One of the most mawkish of human delusions is the notion that friendship should be eternal, or, at all events, life-long, and that any act which puts a term to it is somehow discreditable. The fact is that a man of active and resilient mind outwears his friendships just as certainly as he outwears his love affairs, his politics and his epistemology. They become threadbare, shabby, pumped-up, irritating, depressing. They convert themselves from living realities into moribund artificialities, and stand in sinister opposition to freedom, self-respect and truth. It is as corrupting to preserve them after they have grown fly-blown and hollow as it is to keep up the forms of passion after passion itself is a corpse. Every act and attitude that they involve thus becomes an act of hypocrisy, an attitude of dishonesty … A prudent man, remembering that life is short, gives an hour or two, now and then, to a critical examination of his friendships. He weighs them, edits them, tests the metal of them. A few he retains, perhaps with radical changes in their terms. But the majority he expunges from his minutes and tries to forget, as he tries to forget the cold and clammy loves of year before last.
H.L. Mencken, “Types of Men 13: The Friend”, Prejudices, Third Series, 1922.
August 18, 2015
QotD: The Friend
August 14, 2015
QotD: When “the science” shows what you want it to show
To see what I mean, consider the recent tradition of psychology articles showing that conservatives are authoritarian while liberals are not. Jeremy Frimer, who runs the Moral Psychology Lab at the University of Winnipeg, realized that who you asked those questions about might matter — did conservatives defer to the military because they were authoritarians or because the military is considered a “conservative” institution? And, lo and behold, when he asked similar questions about, say, environmentalists, the liberals were the authoritarians.
It also matters because social psychology, and social science more generally, has a replication problem, which was recently covered in a very good article at Slate. Take the infamous “paradox of choice” study that found that offering a few kinds of jam samples at a supermarket was more likely to result in a purchase than offering dozens of samples. A team of researchers that tried to replicate this — and other famous experiments — completely failed. When they did a survey of the literature, they found that the array of choices generally had no important effect either way. The replication problem is bad enough in one subfield of social psychology that Nobel laureate Daniel Kahneman wrote an open letter to its practitioners, urging them to institute tougher replication protocols before their field implodes. A recent issue of Social Psychology was devoted to trying to replicate famous studies in the discipline; more than a third failed replication.
Let me pause here to say something important: Though I mentioned bias above, I’m not suggesting in any way that the replication problems mostly happen because social scientists are in on a conspiracy against conservatives to do bad research or to make stuff up. The replication problems mostly happen because, as the Slate article notes, journals are biased toward publishing positive and novel results, not “there was no relationship, which is exactly what you’d expect.” So readers see the one paper showing that something interesting happened, not the (possibly many more) teams that got muddy data showing no particular effect. If you do enough studies on enough small groups, you will occasionally get an effect just by random chance. But because those are the only studies that get published, it seems like “science has proved …” whatever those papers are about.
Megan McArdle, “The Truth About Truthiness”, Bloomberg View, 2014-09-08.
August 12, 2015
How Buildings Learn – Stewart Brand – 3 of 6 – “Built for Change”
Published on 10 Jun 2012
This six-part, three-hour, BBC TV series aired in 1997. I presented and co-wrote the series; it was directed by James Muncie, with music by Brian Eno.
The series was based on my 1994 book, HOW BUILDINGS LEARN: What Happens After They’re Built. The book is still selling well and is used as a text in some college courses. Most of the 27 reviews on Amazon treat it as a book about system and software design, which tells me that architects are not as alert as computer people. But I knew that; that’s part of why I wrote the book.
Anybody is welcome to use anything from this series in any way they like. Please don’t bug me with requests for permission. Hack away. Do credit the BBC, who put considerable time and talent into the project.
Historic note: this was one of the first television productions made entirely in digital — shot digital, edited digital. The project wound up with not enough money, so digital was the workaround. The camera was so small that we seldom had to ask permission to shoot; everybody thought we were tourists. No film or sound crew. Everything technical on site was done by editors, writers, directors. That’s why the sound is a little sketchy, but there’s also some direct perception in the filming that is unusual.
QotD: The Relative
The normal man’s antipathy to his relatives, particularly of the second degree, is explained by psychologists in various tortured and improbable ways. The true explanation, I venture, is a good deal simpler. It lies in the plain fact that every man sees in his relatives, and especially in his cousins, a series of grotesque caricatures of himself. They exhibit his qualities in disconcerting augmentation or diminution; they fill him with a disquieting feeling that this, perhaps, is the way he appears to the world and so they wound his amour propre and give him intense discomfort. To admire his relatives whole-heartedly a man must be lacking in the finer sort of self-respect.
H.L. Mencken, “Types of Men 12: The Relative”, Prejudices, Third Series, 1922.
August 5, 2015
How Buildings Learn – Stewart Brand – 2 of 6 – “The Low Road”
Published on 10 Jun 2012
This six-part, three-hour, BBC TV series aired in 1997. I presented and co-wrote the series; it was directed by James Muncie, with music by Brian Eno.
The series was based on my 1994 book, HOW BUILDINGS LEARN: What Happens After They’re Built. The book is still selling well and is used as a text in some college courses. Most of the 27 reviews on Amazon treat it as a book about system and software design, which tells me that architects are not as alert as computer people. But I knew that; that’s part of why I wrote the book.
Anybody is welcome to use anything from this series in any way they like. Please don’t bug me with requests for permission. Hack away. Do credit the BBC, who put considerable time and talent into the project.
Historic note: this was one of the first television productions made entirely in digital — shot digital, edited digital. The project wound up with not enough money, so digital was the workaround. The camera was so small that we seldom had to ask permission to shoot; everybody thought we were tourists. No film or sound crew. Everything technical on site was done by editors, writers, directors. That’s why the sound is a little sketchy, but there’s also some direct perception in the filming that is unusual.
July 29, 2015
How Buildings Learn – Stewart Brand – 1 of 6 – “Flow”
Published on 10 Jun 2012
This six-part, three-hour, BBC TV series aired in 1997. I presented and co-wrote the series; it was directed by James Muncie, with music by Brian Eno.
The series was based on my 1994 book, HOW BUILDINGS LEARN: What Happens After They’re Built. The book is still selling well and is used as a text in some college courses. Most of the 27 reviews on Amazon treat it as a book about system and software design, which tells me that architects are not as alert as computer people. But I knew that; that’s part of why I wrote the book.
Anybody is welcome to use anything from this series in any way they like. Please don’t bug me with requests for permission. Hack away. Do credit the BBC, who put considerable time and talent into the project.
Historic note: this was one of the first television productions made entirely in digital — shot digital, edited digital. The project wound up with not enough money, so digital was the workaround. The camera was so small that we seldom had to ask permission to shoot; everybody thought we were tourists. No film or sound crew. Everything technical on site was done by editors, writers, directors. That’s why the sound is a little sketchy, but there’s also some direct perception in the filming that is unusual.
Camille Paglia on the parallels between Bill Clinton and Bill Cosby
In Slate, David Daley talks to Camille Paglia about the similarities between the former President and the former entertainer:
Right from the start, when the Bill Cosby scandal surfaced, I knew it was not going to bode well for Hillary’s campaign, because young women today have a much lower threshold for tolerance of these matters. The horrible truth is that the feminist establishment in the U.S., led by Gloria Steinem, did in fact apply a double standard to Bill Clinton’s behavior because he was a Democrat. The Democratic president and administration supported abortion rights, and therefore it didn’t matter what his personal behavior was.
But we’re living in a different time right now, and young women have absolutely no memory of Bill Clinton. It’s like ancient history for them; there’s no reservoir of accumulated good will. And the actual facts of the matter are that Bill Clinton was a serial abuser of working-class women – he had exploited that power differential even in Arkansas. And then in the case of Monica Lewinsky – I mean, the failure on the part of Gloria Steinem and company to protect her was an absolute disgrace in feminist history! What bigger power differential could there be than between the president of the United States and this poor innocent girl? Not only an intern but clearly a girl who had a kind of pleading, open look to her – somebody who was looking for a father figure.
I was enraged! My publicly stated opinion at the time was that I don’t care what public figures do in their private life. It’s a very sophisticated style among the French, and generally in Europe, where the heads of state tend to have mistresses on the side. So what? That doesn’t bother me at all! But the point is, they are sophisticated affairs that the European politicians have, while the Clinton episode was a disgrace.
[…]
So have the times and standards changed enough that Clinton would be seen as Cosby, if he was president today?
Oh, yes! There’s absolutely no doubt, especially in this age of instant social media. In most of these cases, like the Bill Clinton and Bill Cosby stories, there’s been a complete neglect of psychology. We’re in a period right now where nobody asks any questions about psychology. No one has any feeling for human motivation. No one talks about sexuality in terms of emotional needs and symbolism and the legacy of childhood. Sexuality has been politicized – “Don’t ask any questions!” “No discussion!” “Gay is exactly equivalent to straight!” And thus in this period of psychological blindness or inertness, our art has become dull. There’s nothing interesting being written – in fiction or plays or movies. Everything is boring because of our failure to ask psychological questions.
So I say there is a big parallel between Bill Cosby and Bill Clinton–aside from their initials! Young feminists need to understand that this abusive behavior by powerful men signifies their sense that female power is much bigger than they are! These two people, Clinton and Cosby, are emotionally infantile – they’re engaged in a war with female power. It has something to do with their early sense of being smothered by female power – and this pathetic, abusive and criminal behavior is the result of their sense of inadequacy.
Now, in order to understand that, people would have to read my first book, Sexual Personae – which of course is far too complex for the ordinary feminist or academic mind! It’s too complex because it requires a sense of the ambivalence of human life. Everything is not black and white, for heaven’s sake! We are formed by all kinds of strange or vague memories from childhood. That kind of understanding is needed to see that Cosby was involved in a symbiotic, push-pull thing with his wife, where he went out and did these awful things to assert his own independence. But for that, he required the women to be inert. He needed them to be dead! Cosby is actually a necrophiliac – a style that was popular in the late Victorian period in the nineteenth-century.
July 24, 2015
QotD: The personality of Kaiser Wilhelm II
It was one of this Kaiser’s many peculiarities that he was completely unable to calibrate his behaviour to the contexts in which his high office obliged him to operate. Too often he spoke not like a monarch, but like an over-excited teenager giving free rein to his current preoccupations. He was an extreme exemplar of that Edwardian social category, the club bore who is forever explaining some pet project to the man in the next chair. Small wonder that the prospect of being buttonholed by the Kaiser over lunch or dinner, when escape was impossible, struck fear into the hearts of so many European royals.
Wilhelm’s interventions greatly exercised the men of the German foreign ministry, but they did little to shape the course of German policy. Indeed it may in part have been a deepening sense of impotence and disconnection from the real levers of power that fired up Wilhelm’s recurring fantasies about future world wars between Japan and the USA, invasions of Puerto Rico, global jihad against the British Empire, a German protectorate over China and so on. These were the blue-sky scenarios of an inveterate geopolitical fantasist, not policies as such. And whenever a real conflict seemed imminent, Wilhelm pulled in his horns and quickly found reasons why Germany could not possibly go to war. […] Wilhelm could talk tough, but when trouble loomed he tended to turn and run for cover. He would do exactly that during the July Crisis of 1914. “It is a curious thing,” Jules Cambon, French ambassador in Berlin, observed in a letter to a senior official at the French foreign ministry in May 1912, “to see how this man, so sudden, so reckless and impulsive in words, is full of caution and patience in action.”
Christopher Clark, The Sleepwalkers: How Europe Went To War In 1914, 2012.
July 11, 2015
“They sought to be ‘hypersexual’ or ‘pansexual’ because they never quite understood what it meant to be ‘sexual'”
George Fields wonders why “progressives” have such an adversarial relationship with ordinary life:
Many months ago, as I was wandering about the state of Indiana, a certain woman from Wisconsin advised me that “if one had nothing nice to say, he ought say nothing at all.” Being an introspective type, I took this to heart and determined to never write another article again.
However, I have decided to write at least one more time, provoked by a conversation with my kid sister. Having recently entered a public high school, she has come to enjoy informing me about some of her more eccentric peers. Near the end of the school year, she told me fewer and fewer of her friends were merely normal boys who liked normal girls, or normal girls who liked normal boys. Rather, they identify as a slew of peculiarly novel “sexual orientations.”
Some were, of course, the usual “gay” or “lesbian,” but in addition to these were “demisexuals,” “androsexuals,” and “therians” (which, she explained, are people who are only attracted to individuals who commune with the same spirit animal). One identified as a “panromantic polyamorous asexual non-binary space god.” Upon hearing this, I knew I had something to say, although it is unlikely to be nice. Having heard, however, several episodes of “The Prairie Home Companion,” I am convinced women from Wisconsin are famously kind, so I am sure my friend will forgive me.
I suspect the “space god” is nothing of the sort, but likely the kind of child who did not want to go to the caverns because she was much too busy trying to beat her high score on “Candy Crush Legend.” Meaning, she is likely longing to be “the extraordinary” because she has entirely failed to appreciate the ordinary. This, to any ordinary person of sensible wit, is extraordinary.
To the sane individual, the world is a wonderful thing. At no point in my life have I ever felt compelled to invent novel sexualities, mainly because I am so enthralled with the traditional two. Their complexity and magic never ceases to engage my imagination and bring me pleasure. Indeed, I can not imagine why anyone would critique the symmetrical beauty of “the two sexes.” Yet wherever I look, adversaries are about, seeking to destroy my source of wonderment.
July 8, 2015
QotD: The “voice of command”
Heinlein had, over the years, developed his own version of Captain — Admiral — King’s “voice of command”:
The “voice of command” somehow carries with it to the hearer the subconscious knowledge that its owner is used to being obeyed, has the power to require obedience, expects to be obeyed, and does not encompass any possibility of not being obeyed.
With Heinlein it was something more inward, which George Scithers characterized as “quiet persistence and presence of command”. Scithers related an incident he saw at a lunch counter, possibly at this very convention. Heinlein sat down nearby, and there was a paper at the other end he wanted; the waitress didn’t seem inclined to put herself out to get it, but by the time Heinlein was finished with the contest of wills, she got the paper for him — and he tipped her accordingly. It was more attitude than technique, something that came from inside. There was something primal about Heinlein that the fans wanted from him — they came to warm themselves at his fire.
Robert A. Heinlein, letter to Theodore Cogswell 1959-12-04, quoted in William H. Patterson Jr., Robert A. Heinlein, In Dialogue with His Century Volume 2: The Man Who Learned Better, 2014).
July 5, 2015
A half-baked theory from John Derbyshire
How much reality can you stand? John Derbyshire says it’s less than we used to be able to cope with:
T.S. Eliot’s observation that “human kind cannot bear very much reality” is surely up among the half-dozen wisest things ever said about our common nature.
There is, of course, individual variation in how much reality we can bear. I flatter myself by believing I am up toward the high end. I readily admit, however, that I have spent not insignificant portions of my life in a state of self-delusion driven by wishful thinking — a hugely underestimated force in human affairs. Some humility is in order, and not just for me.
There is group variation, too. Speaking generally, and again with much individual variation, the old can bear more reality than the young; men more than women; people in up-against-it professions like medicine or law enforcement more than those in comparatively sheltered occupations; people educated in STEM subjects (science, technology, engineering, math) more than humanities majors; and so on.
I am now going to propose a half-baked theory to you.
Theory: In advanced societies, the average amount of reality people can bear has declined across the past few decades.
This, I believe, has something to do with the ever-increasing availability of screen-based entertainment (movies, TV, the internet), something to do with the decline of religion, something to do with the revolution in manners that we call “political correctness,” and something to do with the falloff in violence, as chronicled by Steven Pinker.
There are surely connections there; but which is cause, which is effect, and which mere symptom, I don’t know. That’s why the theory is half-baked.
Illustrations: As we have seen these past few days, the whole zone of “identity” is shot through with barefaced, unblushing denial of reality.
All but a very tiny proportion of human beings are biologically male (an X and a Y chromosome in the genome) or female (two X chromosomes). A person who is biologically of one sex but believes himself to be of the other is in the grip of a delusion. That is what everybody would have said 50 years ago.
Some of those who said it would have followed up with an expression of disgust; some with unkind mockery; some with sympathy and suggestions for psychiatric counseling. Well-nigh nobody would have said: “Well, if he thinks he’s a gal, then he is a gal.” Yet that is the majority view nowadays. It is a flagrant denial of reality; but if you scoff at it, you place yourself out beyond the borders of acceptable opinion.
July 4, 2015
Please support the “Some Asshole” initiative!
By way of American Digest, let’s all get behind the “some asshole” initiative:
June 29, 2015
QotD: “Bodice Rippers”
This is one of my favorite passages of Scripture:
There be three things which are too wonderful for me, yea, four which I know not: The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
–Proverbs 30:18-19That last bit there, yeah, there’s a lot to that. It comes to my mind frequently these days, what with all the fake rape stories floating around and feminists dumbing down the definition of ‘rape’ and ratcheting up what constitutes ‘consent’ and universities attempting to regulate student sexual activity with silly rules about requiring explicit consent at each stage of foreplay. Really?
There’s something missing there. I mean, sure the university has to do this stupid stuff to avoid getting itself into a morass of Title IX lawsuits, but feminists have seized the opportunity to further their own agenda. They’ve brought in the whole toolkit of critical theory, and the oppressive patriarchy and complaints about gender bias and supposed female powerlessness to force the rest of us to accept their view that the only reasonable and moral basis for a sexual relationship is an a priori straight-up consent transaction, that the woman may unilaterally rescind at any time during the proceedings, and anything else is an assault on women (i.e rape).
However, how men and women interact with each other, the steps of the mating dance, is far more complicated. And the feminist square-peg-in-a-round-hole narrative totally ignores the popularity of the “bodice-ripping” romance novels, which are almost universally written by women for women, and hardly ever read by men. And the market is huge. Women are buying these books by the truckload. I found a list of supposedly the best bodice ripper novels and the intro is instructive:
This is a list for Bodice Ripper romance novels that you think are a 5 star read. The best of the best – with alpha heroes, un-politically correct action, forced seduction, rape, sold into slavery plot lines, mistresses and cheating – the no-holds bar world of Bodice Ripper!
Notice the selling points: (a) alpha heroes, (b) forced seduction, (c) rape, and (d) sold into slavery plotlines. But where’s the consent? It’s not even in the equation. Oh, I’m sure that after the female lead is raped/seduced, she eventually falls in love with the alpha male and willingly and joyfully surrenders to his alpha maleness (I haven’t actually read any of these, I’ve just heard that that’s the way most of them turn out), but that’s all ex post facto.
And then beyond the bodice-rippers, there’s the 50 Shades books, which takes the bodice ripper one step further, and again, huge seller. So I think there’s something about how the relationships are portrayed in these books that touches women’s psyche at some basic level. Women are attracted to strength. No woman likes being the partner of a weak man. I’m sure feminists would like to believe that this whole aspect of male/female relationships doesn’t exist, but E L James’ bank account says otherwise.
And of course, James’ success has resulted in other authors piling on: 8 Series to Start After You Finish the Fifty Shades Trilogy. Don’t get me wrong. I do not recommend the 50 Shades series and I’m certainly not recommending any of these wannabes, which look even sleazier, if that’s possible. My point is, if what feminists want to be true is indeed true, then why are these books so popular? (hint: it must be that damn patriarchy again!)
Feminism is trying to force us all to live in a world that simply doesn’t exist. Fake rape stories and real lawsuits, not to mention damaged and ruined lives, are the toxic sludge that results from mixing feminism with the sexual revolution and letting it simmer for five decades. We’ll be cleaning up these messes for a very long time.
I wonder if Mattress Girl has read the 50 Shades books?
“Sunday Morning Book Thread 06-07-2015: The Man Within [OregonMuse]”, Ace of Spades H.Q., 2015-06-07.
June 16, 2015
Over-diagnosis as a root cause of the “addiction surge”
Stanton Peele is not happy with the latest version of the standard psychological diagnosis document:
The American Psychiatric Association creates the gold standard for diagnoses of mental disorders in the United States — and worldwide — through its Diagnostic and Statistical Manual of Mental Disorders. DSM-IV was published in 1994. In 2013, DSM-5 was released.
As I describe in the March, 2014 issue of Reason, there are several notable peculiarities about the manual. DSM-5
eliminates the distinction between dependence and abuse. Instead it classifies substance use disorders as mild, moderate, or severe. Thus the DSM-5 does not explicitly recognize such a thing as drug addiction or dependence. But under “Substance Use and Addictive Disorders” the manual includes a category called “Behavioral Addictions” that so far consists of a lone entry: “Gambling Disorder.”
These two major conceptual changes immediately aroused suspicion. Writing in the New York Times, investigative reporter Ian Urbina accused the psychiatric establishment and pharmaceutical industry of expanding the whole treatment enterprise by including “mild” substance use disorders, as well as recognizing things other than substances as being addictive. Keith Humphreys, a Stanford psychology professor, “predicted that as many as 20 million people who were previously not recognized as having a substance abuse problem would probably be included under the new definition.”
My argument is more fundamental. The ways of thinking about substance use and disorders embedded in DSM-5 and promoted by American psychiatry are actually causing an epidemic of these disorders.
