I believe the most important moment in the foreseeable future of philosophy will come when we realize that mad old Nazi bastard Heidegger had it right when he said that we are thrown into the world and must cope, and that theory-building consists of rearranging our toolkit for coping. I believe the biggest blind spot in analytical philosophy is its refusal to grapple with Heidegger’s one big insight, but that evolutionary biology coupled with Peirce offers us a way to stop being blind. I believe that when the insights of what is now called “evolutionary psychology” are truly absorbed by philosophers, many of the supposedly intractable problems of philosophy will vanish.
Eric S. Raymond, “What Do You Believe That You Cannot Prove?”, Armed and Dangerous, 2005-01-06.
June 23, 2017
QotD: Philosophy
June 21, 2017
College Students ‘Think Freedom is Not a Big Deal’
Published on 20 Jun 2017
Sociologist Frank Fruedi and Reason’s Nick Gillespie discuss the decline of free speech on campus and his new book, What Happened to the University: a Sociological Exploration of its Infantilisation.
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“For the first time, a growing number of young people actually think freedom isn’t a big deal,” says sociologist Frank Furedi, who’s an emeritus professor at the University of Kent and author of the new book, What Happened to the University: a sociological exploration of its infantilisation.The university was once a place where students valued free speech and risk taking, but today “a very illiberal ethos has become institutionalized,” says Furedi. “In many respects, it’s easier to speak about controversial subjects outside the university…It’s a historic role reversal.”
Furedi sat down with Reason‘s Nick Gillespie to talk about the roots of this intellectual shift on campus — and how to fix it.
Edited by Mark McDaniel. Cameras by Jim Epstein and Kevin Alexander. Music by Bensound.
June 16, 2017
QotD: Cultural decline markers
In response to my previous post noting that the Flynn effect turns out to be a mirage, at least two respondents have suggested that average IQ has actually been falling, and have pointed to the alleged dumbing-down of politics and popular culture in the last fifty years.
I think both those respondents and the psychometricians are correct. That is, it seems to me that during my lifetime I’ve seen evidence that average IQ has risen a little, but that other traits involved in the “smart or stupid” judgment have eroded.
On the one hand, I’ve previously described the emergence of geek culture, which I take among other things as evidence that there are more bright and imaginative individuals around than there were when I was a kid. Enough of us, now, to claim a substantial slice of turf in the cultural marketplace. This good news is reinforced for me be the explosive growth of the hacker community, which today is easily a hundred times the size it was in, say, 1975 — and far larger than I ever dreamed it would be then.
On the other hand, when I compare Americans today to the country of my childhood there are ways the present comes off rather badly. We are more obese, we have shorter attention spans, our divorce rate has skyrocketed. All these and other indicators tell me that we have (on average) lost a significant part of our capacity to exert self-discipline, defer gratification, and honor contracts when the going gets tough.
To sum up, we’re brighter than we used to be, but lazier. We have more capacity, but we use less of it. Physically and mentally we are self-indulgent, flabby, unwilling to wake up from the consumer-culture dream of entitlement. We pursue happiness by means ever more elaborate and frenetic, diminishing returns long since having set in. When reality hands us a wake-up call like 9/11, too many of us react with denial and fantasy.
This is, of course, not a new complaint. Juvenal, Horace, and Petronius Arbiter wrote much the same indictment of their popular culture at the height of the Roman Empire. They were smart enough to understand, nigh on two millennia ago, that this is what happens to elites who have it easy, who aren’t tested and winnowed by war and famine and plague and poverty.
But there are important differences. One is that while decadence used to be an exclusive problem of the upper crust, we are all aristocrats now. More importantly, where the Romans believed that decadence in individuals and societies was inevitable, we know (because we’ve kept records) that as individuals we are taller, stronger, healthier, longer-lived and more intelligent than our ancestors — that, in fact, we have reaped large gains merely within the last century.
We have more capacity, but we use less of it. And, really, is it any surprise? Our schools are abandoning truth for left-wing bullshit about multiculturalism and right-wing bullshit about “intelligent design”. Our politics has become a wasteland of rhetorical assassinations in which nobody but the fringe crazies believe even their own slogans any more. Our cultural environment has become inward-turned, obsessed with petty intramural squabbles, clogged with cant. Juvenal would find it all quite familiar.
Eric S. Raymond, “People Getting Brighter, Culture Getting Dimmer”, Armed and Dangerous, 2005-08-28.
June 3, 2017
QotD: Gay, Lesbian, and Bisexual
Fascinating. This NYT article bears out a suspicion I’ve held for a long time about the plasticity of sexual orientation. The crude one-sentence summary is that, if you go by physiological arousal reactions, male bisexuality doesn’t exist, while female bisexuality is ubiquitous.
I’ve spent most of my social time for the last thirty years around science fiction fans, neopagans, and polyamorists — three overlapping groups of people not exactly noted for either sexual inhibitions or reluctance to explore sexual roles that don’t fit the neat typologies of the mainstream culture. And there are a couple of things it’s hard not to notice about them:
First, a huge majority of the women in these cultures are bisexual. To the point where I just assume any female I meet in these contexts is bi. This reality is only slightly obscured by the fact that many of these women describe themselves and are socially viewed by others as ‘straight’, even as they engage in sexual play with each other during group scenes with every evidence of enjoyment. In fact, in these cultures the operational definition of ‘straight female’ seems to be one who has recreational but not relational/romantic sex with other women.
Second, this pattern is absolutely not mirrored in their male peers. Even in these uninhibited subcultures, homoerotic behavior involving self-described ‘straight’ men is rare and surprising. Such homeoeroticism as does go on is almost all self-describedly gay men fucking other self-describedly gay men; bisexuality in men, while an accepted and un-tabooed orientation, is actually less common than gayness and not considered quite normal by anybody. The contrast with everybody’s matter-of-fact acceptance of female bisexual behavior is extreme.
It is also an observable fact that many women in these cultures change either their sexual orientation or their sexual presentation over time, but that this is seldom true of men. That is, a woman may move from being sexually involved mostly with other women to being mostly involved with men, and back, several times during her adolescent and adult lifetime; nobody considers this surprising and it doesn’t involve much of a change in either self-image or social identity. Not so for men in these cultures; they tend to start out as straight or gay and stay that way, and on the unusual occasions that this changes it tends to involve a significant break in both self-image and social identity.
Eric S. Raymond, “Gayness is hard, lesbianism soft”, Armed and Dangerous, 2005-07-06.
May 30, 2017
QotD: The uses of IQ
Suppose that the question at issue regards individuals: “Given two 11 year olds, one with an IQ of 110 and one with an IQ of 90, what can you tell us about the differences between those two children?” The answer must be phrased very tentatively. On many important topics, the answer must be, “We can tell you nothing with any confidence.” It is well worth a guidance counselor’s time to know what these individual scores are, but only in combination with a variety of other information about the child’s personality, talents, and background. The individual’s IQ score all by itself is a useful tool but a limited one.
Suppose instead that the question at issue is: “Given two sixth-grade classes, one for which the average IQ is 110 and the other for which it is 90, what can you tell us about the difference between those two classes and their average prospects for the future?” Now there is a great deal to be said, and it can be said with considerable confidence — not about any one person in either class but about average outcomes that are important to the school, educational policy in general, and society writ large. The data accumulated under the classical tradition are extremely rich in this regard, as will become evident in subsequent chapters.
[…]
We agree emphatically with Howard Gardner, however, that the concept of intelligence has taken on a much higher place in the pantheon of human virtues than it deserves. One of the most insidious but also widespread errors regarding IQ, especially among people who have high IQs, is the assumption that another person’s intelligence can be inferred from casual interactions. Many people conclude that if they see someone who is sensitive, humorous, and talks fluently, the person must surely have an above-average IQ.
This identification of IQ with attractive human qualities in general is unfortunate and wrong. Statistically, there is often a modest correlation with such qualities. But modest correlations are of little use in sizing up other individuals one by one. For example, a person can have a terrific sense of humor without giving you a clue about where he is within thirty points on the IQ scale. Or a plumber with a measured IQ of 100 — only an average IQ — can know a great deal about the functioning of plumbing systems. He may be able to diagnose problems, discuss them articulately, make shrewd decisions about how to fix them, and, while he is working, make some pithy remarks about the president’s recent speech.
At the same time, high intelligence has earmarks that correspond to a first approximation to the commonly understood meaning of smart. In our experience, people do not use smart to mean (necessarily) that a person is prudent or knowledgeable but rather to refer to qualities of mental quickness and complexity that do in fact show up in high test scores. To return to our examples: Many witty people do not have unusually high test scores, but someone who regularly tosses off impromptu complex puns probably does (which does not necessarily mean that such puns are very funny, we hasten to add). If the plumber runs into a problem he has never seen before and diagnoses its source through inferences from what he does know, he probably has an IQ of more than 100 after all. In this, language tends to reflect real differences: In everyday language, people who are called very smart tend to have high IQs.
All of this is another way of making a point so important that we will italicize it now and repeat elsewhere: Measures of intelligence have reliable statistical relationships with important social phenomena, but they are a limited tool for deciding what to make of any given individual. Repeat it we must, for one of the problems of writing about intelligence is how to remind readers often enough how little an IQ score tells about whether the human being next to you is someone whom you will admire or cherish. This thing we know as IQ is important but not a synonym for human excellence.
Charles Murray, “The Bell Curve Explained”, American Enterprise Institute, 2017-05-20.
May 28, 2017
QotD: Nostalgia
Nostalgia has been shown to counteract loneliness, boredom and anxiety. It makes people more generous to strangers and more tolerant of outsiders. Couples feel closer and look happier when they’re sharing nostalgic memories. On cold days, or in cold rooms, people use nostalgia to literally feel warmer.
Nostalgia does have its painful side — it’s a bittersweet emotion — but the net effect is to make life seem more meaningful and death less frightening. When people speak wistfully of the past, they typically become more optimistic and inspired about the future.
“Nostalgia makes us a bit more human,” Dr. Sedikides says. He considers the first great nostalgist to be Odysseus, an itinerant who used memories of his family and home to get through hard times, but Dr. Sedikides emphasizes that nostalgia is not the same as homesickness. It’s not just for those away from home, and it’s not a sickness, despite its historical reputation.
Nostalgia was originally described as a “neurological disease of essentially demonic cause” by Johannes Hoffer, the Swiss doctor who coined the term in 1688. Military physicians speculated that its prevalence among Swiss mercenaries abroad was due to earlier damage to the soldiers’ ear drums and brain cells by the unremitting clanging of cowbells in the Alps.
John Tierney, “What Is Nostalgia Good For? Quite a Bit, Research Shows”, New York Times, 2013-07-08.
May 19, 2017
QotD: Outpatient psychiatry
Now I am halfway done with my residency. I will be switching to outpatient work. Everyone who sees me will be there because they want to see me, or at worst because their parents/spouses/children/friends/voices are pressuring them into it. I will be able to continue seeing people for an amount of time long enough that the medications might, in principle, work. It sounds a lot more pleasant.
I have two equal and opposite concerns about outpatient psychiatry. The first is that I might be useless. Like, if someone comes in complaining of depression, then to a first approximation, after a few basic tests and questions to rule out some rarer causes, you give them an SSRI [Selective serotonin re-uptake inhibitors]. I have a lot of libertarian friends who think psychiatrists are just a made-up guild who survive because it’s legally impossible for depressed people to give themselves SSRIs without paying them money. There’s some truth to that and I’ve previously joked that some doctors could profitably be replaced by SSRI vending machines.
The second concern is that everybody still screws it up. There’s an old saying: “Doctors bury their mistakes, architects cover theirs with vines, teachers send theirs into politics.” Well, outpatient psychiatrists send their mistakes to inpatient psychiatrists, so as an inpatient psychiatrist I’ve gotten to see a lot of them. Yes, to a first approximation when a person comes in saying they’re depressed you can just do a few basic tests and questions and then give them an SSRI. But the number of cases I’ve seen that end in disaster because their outpatient psychiatrist forgot to do the basic tests and questions, or decided that Adderall was the first-line medication of choice for depression – continues to boggle my mind. So either it’s harder than I think, or I’m surrounded by idiots, or I’m an idiot and don’t know it yet. In which case I’m about to learn.
Still, if it’s a disaster, it will be a different type of disaster.
Scott Alexander, “Reflections From The Halfway Point”, Slate Star Codex, 2015-06-29.
May 13, 2017
Psychedelic Drugs: The Future of Mental Health
Published on 12 May 2017
LSD, mushrooms, and ecstasy are finally getting attention from serious medical researchers. And their findings are astounding.
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A recent study found that MDMA-assisted therapy could help veterans suffering from PTSD. Another paper from Johns Hopkins presented evidence that therapy in conjunction with psilocybin mushrooms can help ease the mental suffering of terminal cancer patients.These findings, among others, were presented at the 2017 Psychedelic Science Conference in Oakland, California, where researchers gather every few years to discuss the potential medical applications of psychedelics, including LSD, psilocybin mushrooms, and MDMA. The field has exploded thanks to reforms at the Food and Drug Administration that allow researchers, for the first time in decades, to study the effects of these drugs.
The organizer of the conference was the Multidisciplinary Association for Psychedelic Studies (MAPS), which is also funding much of this breakthrough research.
“It’s a fundamental right to explore one’s own consciousness,” says MAPS founder Rick Doblin. “We have the freedom of the press, the freedom of assembly, and the freedom of religion, and all those are based on the freedom of thought.”
At this year’s conference, Reason talked to researchers about the past, present, and future of this controversial and promising area of medical research.
Produced by Zach Weissmueller. Shot by Alex Manning and Weissmueller. Music by Kai Engel, Selva de Mar, and Lee Rosevere.
May 11, 2017
The transactional nature of “identity”
Eric S. Raymond on the rising chatter about “identity”:
These criticisms imply a theory of “identity” that is actually coherent and useful. Here it is:
Your “identity” is a set of predictive claims you assert about yourself, mostly (though not entirely) about what kinds of transactions other people can expect to engage in with you.
As an example of an exception to “mostly”, the claim “I am white” implies that I sunburn easily. But usually, an “identity” claim implies the ability and willingness to meet behavioral expectations held by other people. For example, if I describe my “identity” as “male, American, computer programmer, libertarian” I am in effect making an offer that others can expect me to need to shave daily, salute the Stars and Stripes, sling code, and argue for the Non-Aggression Principle as an ethical fundamental.
Thus, identity claims can be false (not cashed out in observed behavior) or fraudulent (intended to deceive). You don’t get to choose your identity; you get to make an offer and it’s up to others whether or not to accept.
[…]
I can anticipate several objections to this transactional account of identity. One is that is cruel and illiberal to reject an offer of “I claim identity X” if the person claiming feels that identity strongly enough. This is essentially the position of those journalists from The Hill.
To which I can only reply: you can feel an identity as a programmer as strongly as you want, but if you can’t either already sling code or are visibly working hard on repairing that deficiency, you simply don’t make the nut. Cruelty doesn’t enter into this; if I assent to your claim I assist your self-deceit, and if I repeat it I assist you in misleading or defrauding others.
It is pretty easy to see how this same analysis applies to “misgendering” people with the “wrong” pronouns. People who use the term “misgender” generally follow up with claims about the subject’s autonomy and feelings. Which is well enough, but such considerations do not justify being complicit in the deceit of others any more than they do with respect to “I am a programmer”.
A related objection is that I have stolen the concept of “identity” by transactionalizing it. That is, true “identity” is necessarily grounded not in public performance but private feelings – you are what you feel, and it’s somehow the responsibility of the rest of the world to keep up.
But…if I’m a delusional psychotic who feels I’m Napoleon, is it the world’s responsibility to keep up? If I, an overweight clumsy shortish white guy, feel that I’m a tall agile black guy under the skin, are you obligated to choose me to play basketball? Or, instead, are you justified in predicting that I can’t jump?
You can’t base “identity” on a person’s private self-beliefs and expect sane behavior to emerge any more than you can invite everyone to speak private languages and expect communication to happen.
May 8, 2017
QotD: The hidden power of language
I believe, but don’t know how to prove, a much stronger version of the Sapir-Whorf hypothesis than is currently fashionable. That is, I believe the way humans think is shaped in important ways by the linguistic categories they have available; thinking outside those categories is possible but more difficult, has higher friction costs. Accordingly, I believe that some derivation of Alfred Korzybski’s discipline of General Semantics will eventually emerge as an essential tool of the first mature human civilizations.
Eric S. Raymond, “What Do You Believe That You Cannot Prove?”, Armed and Dangerous, 2005-01-06.
April 26, 2017
The End of Play: Why Kids Need Unstructured Time
Published on 25 Apr 2017
“School has become an abnormal setting for children,” says Peter Gray, a professor of psychology at Boston College. “Instead of admitting that, we say the children are abnormal.”
Boston College Psychology Professor Peter Gray says that a cultural shift towards a more interventionist approach to child rearing is having dire consequences for the well-being of kids. “Over the same period of time that there has been a gradual decline in play,” he told Reason‘s Nick Gillespie, “there are well documented, gradual, but ultimately huge increases in a variety of mental disorders in childhood — especially depression and anxiety.”
Gray believes that social media is one saving grace. “[Kids] can’t get together in the real world…[without] adult supervisors,” he says, “but they can online.”
For more on Gray’s work, follow his blog at Psychology Today.
Edited by Mark McDaniel. Cameras by Todd Krainin and Jim Epstein. Music by Broke for Free.
April 23, 2017
April 21, 2017
Trump “doesn’t actually have any sort of coherent large-scale vision”
Charlie Martin discusses what really drives Donald Trump and why the media is so hard-pressed to pin him down:
The confusion here is rooted in trying to figure out what Trump’s convictions are, what his foreign policy is. This inevitably goes astray, because Trump doesn’t actually have any firm convictions, at least along those lines. He can be in favor of and against gun control; be against the government being involved in healthcare and in favor of a government single-payer system; be opposed to bombing Syria and okay with Tomahawk cruise missiles striking Syrian airbases—because he doesn’t actually have any sort of coherent large-scale vision or any particular ideals about the human condition.
He’s a salesman. What he cares about is the Deal. He even says it outright: his autobiographical business book is called The Art of the Deal.
If you want to understand salesmen, the best start is to watch the famous “Always Be Closing” speech from Glengarry Glen Ross.
“Always Be Closing” is not David Mamet’s invention, it’s an observation. It was the advice given to salesmen back at least into the ’60s when I was reading sales training materials that my grandfather had for the salesmen that worked selling pianos and appliances in the family business. (Yes, I actually will read anything.) It’s the advice given to salespeople now.
“Always Be Closing” means everything you do should be in the service of getting the deal, getting a signature and a check.
Whatever else one may think of Trump, you have to admit that Trump is a master salesman. Look at the campaign, where he took various positions — expel Muslims, deport Mexicans, or well, maybe not all Muslims, and Mexicans are mostly wonderful people — one after another, clearly responding to the reaction. Always Be Closing: he made sure his positions got him closer to closing the deal on the presidency. Did it matter that he contradicted himself? No! Concerns about things like that weren’t helping him close the deal.
QotD: Male sexuality
What I’m saying is that male sexuality is extremely complicated, and the formation of male identity is very tentative and sensitive – but feminist rhetoric doesn’t allow for it. This is why women are having so much trouble dealing with men in the feminist era. They don’t understand men, and they demonize men. They accord to men far more power than men actually have in sex. Women control the sexual world in ways that most feminists simply don’t understand.
My explanation is that second-wave feminism dispensed with motherhood. The ideal woman was the career woman – and I do support that. To me, the mission of feminism is to remove all barriers to women’s advancement in the social and political realm – to give women equal opportunities with men. However, what I kept saying in Sexual Personae is that equality in the workplace is not going to solve the problems between men and women which are occurring in the private, emotional realm, where every man is subordinate to women, because he emerged as a tiny helpless thing from a woman’s body. Professional women today don’t want to think about this or deal with it.
The erasure of motherhood from feminist rhetoric has led us to this current politicization of sex talk, which doesn’t allow women to recognize their immense power vis-à-vis men. When motherhood was more at the center of culture, you had mothers who understood the fragility of boys and the boy’s need for nurturance and for confidence to overcome his weaknesses. The old-style country women – the Italian matriarchs and Jewish mothers – they all understood the fragility of men. The mothers ruled their own world and didn’t take men that seriously. They understood how to nurture men and encourage them to be strong – whereas current feminism simply doesn’t perceive the power of women vis-a-vis men. But when you talk like this with most men, it really resonates with them, and they say “Yes, yes! That’s it!”
Currently, feminists lack sympathy and compassion for men and for the difficulties that men face in the formation of their identities. I’m not talking in terms of the men’s rights movement, which got infected by p.c. The heterosexual professional woman, emerging with her shiny Ivy League degree, wants to communicate with her husband exactly the way she communicates with her friends – as in Sex and the City. That show really caught the animated way that women actually talk with each other. But that’s not a style that straight men can do! Gay men can do it, sure – but not straight men! Guess what – women are different than men! When will feminism wake up to this basic reality? Women relate differently to each other than they do to men. And straight men do not have the same communication skills or values as women – their brains are different!
Camille Paglia, interviewed by David Daley in “Camille Paglia: How Bill Clinton is like Bill Cosby”, Salon, 2015-07-28.
April 7, 2017
QotD: You may not have to be crazy to be President, but it helps
Does Mr. Trump really have serious psychiatric problems as increasing numbers of shrinks are suggesting?
Since in their DSM-5 [PDF] (Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition), the Mental Health Guild has classified just about every possible combination of human emotion and behavior as a psychiatric disorder, they can certainly find Mr. Trump — along with the rest of us — has conditions they would gladly treat but not necessarily cure. For a nice fee, of course.
They suggest he’s grandiose, antisocial, narcissistic, and paranoid etc. And, since an Australian study found that 1 in 5 CEOs are psychopaths, we can probably add that and/or “sociopath” to the list.
And they say he’s deceitful and tells lies, so far, at least 129 of ’em. And counting. Well, DUH! That IS how politicians get elected after all. And most of the folks who manage to get a shot at the position are quite accomplished at it.
Bill Clinton was notable, and his wife is no slouch. Obama was quite slick at it and Dubya & Company told 935 thoroughly documented whoppers to get “us” to attack, kill, maim, and displace hundreds-of-thousands of innocent Iraqi men, women and children. Etc.
So, since as POTUS (President Of The United States), Mr. Trump will almost certainly be responsible for killing, etc. large numbers of innocent folks, being a bit of a sociopath — maybe even a psychopath — will help. And to feel better about it — and possibly avoid PTSD — he can follow previous Presidents and call most of those innocent victims “collateral damage” instead of “murder victims.”
The bottom line is that to serve as president, sociopathy etc. has become helpful and lying is necessary. As Historian Zinn put it, “If governments told the truth, they wouldn’t last very long.”
L. Reichard White, “Is Trump Nuts? Does it Matter?”, Libertarian Enterprise, 2017-03-26.
