It’s like the thing with the aprons, that science fiction writers older than I think that Heinlein was a sexist, because he has women wearing aprons. Instead of “Everyone who worked with staining liquids and fire wore aprons. Because clothes were insanely expensive, that’s why.” We stopped wearing aprons [because today] a pack of t-shirts at WalMart is $10. Nothing to do with sexism.
Sarah Hoyt, “Teaching Offense”, According to Hoyt, 2019-10-25.
April 10, 2024
QotD: Aprons
July 31, 2023
QotD: Stranger in a Strange Land at 50
Heinlein’s very popular novel had a significant short-term effect on the culture when it came out but a negligible long-term effect, beyond adding “grok” to the language. Its most radical message was the idea of group marriage of a particular sort. The nests it described were stable high trust families formed with minimal search and courtship. You looked into someone’s eyes, recognized him or her as a water brother, and knew you could trust each other forever after. It was a naively romantic picture, possibly workable with the assistance of the protagonist’s superpowers, risky in the real world but fitting well into the naively romantic hippy culture of the time. Quite a lot of people tried to implement it; for some it may have worked. When I spoke on a panel at a science fiction convention some years ago, one audience member made it reasonably clear that she had joined a nest, was still in it, and was happy with the result.
Sexual mores changed but not, for most, in that direction. Living in southern California in the eighties, the view that seemed most common among young adults — many of those I associated with would have been people I met through the SCA,1 a subculture that had noticeable overlap with both science fiction fandom and hippiedom — was very different. The ideal pattern was stable monogamy but who could be so lucky? Insofar as it had been replaced it was mostly by the increasing acceptability and practice of casual sex.
There has been some development since Stranger was published, in practice and theory, along the lines of group marriage of a somewhat different sort. Polyamory is more self-conscious and, at least in theory, more structured than what we see in Stranger. Partners are classified as primary or secondary and a good deal of attention paid to what those terms mean and what behavior they imply. The result is in theory closer to the Oneida Commune of the 19th century, on a much smaller scale, than to the nest described in Stranger.2
This fits not only what happened in the real world but what happened in Heinlein’s fictional worlds. Consider a more sophisticated version of group marriage, the line marriage in The Moon is a Harsh Mistress. It is highly organized, with new members brought in at the low age end on a regular pattern of alternating gender. There is extensive search/courtship. And the protagonist offers a plausible explanation of its social role, why the institutions developed and what purposes it served.
Finally, consider Friday, a later novel. The protagonist, surprisingly naive given her profession — secret agent — joins a group marriage, makes a substantial commitment to it and is booted out, her share of the assets stolen, when it is discovered that she is an artificial person, the superior product of genetic engineering. Her much later commitment to a second group marriage follows more careful research.
David D. Friedman, “Odds and Ends”, David Friedman’s Substack, 2023-04-29.
1. The Society for Creative Anachronism, a historical recreation organization I have been active in for a very long time.
2. The practice sometimes ends up as open marriage, monogamous for purposes of producing and rearing children but with no obligation to sexual exclusivity — an option made possible by reliable contraception.
January 4, 2023
Sarah Hoyt on some of the dystopian futures we’ve avoided (so far)
Sarah Hoyt outlines a few of the grim future scenarios that appeared to be the future to people who earned a living writing about possible futures:
1 – World government.
To be fair, it seemed an absolutely sane and inescapable prediction for people who had seen the centralized nation states of the twentieth century consolidate. With faster communication, would come total union, right?I note Heinlein stopped believing this after his world tour. In fact in Friday he has a fractured USA.
That second vision is more likely. There are too many cultures in the world and too many competing interests to have a world government. Even on the administrative side, a world government might be absolutely impossible, unless it’s a nominal government and the sub-governments do everything really.
In which case, you know what? It’s no different than what we have, except we call any war a civil war.
The only people this idea still makes sense to are people who think they can change reality by changing the words.
Of course, just because there isn’t a formal world government doesn’t stop national governments and legacy media organizations from pretending that there is some supranational body whose directives they must always follow … at least when they want to do something the voters don’t want them to do. Lockdowns, anyone? Vaccine mandates? Social media censorship at the micro level? Oh, we have to do them because the WHO/UN/WEF/etc. insist.
2 – Overpopulation.
Yeah, I know what the population “counts” are, but we don’t have overpopulation. We don’t have any of the signs of overpopulation, and it’s becoming plainly obvious, country by country, locality by locality that there’s no overpopulation.Malthus was an unpleasant fatalist. he was also wrong. Humanity doesn’t keep reproducing like mindless rabbits.
To be fair, this makes perfect sense because we’re a scavenger species. For scavenger species the population curve is the bell curve, not an exponential climb.
It’s funny how third world governments can “accurately” report booming populations — at least partly because foreign aid from the west is often directly tied to those reports — yet many of them don’t even know how many civil servants they employ. And western governments and aid agencies just pretend to believe them.
3 – Total depletion of resources leading to the “rusty future” in a lot of eighties science fiction.
A lot of resources are in fact depleted, but we have found others This is something that the “Greens” seem unable to grasp. Humanity is a continuous depleting of resources, and discovering new resources and new ways to use them. For instance, given our population, I don’t think we have enough flint to knap for knives for all of us. It’s an obvious crisis.In the same way, do you think it’s even possible for all of us to have a horse? Our cities would be hip-deep in horse poo.
But we are the ape that adapts. Things change. And the future will be as shiny as we want it. Unless fashion calls for dull, of course.
If you’ve been educated in a zero-sum economic picture, then it’s difficult or impossible for you to recognize that when resources begin to run short and prices rise, individuals and companies look for more efficient ways to use the now more expensive resource or to consider substitutions. This is why economies who try to suppress normal market signals, like rising prices due to diminished supplies, end up far worse off … humans in aggregate are adaptable and will try to find alternatives when they can.
4 – The world isn’t a communist state, or filled with communist states.
There are some yes, but the ones there are are in obvious trouble, and only the propagandized and the ignorant believe it is a way to live, or a way that brings about paradise. In fact, most of today’s communists are merely wanting to reign in hell.
They know they’d unleash hell, they just think they’d be king.
As bad as it is that people are still fighting for this, it’s miles ahead of the status quo till the eighties, where people actually believed planned centralized states were better.
We still have a fight ahead of us, and we might still fail, but there will never be a whole-word communism. and those of use devoted to freedom will eventually win. It just will take probably more than my life. At least on a world-scale.
Among the governments most likely to resort to market denial (and autarky) are socialist and communist states. Central planning is one of the fastest methods to starving your population aside from total war. Central planners are always confident that they “know better” than filthy capitalists, and with proper “scientific” planning they can avoid all the “waste” that market societies produce. For a detailed look, consider the plight of poor, imaginary Wyatt, a factory manager under GOSPLAN in the old Soviet Union. If anything, Sev underestimates the economic disaster that Soviet central planning perpetrated.
5 – We don’t have some sort of central authority that contols all of something: genetics; who is arrested; etc.
A lot of places have crazy authorities, but not the whole world. we’re not enslaved by the Tech Lords (and what a pitiful lot those turned out to be) and the agencies trying to subjugate us are not all powerful, more along the lines of a bunch of venal chuckleheads. Annoying, with no morals and insane, but not all powerful. It could be worse.
It certainly could be worse, and useful idiots in western governments and legacy media are doing what they can to bring everything possible under tighter control, but as I’ve pointed out repeatedly the more a government tries to do, the worse it does everything.
January 1, 2022
QotD: Heinlein’s “Crazy Years”, Alfred Korzybski’s General Semantics, and modern times
While Heinlein (as far as I know) supplied no rationale for the advent and the recession of the craziness in the Crazy Years, A.E. van Vogt was freer with his speculations: insanity, either of individuals or of peoples, in van Vogt’s stories (and perhaps in the theories of Alfred Korzybski, who discovered or invented General Semantics) is caused by a fracture or disjunction between symbol and object. When your thoughts, and the thing about which you think, do not match up on a cognitive level, that is a falsehood, a false belief. When the emotions associated with the thought do not match to the thing about which you think, that is a false-to-facts association, which can range from merely a mistake to neurosis to psychosis, depending on the severity of the disjunction. You are crazy. If you hate your sister because she reminds you of your mother who beat you, that association is false-to-facts, neurotic. If you hate your sister because you have hallucinated that you are Cinderella, that association is falser-to-facts, more removed from reality, possibly psychotic.
The great and dire events of the early Twentieth Century no doubt confirmed Korzybski in the rightness of this theory. Nothing prevents a race of people from contracting and fomenting a false-to-facts belief: the fantasies of the Nazi Germans, pseudo-biology and pseudo-economics combined with the romance of neo-paganism, stirred the psyche of the German people for quite understandable reasons. From the point of view of General Semantics, the Germans had divorced their symbols from reality, they mistook metaphors for truth, and their emotions adapted to and reinforced the prevailing narrative. They told themselves stories about Wotan and the Blood, about being betrayed during the Great War, about needing room to live, about the wickedness of Jewish bankers and shopkeepers, about the origin of the wealth of nations — and they went crazy.
The Russians, earlier, and for equally psychological and psychopathic reasons told themselves a more coherent but more unreal story about history and destiny, taken from a Millenarian cultist named Marx, and they were, on an emotional level even if not on a cognitive level, convinced that shedding the blood of millions would bring about wealth as if from nowhere. And, because they used the word “scientific” to describe their brand of socialism, they actually thought their play-pretend neurotic story was a scientific theory that had been discovered by rigorous ratiocination — and they went crazy.
Berlin was bombed into submission during the Second World War, and the Berlin Wall collapsed along with the Soviet Empire at the end of the Cold War. But the modern methods of erecting false-to-facts dramas appealing to mass psychology, once discovered, did not fall when their practitioners fell: scientific socialism, naziism, fascism, communism, all have in common the subordination of word-association to political will. All these doctrines have a common ancestor, which is the social engineering theory of language: if you change the connotation of word, so the theory runs, you change the connotations of thoughts. General Semantics says that if an individual, or whole people en mass, adopt deliberately false beliefs, supported by deliberately manipulative word-uses, he or they will have increasingly unrealistic and maladaptive behaviors. Introduce Political Correctness, ignore factual correctness, and the people will go crazy.
The main sign of when madness has possessed a crowd, or a civilization, is when the people are fearful of imaginary or trivial dangers but nonchalant about real and deep dangers. When that happens, there is gradual deterioration of mores, orientation, and social institutions — the Crazy Years have arrived.
John C. Wright, “The Crazy Years and their Empty Moral Vocabulary”, John C. Wright, 2019-02-18.
October 31, 2021
QotD: We’re still trapped in Heinlein’s “Crazy Years”
In Robert Heinlein’s famed “Future History” he constructed an elaborate timeline of thing to come, to provide a structure for his short stories.
Looking forward from the year 1940, when the timeline was first formed, it was reasonable, even conservative, guesswork to predict the moon landing by the 1980’s, forty years later, since the first powered flight by the Wright Brothers had been forty years earlier. Heinlein’s Luna City founded in 1990 a decade or so later, with colonies on Mars and Venus by 2000. Compare: a submersible ironclad was written up as a science romance by Jules Verne in 1869, based on the steam-powered “diving boat” of Robert Fulton, developed in 1801. In 1954 the first atomic-powered submarines — all three boats were named Nautilus — put to sea. The gap between Verne’s dream and Rickover’s reality was eight decades, about the time separating Heinlein’s writing of “Menace from Earth” and its projected date.
Looking back from the year 2010, however the dates seem remarkably optimistic and compressed. We have not even mounted a manned expedition to Mars as yet, and no return manned trips to the Moon are on the drawing boards.
One prediction that was remarkably prescient, however, was the advent of “The Crazy Years” described as “Considerable technical advance during this period, accompanied by a gradual deterioration of mores, orientation, and social institutions, terminating in mass psychoses in the sixth decade, and the interregnum.”
He optimistically predicts a recovery from the Crazy Years, the opening of a new frontier in space, and a return to nineteenth-century economy. Full maturity of the human race is achieved by a science of social relations “based on the negative basic statements of semantics.” Those of you who are A.E. van Vogt fans will recognize our old friends, general semantics and Null-A logic cropping up here. Van Vogt, like Heinlein, told tales of a future time when the Non-Aristotlean logic or “Null-A” training would give rise to a race of supermen, fully integrated and fully mature human beings, free of barbarism and neuroses.
Here is the chart [full size version here]. Note the REMARKS column to the right.
What Heinlein failed to predict was that the Crazy Years would simply continue up through 2010, with no sign of slackening. Ladies and gentlemen, we live in the Crazy Years.
John C. Wright, “The Crazy Years and their Empty Moral Vocabulary”, John C. Wright, 2019-02-18.
August 3, 2021
QotD: Robert Heinlein predicted the 2020s amazingly well in 1959
[High school Moral Philosophy teacher and retired Mobile Infantry Colonel Jean DuBois lecturing his class on juvenile delinquents and the permissive society that helped create them:]
“[These] unfortunate juvenile criminals were born with none, even as you and I, and they had no chance to acquire any; their experiences did not permit it. What is ‘moral sense’? It is an elaboration of the human instinct to survive. The instinct to survive is human nature itself, and every aspect of our personalities derives from it. Anything that conflicts with the survival instinct acts sooner or later to eliminate the individual and thereby fails to show up in future generations.
“But the instinct to survive can be cultivated into motivations more subtle and much more complex than the blind, brute urge of the individual to stay alive. [What one] miscalled ‘moral instinct’ was the instilling in you by your elders of the truth that survival can have stronger imperatives than that of your own personal survival. Survival of your family, for example. Of your children … of your nation. And so on up.
“[These] juvenile criminals hit a low level. Born with only the instinct for survival, the highest morality they achieved was a shaky loyalty to a peer group, a street gang. But the do-gooders attempted to ‘appeal to their better natures’, to ‘reach them’, to ‘spark their moral sense’. They had no ‘better natures’; experience taught them that what they were doing was the way to survive. The puppy never got his spanking; therefore what he did with pleasure and success must be ‘moral’.
“The basis of all morality is duty, a concept with the same relation to group that self-interest has to individual. Nobody preached duty to these kids in a way they could understand — that is, with a spanking. But the society they were in told them endlessly about their ‘rights.'”
Robert A. Heinlein, Starship Troopers, 1959, quoted by Dave Huber in “Libertarian sci-fi author predicted current progressive-induced cultural failures over 60 years ago”, The College Fix, 2021-04-03.
June 9, 2021
Charles Stross on Robert Heinlein’s Starship Troopers
In his first blog post in nearly a month, Charlie Stross opines on one of Heinlein’s most polarizing novels:
In the 1930s, Heinlein was a soft socialist — he was considered sufficiently left wing and “unreliable” that he was not recalled for active duty in the US Navy during the Second World War. After he married Virginia Gerstenfeld, his third and last wife, his views gradually shifted to the right — however he tended towards the libertarian right rather than the religious/paleoconservative right. (These distinctions do not mean in 2021 what they might have meant in 1971; today’s libertarian/neo-nazi nexus has mostly emerged in the 21st century, and Heinlein was a vehement opponent of Nazism.) So the surface picture is your stereotype of a socially liberal centrist/soft leftist who moved to the right as he grew older.
But to muddy the waters, Heinlein was always happy to pick up a bonkers ideological shibboleth and run with it in his fiction. He was sufficiently flexible to write from the first person viewpoint of unreliable/misguided narrators, to juxtapose their beliefs against a background that highlighted their weaknesses, and even to end the story with the narrator — but not the reader — unaware of this.
In Starship Troopers Heinlein was again playing unreliable narrator games. On the surface, ST appears to be a war novel loosely based on WW2 (“bugs” are Nazis; “skinnies” are either Italian or Japanese Axis forces), but each element of the subtext relates to the ideological awakening of his protagonist, everyman Johnny Rico (note: not many white American SF writers would have picked a Filipino hero for a novel in the 1950s). And the moral impetus is a discussion of how to exist in a universe populated by existential threats with which peaceful coexistence is impossible. The political framework Heinlein dreamed up for his human population — voting rights as a quid pro quo for military (or civilian public) service — isn’t that far from the early Roman Republic, although in Rico’s eyes it’s presented as something new, a post-war settlement. Heinlein, as opposed to his protagonist, is demonstrating it as a solution to how to run a polity in a state of total war without losing democratic accountability. (Even his presentation of corporal and capital punishment is consistent with the early Roman Republic as a model.) The totalizing nature of the war in ST isn’t at odds with the Roman interpretation: Carthago delenda est, anyone?
It seems to me that using the Roman Republic as a model is exactly the sort of cheat that Heinlein would employ. But then Starship Troopers became the type specimen for an entire subgenre of SF, namely Military-SF. It’s not that MilSF wasn’t written prior to Starship Troopers: merely that ST was compellingly written by the standards of SF circa 1959. And it was published against the creeping onset of the US involvement in the Vietnam War, and the early days of the New Wave in SF, so it was wildly influential beyond its author’s expectations.
The annoying right wing Heinlein Mil-SF stans that came along in later decades — mostly from the 1970s onwards — embraced Starship Troopers as an idealized fascist utopia with the permanent war of All against All that is fundamental to fascist thought. In doing so they missed the point completely. It’s no accident that fascist movements from Mussolini onwards appropriated Roman iconography (such as the Fasces): insecure imperialists often claim legitimacy by claiming they’re restoring an imagined golden age of empire. Indeed, this was the common design language of the British Empire’s architecture, and just about every other European imperialist program of the past millennium. By picking the Roman Republic as a model for a beleagured polity, Heinlein plugged into the underlying mythos of western imperialism. But by doing so he inadvertently obscured the moral lesson he was trying to deliver.
January 9, 2021
QotD: Heinlein’s “Future History”
I’ve been planning to write about Elon Musk’s Bowie-blasting space car ever since the video footage was transmitted back to Earth in the middle of this week. But I did not even notice until I sat down to the job that I have also been rereading Robert A. Heinlein’s “Future History” short-story cycle. This is not exactly a coincidence: I go back to the Future History every few years. This time I had one of those “Surprise! You’re old!” moments upon realizing that my cheap trade paperback of The Past Through Tomorrow, a collection of the Future History stories, must be 30 years old if it’s a day.
Written between 1939 and 1950 for quickie publication in pulp magazines, the Future History is a series of snapshots of what is now an alternate human future — one that features atomic energy, solar system imperialism, and the first steps to deep space, all within a Spenglerian choreography of social progress and occasional resurgent barbarity. It stands with Isaac Asimov’s Foundation trilogy as a monument of golden-age science fiction.
In some respects the Future History has not aged any better than one might expect. Like other young nerds who created the science-fiction canon, Heinlein was interested in rocketry before it was thought to have any practical use. And Heinlein was really, really good at acquiring or faking expert knowledge of those topics in which he happened to get interested. The man knew his Tsiolkovsky.
The result, in the key story of the Future History, is an uncannily accurate description of the design and launch of a Saturn V rocket. (Written before 1950, remember.) But because Heinlein happened not to be interested in electronic computers, all the spacefaring in his books is done with the aid of slide rules or Marchant-style mechanical calculators (which, in non-Heinlein history, had to become obsolete before humans could go to Luna at all). Heinlein sends people to colonize the moon, but nobody there has internet, or is conscious of its absence.
Colby Cosh, “Heinlein’s monster? The literary key to Elon Musk’s sales technique”, National Post, 2018-02-12.
December 1, 2020
QotD: Elon Musk as a real life Delos D. Harriman
The “key story” [in Robert Heinlein’s “Future History” stories] I just mentioned is called “The Man Who Sold The Moon.” And if you’re one of the people who has been polarized by the promotional legerdemain of Elon Musk — whether you have been antagonized into loathing him, or lured into his explorer-hero cult — you probably need to make a special point of reading that story.
The shock of recognition will, I promise, flip your lid. The story is, inarguably, Musk’s playbook. Its protagonist, the idealistic business tycoon D.D. Harriman, is what Musk sees when he looks in the mirror.
“The Man Who Sold The Moon” is the story of how Harriman makes the first moon landing happen. Engineers and astronauts are present as peripheral characters, but it is a business romance. Harriman is a sophisticated sort of “Mary Sue” — an older chap whose backstory encompasses the youthful interests of the creators of classic pulp science fiction, but who is given a great fortune, built on terrestrial transport and housing, for the purposes of the story.
Our hero has no interest in the money for its own sake: in late life he liquidates to fund a moon rocket, intending to take the first trip himself, because he is convinced the future of humanity depends on extraterrestrial expansion of the human species. (Also, the guy just really loves the moon.)
The actual stuff of the story consists of the financial and promotional chicanery that Harriman uses to leverage his personal investment. Harriman uses sharp dealing with governments, broadcasters, political groups: he plants fake news about diamonds on the moon to blackmail (a disguised version of) the de Beers cartel, and terrorizes companies with the threat of using the moon to advertise for competitors. He is, in short, not afraid to use questionable means to achieve a worthwhile higher end, and does not — Musk haters take note! — recoil from actual fraud.
Heinlein didn’t provide for live broadcasting of his imagined lunar mission, which is almost an afterthought in his Great Man business yarn. TV cameras were, like computers, one of his blind spots. But if he had thought to make Harriman the owner of a fancy-sportscar manufacturing concern, and if he had thought to have Harriman put a car in solar (trans-Martian!) orbit as one of his publicity stunts, that would have been there in “The Man Who Sold The Moon.” Selling the moon is just what Musk is doing. Except the moon is a tad worked-over as a piece of intangible property, so we get Mars instead.
Colby Cosh, “Heinlein’s monster? The literary key to Elon Musk’s sales technique”, National Post, 2018-02-12.
October 31, 2020
QotD: Swords
A properly balanced sword is the most versatile weapon for close quarters ever devised. Pistols and guns are all offense, no defense; close on him fast and a man with a gun can’t shoot, he has to stop you before you reach him. Close on a man carrying a blade and you’ll be spitted like a roast pigeon — unless you have a blade and can use it better than he can.
A sword never jams, never has to be reloaded, is always ready. Its worst shortcoming is that it takes great skill and patient, loving practice to gain that skill; it can’t be taught to raw recruits in weeks, nor even months.
Robert A. Heinlein, Glory Road, 1963.
October 23, 2020
QotD: Every military organization
Regardless of T.O., all military bureaucracies consist of a Surprise Party Department, a Practical Joke Department, and a Fairy Godmother Department. The first two process most matters as the third is very small; the Fairy Godmother Department is one elderly female GS-5 clerk usually out on sick leave.
Robert A. Heinlein, Glory Road, 1963.
September 18, 2020
QotD: Heinlein’s “Crazy Years”
It’s become a thing among Heinlein fans, writers and readers alike. We get together for a good talk, and a glass of wine, and one of us will mention something nuts and the others will go “Well, these are the crazy years.”
Things like the girl who had to remove a decoration from her purse before boarding a plane because the decoration was in the shape of a revolver, though about finger sized and evidently cut in half lengthwise. The TSA thought the ban on guns applied to this too. (Of course, she’d flown with it before, so it was just this TSA station, but nonetheless its rulings were absolute.)
Things like the little deaf boy who can’t sign his name because one of the letters looks like a gun.
Things like kids getting in trouble because of a fictional story they wrote. Things like my younger son – it’s a theme, yes. The boy is lightning rod on his mother’s side. More on that later – getting sent to the school psychiatrist because he used the following sentence in an essay “Some people think I’m crazy.”
[…]
There’s half (half?) of our literature and movies, which glorify behaviors that in real life get you killed or make you a bum. There’s the fact that being thrifty, hard working and honoring your contracts makes you “uncool.” There the fact our women are taught to hate all men and men are finally learning to avoid women. There’s …
You say it in groups of Heinlein fans, and people go “Well, these ARE the crazy years.” And you move on.
Sarah Hoyt, “These Are The Crazy Years”, According to Hoyt, 2013-07-17.
April 13, 2020
Increasing hazards to navigation in the East China Sea
It’s odd that all the increased collisions seem to involve Chinese vessels:
Sci-fi genius Robert Heinlein warned readers never to attribute to villainy behavior that was adequately explained by stupidity. In other words, he believed malice should be the explanation of last resort for puzzling conduct on the part of people or groups of people; it shouldn’t be the default. Better to hunt for more benign explanations first. With apologies to Heinlein, I would amend his “razor,” or heuristic, slightly. It’s too narrow. There are other candidates than stupidity or purposeful villainy to account for misconduct. Factors like incompetence, bureaucratic inertia, and sheer accident form — and sometimes deform — human thought and action. They belong on the stupidity side of Heinlein’s ledger.
How about this: Never attribute to villainy behavior that can be adequately explained by human failings. That preserves the essence of Heinlein’s razor while widening its scope to fit reality.
Let’s use his revised heuristic to evaluate the Sino-Japanese collision. It’s certainly possible the mishap came about by accident. It took place at night, in crowded waters. If the U.S. Navy collisions of 2017 taught us nothing else, it’s that the crews of even frontline warships can suffer from a host of maladies, from overwork to shoddy personnel practices to doctrinal or training shortfalls. No amount of high technology — whether it’s Aegis radar or satellite navigation — can altogether forestall human error. It may be that the Japanese crew, the Chinese crew, or both blundered around in the dark and came to grief. By Heinlein’s lights that’s the generous and proper assumption until the facts become known. If they do.
Nevertheless, a silent corollary has to be appended to Heinlein’s razor: But don’t rule out villainy, either.
Especially when it comes to the Chinese Communist Party (CCP). For decades Beijing has made militiamen embedded in the Chinese fishing fleet an arm of maritime strategy. The maritime militia is an irregular adjunct to regular naval forces, including the People’s Liberation Army Navy (PLA Navy) and especially the musclebound China Coast Guard fielded over the past decade. Beijing touted the militia’s combat prowess as long ago as 1974, when Chinese naval forces wrested a tottering South Vietnam’s holdings in the Paracel Islands from it in a brief but bloody sea battle. Militia craft backed by the coast guard have been a fixture in the South China Sea ever since 2009, when Beijing declared “indisputable sovereignty” over the vast majority of that body of water — including seas allocated to its neighbors by treaty. The irregular force went into overdrive in 2012 during the standoff with the Philippine Navy and Coast Guard at Scarborough Shoal, deep within the Philippines’ exclusive economic zone. Fishing craft flood the zone in CCP-claimed waters and dare local coast guards or navies to repulse them. If the locals resist, the China Coast Guard backs up the militia. PLA regular forces provide a backstop should things go awry.
H/T to Blazing Cat Fur for the link.
March 21, 2020
Modern Classics Summarized: Stranger In A Strange Land
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October 11, 2019
QotD: Religious hysteria
As for […] the idea that we could lose our freedom by succumbing to a wave of religious hysteria, I am sorry to say that I consider it possible. I hope that it is not probable. But there is a latent deep strain of religious fanaticism in this, our culture; it is rooted in our history and it has broken out many times in the past.
It is with us now; there has been a sharp rise in strongly evangelical sects in this country in recent years, some of which hold beliefs theocratic in the extreme, anti-intellectual, anti-scientific, and anti-libertarian.
It is a truism that almost any sect, cult, or religion will legislate its creed into law if it acquires the political power to do so, and will follow it by suppressing opposition, subverting all education to seize early the minds of the young, and by killing, locking up, or driving underground all heretics. This is equally true whether the faith is Communism or Holy-Rollerism; indeed it is the bounden duty of the faithful to do so. The custodians of the True Faith cannot logically admit tolerance of heresy to be a virtue.
Nevertheless this business of legislating religious beliefs into law has never been more than sporadically successful in this country — Sunday closing laws here and there, birth control legislation in spots, the Prohibition experiment, temporary enclaves of theocracy such as Voliva’s Zion, Smith’s Nauvoo, and a few others. The country is split up into such a variety of faiths and sects that a degree of uneasy tolerance now exists from expedient compromise; the minorities constitute a majority of opposition against each other.
Could it be otherwise here? Could any one sect obtain a working majority at the polls and take over the country? Perhaps not — but a combination of a dynamic evangelist, television, enough money, and modern techniques of advertising and propaganda might make Billy Sunday’s efforts look like a corner store compared to Sears Roebuck.
Throw in a Depression for good measure, promise a material heaven here on earth, add a dash of anti-Semitism, anti-Catholicism, anti-Negrosim, and a good large dose of anti-“furriners” in general and anti-intellectuals here at home, and the result might be something quite frightening — particularly when one recalls that our voting system is such that a minority distributed as pluralities in enough states can constitute a working majority in Washington.
Robert A. Heinlein, “Concerning Stories Never Written”, Revolt in 2100, 1953.