this week to see if the agent mentioned by Oates was an anomaly. What I heard suggests not. My agents were not surprised by the assessment of the anonymous agent. One just shrugged, as in, “what’s new?”

    Whether the comments following the Oates’ tweet are valid — “it’s about time”, or “welcome to the oppressed, now you know what it feels like” — I’m probably not qualified to say. The real issue, which seems to be missed in this conversation, is that work is very often not judged by its quality but by who the author is and what the author represents. (Not a wholly new phenomenon in the world.) It is heartbreaking to see work of real talent, maybe even genius, being rejected by publishers (and I do see this in action) in favour of an author who has the right name and biometrics.

Not all of my agents agreed with Oates’ anonymous agent. One said, “It’s equally hard to sell everybody in this market. I’ve got white authors, black authors, brown authors. It’s hard to get a good deal anywhere. The consolidation in the industry is real: there are fewer editors to pitch books to than there used to be.”

This agent admits that the trend is now toward loading up on BIPOC authors but believes that will blow itself out, as all trends do, and the publishing houses will all chase after the next shiney thing. As for the situation inside publishing houses, “it’s been tough for guys as long as I’ve been in the business. Talk to the white male editors who sit on editorial boards at publishing house and they’ll tell you, it’s tough, there’s a lot of pushback from the other voices around the table.”

This agent also noted that the agency world is starting to break down along gender lines. Not surprisingly, literary agents are overwhelmingly white women. Increasingly, they are representing only women.

December 30, 2021

QotD: Richard Feynman discovers (to his shock) that females can understand analytic geometry

Filed under: Education, Humour, Quotations, Science — Tags: , , , , — Nicholas @ 01:00

I would like to report other evidence that mathematics is only patterns. When I was at Cornell, I was rather fascinated by the student body, which seems to me was a dilute mixture of some sensible people in a big mass of dumb people studying home economics, etc. including lots of girls. I used to sit in the cafeteria with the students and eat and try to overhear their conversations and see if there was one intelligent word coming out. You can imagine my surprise when I discovered a tremendous thing, it seemed to me.

I listened to a conversation between two girls, and one was explaining that if you want to make a straight line, you see, you go over a certain number to the right for each row you go up – that is, if you go over each time the same amount when you go up a row, you make a straight line – a deep principle of analytic geometry! It went on. I was rather amazed. I didn’t realize the female mind was capable of understanding analytic geometry.

She went on and said, “Suppose you have another line coming in from the other side, and you want to figure out where they are going to intersect. Suppose on one line you go over two to the right for every one you go up, and the other line goes over three to the right for every one that it goes up, and they start twenty steps apart,” etc. – I was flabbergasted. She figured out where the intersection was. It turned out that one girl was explaining to the other how to knit argyle socks. I, therefore, did learn a lesson: The female mind is capable of understanding analytic geometry. Those people who have for years been insisting (in the face of all obvious evidence to the contrary) that the male and female are equally capable of rational thought may have something. The difficulty may just be that we have never yet discovered a way to communicate with the female mind. If it is done in the right way, you may be able to get something out of it.

Richard Feynman, “What is Science?”, Richard Feynman [presented at the fifteenth annual meeting of the National Science Teachers Association, 1966 in New York City, and reprinted from The Physics Teacher Vol. 7, issue 6, 1969].

September 30, 2021

QotD: Hate speech

Filed under: Liberty, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

Cultivating hatred for another human group ought to be no more acceptable when it issues from the mouths of women than when it comes from men, no more tolerable from feminists than from the Ku Klux Klan.

Daphne Patai, Heterophobia: Sexual Harassment and the Future of Feminism, 1998.

June 27, 2021

“Apologies are just a subset of performance art for Trudeau, not actual admissions of failure and expressions of regret”

Filed under: Cancon, Government, Military — Tags: , , , , , — Nicholas @ 03:00

From The Line‘s weekend wrap-up post, a reminder that the top leadership of the Canadian Armed Forces and the government are still embroiled in scandal:

Canadian Defence Minister (at least for the moment) Harjit Sajjan during his pre-ministerial career.

In other news, your Line editors continue to think that not enough of you are tuned in to the sexual misconduct scandal still roiling the Canadian Armed Forces. Yes, yes, we know the military is this weird, complicated thing that no one really pays much attention to in this country. But you really ought to be.

You all know the basic outline already: sexual harassment and assault is a major problem in the armed forces. In 2015, former Supreme Court justice Marie Deschamps completed a major report into the issue, and recommended sweeping changes. A few of the changes were made, but the report was mostly immediately assigned dust-collector status and forgotten. That would be bad enough, but what really gave this life was that the Trudeau government — specifically, National Defence Minister Harjit Sajjan — was given a heads-up that Gen. Jonathan Vance, the country’s top military officer, was himself accused of misconduct. And the PMO found a way to bend the nature of the space-time continuum as they contorted and twisted their way out of having to do anything about it.

It’s a horrific look for a government that considers itself feminist, especially when the guy at the top has some baggage of his own. The Liberals did what Liberals do — said they should have done better and circled the wagons. Accountability is for chumps, after all. This week, Gregory Lick, the ombudsman for the Canadian Armed Forces — a position that exists to give serving members of the armed forces a place to go with complaints within their chains of command — took aim at his own chain of command — Minister Sajjan, saying that his reporting structure has to be changed because Sajjan, frankly, ain’t interested in hearing about problems that the Liberals find awkward.

Here’s Lick:

    The collective actions or, in some cases, the inaction of senior political, military and civilian leadership within the government have eroded trust within the defence community … When leaders turn a blind eye to our recommendations and concerns in order to advance political interests and their own self-preservation or career advancement, it is the members of the defence community that suffer the consequences … It is clear that inaction is rewarded far more than action. In the four months since the most recent outbreak of multiple accusations of sexual misconduct, the actions of the minister of National Defence, senior government and military officials have bitterly proved this point. The erratic behaviour of leadership defies common sense or reason. The concept of ministerial accountability has been absent.

Folks, trust us when we tell you that by the standard of Ottawa bureaucratese, that statement is blistering. Lick is directly targeting Sajjan with that last sentence. Translated into normal Canadian English, Lick is accusing Sajjan of inaction in the face of obvious problems.

[…]

What was it that Lick said about ministerial accountability again? About inaction? Oh dear, it’s totally slipped our little ole minds. Probably nothing important!

More seriously: We don’t expect much to come from this. From any of it, or from all of it. Firing Sajjan would require Trudeau to admit he’d fell short, and, well, we all know this guy is way more comfortable apologizing for stuff that happened a century before he was born than he ever is admitting he himself screwed up. Apologies are just a subset of performance art for Trudeau, not actual admissions of failure and expressions of regret. But let’s not mistake what has happened here. A slew of senior military officers have quit or been removed. The PMO has been singed. Sajjan has been directly called out, and his own assistant implicated.

There is no mystery here. Canadians have been told there is rot in the government, and that our men and women in uniform are suffering for it while Trudeau looks the other way. And you’ll have to get used to that, too.

April 16, 2021

The continued evolution of the Marxist class struggle – “Goodbye the working class, hello to the wokeing class”

Filed under: History, Politics — Tags: , , , , , , — Nicholas @ 03:00

Arthur Chrenkoff provides some background on the evolution of Marxist thought as they abandon efforts to rouse the working classes of the west against their capitalist oppressors and switch to attempting to rouse the “wokeing class” against their deplorable racist, homophobic, transphobic, sexist white male cisgendered oppressors:

In developing his philosophy, Karl Marx posited human history as a struggle of two sections of society: the minority who hold the all power and the powerless majority. In Marx’s time, the minority was termed the capitalist class, the bourgeoisie, or simply The Capital, those controlling (owning and benefitting from) the means of production, while the majority was called the working class, or the proletariat, the masses who sell their labour, and whose collective toil makes the capitalists rich. The essential dynamic of a society is one of power: who has it and who doesn’t, and how it’s exercised (or as Lenin said, “who whom?”). It’s a zero sum equation: all or nothing, the one or the other, the powerful and the powerless, the oppressors and the oppressed. There is a moral dimension to this dichotomy: the former, by virtue of their position, are the villains, the latter the virtuous. It’s also absolutist: the individual doesn’t matter and individuality is an irrelevant illusion; you are the class to which you belong.

One of the most important aspects of this group dynamic is that the dominant class uses its position and power to shape the society in accordance with its needs. Thus, all the institutions, laws, traditions and phenomena reflect the interests of the ruling class; they are designed to benefit them and only them and keep their power entrenched. And what benefits one class invariably harms the other: the masses. You can thus say that in a capitalist society everything’s classist.

The twentieth century dashed the hopes of Marx’s disciples that the proletariat would revolt against and overthrow their capitalist oppressors. The working class was bought off with better working conditions and rising incomes: a house, a car, and a football game. While elsewhere communism triumphed through coups and foreign invasions, in the Western world genuine revolutions did not happen; capitalism is still around. While the working class might have disappointed and let down Marxists, the basic Marxist thinking has not changed: the society is divided into two mutually hostile groups, the oppressors and the oppressed. Now we just need to find the different oppressed and we’ll have another crack at destroying capitalism and creating our socialist utopia. Out with the purely economic divisions, in with racial, gender and sexual ones. Goodbye the working class, hello to the wokeing class.

Fast forward to 2021, and the neo-Marxist struggle continues to gather wind in its sail. On the one side the power-holders: white, male, straight; on the other the powerless: women, people of colour, other sexualities. The actors might have been changed but the essential drama remains the same: the struggle of the virtuous but powerless oppressed majority against their dastardly rulers and the system created for their benefit and everyone else’s disadvantage. Just as in the past every aspect of society was biased against and harmful to the proletariat, so now it is against the proletariat 2.0: everything’s racist – and sexist, and homophobic and transphobic. This is also why the activists describe racism as “systemic”; not because there are still Jim Crow laws in existence, and legal segregation and discrimination, but because the system created by the “white” society by its very nature must be oppressive and hostile to anyone non-white. Piecemeal fixing problems and gradual reforms are useless; the only solution is a radical societal transformation that elevates the oppressed and casts down the oppressors.

December 23, 2020

Our “systemically racist and patriarchal society” which oppresses “people of color, women, and LGBT”

Filed under: Economics, Education, USA — Tags: , , , , , — Nicholas @ 05:00

To hear some people (especially on social media in these locked-down pandemic days), there has never been a human society that more greatly benefits white heterosexual men and oppresses everyone else like the modern west. Here are some stats from Rav Arora to challenge that claim:

We are frequently told by commentators and theorists on the progressive and liberal Left that we live in a systemically racist and patriarchal society. The belief that Western societies privilege white men and oppress people of color, women, and LGBT citizens is especially popular within academic institutions, legacy media, the entertainment industry, and even sports. However, newly released statistics from the US Department of Labor for the third quarter of 2020 undermine this narrative. Asian women have now surpassed white men in weekly earnings. That trend has been consistent throughout this past year — an unprecedented outcome. Full-time working Asian women earned $1,224 in median weekly earnings in the third quarter of this year compared to $1,122 earned by their white male counterparts. Furthermore, the income gap between both black and Latino men and Asian women is wider than it has ever been. The income gap between white and black women, meanwhile, is much narrower than the gap between their male counterparts.

These outcomes cannot exist in a society suffused with misogyny and racism. As confounding to conventional progressive wisdom as these new figures appear to be, copious research finds that ethnic minorities and women frequently eclipse their white and male counterparts, even when these identities intersect. Several ethnic minority groups consistently out-perform whites in a variety of categories — higher test scores, lower incarceration rates, and longer life expectancies. According to the latest data from the US Census Bureau, over the 12 months covered by the survey, the median household incomes of Syrian Americans ($74,047), Korean Americans ($76,674), Indonesian Americans ($93,501), Taiwanese Americans ($102,405), and Filipino Americans ($100,273) are all significantly higher than that of whites ($69,823). The report also finds substantial economic gains among minority groups. Valerie Wilson at the Economic Policy Institute reports that from 2018 to 2019, Asian and black households had the highest rate of median income growth (10.6 percent and 8.5 percent, respectively) of all main racial groups (although she cautions that overall disparities remain “largely unchanged”). On a longitudinal scale, Hispanics, not whites, had the highest income growth in 2019 relative to the start of the Great Recession in 2007 (although many of these gains have been reversed by the pandemic).

Rapidly rising female economic success is partly a product of higher academic representation. 2019 was the 11th consecutive year in which women earned the majority of doctoral degrees. Women accounted for 57 percent of all students across American colleges in 2018 according to the latest US Department of Education figures and earned the majority of associate’s, bachelor’s, and master’s degrees. According to University of Michigan economist Mark J. Perry, “By overall enrollment in higher education men have been an under-represented minority for the last 40 years.” Sex differences in cognition can help to explain differential performance along gender lines — although men typically perform better on quantitative and visuospatial tasks, several studies have found that on average women perform better in verbal and memory tasks and on reading and writing tests.

December 11, 2020

“Politically correct language … seemed like a nice, polite, and Canadian sort of thing to do”

Filed under: Cancon, Politics — Tags: , , , , , , — Nicholas @ 03:00

Meaghie Champion discusses politically correct language in The Line:

Source: https://www.deviantart.com/blamethe1st/art/Statist-And-Anarchist-063-Political-Correctness-589944623

I grew up in the 1970s and ’80s. I have never lived in a world without what we now call “political correctness” — typically understood to mean using a kind of stilted and artificial language in order to atone for the disadvantages and slights suffered by marginalized groups and avoid inflicting new ones. Politically correct language required more effort to communicate, but it seemed like that effort was worth it to not offend people. It seemed like a nice, polite, and Canadian sort of thing to do.

I went along with political correctness out of a sincere desire to be accommodating to disadvantaged and dis-enfranchised groups. This became especially true after I learned about the “Sapir Whorf theory of psycho neurolinguistics.” The theory suggests that language shapes our perception of reality; that by altering the way we talk, we can shift the way we think — and, thus, collectively, we can shape reality itself. From this, it seemed logical to “de-gender” language or stop using stereotypes. It seemed like a small ask. Maybe I personally couldn’t solve big problems that concerned me as a good liberal … i.e. things like poverty or world hunger, but I could be nice in how I expressed myself and try to use language that everybody was using to be equitable and more fair.

What I didn’t understand, then, was that this precedent set a trap in which many good, well-intentioned liberals are finding themselves stuck. It’s no longer about ameliorating past sins: there is a project afoot to re-make the English language. The purpose of this project is to re-engineer how people think about certain subjects like gender, sex, and race, while skipping the necessary prerequisites of persuasion and logic. Conservative positions are declared off limits, even bigoted, simply by shaping the way we are allowed to talk about them.

Right now, even as I type this, there is a veritable army of academics hard at work on what they call “de-colonizing” and “de-gendering” language at many universities and colleges. There are tens of thousands of activists and academics in universities and online organizing and pushing for ever-changing rules to be enforced as it relates to the English language. It’s a multi-million-dollar industry in academia and woke corporatism. And it’s already starting to spill over into government regulations and enforcement.

I love the English language. I have been a voracious reader since childhood. I thrill at well-spoken and written prose and poetry. A finely turned witticism or fantastic mot juste can break my heart with its perfection. Further, I’m First Nations, and that love of the English language has also carried me into a love of the study of my tribal cradle tongue “Hul’qumi’num.” Shouldn’t I, as a First Nations person, be in favour of de-colonizing the English language? No. No, I do not think so. I have little patience or regard for any effort that makes language a less workable and functional tool of human endeavour. I identify strongly as a writer, and I take this assault upon the tool with which I conduct my craft very personally.

December 3, 2020

QotD: Presidential droit du seigneur

Filed under: Government, Politics, Quotations, USA — Tags: , , , , , , — Nicholas @ 01:00

For a party that toots its own horn about how it’s all-in for the ladies, the Democrat Party sure has a weird way of showing it. The fact is that when the check comes for its dangerous and degenerate policies, every single time the Dem dudes dine and dash and stick the chicks with the bill.

Let’s look at some of the Dem dudes who do it, starting with the aptly named Bill Clinton. Mr. Felonia Milhous von Pantsuit was all too happy to use women as his personal playthings with varying degrees of consent, ranging from none to “I always wanted to do it in the Oval Office!” And the feminists, the media and the rest of the Democrat Party adjuncts gave him a pass. Some were willing to give him even more. The message was simple: if you are called upon to be a Clinton sex toy, kneel down then shut up for the cause.

This is a Democrat tradition. JFK, when he wasn’t tapping the help he was pimping them out to his buddies in the White House pool. His dalliance with Marilyn Monroe was one thing – she was a consenting adult who could have told him to pound sand (or something else). It’s his serial preying upon the interns and secretaries and other assorted Dem doxies in his orbit that really demonstrates the essential contempt for women that drove his satyriasis – and that (which along with its traditional racism) still drives the Democrat Party.

Oh, and speaking of driving, no discussion of the chronic Democrat abuse of women would be complete without observing that the Lion of the Senate left his booty call du jour to drown in an Oldsmobile at the bottom of a pond. And the same message we hear over and over again to protect Democrat exploiters protected Teddy Kennedy – hey Mary Jo, take one for the team.

She didn’t have much choice about taking one for the team since, in those last agonizing minutes, she couldn’t take a breath.

But hey, Teddy saved abortion, and his ceaseless campaign for a perpetual open season on troublesome fetuses makes it all worthwhile. Abortion is another of those Democrat policies that women get to pay for. The idea that it is somehow empowering or liberating for women is so much garbage. It’s empowering and liberating for men who don’t want to reap the result of their sowing.

Kurt Schlichter, “Women Always Have To Pick Up The Check For Democrats”, Townhall.com, 2020-08-30.

November 17, 2020

QotD: Prejudice

Filed under: Politics, Quotations, Religion, USA — Tags: , , , , , — Nicholas @ 01:00

For instance, when an Islamic terrorist murders people, there’s an instant rush to fret over and condemn any sort of “anti-Muslim backlash.” Never mind that such backlashes have been vastly rarer than we’re usually told, the principle is correct: It is wrong to blame innocent Muslims for the things other Muslims did.

Or just think about how much ink has been spilled arguing that it is unfair and unjust to assume that one black youth is a criminal or a threat just because he resembles in some way a negative stereotype. I’m not mocking this argument; I am agreeing with it.

As I’ve been saying until I’m blue in the face on my book tour, one of the greatest things about this country is the ideal — always in tension with the lesser devils of our natures — that says we should take people as we find them. My objection to identity politics is that it reduces millions of people to a single attribute or grievance. It assumes that, simply by accident of birth, some people are more noble or more evil than others.

If you think that all you need to know about an African-American person to size up his character or humanity is his skin color, then you’re a racist. […]

You can run similar thought experiments about virtually any group. If all you need to know about Oscar Wilde is that he was a gay dude, just like Richard Simmons or Milo what’s-his-name, you’re a bigot. If Meyer Lansky and Albert Einstein are merely two Jews to you, you’re an anti-Semite. If Margaret Thatcher, Joan of Arc, and Lizzie Borden are just three chicks, you’re a sexist.

And again, historically, this is mostly a left-wing or liberal (both in the classical and modern senses of the word) insight. But for some bizarre reason, for many people, this idea evaporates like water off a hot skillet when you replace any of these categories with “white” or, very often, “male.”

Suddenly fancy words and phrases fly like sawdust from a wood chipper: “structures of oppression!” “decontextualized!” “ahistoricized!” etc. It’s all so clever and complicated. The same people who take to the streets at the slightest suggestion that Muslims can be judged by the evil deeds of other Muslims will lecture and harangue you for hours, mob you on Twitter, or condescendingly dismiss you for not understanding that all white people have it coming.

I am not denying the history of white racism in America. I’m more than eager to acknowledge it. But what these people are basically saying is that you can say bigoted things about all white people based on things other white people have done. And spare me the argument that some 70-hour-a-week truck driver in Appalachia has it coming because he’s a grand beneficiary of white supremacy.

Jonah Goldberg, “The G-File”, National Review, 2018-08-03.

October 17, 2020

Andrew Sullivan on the pervasiveness of Critical Race Theory in academia

Filed under: Education, Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

In his latest Weekly Dish, Andrew Sullivan discusses how deeply embedded Critical Race Theory has become in the academic, journalistic and cultural realms controlled by the left:

… the CRT advocates have brilliantly managed to construct a crude moral binary to pressure liberals into submission. Where liberalism allows neutrality or doubt or indifference, CRT demands an absolute and immediate choice between racism and anti-racism (defined by CRT) — and no one wants to be a racist, do they? Legitimate anguish about racial inequality and the sheer terror of being publicly labeled a bigot have led liberals to surrender their core values to the far left.

The second reason for CRT’s triumph is that it’s super-easy. Social inequalities are extremely complicated things. A huge variety of factors may be in play: class, family structure, education, neighborhood, sex, biology, genetics and culture are some of them. Untangling this empirically in order to figure out what might actually work to improve things is hard work. But when you can simply dismiss all of these factors and cite “structural racism” as the only reason for any racial inequality, and also cover yourself in moral righteousness, you’re home-free. Those who raise objections or complications or cite nuances can be dismissed by the same easy method.

Then there’s the deep relationship between CRT and one of the most powerful human drives: tribalism. What antiracism brilliantly does is adopt all the instincts of racism and sexism — seeing someone and instantly judging them by the color of their skin, or sex — and drape them with a veil of virtue. You don’t have to correct yourself when your tribal psyche makes you more cognizant of someone’s visible racial differences, and pre-judges them. You don’t have to resist this any more. You can give in to your core nature, and feel pride, rather than shame. You get to have all the feels of judging people entirely by their involuntary characteristics, while actually dismantling racism and sexism! What’s not to like?

Social aspiration also plays a part. The etiquette of wokery is increasingly indispensable for high society. They mark you as someone high up in the American social hierarchy. The right words and phrases signal your ease in this elite; the wrong ones — “sexual preference”! — expose you as a rube, a bigot or, worse, a middle class provincial. Rob Henderson argues that this aspiration to be in the upper classes helps explain why Asian-Americans, who are targeted for direct race discrimination under CRT, nonetheless often support it: “While money and education are tickets to the middle class, prizing diversity is a requirement to join the upper class. It’s part of what the sociologist Pierre Bourdieu referred to as cultural capital — tastes, vocabulary, awareness and mannerisms which give social advantages to those higher in the social hierarchy.” Reihan Salam has also written brilliantly about this.

There’s little doubt, either, it seems to me that there is a religious component to wokeness. A generation of nones can feel bereft of transcendence and meaning, and “becoming woke”, like being “born again,” fills that spiritual hole. In an atomized and lonely age, feeling as if you are on “the right side of history”, banishing doubt, joining with countless of your fellow converts in marches and seminars, can abate the isolation and emptiness of it all. Many moderns want the experience of religion without God. With CRT, as in the past with communism, they can have it.

But what also make CRT so successful is ruthlessness. Those who hold a view of the world in which only power, and the struggle for power, matters, have few qualms in exercising it. After all, under CRT, power is always on the side of the white cis-heteropatriarchy, so payback is always fair play. Discriminating against the unwoke or whites or males or the cis-gendered or Asian-American, is not just fair, but vital. Shutting down speech protects the oppressed; bullying on social media and in the workplace becomes a form of virtue; mercy and forgiveness are mere buttresses for white supremacy; HR departments diligently identify dissidents, and discipline them. Once you set up this system of censorship and fear, persecute a few prominent sinners pour décourager les autres, and encourage snitches, dissidents will increasingly self-censor, and dissent peter out, until the new orthodoxy is the only one.

In the past, a new set of ideas could be engaged in a clash of argument and debate. But you’ll notice that the advocates of what Wes Yang has called “the successor ideology” never debate any serious opponents of their position. This is because debate in a liberal society implies equal standing for both sides, and uses reason to determine who’s right or wrong. But there can be no “both sides” within CRT, no equation of “racists” and “antiracists”, and debates are inherently oppressive. Logic, evidence, and reason are, in this worldview, mere products of white supremacy, forms of violence against the oppressed. In CRT, remember, there is no truth or objectivity; there are merely narratives. So, yes, 2 + 2 = 5, and math is inherently a function of whiteness. And what racist is going to deny this?

October 5, 2020

QotD: Language changes to accord with critical studies theory

Filed under: Cancon, Liberty, Media, Politics, Quotations, USA — Tags: , , , , , , — Nicholas @ 01:00

A Canadian Broadcasting [Corporation] program also debuted a new term this past week: “non-straight cisgender people.” This is the newly approved newspeak for gay people, parsed through the language of critical queer studies. The proponents of this new language seem eager to retire familiar terms like “gay men” or “lesbians” — perhaps because they suggest that the homosexual experience is rooted in basic human nature and can exist outside the parameters of structural oppression. So they find ways to define us in terms of queer theory, insisting there are only oppressed LGBTQ+ people. That’s also why, for example, so many on the left insist that gay white men had very little to do with Stonewall, which was led, we’re told, by trans women of color, subsequently betrayed by white men, who stole the movement from them. That this is untrue is irrelevant. It’s a narrative which serves to dismantle structures of oppression. And that’s all that matters.

Leading progressive maternity and doula organizations now deploy and encourage a whole array of “gender-neutral language” with respect to sex, birth, labor, and parenting. And so we now have the terms “chest-feeding,” “persons who menstruate,” “persons who produce sperm,” and “birthing person” for breastfeeding, women, men, and mothers, respectively. And instead of a butthole, we have a “back-hole”; instead of a vagina, we have a “front hole.” “Ovaries” and “uterus” are now rendered as “internal organs,” which may strike you as somewhat vague. These may sound completely absurd now, but given the choke hold critical gender theory has on almost all elite organizations, you can be sure you’ll hear them soon enough. They’ll likely be mandatory if you want to prove you’re not a transphobe. It was an objection to one of these terms — “people who menstruate” — that got J.K. Rowling tarred again as a bigot.

Those of us who oppose this abuse of the English language, who try to abide by Orwell’s dictum to use the simplest, clearest Anglo-Saxon words to describe reality, are now instantly suspect. Given the fear of losing your job for resisting this madness, most people will submit to this linguistic distortion. As you can see everywhere, the stigma of being called a bigot sweeps away all objects before it. But the further this goes — and there is no limiting principle in critical theory at all — the less able we are to describe reality. Which is, of course, the point. Narratives, only narratives, exist. And power, only power, matters.

Andrew Sullivan, “China Is a Genocidal Menace”, New York, 2020-07-03.

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