Quotulatiousness

August 29, 2013

Meet the Undercover Economist, Tim Harford

Filed under: Books, Economics, Media — Tags: , — Nicholas @ 08:36

A profile of economist and popular author Tim Harford in The Independent:

Tim Harford can’t help himself. We are navigating our way to lunch in an unfamiliar city and I am momentarily disorientated by the mass of visual paraphernalia at a busy crossing. My hesitation is his cue for a story about the Dutch traffic engineer who found that getting rid of excess street furniture forced car drivers to take more responsibility, dramatically slashing the number of accidents.

Welcome to the world as seen by Harford, a man who made his name explaining the economic rationale behind everything that we do. His tale about the late Hans Monderman is illustrative. Later, over a tableful of dim sum, he adds: “The world is a constant source of ideas for someone who thinks like an economist.”

His bestselling “Undercover Economist” books have made him a founding member of the new tribe popularising the dismal science; not before time given the circumstances, you might add. His latest volume, The Undercover Economist Strikes Back, subtitled How to Run — or Ruin — an Economy, is out this week. It tackles the recent “titanic” mess and is his first foray into macroeconomics, also known as the “bigger picture”.

“It’s my job to figure out an interesting way to talk about these things, and a different angle that’s fun and memorable and tells people something about how the economy works…. I’ve always been much more of a micro guy — individual behaviour and the psychological elements of game theory were always my thing, so when I started, it felt like a sense of duty. But halfway through, the subject had won me over.”

[…]

As it happens, Harford, who turns 40 next month, didn’t intentionally study economics. His undergraduate PPE degree (philosophy, politics and economics) was the “classic Oxford degree for people who don’t know what to do”, and he spent his first year intending to drop economics at the end of it. Pressed by his tutor, after doing “really well”, he changed his mind and thus his life, not least because he met his wife while working at Shell, in the scenario planning team for a certain Vince Cable.

Despite starting out in a job that required forecasting, Harford is defensive of his profession, which is much maligned for not predicting the global crash. “Economists have allowed themselves to walk into a trap where we say we can forecast, but no serious economist thinks we can,” he says, pointing again to a Keynes quote, this time aligning economists and dentists. “You don’t expect dentists to be able to forecast how many teeth you’ll have when you’re 80. You expect them to give good advice and fix problems. We’ve allowed ourselves to become really bad weather forecasters, which is a shame.”

August 24, 2013

Bradley Manning or Chelsea Manning

Filed under: Humour, Liberty, USA — Tags: , , , — Nicholas @ 09:34

In this week’s Goldberg File, Jonah Goldberg talks about Bradley Manning’s stated desire to transition to be Chelsea Manning:

What is the best time to announce that you want to be treated like a woman? Not wanting to be a woman myself, I can only speculate. But a few possibilities come to mind. First of all, if you are, in fact, a woman. Then there might be a whole panoply of times and situations when making such a request makes sense. Like when a bunch of steak-head dudes try to include you in their fart humor. Or when they challenge you to a chicken-wing-eating contest.

So I’m talking to you dudes right now. When would it make the most sense for a guy to ask to be treated like a woman? When you’re redeeming your coupon at a day spa, maybe? Certainly, if you’re the cowardly sort, when hostage-takers on your flight announce they will release the women and children. Maybe when you’re the only “man” in your Fifty Shades of Grey book club? Or perhaps when the testosterone in the air at BronyCon stings your nostrils. Again these are only guesses. And I’m just going out on a limb here — but my gut feeling is that one circumstance you can cross off your list, one moment when you don’t want to announce you want to be treated like a dame, is when you’re about to spend 35 years in a men’s prison.

Don’t get me wrong. Some dudes can pull it off. For example, this guy (Click it! It’s funny!). But Bradley Manning just doesn’t seem like the kind of fellah that could discriminate successfully among potential suitors and sundry other gentleman callers.

Let me be clear up front, if Bradley Manning wasn’t a treasonous buffoon who materially damaged the United States of America, I’d take it a little easier on him. In fact, I’m a little squishier on this stuff than Kevin Williamson is — and he’s a libertarian.

[…]

That said, I do think that such beliefs can be very, very strongly held. I also think that as we learn more about how humans develop in utero, gender-identity confusion can have a very hard-wired component. A man thinking he’s a woman — or thinking he was supposed to be born as a woman (or vice versa) — isn’t the same thing as dabbling in Marxism in college or thinking that Van Halen was better with Sammy Hagar. It is not purely a conscious choice or matter of taste. As such it deserves some sympathy, respect, and even a little social space.

But you know who else deserves space, sympathy, and respect? The majority of Americans who don’t think the factory installed their parts wrong. For instance, the push to make unisex bathrooms or let gender-confused girls use boy’s rooms and vice versa is quite simply madness.

The vast majority of Americans — straight, gay, black, white, young, old, Christian, Muslim, Jew, Jedi, and atheist — believe that the humans with the dangly bits should use the boys’ bathroom. And yet out in California, the DOJ just settled a suit saying that this very old arrangement must now be revised to accommodate a minority of one person.

Of course I believe in individual rights and liberties. I’ve always believed democracy without guaranteed individual rights is just a clever way to organize a mob (as I like to say, in a pure democracy, 51 percent of the people get to pee in the cornflakes of 49 percent of the people). But we’re talking about a civilization here, and in a civilization you don’t hold the entire culture hostage to the ever-changing whims and desires of a handful of people.

August 19, 2013

Jesse Walker on his new book, The United States of Paranoia

Filed under: Books, History, Media, USA — Tags: , , , — Nicholas @ 15:27

An interview by Tom Jackson:

What do you hope people will learn after reading The United States of Paranoia?

WALKER: I hope they’ll learn that conspiracy theories are not some new invention: that they’ve always been with us and that they aren’t going away. I hope they’ll learn that there isn’t a single all-purpose political or psychological explanation for why such stories take hold. I hope they’ll learn that the American establishment is prone to conspiracy thinking, no less than its critics on the left and the right are. I hope they’ll learn that these stories have something to teach us even when they’re entirely false — that a conspiracy theory doesn’t take hold with a lot of people unless it speaks to their anxieties or experiences.

And I hope that as they read about the things our ancestors believed, they’ll feel a little shock of recognition. The fears and folklore of modern times can sound a lot like the fears and folklore of earlier generations. We’re not as unique as we think.

It seems to me we are living in very paranoid times, akin to what the country went through in the 1970s. Do you think the timing of your book turned out to be good, perhaps by accident?

WALKER: Many people have said this to me. But as I say in the book, “it is always a paranoid time.” If this had come out last year, people would have looked around at all the election-year conspiracy chatter and told me how well-timed the book was. If it had come out the year before that, people would have pointed to the birthers or to the conspiracy theories about the death of bin Laden.

Do you hope some of your readers will become more tolerant? Much of the book seems to argue for tolerance of other peoples’ conspiracy theories, or at least an effort to understand where they are coming from.

WALKER: Well, I’m all for debunking claims that aren’t true, and that includes untrue claims about conspiracies. But I do hope the debunkers will approach their task with a little humility, an awareness that they’re capable of believing dubious tales too.

[…]

So, what do you think happened to JFK in Dallas?

Walker: Contrary to what you may have read in the Weekly World News, he died.

August 18, 2013

Down with the “nudgers”

Filed under: Food, Government, Health, Liberty — Tags: , — Nicholas @ 10:13

In Reason, Baylen Linnekin discusses the so-called libertarian paternalists:

Even if I were to concede that point, there are plenty of programs that might be called soft or libertarian paternalism and that yield negative outcomes.

For example, federal farm subsidies quietly influence the choices made by farmers and consumers and lead many in both groups to believe they’re better off — a key precept of libertarian paternalism.

Subsidies influence farmers to produce some foods (like corn, soy, dairy, and sugar) to the exclusion of other foods (like arugula, bok choy, and yams). It’s no surprise that the former foods are the ones most farmers grow, and that they’re much more frequent choices among eaters.

The noodgy allure of farm subsidies is that farmers get money and certainty, while consumers get abundant and cheaper food at the grocery.

Another example of libertarian paternalism around food is menu labeling. Its proponents refer to laws mandating calorie counts on fast food and other restaurant menus as a gentle nudge that requires businesses to provide us with information the government thinks we need but still allows us to make our own choices. The hope by government is that we’ll choose items with fewer calories and be better off for exercising that choice. But studies have shown mandatory restaurant menu labeling does not work in practice. Worse, a recent study showed mandated menu labeling can actually cause consumers to choose foods with more calories.

So both farm subsidies and mandatory menu labeling present firm empirical evidence that libertarian paternalism doesn’t work, right?

You might think so. But Sunstein’s Nudge writing partner, Richard Thaler, would likely argue that these failures simply call for more testing on the part of government.

“No one knows the answers to every problem, and not every idea works, so it is vital to test,” Thaler said earlier this month.

Of course. Who else but a cadre of bureaucrats who’ve never met you could possibly through trial and error determine what’s best for you to eat?

August 2, 2013

First it was bulemia, then anorexia, now it might be “orthorexia”

Filed under: Food, Health, Media — Tags: , , — Nicholas @ 07:59

It’s nice to know that people in the richest culture in world history can still manage to make themselves utterly miserable by obsessing about things:

Picture this: After spending the summer indulging in ice cream and cocktails, you decide to embrace healthy eating. You cut out refined sugar and packaged food-the kind of nutrient-free junk on any doctor’s warning list. Wheat and dairy are the next to go.

People compliment you on your weight loss; your energy levels rival those of Jillian Michaels. But soon your innocent health kick takes a strange turn. Certain foods – even fruits and veggies – begin to seem dangerous, even unclean.

Within months, you’ve whittled your list of “acceptable” foods down to almost nothing.

This unhealthy fixation with eating healthfully is called “orthorexia nervosa,” a term coined by Dr. Steven Bratman, a Colorado-based physician, in 1997. Since then, orthorexia rates have spiralled in tandem with society’s insistence upon knowing every last detail about its food.

Orthorexia (derived from the Greek “ortho,” which means “correct”) often begins with a noble impulse – to get fit or eat organic – that grows into a self-destructive obsession where fewer and fewer foods meet the orthorexic’s increasingly high standards.

The result is everything from malnutrition to social anxiety as orthorexics avoid restaurants and their friends’ kitchens. At its most extreme, orthorexia can even act as a gateway to anorexia, says Merryl Bear, director of Toronto’s National Eating Disorder Information Centre.

“The gateway possibility is very real because the principles are so similar,” she explains. “Like anorexics, orthorexics prize being pure and in control above all else.” (Orthorexia is currently classified as a form of disordered eating, not a clinical eating disorder, in the Diagnostic and Statistical Manual of Mental Disorders, published by the American Psychiatric Association.)

Since orthorexics value purity, not weight loss, eating becomes a moral act. “A day filled with wheat grass juice, tofu and quinoa biscuits may come to feel as holy as one spent serving the destitute and homeless,” writes Bratman in his book Health Food Junkies: Overcoming the Obsession With Healthful Eating (2004).

H/T to Nicholas Packwood for the link.

Update: Colby Cosh was quick to send me a link to a piece he did on this topic more than a decade ago:

Since becoming a physician, Dr. Bratman has seen many people like his own young self — and some who are worse off — flirting with disaster by depriving their body of vital nutrients. The fads of his youth, far from disappearing, have survived and grown in number: there are even “Breatharians” who believe food to be wholly unnecessary. A few years ago Dr. Bratman coined the phrase “orthorexia” — merging Greek ortho-, meaning righteous, with the stem familiar from “anorexia” — to describe a pathological attachment to dietary theories.

“I never intended the term to be a serious diagnostic entity; you wouldn’t go to a hospital with ‘orthorexia,'” he says. “It’s informal, like ‘workaholic.'” The idea has nonetheless stirred controversy: a Yale University physician sniffed in one critique that “We’ve never had anybody come to our clinic with orthorexia.” Yet fanatical attachment to dietary theories can indeed be hazardous. Macrobiotic diets caused a string of deaths in the 1960s and had to be modified; “metabolic” treatments for cancer, usually involving fasting, occasionally turn disastrous; and vegetarians and vegans must monitor themselves for certain vitamin and mineral deficiencies. In September, an Armenian couple in Surrey, England, were convicted of starving their nine-month-old daughter to death on a “Fruitarian” fruit-only diet.

“People become orthorexic by falling in love with a dietary theory,” says Dr. Bratman. “They run across an idea like macrobiotics or raw-foodism, and embrace it like a religion. We’re not talking about common-sense rules of healthy eating, but theories which reject whole classes of foods and make spontaneous eating [impossible]…There’s a personality type, an obsessive type of person who is prone to embrace them in a quasi-religious way.” This can result in an enticing sense of moral superiority, sometimes coupled with the euphoria associated with partial starvation. But orthorexia also brings crippling feelings of unworthiness after the inevitable slip-ups, when the true believer succumbs to a cookie or a pizza. “There are similarities with anorexia,” he says. “An important one is that anorexics feel like they’ve done something evil when they gain weight, something morally wrong rather than merely unhealthy.” Similarly, the sure sign of an orthorexic is that he associates unhealthy eating with a sense of sin.

July 22, 2013

Examining post-traumatic stress disorder

Filed under: Health, Military, USA — Tags: , , , — Nicholas @ 08:23

In the New Yorker, David J. Morris looks at the psychological chameleon we call PTSD:

As it is understood today, post-traumatic stress disorder is a grab bag of symptoms that emerges after experiencing trauma, like nearly dying or having one’s bodily integrity violated. It includes a persistent sense of hypervigilance and recurrent, intrusive memories of past traumatic events. In the worst cases, veterans with P.T.S.D. may hallucinate the voices of dead comrades, enemy combatants, or their commanding officers. A 1995 study of combat veterans with P.T.S.D. published in Traumatology found that sixty-five per cent of subjects reported hearing voices, including command hallucinations that they felt compelled to obey. As the psychiatrist Jonathan Shay, the author of Achilles in Vietnam: Combat Trauma and the Undoing of Character, put it, “P.T.S.D. can unfortunately mimic virtually any condition in psychiatry.”

But there are a growing number of psychiatrists and researchers who are challenging our understanding of P.T.S.D. — even its very nature as an ailment. Modern psychiatry, they argue, is locked into a mindset that systematically overdiagnoses P.T.S.D. without nurturing veterans’ ability to heal themselves. American culture, meanwhile, vacillates between elevated ideas of hero worship and victimhood in its conception of veterans, which can be destructive to the veterans themselves. One of the chief proponents of this school of thought is Ben Shephard, a leading British historian of military psychiatry. In his provocative book, A War of Nerves: Soldiers and Psychiatrists in the Twentieth Century, he describes a historical cycle that governs the treatment of war stress: “the problem is at first denied, then exaggerated, then understood, and finally, forgotten.” Shephard claims that the West, and America in particular, are deeply mired in the exaggeration phase of that cycle. These skeptics of the prevailing model of P.T.S.D. were described in Scientific American as a “broad array of experts indeed, giants of psychology, psychiatry and epidemiology.” One of the major tenets of this argument is a fact that, on its face, suggests that P.T.S.D. is a culturally determined phenomenon as well as a medical one: American veterans are 2.5 to four times more likely to be diagnosed with P.T.S.D. than British veterans.

[…]

As Jonathan Shay, the author of Achilles in Vietnam, shows in his follow-up, Odysseus in America: Combat Trauma and the Trials of Homecoming, while the problem of returning from war is one of humanity’s oldest struggles, the use of P.T.S.D. to frame a wide variety of traumatic experiences is a relatively recent development. The growing criticism of our current understanding of P.T.S.D. suggests that what was once ignored or treated as a failure of character — the soldier’s weakness — has now been medicalized to the exclusion of discussing its moral and spiritual dimensions. “It feels to me as if the U.S. civilian population has pathologized the veteran experience,” Elliott Woods, an Iraq veteran-turned-reporter, told me not long ago. “One well-intentioned person said to me the other day, ‘I can’t see how anyone could go to Iraq and not come back with P.T.S.D.’

H/T to Tim Harford for the link.

July 16, 2013

Invisible witches preying on sleeping Zambian teachers

Filed under: Africa, Education, Randomness — Tags: , , , — Nicholas @ 09:47

Yep, it’s back to the weird news season apparently:

The week has barely begun and already the gods have served us up a fresh piece of crazy. It seems that teachers at the Nashongo and Makaba primary schools in Siavonga, Zambia have threatened to abandon their posts after a rash of indecent incidents involving invisible witches. According to Chief Sinadambwe of the Tonga-speaking people, the saucy sorcerers have been projecting their spirits into the teachers’ bedrooms and molesting them. And they don’t even have the decency to call in the morning.

[. . .]

I could check my privilege and acknowledge that fear of incubi and succubi was also once common in Europe, or else write sensitively about a foreign culture still rooted in cultural tradition. But Zambia is a country on the move (with a growth rate of around 6.5 per cent, it’s outstripping the UK) and it’s not unreasonable to say that invisible sex attacks should not still be happening anywhere in the world in the 21st century — especially when they are reported by teachers, who one hopes would be educated to a point of thinking such things are a Medieval fairy tale.

Alas, it seems that randy psychic witches are still regarded as quite common in modern Zambia. Back in May, the Mbala District Commissioner also felt compelled to ask local “wizards” to stop molesting teachers and pupils at Chipoka Primary School — the second of such incidents in nine years. What’s worrying about these stories is that a) they represent a sort of sexual abuse in themselves, either because they foster mass delusion or else disguise genuine incidents of physical rape, and b) they encourage violence against so-called witches. Just this month, an elderly Zambian couple was accused of black magic, beaten and burned to death. How strange it is that we live in an age of science and light and yet some of the people that we share the planet with still exist in a state of superstitious darkness. If what they believe is preposterous, we should have no shame is stating it — especially if it also potentially dangerous.

July 9, 2013

Narcissistic Policy Disorder on parade

Filed under: Middle East, Politics, USA — Tags: , , , — Nicholas @ 09:29

Greg Weiner looks at the full-blown Narcissistic Policy Disorder of Senator John McCain:

The recently published fifth edition of the American Psychiatric Association’s Diagnostic and Statistical Manual contains no diagnosis for Narcissistic Polity Disorder — the book’s scope being confined to the personality disorder of a similar name — but should the editors ever wish to expand into political science, they will find an excellent case study in the interview Senator John McCain gave on CBS’ Face the Nation last Sunday. It turns out the Egyptian coup, which gave all signs of being a conflict among Egyptians about Egypt, was in fact about — well, us.

[. . .]

Sectarian violence in the Middle East, an ancient and evidently incurable phenomenon, an American failure? That’s one powerful reflection staring back from the water. It is also a powerful fantasy, with roots in the same place — and the metaphor is separated from reality by only the narrowest of margins — as narcissistic personality disorder, one of whose hallmarks is the proclivity to interpret foreign events in terms of oneself. Any event, anywhere, anytime becomes a test of American leadership: He who does what America wished he had not done had no autonomous motives; he meant to stick a thumb in the American eye.

Thus McCain’s understanding of leadership and its breathtaking condescension — in, ironically, the name of the neoconservative project of spreading freedom. Note that within that model — someone is going to lead and it is therefore best for it to be a, make that the, righteous nation — little room is left for the very thing McCain claims he wants to promote: nations actually making choices about their own futures from within. In the present case, Egyptians are fighting about Egypt; the real issue, according to McCain, must be what the United States had to say, or failed to say, about it. The generals could not possibly have been motivated by (a) different aspirations for Egypt, (b) venality, (c) power or (d) some combination of the above: We must understand their motives for the coup in terms of whether they complied with our request that they “not do that.”

July 8, 2013

The return of the fickle finger of fate (non-humour category)

Filed under: Media, Science — Tags: , , , — Nicholas @ 10:54

In sp!ked, Brendan O’Neill discusses the unlikely comeback of “fate”:

Fate is making a comeback. The idea that a human being’s fortunes are shaped by forces beyond his control is returning, zombie-like, from the graveyard of bad historical ideas. The notion that a man’s character and destiny are determined for him rather than by him is back in fashion, after 500-odd years of having been criticised and ridiculed by humanist thinkers.

Of course, we’re far too sophisticated these days actually to use the f-word, fate. We don’t talk about a god called Fortuna, as the Romans did, believing that this blind, mysterious creature decided people’s fates with the spin of a wheel. Unlike long-gone Norse communities we don’t believe in goddesses called Norns, who would attend the birth of every child to determine his or her future. No, today we use scientific terms to argue that people’s fortunes are determined by higher powers than their little, insignificant selves.

We use and abuse neuroscience to claim certain people are ‘born this way’. We claim evolutionary psychology explains why people behave and think the way they do. We use phrases like ‘weather of mass destruction’, in place of ‘gods’, to push the idea that mankind is a little thing battered by awesome, destiny-determining forces. Fate has been brought back from the dead and she’s been dolled up in pseudoscientific rags.

[. . .]

It’s hard to overstate what a radical idea this was at the tailend of the Dark Ages. It’s this idea that gives rise to the concept of free will, to the concept of personality even. And it was an idea carried through to the Enlightenment and on to the humanist liberalism of the nineteenth and early twentieth centuries. In the words of the greatest liberal, John Stuart Mill, it is incumbent upon the individual to never ‘let the world, or his portion of it, choose his plan of life for him’.

But today, in our downbeat era that bears a bit of a passing resemblance to the Dark Ages, we’re turning the clock back on this idea. We’re rewinding the historic breakthroughs of the Renaissance and Enlightenment, and we’re breathing life back into the fantasy of fate. Ours is an era jampacked with deterministic theories, claims that human beings are like amoeba in a Petri dish being prodded and shaped by various forces. But the new determinism isn’t religious or supernatural, as it was in the pre-Enlightened era — it’s scientific determinism, or rather pseudo-scientific determinism.

June 27, 2013

Progress and regress in the pursuit of care for the mentally ill

Filed under: Government, Health, History, USA — Tags: , , — Nicholas @ 13:32

In City Journal, James Panero looks at the history of treatment of the mentally ill in America:

If it’s true that “men moralise among ruins,” as Benjamin Disraeli wrote, the ruins of America’s nineteenth-century mental institutions should invite some serious reflection. Built between 1850 and 1900, these crumbling edifices speak to our onetime dedication to caring for the mentally ill. Almost all were designed on the Kirkbride Plan, named for Pennsylvania physician Thomas Story Kirkbride, author of an influential treatise on the role of architecture and landscape in treating mental disorders. Even in their dilapidated state, it’s possible to see how the buildings, which followed a method of care called the “moral treatment,” gave the mentally ill a calming refuge from the gutters, jails, and almshouses that had been the default custodians of society’s “lunatics.”

Unfortunately, in the middle of the twentieth century, as asylums became grossly overcrowded and invasive treatments aroused public concern, the moral treatment came to seem immoral. The eventual result was the process known as deinstitutionalization, which steadily ejected patients from the asylums. Instead of liberating the mentally ill, however, deinstitutionalization left them — like the asylums that once sheltered them — in ruins. Many of today’s mentally ill have returned to pre-Kirkbride conditions and live on society’s margins, either sleeping on the streets or drifting among prisons, jails, welfare hotels, and outpatient facilities. As their diseases go untreated, they do significant harm to themselves and their families. Some go further, terrorizing communities with disorder and violence. Our failure to care for them recalls the inhumane era that preceded the rise of the state institutions. The time has come for new facilities and a new moral treatment.

[. . .]

At a time when the medical science of mental illness was in its infancy, the Kirkbride Plan created alternative, protected worlds for patients. It echoed many of today’s more holistic approaches to treatment by encouraging patients to participate in social activities, games, and crafts. Kirkbride institutions often sported their own baseball diamonds, golf courses, bakeries, bowling alleys, ice cream shops, dairy farms, gardens, and stages for plays and other performances.

But in the twentieth century, a shadow fell over the Kirkbride asylums, as doctors there began using more invasive procedures. The Austrian psychiatrist Manfred Sakel introduced insulin shock therapy, now known as insulin coma therapy, in the 1930s. Electroshock therapy arrived from Italy soon after. Both treatments induced seizures to alter brain chemistry in patients with depression and schizophrenia. In 1949, the Portuguese neuropsychiatrist Egas Moniz won a Nobel Prize for developing the frontal lobotomy, which he had invented in 1935. Walter Freeman, a clinical neurologist in Washington, D.C., further popularized the treatment through his own outpatient procedure, which came to be known as the transorbital, or “ice-pick,” lobotomy.

June 16, 2013

Recognizing a sociopath

Filed under: Books, Health, Media — Tags: , , — Nicholas @ 10:06

At Marginal Revolution, Tyler Cowen discusses a book that may or may not be a dependable guide to sociopaths:

The author argues that sociopaths are often very smart, have a lot of natural cognitive advantages in manipulating data, and are frequently sought out as friends for their ability to appeal to others. It is claimed that, ceteris paribus, we will stick with the sociopath buddies, as we are quite ready to use sociopaths to suit our own ends, justly or not. It is claimed that for all of their flaws, many but not all sociopaths are capable of understanding what is in essence the contractarian case for being moral — rational self-interest — and sticking with it. Citing some research in the area (pdf), the author speculates that sociopaths may have an “attention bottleneck,” so they do not receive the cognitive emotional and moral feedback which others do, unless they decide very consciously to focus on a potential emotion. For sociopaths, top down processing of emotions is not automatic.

We even learn that (supposedly) sociopaths are often infovores. It seems many but not all sociopaths are relatively conscientious, and the author of this book (supposedly) teaches Sunday school and tithes ten percent to the church. It just so happens sociopaths sometimes think about killing or destroying other people, without feeling much in the way of remorse.

[. . .]

I cannot evaluate the scientific claims in this book, and would I trust the literature on sociopaths anyway, given that the author claims it is subject to the severe selection bias of having more access to the sociopathic losers and criminals? (I buy this argument, by the way.) It did occur to me however, that for the rehabilitation of sociopaths, whether through books or other means, perhaps they should consider…a rebranding exercise? But wait, “Sorry, I could not find synonyms for ‘sociopath’.”

If nothing else, this book will wake you up as to how little you (probably) know about sociopaths.

June 12, 2013

Corey Robin refutes David Brooks, “The Last Stalinist”

Filed under: Books, Government, History, Liberty, Politics — Tags: , , , — Nicholas @ 13:03

David Brooks wrote a column the other day that got lots of applause from the communitarians on both sides of the aisle for blaming Edward Snowden’s atomistic individualism and his “inability to make commitments and connections”. At Jacobin, Corey Robin explains why:

This is an old argument on the communitarian right and left: the loss of social bonds and connections turns men and women into the flotsam and jetsam of modern society, ready for any reckless adventure, no matter how malignant: treason, serial murder, totalitarianism.

It’s mostly bullshit, but there’s a certain logic to what Brooks is saying, albeit one he might not care to face up to.

In the long history of state tyranny, it is often those who are bound by close ties of personal connection to family and friends that are most likely to cooperate with the government: that is, not to “betray” their oaths to a repressive regime, not to oppose or challenge authoritarian rule. Precisely because those ties are levers that the regime can pull in order to engineer an individual’s collaboration and consent.

Take the Soviet Union under Stalin. Though there’s a venerable tradition in social thought that sees Soviet totalitarianism as the product of atomized individuals, one of the factors that made Stalinism possible was precisely that men and women were connected to each other, that they were in families and felt bound to protect each other. To protect each other by cooperating with rather than opposing Stalin.

Nikolai Bukharin’s confession in a 1938 show trial to an extraordinary career of counterrevolutionary crime, crimes he clearly did not commit, has long served as a touchstone of the manic self-liquidation that was supposed to be communism. It has inspired such treatments as Arthur Koestler’s Darkness at Noon, Maurice Merleau-Ponty’s Humanism and Terror, and Godard’s La Chinoise. Yet contrary to the myth that Bukharin somehow chose to sacrifice himself for the sake of the cause, Bukharin was brutally interrogated for a year and he was repeatedly threatened with violence against his family. In the end, the possibility that a confession might save them, if not him, proved to be potent.

[. . .]

Back to David Brooks. Brooks likes to package his strictures in the gauzy wrap of an apolitical communitarianism. But Brooks is also, let us not forget, an authority- and state-minded chap, who doesn’t like punks like Snowden mucking up the work of war and the sacralized state. And it is precisely banal and familial bromides such as these — the need to honor one’s oaths, the importance of family and connection — that have underwritten popular collaboration with that work for at least a century, if not more.

Stalin understood all of this. So does David Brooks.

H/T to Radley Balko for the link.

May 31, 2013

Lovers of BDSM report “a higher level of subjective well-being”

Filed under: Health, Science — Tags: , , — Nicholas @ 08:16

At Boing Boing, Xeni Jardin discusses a recent Dutch paper comparing people who indulge in BDSM with boring old “vanilla” types:

A provocative article from the Netherlands published in the Journal of Sexual Medicine says people who like to participate in bondage-discipline, dominance-submission, and sado-masochism erotic play are “characterized by a set of balanced, autonomous, and beneficial personality characteristics.”

Practitioners of BDSM report “a higher level of subjective well-being” when compared to people who tend to have more boring forms of sex.

These sexual practices have long been “associated with psychopathology,” the paper says. “However, several more recent studies suggest a relative good psychological health of BDSM practitioners.”

The article is safe for work, but you’ll quickly get into NSFW territory by doing Google searches for most of the terms used…

May 29, 2013

Why “every homicide perp on death row who is reasonably attractive has groupies”

Filed under: Law, Media — Tags: , , , — Nicholas @ 14:37

In the Los Angeles Times, Charlotte Allen examines the phenomenon of women who fall in love with murderers, terrorists, and other assorted villains:

This, of course, goes against all current conventional wisdom about the kind of men that women want: sensitive, egalitarian, feminism-friendly guys who split the housework 50-50 (or better yet, do it all so their wives can “lean in” at work).

In fact, as any evolutionary psychologist can tell you, women, like other female primates, crave dominant “alpha” males who demonstrate the strength to protect them and pass on survival traits to their children. And in a society such as ours, where the phrase “head of the household” is anathema and men are forbidden to dominate in socially beneficial ways, women will seek out assertive, self-confident men whose displays of power aren’t so socially beneficial.

It’s not surprising, then, that every homicide perp on death row who is reasonably attractive has groupies. Consider the handsome (and widely philandering) Scott Peterson, sentenced in 2005 for killing his wife and unborn son and throwing their remains into San Francisco Bay. The day he checked into San Quentin, he received three dozen phone calls from smitten women, including an 18-year-old who wanted to become the second Mrs. Peterson.

It’s probably a good idea, if you are religious, to say some prayers for Dzhokhar, who is likely to need them. It’s probably a bad idea to feel sorry for him. The worst idea of all, though, is to imagine that the obsessive female attention, adulation and pity lavished on a mass-murder suspect such as Dzhokhar is a cultural anomaly.

May 23, 2013

Pornography isn’t the problem – you are the problem

Filed under: Health, Media, Science — Tags: , , , , , — Nicholas @ 08:43

In Psychology Today, David J. Ley explains that there’s no such thing as pornography addiction or sexual addiction:

Porn is not addictive. Sex is not addictive. The ideas of porn and sex addiction are pop psychology concepts that seem to make sense, but have no legitimate scientific basis. For decades, these concepts have flourished in America, but have consistently been rejected by medicine and mental health. The media and American society have accepted that sex and porn are addictive, because it seems intuitively true — we all feel like sometimes, we might do something stupid or self-destructive, when sex is involved. But, this false belief is dangerous, and ultimately not helpful. Because when people buy into the belief that porn is addictive, it changes the argument, and all of a sudden, it seems like it is porn and sex that are the problems. Porn addiction becomes a label, and seems to be an explanation, when in fact, it is just meaningless words and platitudes that distract from the real issue. But sex and porn aren’t the problems. You are.

People do have a strong response to video pornography. Internet porn is very good at triggering male sexuality. The economic forces of the open market have driven modern internet porn to be very, very effective at triggering male sexual buttons, to get them aroused. But women actually have a stronger physiological response to porn than men and based upon this research, women should be more addicted to pornography than men. But the overwhelming majority of the stories we hear about are men. Why is this? Because one part of this issue is an attack on aspects of male sexuality, including masturbation and use of pornography, behaviors which society fears and doesn’t understand.

Porn can affect people, but it does not take them over or override their values. If someone watches porn showing something they find distasteful, it has no impact on their behavior or desires. But, if someone watches porn depicting acts that they, the watcher, are neutral about, then it does make it slightly more likely that they express interest in trying that act themselves. Take anal sex for instance. If a porn viewer finds it disgusting, watching anal pornography isn’t going to change that. But, if they are neutral on it, then watching anal porn probably will slightly increase the chance that I would be willing to at least give it a try. But, there is the crux of the issue — the people who gravitate towards unhealthy, violent porn, are people who already have a disposition towards violence. So — the problem is not in the porn, but in those people. Regulating porn access really is going to have no impact on these people as they can (and do) find far more violent and graphic images in mainstream Hollywood films like Saw.

Here’s some often-ignored empirical science about porn — as societies have increased their access to porn, rates of sex crimes, including exhibitionism, rape and child abuse, have gone down. […] Across the world, and in America, as men have increased ability to view Internet erotica, sex crimes go down. Believe it or not — porn is good for society. This is correlational data, but it is extremely robust, repeated research. But, it is not a message that many people want to hear. Individuals may not like porn, but our society loves it, and benefits from it.

H/T to Radley Balko for the link.

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