Quotulatiousness

June 27, 2013

Progress and regress in the pursuit of care for the mentally ill

Filed under: Government, Health, History, USA — Tags: , , — Nicholas @ 13:32

In City Journal, James Panero looks at the history of treatment of the mentally ill in America:

If it’s true that “men moralise among ruins,” as Benjamin Disraeli wrote, the ruins of America’s nineteenth-century mental institutions should invite some serious reflection. Built between 1850 and 1900, these crumbling edifices speak to our onetime dedication to caring for the mentally ill. Almost all were designed on the Kirkbride Plan, named for Pennsylvania physician Thomas Story Kirkbride, author of an influential treatise on the role of architecture and landscape in treating mental disorders. Even in their dilapidated state, it’s possible to see how the buildings, which followed a method of care called the “moral treatment,” gave the mentally ill a calming refuge from the gutters, jails, and almshouses that had been the default custodians of society’s “lunatics.”

Unfortunately, in the middle of the twentieth century, as asylums became grossly overcrowded and invasive treatments aroused public concern, the moral treatment came to seem immoral. The eventual result was the process known as deinstitutionalization, which steadily ejected patients from the asylums. Instead of liberating the mentally ill, however, deinstitutionalization left them — like the asylums that once sheltered them — in ruins. Many of today’s mentally ill have returned to pre-Kirkbride conditions and live on society’s margins, either sleeping on the streets or drifting among prisons, jails, welfare hotels, and outpatient facilities. As their diseases go untreated, they do significant harm to themselves and their families. Some go further, terrorizing communities with disorder and violence. Our failure to care for them recalls the inhumane era that preceded the rise of the state institutions. The time has come for new facilities and a new moral treatment.

[. . .]

At a time when the medical science of mental illness was in its infancy, the Kirkbride Plan created alternative, protected worlds for patients. It echoed many of today’s more holistic approaches to treatment by encouraging patients to participate in social activities, games, and crafts. Kirkbride institutions often sported their own baseball diamonds, golf courses, bakeries, bowling alleys, ice cream shops, dairy farms, gardens, and stages for plays and other performances.

But in the twentieth century, a shadow fell over the Kirkbride asylums, as doctors there began using more invasive procedures. The Austrian psychiatrist Manfred Sakel introduced insulin shock therapy, now known as insulin coma therapy, in the 1930s. Electroshock therapy arrived from Italy soon after. Both treatments induced seizures to alter brain chemistry in patients with depression and schizophrenia. In 1949, the Portuguese neuropsychiatrist Egas Moniz won a Nobel Prize for developing the frontal lobotomy, which he had invented in 1935. Walter Freeman, a clinical neurologist in Washington, D.C., further popularized the treatment through his own outpatient procedure, which came to be known as the transorbital, or “ice-pick,” lobotomy.

June 16, 2013

Recognizing a sociopath

Filed under: Books, Health, Media — Tags: , , — Nicholas @ 10:06

At Marginal Revolution, Tyler Cowen discusses a book that may or may not be a dependable guide to sociopaths:

The author argues that sociopaths are often very smart, have a lot of natural cognitive advantages in manipulating data, and are frequently sought out as friends for their ability to appeal to others. It is claimed that, ceteris paribus, we will stick with the sociopath buddies, as we are quite ready to use sociopaths to suit our own ends, justly or not. It is claimed that for all of their flaws, many but not all sociopaths are capable of understanding what is in essence the contractarian case for being moral — rational self-interest — and sticking with it. Citing some research in the area (pdf), the author speculates that sociopaths may have an “attention bottleneck,” so they do not receive the cognitive emotional and moral feedback which others do, unless they decide very consciously to focus on a potential emotion. For sociopaths, top down processing of emotions is not automatic.

We even learn that (supposedly) sociopaths are often infovores. It seems many but not all sociopaths are relatively conscientious, and the author of this book (supposedly) teaches Sunday school and tithes ten percent to the church. It just so happens sociopaths sometimes think about killing or destroying other people, without feeling much in the way of remorse.

[. . .]

I cannot evaluate the scientific claims in this book, and would I trust the literature on sociopaths anyway, given that the author claims it is subject to the severe selection bias of having more access to the sociopathic losers and criminals? (I buy this argument, by the way.) It did occur to me however, that for the rehabilitation of sociopaths, whether through books or other means, perhaps they should consider…a rebranding exercise? But wait, “Sorry, I could not find synonyms for ‘sociopath’.”

If nothing else, this book will wake you up as to how little you (probably) know about sociopaths.

June 12, 2013

Corey Robin refutes David Brooks, “The Last Stalinist”

Filed under: Books, Government, History, Liberty, Politics — Tags: , , , — Nicholas @ 13:03

David Brooks wrote a column the other day that got lots of applause from the communitarians on both sides of the aisle for blaming Edward Snowden’s atomistic individualism and his “inability to make commitments and connections”. At Jacobin, Corey Robin explains why:

This is an old argument on the communitarian right and left: the loss of social bonds and connections turns men and women into the flotsam and jetsam of modern society, ready for any reckless adventure, no matter how malignant: treason, serial murder, totalitarianism.

It’s mostly bullshit, but there’s a certain logic to what Brooks is saying, albeit one he might not care to face up to.

In the long history of state tyranny, it is often those who are bound by close ties of personal connection to family and friends that are most likely to cooperate with the government: that is, not to “betray” their oaths to a repressive regime, not to oppose or challenge authoritarian rule. Precisely because those ties are levers that the regime can pull in order to engineer an individual’s collaboration and consent.

Take the Soviet Union under Stalin. Though there’s a venerable tradition in social thought that sees Soviet totalitarianism as the product of atomized individuals, one of the factors that made Stalinism possible was precisely that men and women were connected to each other, that they were in families and felt bound to protect each other. To protect each other by cooperating with rather than opposing Stalin.

Nikolai Bukharin’s confession in a 1938 show trial to an extraordinary career of counterrevolutionary crime, crimes he clearly did not commit, has long served as a touchstone of the manic self-liquidation that was supposed to be communism. It has inspired such treatments as Arthur Koestler’s Darkness at Noon, Maurice Merleau-Ponty’s Humanism and Terror, and Godard’s La Chinoise. Yet contrary to the myth that Bukharin somehow chose to sacrifice himself for the sake of the cause, Bukharin was brutally interrogated for a year and he was repeatedly threatened with violence against his family. In the end, the possibility that a confession might save them, if not him, proved to be potent.

[. . .]

Back to David Brooks. Brooks likes to package his strictures in the gauzy wrap of an apolitical communitarianism. But Brooks is also, let us not forget, an authority- and state-minded chap, who doesn’t like punks like Snowden mucking up the work of war and the sacralized state. And it is precisely banal and familial bromides such as these — the need to honor one’s oaths, the importance of family and connection — that have underwritten popular collaboration with that work for at least a century, if not more.

Stalin understood all of this. So does David Brooks.

H/T to Radley Balko for the link.

May 31, 2013

Lovers of BDSM report “a higher level of subjective well-being”

Filed under: Health, Science — Tags: , , — Nicholas @ 08:16

At Boing Boing, Xeni Jardin discusses a recent Dutch paper comparing people who indulge in BDSM with boring old “vanilla” types:

A provocative article from the Netherlands published in the Journal of Sexual Medicine says people who like to participate in bondage-discipline, dominance-submission, and sado-masochism erotic play are “characterized by a set of balanced, autonomous, and beneficial personality characteristics.”

Practitioners of BDSM report “a higher level of subjective well-being” when compared to people who tend to have more boring forms of sex.

These sexual practices have long been “associated with psychopathology,” the paper says. “However, several more recent studies suggest a relative good psychological health of BDSM practitioners.”

The article is safe for work, but you’ll quickly get into NSFW territory by doing Google searches for most of the terms used…

May 29, 2013

Why “every homicide perp on death row who is reasonably attractive has groupies”

Filed under: Law, Media — Tags: , , , — Nicholas @ 14:37

In the Los Angeles Times, Charlotte Allen examines the phenomenon of women who fall in love with murderers, terrorists, and other assorted villains:

This, of course, goes against all current conventional wisdom about the kind of men that women want: sensitive, egalitarian, feminism-friendly guys who split the housework 50-50 (or better yet, do it all so their wives can “lean in” at work).

In fact, as any evolutionary psychologist can tell you, women, like other female primates, crave dominant “alpha” males who demonstrate the strength to protect them and pass on survival traits to their children. And in a society such as ours, where the phrase “head of the household” is anathema and men are forbidden to dominate in socially beneficial ways, women will seek out assertive, self-confident men whose displays of power aren’t so socially beneficial.

It’s not surprising, then, that every homicide perp on death row who is reasonably attractive has groupies. Consider the handsome (and widely philandering) Scott Peterson, sentenced in 2005 for killing his wife and unborn son and throwing their remains into San Francisco Bay. The day he checked into San Quentin, he received three dozen phone calls from smitten women, including an 18-year-old who wanted to become the second Mrs. Peterson.

It’s probably a good idea, if you are religious, to say some prayers for Dzhokhar, who is likely to need them. It’s probably a bad idea to feel sorry for him. The worst idea of all, though, is to imagine that the obsessive female attention, adulation and pity lavished on a mass-murder suspect such as Dzhokhar is a cultural anomaly.

May 23, 2013

Pornography isn’t the problem – you are the problem

Filed under: Health, Media, Science — Tags: , , , , , — Nicholas @ 08:43

In Psychology Today, David J. Ley explains that there’s no such thing as pornography addiction or sexual addiction:

Porn is not addictive. Sex is not addictive. The ideas of porn and sex addiction are pop psychology concepts that seem to make sense, but have no legitimate scientific basis. For decades, these concepts have flourished in America, but have consistently been rejected by medicine and mental health. The media and American society have accepted that sex and porn are addictive, because it seems intuitively true — we all feel like sometimes, we might do something stupid or self-destructive, when sex is involved. But, this false belief is dangerous, and ultimately not helpful. Because when people buy into the belief that porn is addictive, it changes the argument, and all of a sudden, it seems like it is porn and sex that are the problems. Porn addiction becomes a label, and seems to be an explanation, when in fact, it is just meaningless words and platitudes that distract from the real issue. But sex and porn aren’t the problems. You are.

People do have a strong response to video pornography. Internet porn is very good at triggering male sexuality. The economic forces of the open market have driven modern internet porn to be very, very effective at triggering male sexual buttons, to get them aroused. But women actually have a stronger physiological response to porn than men and based upon this research, women should be more addicted to pornography than men. But the overwhelming majority of the stories we hear about are men. Why is this? Because one part of this issue is an attack on aspects of male sexuality, including masturbation and use of pornography, behaviors which society fears and doesn’t understand.

Porn can affect people, but it does not take them over or override their values. If someone watches porn showing something they find distasteful, it has no impact on their behavior or desires. But, if someone watches porn depicting acts that they, the watcher, are neutral about, then it does make it slightly more likely that they express interest in trying that act themselves. Take anal sex for instance. If a porn viewer finds it disgusting, watching anal pornography isn’t going to change that. But, if they are neutral on it, then watching anal porn probably will slightly increase the chance that I would be willing to at least give it a try. But, there is the crux of the issue — the people who gravitate towards unhealthy, violent porn, are people who already have a disposition towards violence. So — the problem is not in the porn, but in those people. Regulating porn access really is going to have no impact on these people as they can (and do) find far more violent and graphic images in mainstream Hollywood films like Saw.

Here’s some often-ignored empirical science about porn — as societies have increased their access to porn, rates of sex crimes, including exhibitionism, rape and child abuse, have gone down. […] Across the world, and in America, as men have increased ability to view Internet erotica, sex crimes go down. Believe it or not — porn is good for society. This is correlational data, but it is extremely robust, repeated research. But, it is not a message that many people want to hear. Individuals may not like porn, but our society loves it, and benefits from it.

H/T to Radley Balko for the link.

May 22, 2013

The controversy over the DSM-V

Filed under: Health, Science, USA — Tags: , , , , , — Nicholas @ 08:37

The science writers at The Economist discuss the American Psychiatric Association’s new Diagnostic and Statistical Manual (below the fold because it auto-plays when you load the page):

(more…)

May 12, 2013

Thomas Szasz was no conservative

Filed under: Health, Liberty, Media — Tags: , , , , — Nicholas @ 09:50

In Reason, Jacob Sullum looks at an essay on the late Thomas Szasz that puzzlingly attempts to portray him as a staunch conservative:

In an interesting but puzzling Aeon essay, Cornell historian Holly Case notes the resemblance between contemporary doubts about the scientific foundation of psychiatry and the critique first laid out by Thomas Szasz half a century ago. “It might be that the world has only recently come around to his way of thinking,” Case suggests. Yet she misconstrues an important aspect of Szasz’s thinking by portraying him as “a staunch Republican” and a “conservative,” apparently unaware of his self-proclaimed libertarianism. Szasz, who died last year at the age of 92, was a Reason contributing editor for decades. He described the main motivation for his intellectual career as “my passion against coercion,” which he opposed (outside of situations involving the defense of rights) no matter who was advocating it, left, right, or center. Hence he opposed forced psychiatric treatment, but he also opposed interference in consensual transactions between psychiatrists and voluntary patients. Here he parted company with some left-wing critics of psychiatry.

[. . .]

But Case focuses mainly on common ground between what she views as right-wing and left-wing critics of psychiatry. Beginning in the 1960s, she writes, “Right and left sought to eliminate insanity in order to lionise dissent, legitimise the marginal and condemn the new normal. Few other issues show a convergence of right and left so far-reaching, while still allowing both sides to adhere to their politics and maintain a sense of total opposition.” At the same time, she says “Szasz was conspicuously alone in mounting the barricades from the right,” so she really needs him to be a right-winger. Bending the facts to fit her thesis, she ascribes to Szasz a “distinctively conservative perspective.” That label does not jibe with his opposition to drug prohibition and his forthright defense of the right to suicide, two major themes of his career that Case tellingly ignores. Szasz’s position on physician-assisted suicide combined both of these themes and demonstrated that his perspective was in fact distinctively libertarian. He opposed Oregon’s Death With Dignity Act (later imitated by Washington) because it medicalized a moral decision and required people to meet government-dictated criteria before they could legally end their lives. If the drug laws did not make it difficult for people to obtain substances useful for suicide (such as barbiturates), he said, there would be no need for physician-assisted suicide.

May 9, 2013

This is water

Filed under: Education, Randomness — Tags: — Nicholas @ 07:51

In 2005, author David Foster Wallace was asked to give the commencement address to the 2005 graduating class of Kenyon College. However, the resulting speech didn’t become widely known until 3 years later, after his tragic death. It is, without a doubt, some of the best life advice we’ve ever come across, and perhaps the most simple and elegant explanation of the real value of education.

We made this video, built around an abridged version of the original audio recording, with the hopes that the core message of the speech could reach a wider audience who might not have otherwise been interested. However, we encourage everyone to seek out the full speech (because, in this case, the book is definitely better than the movie).
-The Glossary

Read the full speech here: http://web.archive.org/web/20080213082423/http://www.marginalia.org/dfw_kenyon_commencement.html

H/T to ESR for the link.

May 2, 2013

ESR on the true meaning of moral panics

Filed under: Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 09:03

Eric S. Raymond on the difference between the claimed meaning and the actual, underlying reason for various moral panic incidents:

In my experience, moral panics are almost never about what they claim to be about. I am just (barely) old enough to remember the tail end of the period (around 1965) when conservative panic about drugs and rock music was actually rooted in a not very-thinly-veiled fear of the corrupting influence of non-whites on pure American children. In retrospect it’s easy to understand as a reaction against the gradual breakdown of both legally enforced and de-facto racial segregation in the U.S.

But moral panics are by no means a monopoly of cultural conservatives. These days the most virulent and bogus examples are as likely to arrive from the self-described “left” as the “right”. When they do, they’re just as likely to be about something other than the ostensible subject.

In Lies, Damn Lies, and Rape Statistics a college newspaper does a little digging through U.S. crime statistics and finds that the trendy “anti-rape” movement is exaggerating the rape risk of college women by two full orders of magnitude — as it concludes, “the ‘one in four’ chant should be abandoned and replaced with the more appropriate, albeit less catchy, 1 in 400.”

What can explain such gross distortion? I’ve looked into this issue myself and discovered a lot of flim-flam. Still, even the the best-case figures I arrived at apparently overestimated the actual risk on campuses by a factor of 50. (Barbarian zones — like, say, inner-city Detroit — might be a different story.)

If the rape panic runs parallel to the the now nearly forgotten drugs-and-rock panics of the 1950s and 1960s (and many others like them, before and after) we should expect it to actually be be rooted in an attempt to assert control of or cultural dominance over some threatening Other. And there is indeed evidence that points in that direction.

April 30, 2013

Another incident of hypersentimentality

Filed under: Books, Britain, Media — Tags: , , , , — Nicholas @ 09:45

In sp!ked, Brendan O’Neill discusses the latest opportunity for people to ostentatiously display their sentimentality:

I wish Scottish author Iain Banks had kept his cancer to himself. For in making it public, through a statement about being ‘Very Poorly’, he has unwittingly mobilised one of the ugliest mobs of modern times: the death-watchers, the ostentatious grievers, those who like nothing more than to read about another’s physical demise and advertise how moved they are by it.

Almost as soon as Banks announced earlier this month, through the publisher of his entertaining novels, that he was suffering from terminal gall bladder cancer, these professional proxy weepers were doing their thing. Premature mourning was rife. Twitter became a vast virtual pre-death condolences book, as everyone stopped what they were doing for 45 seconds to tweet about how torn apart they were by the news of Banks’ sickness. People seemed keen to out-lament each other. One said Banks’ cancer revelation hit her like ‘a chill blast of sorrow and grief’, which makes you wonder how she’ll cope when he dies.

Friends and fans of Banks set up a website where lovers of his novels can get updates on his condition and sign a ‘guest book’ that is really just another offensively early condolences book. Thousands of messages have been posted. It’s remarkable how many of the message writers admit they ‘don’t know what to say’ yet proceed to say it anyway, at length, clearly feeling weirdly compelled to sign up to the speedily constructed community of online mourners.

We’ve also had pre-death obituaries, articles assessing Banks’ life and work before either has come to an end: his next novel, The Quarry, will be published shortly. Even those who know nothing about Banks felt an urge to write about him, or rather about how they personally felt upon hearing he was sick. Simon Kelner at the Independent admitted ‘I haven’t read any of his books’, before producing a whole column on Banks’ cancer news. The macabre sense of anticipatory mourning is summed up in the way Banks’ wife is referred to on the tribute website: as his ‘chief widow-in-waiting’.

April 24, 2013

QotD: Welcoming the DSM-V appropriately

Filed under: Books, Health, Humour, Quotations, Science — Tags: , , — Nicholas @ 00:01

The much-awaited arrival of DSM-5 (the fifth edition of the American Psychiatric Association’s Diagnostic and Statistical Manual of Mental Disorders) should ensure that every human being is classed as insane. At this point we might be able to start again and consider what psychiatry is for. Genomics is keen to help in the effort by finding the loci that are associated with all sorts of mental disorders. Enter a huge population based study funded by the National Institute of Mental Health: “Our findings show that specific SNPs are associated with a range of psychiatric disorders of childhood onset or adult onset. In particular, variation in calcium-channel activity genes seems to have pleiotropic effects on psychopathology. These results provide evidence relevant to the goal of moving beyond descriptive syndromes in psychiatry, and towards a nosology informed by disease cause.” Hmm. I think that when authors have to use words like “pleiotropic” and “nosology” there is a high chance that they do not know what they are talking about. So before welcoming the marriage of genomics and psychiatry, let us remember that there is a strong history of madness on both sides.

Richard Lehman, “Richard Lehman’s journal review—22 April 2013”, BMJ Group blogs, 2013-04-22

April 23, 2013

The myth of radicalization

Filed under: Liberty, Politics, Religion, USA — Tags: , , , , , — Nicholas @ 09:41

In sp!ked, Frank Furedi examines the recent phenomenon of “nice guys” turning into terrorists:

… homegrown terrorism is viewed as a problem of ‘radicalisation’, where young people are seen as having effectively been warped by some imam or ideology promoter. So within days of the Boston bombers being identified, a local mosque was blamed for radicalising Tamerlan Tsarnaev. Others have looked for alternative sources of radicalisation, such as jihadist courses on YouTube or extremist Islamist websites. The theory of radicalisation is based on the premise that the lure of jihad politicises otherwise disgruntled individuals and transforms them into hardened militants.

Yet it is not clear what exactly constitutes the lure of jihad. Young people who are attracted to jihadist websites rarely adopt a new worldview. In fact, their perspective is very similar to numerous non-Muslim Westerners who visit nihilistic websites and become fascinated by destructive themes and image. Those who visit jihadist sites are choosing a fad rather than a coherent ideological outlook. In this regard, it is worth noting that some radicals arrested for terrorist activities in Europe are neither religious zealots nor political idealists. A study of ‘The Mujahideen Network’, a Swedish internet forum, discovered that its members’ knowledge of Islam was ‘virtually non-existent’ and their ‘fascination with jihad seems to be dictated by their rebellious nature rather than a deep ideological conviction’ (5). In other words, these people seem to have been driven by their estrangement from society rather than being pulled by a vibrant and dynamic alternative.

[. . .]

In fact, there are formidable cultural forces that denigrate the West’s historical achievements and its traditional belief in progress and enlightenment. Some commentators argue that the West, finding it difficult to believe in itself, faces a moral crisis. In such circumstances, is it any wonder that many young people feel deeply estranged from the Western way of life? Fortunately, only a handful opt for the nihilistic course of action taken by the Boston bombers. But the real problem is not to be found in the impressionable minds of youths but in the failure of society to inspire these young people with positive and forward-looking ideals.

Young people are not being seduced by mystical jihadist ideologies; they are being driven away by a society that fails to lead or enthuse or move them. There will, of course, always be a handful of confused and disturbed individuals who opt for acts of violent destruction. But as long as their community believes in itself, the damage they cause will be contained. The experience of the post-9/11 world shows that winning the arguments for an open society is the most effective answer to the threat of terror.

April 22, 2013

QotD: The long-term dangers of chronic unemployment

Filed under: Economics, History, Quotations, USA — Tags: , , — Nicholas @ 12:20

One of the most pernicious aspects of the chronic unemployment rampant during the Great Depression was that it took many people (mostly men) out of the workforce permanently. Many men simply became unsuited for making a living, and this in turn prevented them from forming families or even becoming a part of normal society. The same pattern is appearing now, and it is a cause for grave concern. Chronic unemployment isn’t just a hit to the economy; it attacks the very fabric of society.

The simplistic approach to this problem is to demand that the government create jobs ex nihilo, but this almost never works in practice. Besides being wasteful of tax dollars and of limited use in actually reducing unemployment, these types of programs also tend to cultivate a sense of cynicism in the workers themselves. FDR’s various make-work schemes were a perfect example of this. (The old joke about the WPA was that it stood for “We Piddle Around”.)

Monty, “DOOM: It’s not the fall that kills you, it’s the sudden stop”, Ace of Spades H.Q., 2013-04-22

April 17, 2013

QotD: Compromises

Filed under: Politics, Quotations, USA — Tags: , , , — Nicholas @ 00:01

As American kids grow up, authority figures all around them — public school teachers, local and national political leaders, the broadcast and print media, ministers and priests, and other useless busybodies — are always very enthusiastic about the idea of compromise.

Compromise, these Judas goats and stable ponies always proclaim in the most glowing terms, is the one absolutely indispensable, magical key to living and working within that best of all possible political worlds, a democracy. If everybody takes a stance and won’t budge, if nobody is willing to give at least an inch (if not a mile), why, then nothing will ever get done! This, of course, overlooks the obvious fact that there are a great many circumstances — almost all of which involve government in some way — in which nothing ever should get done.

Somewhere around the fourth grade, if we have anything like half a brain left after all the indoctrination, we begin to notice certain things about this compromise bonnet-bee that make it clear that it is something less than the wonderful notion its proponents always say it is.

The first is that, since neither side can reasonably expect to get what it really wants. The best that anyone can ever hope for, from a properly engineered compromise, is that both sides will wind up equally dissatisfied. This is not, I submit, an acceptable way to run a civilization. It is a recipe to guarantee the perpetuation of bitter conflict, creating the ideal breeding ground for politicians (like puddles for mosquitoes), for whom solved problems are a threat to their livelihood.

[. . .]

The third thing that even a nine-year-old kid notices is that, having finally been badgered and brow-beaten into accepting a glorious compromise of some kind, whoever has been sucker enough to do it will be expected to do it all over again, the next time the subject comes up.

“What’s mine is mine,” goes the saying, “and what’s yours is negotiable.”

Which is exactly how we ended up in the mess we’re in now.

L. Neil Smith, “Compromise: Political Poison”, Libertarian Enterprise, 2013-04-16

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