Quotulatiousness

March 19, 2021

Cancel culture victims on the left

Filed under: Media, Politics, USA — Tags: , , , — Nicholas @ 03:00

In Quillette, Jonathan Kay looks at the attempt to cancel Jesse Singal who has repeatedly failed to follow the “party line” on Trans issues for several years:

One of the odd-seeming aspects of progressive cancel culture is that many of the figures targeted by mobs aren’t especially conservative in their views. Rather, the victims tend to be heterodox liberals who simply offer a dissenting opinion on one or more compartmentalized issues — since these liberal targets tend to operate in left-leaning professional and social milieus through which a mob can exercise leverage and demand concessions. There are numerous popular writers and broadcasters who promote deeply conservative themes without attracting any notice from cancel mobs — even as lifelong leftists within such niche genres as Young Adult fiction, LGBT theatre, and knitting-trade journalism are excommunicated on the basis of minor verbal infractions.

In some notable mobbings chronicled by Quillette, in fact, the targeted dissenter wasn’t even offering an opinion per se, but merely highlighting facts we’re all expected to ignore. James Damore wasn’t fired by Google because he gratuitously insulted women, but because he pointed out real differences between the sexes. In Canadian literary circles, Margaret Atwood became reviled among a progressive fringe when she argued (correctly, as it turns out) that falsely accused novelist Steven Galloway should have received due process before being tarred as a rapist. If you grovel enough, woke mobs might eventually forgive you for being wrong — but never for being right.

On the issue of gender, a particularly interesting case study centres on Jesse Singal, a mild-mannered and amiable (I’ve met him) New York-based journalist, book author, and podcaster whom Quillette readers may remember from his 2019 appearance on our own show. As early as 2016, well before the culture war over trans rights reached its crescendo, Singal authored a ground-breaking New York magazine exposé on the cynical takedown of eminent Toronto psychologist Dr. Kenneth Zucker (who was subsequently paid more than half a million dollars by his former employer, the Centre for Addiction and Mental Health, as part of a legal settlement relating to its part in that smear campaign). Two years later, Singal wrote an impeccably researched cover story for the Atlantic titled “When Children Say They’re Trans” — one of the most widely discussed features in the magazine’s recent history. In these articles, and on social media, Singal has dealt with the issue of gender dysphoria with care and sensitivity, documenting the challenges faced by those experiencing the condition. And while he is the furthest thing from an actual transphobe, he acknowledges the plain fact that some children who present as trans later “desist” to an identity that accords with their biological sex.

As anyone who follows this issue closely can guess, Singal’s measured approach doesn’t always sit well with progressive activist and journalistic subcultures, wherein the approved view is that any child’s expression of trans identity must summarily be “affirmed” by parents, educators, and therapists. Within these circles, Singal himself has written, “desistance isn’t viewed as a phenomenon we’ve yet to fully understand and quantify but rather as a myth to be dispelled. Those who raise the subject of desistance are often believed to have nefarious motives — the liberal outlet ThinkProgress, for example, referred to desistance research as ‘the pernicious junk science stalking trans kids’ … But the evidence that desistance occurs is overwhelming.”

We know from experienced psychotherapists in this area that children can present as trans for all sorts of reasons, sometimes related to trauma, sexual anxieties, or comorbid mental-health conditions. In some cases, the dysphoria is permanent, but in other cases, it isn’t (which is why the analogy with sexual orientation is misleading). Certainly, the idea that desistance is some kind of transphobic “myth” has now itself been shown to be a myth: In late 2020, British jurists upheld desister Keira Bell’s claim that the country’s Gender Identity Development Service had improperly rushed her through a medical reassignment process, at age 16, without proper safeguards. At the age of 23, Bell now is recovering from the after-effects of these treatments — including a needless double mastectomy — and confronts a lifetime of possible medical complications.

As we wrote in a recent Quillette editorial about Bell, it won’t just be doctors and politicians whose actions will be judged in relation to the excesses surrounding the transition of young people, but also those many journalists who’ve chosen to prioritize political fashion over journalistic integrity. Singal stands out as one of the few honourable exceptions. Indeed, Bell’s case is exactly the sort of tragedy that he’s consistently warned about over the past five years. To a certain kind of ideologue, such prescience is unforgiveable.

March 17, 2021

QotD: Technocracy’s failure mode

And, well, there’s the thing about technocracies. How men and women deal with being men and women among each other – and yes, if you like, expand the genders there – is something we’ve been managing these hundreds of thousands of years now. Without formal processes, it’s simply an ongoing negotiation. But here we’ve an organisation full of engineers. It’s pretty much the definition of what Google is, a bagful of the best engineers that can be tempted into working with computers.

That engineering mindset is one of order, of processes, of structures. Free form and flowing is not generally described as desirable among engineers.

To change examples, Major Douglas came up with the idea of Social Credit. Calculate the profits in an economy and then distribute them to the people. This makes sense to an engineer. The shoot down that we never can calculate such profits in anything like real time just does not compute.

To engineers, if we’ve a process, a structure, then we can handle these things. Yet human life and society is simply too complex to be handled in such a manner. Sure, Hayek never was talking about sexual harassment but the point does still stand.

No, this is not really specifically about Google nor sexual harassment. Rather, it’s about technocracy and the undesirability of it as a ruling method. Here we’ve got just great engineers stepping off their comfort zone and into social relationships. The nerds that is, the very ones we’ve been deriding for centuries as not quite getting it about those social relationships, trying to define and encode those things we’re suspicious they don’t quite understand in the first place.

That is, rule by experts doesn’t work simply because experts always do try to step out of their areas of expertise. Where they’re just as bad and dumb as the rest of us. Possibly, even worse, given the attributes that led them to their areas of expertise in the first place.

Tim Worstall, “Google’s Sexual Harassment Policies – Why We Don’t Let The Technocrats Run The World”, Continental Telegraph, 2018-11-08.

March 13, 2021

QotD: The legendary French snobbery

Filed under: France, Quotations — Tags: , , — Nicholas @ 01:00

French people are assholes. Whether complaining about food when abroad, or looking at you like a filthy peasant when you dare ask them a question in English, the French are the epitome of snobbery. This is your opportunity to apologize to the rest of the World. I strongly suggest that you take it.

No Frenchman worthy of the name has ever apologized for anything, and I’m certainly not going to start. Obviously the English word “snob” is an inaccurate description, since a snob is someone who thinks he’s superior, which is different from a Frenchman, who knows he’s superior.

Our food is superior, our language is superior, our culture is superior, our women are more beautiful and sophisticated, but we still take your women as well, because we can. Did you know that syphilis is known as “the French disease” in every major European language and Arabic? We’re not even sorry for that.

Niccolo Soldo, “The Zürich Interviews – Pascal-Emmanuel Gobry: Unrepentant Baguette Merchant”, Fisted by Foucault, 2020-12-02.

March 12, 2021

QotD: The modern university campus

Filed under: Education, Food, Humour, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

If you haven’t been on campus lately, visit your local citadel of learning. Don’t just drive through; spend some time there. On the surface, things look lovely — ivy covered walls, dorms like 5 star hotels, trendy boutiques selling stuff you can’t afford to buy, undergraduates wearing more than your week’s take-home pay. Light poles and store walls are covered with flyers for causes only the very wealthy and very idle could possibly care about. In short, it’s heaven …

… but pretty soon you’ll notice that it’s a very battered, grimy sort of heaven. Nobody’s from there, nobody stays there, everyone’s just passing through on the way to something better. Certainly including the faculty: Every single professor not currently at Harvard thinks knows xzhe deserves to be at Harvard, and will get there someday. Everything’s on-demand in a college town, because everything’s rented. That “distressed” look hipsters love so much isn’t an affectation on campus; it’s a logical outcome of the transient lifestyle. Why fix a pothole, paint a building, trim a tree, teach a class anyone could ever actually use? Anyone who complains will be gone next semester anyway.

Get yours before it’s gone, and if that means skipping town one day ahead of the bill collectors, remember: Capitalism is evil.

It’s not just campus, either. The rest of the lifestyle is just as evanescent, just as ugly. Think of the food. Whatever you do, you can’t eat what the Normals eat, drink what the Normals drink. Here again, foodie culture isn’t a hipster affectation on campus. It’s deadly serious status-jockeying with your temporary — always temporary — peers. You’ve got to win now, because next semester they’ll be gone, probably to Harvard, those cheating, ass-kissing bastards. Sure, it looks, smells, and tastes like cold dog puke, but at least you’re the first to eat it!

Severian, “Politics for Fugly People”, Rotten Chestnuts, 2018-08-24.

February 26, 2021

Waymarkers of the American caste system

Filed under: Books, Education, USA — Tags: , , , , , — Nicholas @ 03:00

Scott Alexander reviews Paul Fussell’s Class: A Guide Through The American Status System, and finds Fussell has helpfully delineated how an outsider can guess someone’s class (or caste, as Fussell would prefer) … at least how that outsider could do so in 1983:

The upper class is old money. The people you think of as rich and famous — tech billionaires, celebrities, whatever — aren’t upper class. However privileged they started off, they still had to put in at least a smidgeon of work to get their money, which disqualifies them. Real uppers inherit. Even famous people who come from old money usually aren’t central examples of upper class; the real upper class has no need to seek fame. They mostly just throw parties — but not interesting parties, because that would imply they have something to prove, which they don’t. They live in mansions — but not awesome mansions they designed themselves with some kind of amazing gaming room or something, because that would imply they have something to prove, which they don’t. They live in meticulously boring mansions and throw meticulously boring parties. They have the best and classiest versions of everything, but it’s a faux pas to compliment any of it, because that would imply that they were the sort of people who might potentially not have had the best and classiest version of that thing. They fill their houses with Picassos and exquisite antique furniture, and none of them ever express the slightest bit of satisfaction or praise about any of it. You have never heard of any of these people, although you might recognize the last name they share with a famous ancestor (Rockefeller, Ford, etc).

The middle classes are salaried professionals, starting with the upper-middle class. Jeff Bezos, for all his billions, is only upper-middle-class at best. So are many of the other people you think of as rich and famous and successful. The upper-middle-class likes New England, Old England, yachts, education, good grammar, yachts, chastity, androgyny, the classics, the humanities, and did I mention yachts?

The middle class is marked by status anxiety. The working class knows where they stand and are content. The upper-middle class has made it; they’re fine. And the upper class doesn’t worry about status because that would imply they have something to prove, which they don’t. But the middle class is terrified. These are the people with corporate jobs who say things like “I’ve got to make a good impression at the meeting Tuesday because my boss’ boss will be there and that might determine whether I get the promotion I’m going for”. The same attitude carries into the rest of their lives; their yards and houses are maintained with a sort of “someone who could change my status might be watching, better make a good impression”. They desperately avoid all potentially controversial opinions — what if the boss disagrees and doesn’t promote them? What if the neighbors disagree and they don’t get invited to parties? They are the most likely to be snobbish and overuse big words, the most obsessed with enforcing norms of virtuous behavior, and the least interested in privacy — asserting any claim to privacy would imply they have something to hide. Their Official Class Emotions are earnestness and optimism; they are the people who patronize musicals like Annie and Man of La Mancha where people sing saccharine songs about hopes and dreams and striving, and the people who buy inspirational posters featuring quotes about perseverance underneath pictures of clouds or something.

Proles do wage labor. High proles are skilled craftspeople like plumbers. Medium and low proles are more typical factory workers. They have a certain kind of freedom, in that they don’t have status anxiety and do what they want. But they’re also kind of sheep. They really like mass culture — the more branded, the better. These are people who drink Coca-Cola (and feel good about themselves for doing so), visit Disneyland (and accept its mystique at face value), and go on Royal Caribbean cruises. When they hear an ad say a product is good, they think of it as a strong point in favor of buying the product. They feel completely comfortable expressing their opinions, but their opinions tend to be things like “Jesus is Lord!”, “USA is number one!”, “McDonalds is so great!”, and “Go $LOCAL_SPORTS_TEAM!”. They are weirdly obsessed with cowboys (Fussell says cowboys represent the idea that poorer people are freer and more authentic than rich office-worker types, plus the West is the prole capital of the USA) and with unicorns (Fussell: “I’ve spent six months trying to find out exactly why, and I’m finally stumped”). When they have unique quirks, they tend to be things like “collecting lots of Disney memorabilia” or “going powerboating slightly more often than the other proles do”. There’s also a sort of desperate prole desire to be noticed and individuated, which takes the form of lots of “Personalized X” or “Y with your name on it”, and also with making a lot of noise (see: powerboating). Fussell describes the most perfectly prole piece of decor as “a blue flameproof hearthrug with your family name in Gothic letters beneath seven spaced gold stars and above a golden eagle in Federal style”.

It’s impossible to tell when Fussell is serious vs. joking. The section on the physiognomy of different classes has to be a joke, right? But then how did he come up with the Virgin vs. Chad meme in 1983? Also, why does my brain keep telling me these are John McCain and Donald Trump?

A friend urges me to think of these not as “rich/successful people” vs. “poor/unsuccessful people”, but as three different ladders on which one can rise or fall. The most successful proles are lumber barons or pro athletes or reality TV stars. These people are much richer and more powerful than, say, a schoolteacher, but they’re still proles, and the schoolteacher is still middle class. Likewise, a very successful middle class person might become a professor or a Senator or Jeff Bezos, but this doesn’t make them even a bit upper class.

(I’m not sure it’s possible to be a more or less successful upper class person; being successful would imply having something to prove, which they don’t).

February 14, 2021

QotD: Pauline Réage’s Story of O

Filed under: Books, France, Quotations — Tags: , , , , , — Nicholas @ 01:00

I’m sitting on a plane and I’m feeling increasingly excited. I’m flushed. My heart rate is up, and I can’t seem to find a comfortable way to sit. My agitation isn’t caused by any nervousness about flying, nor by any fears of contracting COVID-19 during the flight. My disquiet has been triggered by the book I’m reading. The sensations it arouses almost overwhelm me. I find I have to pause every few paragraphs, close the slim volume, and rest it on my lap in order to regain some sense of personal composure. Fiction usually transports my imagination away from myself, but this book is accomplishing the opposite: I feel increasingly aware of my body as I read it, as though being immersed in fiction has drawn me into a moment of privacy with myself. It feels somehow unseemly for the public world of the airplane to intrude on my private sensations. I have to put the book down frequently in order to remind myself that it is no act of indecency for the happy family sitting down the aisle from me to be talking casually, but rather that it is my own sense of secrecy that must be reconciled to the ordinary world around me.

I am reading Story of O, a novel written in 1954 that recounts the titular character’s journey into sexual bondage, violent penetrations, beatings, whippings, burnings, chains, gags, and dungeons. Readers only familiar with the pedestrian 1975 adaption are advised not to be put off — director Just Jaeckin’s film benefits from the lovely Corinne Cléry’s beguiling performance in the title role, but his soft-focus softcore aesthetic (gauzy white linen dresses and a smooth classical guitar soundtrack) miss the tenderness, the elegance, and the literary grace of the source. Graham Greene described Story of O as a “rare thing, a pornographic book well written and without a trace of obscenity”; Brian Aldiss remarked that O makes “pornography (if that is what it is) an art”; even JK Rowling has offered praise for the book, observing that, “If you’ve read Story of O you’ve kind of read the ultimate.” But it is JG Ballard’s description of the novel as “a deeply moral homily … touched by the magic of love” that resonates most powerfully with me. O is a radical instruction in morals (the book has a clear sense of feminine virtue, for one thing), and yet this sexual morality is unlike any I can find in our contemporary expression of sexual ethics, where self-expression is valued more than self-giving.

O is the story of a woman objectified and humiliated, of a woman who submits to being violated by the countless tongues and phalluses and fingers which enter her. The novel is more sensual than suspenseful — although there is a clear narrative, it is not a story driven by plot, but rather by a series of erotic episodes (Geraldine Bedell writing for the Observer described them as written with “a hallucinatory, erotic intensity”). It is a psychologically as well as sexually penetrative story of surrender, of being mastered and of becoming enslaved, especially its first chapter which describes the elegant sexual tortures of the Chateau at Roissy, a kind of playboy mansion with fewer grottos and more dungeons.

It is here that, at the request of her lover René, O acquiesces in her complete submission. The cast of characters is sparse: O and René; Jacqueline, a young model whom O seduces, and Jacqueline’s 16-year-old sister, Natalie, a virgin eager to be initiated into the sexual rites of Roissy; Anne-Marie, an older and more ruthless mistress than are the many men at the Chateau; sundry blondes, brunettes, and redheads arranged alluringly throughout the text; and finally O’s ultimate lover, the sophisticated Sir Stephen, a kind of father-figure to René who ends up laying claim to O, flogging her, shackling her labia with an iron ring, and branding her with his initials as his slave, “a condition,” the narrator tells us, “of which O herself was proud.” As I read of the many exquisite ways O gives herself for men’s uses, I begin to wonder if the book was presenting me not with a picture of masculine sexual fantasies, but with a vision of my own.

The novel was written by the mysterious Pauline Réage, a pseudonym. In what is arguably one of the most successful literary secrets, Réage’s identity was kept hidden for decades. It wasn’t until 40 years after the novel’s publication that the then 86-year-old Dominique Aury, a respected editor and French intellectual, revealed that she was the author. It seems fitting that in a novel of sexual submission, Aury — Dominique, dominance, dominatrix — maintained such strict control over her own identity. Even Dominique Aury was not her “real” name: she was born Anne Desclos, but legally changed it in 1940. Aury’s nested names and identities are like a meta-fictitious exercise in un-making and making the self, for questions of self-identity and self-integrity lie at the heart of her novel.

Marilyn Simon, “My Own Private Chateau — Pauline Réage’s Story of O Revisited”, Quillete, 2020-10-18.

February 12, 2021

A significant percentage of psychiatric problems have a genetic component

Filed under: Health, Science — Tags: , , , — Nicholas @ 03:00

This is not an area I’ve heard much discussion about, other than on Scott Alexander‘s blog(s):

“Codon Wheel for translating genetic code from the Wellcome Trust Sanger Institute” by dullhunk is licensed under CC BY 2.0

Most psychiatric disorders are at least partly genetic. Some, like schizophrenia and ADHD, are very genetic, probably 80% plus. This is strange, because having psychiatric disorders seems bad, so you would expect evolution to have eliminated those genes. Researchers looking into this question argue between two hypotheses.

First, a failure. Evolution is imperfect, so some bad genes manage to slip through. This sounds dismissive, but it’s definitely true to some degree. Thousands of different genes contribute to risk for conditions like ADHD and schizophrenia, with each adding only a tiny amount of risk. When a gene is only very slightly bad, it takes evolution millennia to get rid of it, and during those millennia people are getting new very-slightly-bad mutations, so it all balances out at a certain level of bad genes per generation. Those bad genes are sufficient to explain the existing amount of ADHD and schizophrenia; they’re just evolution not working as well as we’d hope.

Second, a tradeoff between two goods. The genes for psychiatric disorders are good in some way. Maybe having some schizophrenia genes (maybe not enough to give you schizophrenia) makes you more creative and raises your inclusive fitness. This keeps schizophrenia risk genes in the population, and sometimes two people with very high level of these genes will mate and their child will have schizophrenia. “Higher creativity” vs. “lower schizophrenia risk” is a tradeoff, and different people are at different points on the tradeoff, and some people will be so far to one end that they will get schizophrenia.

Recent research has pretty heavily favored the failure hypothesis. If you have enough people’s genomes, you can use some complicated math to infer how evolution is affecting different genes. And on most of the schizophrenia risk genes we know about, evolution has been gradually eliminating them in a way that looks like they’re on net harmful — not keeping them around in a way that looks like they have counterbalancing advantages. In the modern day, people with genes for psychiatric disorders tend to have fewer, rather than more children than people without those genes – except in the case of ADHD, which I’m tempted to cynically attribute to them being less likely to remember to use contraception.

Also, a lot of the theories about how psychiatric disorder genes are good suggest that different disorders are good in opposite ways. For example, schizophrenia genes are supposed to give you more artistic creativity, whereas autism genes are supposed to make you more cool-headed and rational. This makes a kind of intuitive sense looking at the symptoms of the disorders. But it turns out that many, many of the genes that cause autism also cause schizophrenia, and vice versa. They seem to be general genes for having mental disorders, with a wide variety of negative effects — which seems like a better match for the first theory where they’re just plain bad news and evolution hasn’t gotten around to eliminating them yet.

February 1, 2021

QotD: “Useless things … do not further The Revolution”

Filed under: Politics, Quotations — Tags: , , , — Nicholas @ 01:00

“Fat acceptance,” slutwalks, and all the rest of it follow naturally from Bolshie beliefs. If you accept — as a good little Dialectical Materialist must — that there’s nothing to human happiness but bread, shoes, and shit, ugliness — physical, moral, mental — becomes a good in itself. How could it be otherwise? Only truly useless things can be beautiful, and useless things, by definition, do not further The Revolution.

Too bad for the Bolshies that it’s in our nature to confuse the messenger with the message. I like to think of myself as an open-minded, tolerant man who takes things as they come, but holy jeeebus, I don’t care what Emma Goldman’s deal is — if she’s for it, I’m against it. I need bleach for my eyes.

We need to use that. It’s no coincidence that Ashley Judd and now Taylor Swift are spouting off about Progtard politics — they used to be cute; now they’re not. See what Social Justice does to you, ladies?

Severian, “The Face You Deserve”, Rotten Chestnuts, 2018-10-11.

January 20, 2021

QotD: Helping the homeless

Filed under: Government, Health, History, Liberty, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

I understand that the general media explanation of homelessness is to blame it on the cold heart of whoever was the last Republican President in office, but it is hard for me to correlate national policy with trends in homelessness. I am maybe 70% convinced that the closing of mental health facilities in the 70’s and 80’s across most cities and states was the main cause, a hypothesis born out by the high rates of mental illness recorded in most homeless populations. This is why I think so much government spending for the homeless is wasted — it all focuses on creating homes, I guess just because of our word choice of “homeless”. If we called them the mentally ill, or perhaps “helpless” rather than “homeless” we might investigate other approaches.

I see a number of sources nowadays trying to pin these closures entirely on tight-fisted Republican governors, and I am sure this is partly true. But this misses an important element — that civil libertarians had real issues with both the conduct of these institutions (e.g. One Flew Over The Cuckoo’s Nest) and the fairness of the forced-institutionalization process. Also tied up in all this were Cold War stories of Soviet Russia using institutionalization in mental hospitals as a way to dispose of dissidents. After all, it is a short step from the totalitarian view of ideology (ie that everyone must believe, not just comply) to declaring that any deviation from the official orthodoxy constitutes mental illness.

Warren Meyer, “Why I Go Back and Forth On Issues of Forced Psychiatric Institutionalization”, Coyote Blog, 2018-09-20.

January 18, 2021

QotD: Francis Bacon on what we now call “Confirmation Bias”

Man is a rational animal, as Aristotle put it. Not that he is always rational, but that he is capable of reason. Reason, trained, leads to happiness. Orwell wasn’t the first person to observe that this didn’t always work in practice.

“The human understanding when it has once adopted an opinion (either as being the received opinion or as being agreeable to itself) draws all things else to support and agree with it” wrote Francis Bacon in his 1620 Novum Organum, one of the major early works of the European Enlightenment and Scientific Revolution. Today, we call this confirmation bias. We don’t form opinions based on the evidence — we often shape the evidence to suit our opinions. We attribute importance to facts which back our preferred theory and dismiss as unimportant those which do not. “It is the peculiar and perpetual error of the human intellect to be more moved and excited by affirmatives than by negatives; whereas it ought properly to hold itself indifferently disposed towards both alike,” Bacon added. We continue to cling to ideas which have been discredited, a phenomenon called belief perseverance. Or worse, our faith in discredited ideas becomes even stronger when we are presented with contrary evidence — the backfire effect. Or we focus on successes and ignore failures, a phenomenon called survivorship bias. Bacon reminds us of the story of Diagoras of Melos, who was shown a picture of those who had escaped shipwreck after making vows to the gods hanging in a temple. Diagoras asked where he could find a picture of those who made vows to the gods but drowned anyway.

Bacon wrote that humans are afflicted with “idols of the mind,” and he identified four. The first are idols of the tribe, flaws in thinking common to all people that come from human nature itself. Second are idols of the cave, or den. All of us, Bacon argued, have a cave in our mind where the light of reason is dimmed, and this cave varies from person to person depending on his or her character, experiences, and environment. Third are idols of the marketplace, associated with the exchange of ideas. As language can never be perfectly precise, it’s possible for falsehoods to develop and spread as a concept as explained by one person to another. Finally come idols of the theatre, ideas which have been presented to us and taken root so deeply and firmly they’ve become hard to remove. In Bacon’s time, this was the philosophy of Aristotle, which had become so fundamental to Western thought that even parts of it which could easily be disproven remained unchallenged for centuries. To manage the effect of the idols, Bacon proposed “radical induction” — the forerunner to the modern scientific method.

Adam Wakeling, “George Orwell and the Struggle against Inevitable Bias”, Quillette, 2020-08-08.

January 12, 2021

QotD: The use and abuse of stigma

Filed under: Health, Quotations — Tags: , , — Nicholas @ 01:00

Let us first take stigma, something which in Dr. Volkow’s social philosophy is entirely harmful and should be abolished. There is no doubt that stigma can be cruel, unjust, and unfeeling. One of the most obvious examples of this was the stigma that attached to illegitimate children, as if they were responsible for the fact of their own illegitimacy.

But stigma, and hence the fear of stigma, can be beneficial in a social creature such as Man. I want the good opinion of my neighbours, I do not want them to think I am rude or dishonest. Fearing the stigma of being thought so, I try harder to be polite and honest.

Of course, wanting the good opinion of others may, in certain situations, have bad effects. Wanting the good opinion of my superior in the Nazi Party would be very bad. But that does not mean that desiring the good opinion of others is always intrinsically bad. In the same way, fear of stigmatization is not always bad (and there can be no fear of stigma without the existence of the thing itself). For example, it might be that people are discouraged from taking drugs, drinking too much, or stealing for fear of being stigmatized.

Theodore Dalrymple, “Stigma and Sympathy”, The Iconoclast, 2020-09-23.

January 2, 2021

QotD: The Opposite Rule of Progressives

Filed under: Politics, Quotations, USA — Tags: , , — Nicholas @ 01:00

At various times, I’ve rolled out my rule about how to interpret statements by liberals regarding non-liberals […] it goes like this. Take whatever they say, assume the opposite and you will get close to the truth. When liberals said the Tea Party was “AstroTurf” and liberal groups were genuine grassroots, you could flip it around to mean their gang was a rent-a-mob and the weirdos in the 17th century outfits were just regular folks pissed off and making some noise.

That was in fact the case. The Left has well funded “volunteer” operations to bus in protesters when needed. Often they are paid by their union, like we saw in Wisconsin with the teacher unions. It is a form of projection, for the most part, but in politics it is a way to shift the focus away from whatever crooked stuff they’re doing. One of the oldest tricks in politics is to falsely accuse your opponent of something, so the story is about the other guy denying it, not about whatever you are doing. […] For as long as I’ve been alive, there have been theories about why there is a Left and Right in American politics. All of these theories claim the mantel of science and all of them come from the Left. The reason for this is, at some level, the Left knows they are not working from facts and reason, but rather a set of beliefs. Rather than confront that, they accuse everyone that opposes them of holding irrational beliefs and acting from emotion.

The formula goes like this. They assign to themselves qualities they wish they possessed, but don’t. “Open minded” always makes the list along with “smart” and “unconventional.” Who would not want to be a smart, open minded guy, who is a little off-beat? Gosh that sounds just like the protagonist of every cool TV show and movie! Then they usually assign some bad qualities to the mythical right-winger or conservative. Then they produce a “study” that confirms all of this as science!

I’ll note that liberals have a long list of words for the people on the other side of the hive walls. You never hear liberals talk about the differences between libertarians and paleo-cons or neocons and paleos. To the liberal, they are part of the undifferentiated other on the other side of the wall. Often they avoid this and rely on their cartoon version of the conservative, which is usually a blend of the 1950’s sitcom dad and a prison guard. It’s Ward Cleaver with a closet full of Nazi uniforms.

The Z Man, “The Opposite Rule of Liberalism”, The Z Blog, 2013-11-15.

December 20, 2020

QotD: Online literacy

Filed under: Education, Media, Quotations, Technology — Tags: , — Nicholas @ 01:00

In the various fora and social media circles in which I run, there’s a self-selecting bias toward literacy. Thoughts tend to be expressed in complete sentences with reasonably correct grammar and punctuation.

But sometimes I’ll find myself looking at the posts of a Facebook friend-of-a-friend-of-a-friend and I see these random aggregations of misspelled words. They have the occasional capital letter or punctuation mark thrown in, as though the writer knew they were supposed to include those, but not how or why.

And I find myself wondering “What’s it like inside their head?” I mean, you’d probably be going through life slightly angry, thinking everybody was secretly laughing at you behind their hands, that there was some arcane code of keyboard use you were violating. The whole internet would be like one of those fancy restaurants with too much silverware and you never know which implement to use to eat which dish.

Tamara Keel, “I’ve always wondered…”, view from the porch, 2018-08-24.

December 19, 2020

QotD: Ego and the A-listers

Filed under: Health, Quotations — Tags: , , — Nicholas @ 01:00

It’s not that people at the top of their fields are more virtuous. Well … actually I think people at the top of their fields do tend to be more virtuous, for the same reason they tend to be be more intelligent, less neurotic, longer-lived, better-looking, and physically healthier than the B-listers and below. Human capability does not come in [neatly] divisible chunks; almost every individual way that humans can excel is tangled up with other ways at a purely physiological level, with immune-system capability lurking behind a surprisingly large chunk of the surface measures. But I don’t think the mean difference in “virtue”, however you think that can actually be defined, explains what I’m pointing at.

No. It’s more that ego games have a diminishing return. The farther you are up the ability and achievement bell curve, the less psychological gain you get from asserting or demonstrating your superiority over the merely average, and the more prone you are to welcome discovering new peers because there are so damn few of them that it gets lonely. There comes a point past which winning more ego contests becomes so pointless that even the most ambitious, suspicious, external-validation-fixated strivers tend to notice that it’s no fun any more and stop.

[…]

I think there are a couple of different reasons people tend to falsely attribute pathological, oversensitive egos to A-listers. Each reason is in its own way worth taking a look at.

The first and most obvious reason is projection. “Wow, if I were as talented as Terry Pratchett, I know I’d have a huge ego about it, so I guess he must.” Heh. Trust me on this; he doesn’t. This kind of thinking reveals a a lot about somebody’s ego and insecurity, alright, but not Terry’s.

There’s a flip side to projection that I think of as the “Asimov game”. I met Isaac Asimov just a few months before he died. Isaac had long been notorious for broadly egotistical behavior and a kind of cheerful bombast that got up a lot of peoples’ noses. But if you ever met him, and you were at all perceptive, you might see that it was all a sort of joke. Isaac was laughing inside at everyone who took his “egotism” seriously – and, at the same time, watching hungrily for people who could see through the self-parody, because they might – might – actually be among the vanishingly tiny minority that constituted his actual peers. The Asimov game is a constant temptation to extroverted A-listers; I’ve been known to fall into it myself. It’s not really anybody’s fault that a lot of people are fooled by it.

Another confusing fact is that though A-listers may not be about ego or status competition, they will often play such games ruthlessly and effectively when that gets them something they actually want. The something might be more money from a gig, or a night in the hay with an attractive wench, or whatever; the point is, if you catch an A-lister in that mode, you might well mistake for egotism some kinds of display behavior that actually serve much more immediate and instrumental purposes. Your typical A-lister in that situation (and this includes me, now) is blithely unconcerned that a bystander might think he’s egotistical; the money or the wench or the whatever is the goal, not the approval or disapproval of bystanders.

Finally, a lot of people confuse arrogance with ego. A-listers (and I am including myself, again, this time) are, as a rule, colossally arrogant. That is, they have utter confidence in their ability to meet challenges that would humble or break most people. Do not be fooled by the self-deprecating manner that many A-listers cultivate; it is a mask adopted for social purposes, mostly to avoid freaking out the normal monkeys. But this arrogance is not the same as egotism; in fact, in many ways it is the opposite. It is possible to be arrogant about one’s abilities compared to the statistically average human being and the range of challenges one is likely to encounter, but deeply and genuinely humble when dealing with peers or contemplating the vastness of one’s own ignorance and incapability relative to what one could imagine being. In fact, this combination of attitudes is completely typical of the A-listers I have known.

Eric S. Raymond, “Ego is for little people”, Armed and Dangerous, 2009-11-09.

December 18, 2020

QotD: Hunter S. Thompson’s view of humanity

Filed under: Media, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

One interesting thing about Thompson […] is that much of his work could almost be assigned to the field of religious literature. This is not just because he suffered occasional demonic hallucinations under the influence of brown acid and ibogaine. Setting the drugs aside (“Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man”), there is a certain ascetic, unworldly quality to his work. He seems to have had a quasi-Augustinian horror of the greasy, hairy human body, and a strong distaste for squirming, brawling, lumpy, dumb man-apes in all their mass manifestations. His career-making Scanlan’s piece, “The Kentucky Derby Is Decadent and Depraved”, is really an indictment of humanity as decadent and depraved — and that remains true insofar as the subject of the piece is Thompson himself and his Hobbesian preoccupations.

Colby Cosh, “Q: Where’s Cosh?”, ColbyCosh.com, 2005-02-21

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