The American military historian S.L.A. Marshall was perhaps best known for his book Men Against Fire: The Problem of Battle Command in Future War, where he argued that American military training was insufficient to overcome most men’s natural hesitation to take another human life, even in intense combat situations. Dave Grossman is a modern military author who draws much of his conclusions from the initial work of Marshall. Grossman’s case is presented in his book On Killing: The Psychological Cost of Learning to Kill in War and Society, which was reviewed by Robert Engen in an older issue of the Canadian Military Journal:
As a military historian, I am instinctively skeptical of any work or theory that claims to overturn all existing scholarship – indeed, overturn an entire academic discipline – in one fell swoop. In academic history, the field normally expands and evolves incrementally, based upon new research, rather than being completely overthrown periodically. While it is not impossible for such a revolution to take place and become accepted, extraordinary new research and evidence would need to be presented to back up these claims. Simply put, Grossman’s On Killing and its succeeding “killology” literature represent a potential revolution for military history, if his claims can stand up to scrutiny – especially the claim that throughout human history, most soldiers and people have been unable to kill one another.
I will be the first to acknowledge that Grossman has made positive contributions to the discipline. On Combat, in particular, contains wonderful insights on the physiology of combat that bear further study and incorporation within the discipline. However, Grossman’s current “killology” literature contains some serious problems, and there are some worrying flaws in the theories that are being preached as truth to the men and women of the Canadian Forces. Although much of Grossman’s work is credible, his proposed theories on the inability of human beings to kill one another, while optimistic, are not sufficiently reinforced to warrant uncritical acceptance. A reassessment of the value that this material holds for the Canadian military is necessary.
The evidence seems to indicate that, contrary to Grossman’s ideas, killing is a natural, if difficult, part of human behaviour, and that killology’s belief that soldiers and the population at large are only being able to kill as part of programmed behaviour (or as a symptom of mental illness) hinders our understanding of the actualities of warfare. A flawed understanding of how and why soldiers can kill is no more helpful to the study of military history than it is to practitioners of the military profession. More research in this area is required, and On Killing and On Combat should be treated as the starting points, rather than the culmination, of this process.
