Quotulatiousness

July 4, 2024

“Over twenty years ago now, we declared war on terror; a generation later, we are ruled by terror”

Filed under: Europe, Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 04:00

At Postcards From Barsoom, John Carter discusses the prevalence of fear in modern western culture:

Over twenty years ago now, we declared war on terror; a generation later, we are ruled by terror. The public discourse revolves around peoples’ fears, most of them imagined. Many spend their lives petrified at the prospect of normal social interaction. Women are scared that men will rape them, and men are scared that women will rape them in the courts. Both leftists and rightists are terrified that the other, if given free rein, will drag the world into a dark age, though only one of them is right. All of our great public efforts are either to mitigate this future catastrophe or that dire present threat, or they are about furiously not acknowledging some insoluble and therefore inevitable future disaster, while studiously ignoring some entirely soluble ongoing emergency which those who could solve delude themselves they can profit from.

It shouldn’t be surprising that the war on terror ended up making us chronically terrified. That’s the track record for these things. Even back in the 1990s we knew that. The war on poverty generated an obscenely inflated welfare underclass while systematically slowing economic growth, thereby generating poverty twice over. The war on drugs led to a society of drug addicts, in which every fifth person is on at least one kind of pill, and most of the rest are self-medicating in other ways. Instead of weed (legal now, in any case), we have fentanyl and meth. Victory!

When Washington declares war on something, it invariably produces more of it. This seems perverse until you realize that wars on abstractions are simply how managerial bureaucracies extend their bases of power. A war that can never be won is a war with job security. A war that gets worse the longer and harder you fight it is even better, because this generates growth.

Washington’s current wars seem to be on racism, baseline human sexual normalcy, men, and multipolarity; the latter is really just a fancy word for the growing tendency for other countries to not do what Washington tells them to because, in general, they prefer being racist to being erased, they think the butt stuff is weird, they don’t want to be castrated, and since they are not castrated, they are still capable of not liking to be told what to do. Sure enough, all of these wars, whether cultural or geopolitical, are steadily generating the very things that they’re trying to stamp out. Racism stocks have reached prices they haven’t seen in generations, thanks to sustained decade of all-out full sector push by the media, corporate, educational, and public sectors, all doing their part to push that line up, up, up. Meanwhile, the war on multipolarity seems in general to be doing a fantastic job of generating more multipolarity.

The longer Washington wages its cowardly war against Russia, China, Iran, and I guess now North Korea, the more Washington’s standing in the world is reduced. I say “cowardly” of course because the war is not waged openly: formally, no war has been declared by Washington or any of its core NATO allies against any of the obvious belligerents. It’s all done through proxies which Washington pays to train and arm and die on its behalf, funding it all with a money printer whose brrrring has gotten defeaning. Or it’s done through sabotage; let’s not forget Nordstream, which kicked the legs out from under Germany’s, and therefore Europe’s economy, in perhaps the most breathtakingly cynical act of strategic sabotage against a supposed ally that one might imagine. Washington doomed Europe in order to ensure that Europe would stay attached to Washington. The whole world sees what Washington is doing of course, and is frightened lest it happen to them, but also disgusted that it happens at all; the latter emotion is becoming increasingly dominant, however, because Washington is becoming less frightening every day.

Washington could not even coordinate an orderly retreat from Afghanistan; its wunderwaffen have made little impact on the Ukrainian battlefront; even combined with its vassals, it cannot match levels of armament production that come effortlessly to its adversaries; its pier in Gaza fell apart uselessly; its mighty navy has so far been utterly powerless to stop a blockade imposed by some obscure tribe of desert Arabs. Then there’s the big fail, Washington’s attempt to nuke the Russian economy by locking it out of the SWIFT system. The Russian economy is doing fine, in fact better than fine, but SWIFT on the other hand is swiftly becoming irrelevant. The dollar’s global reserve status is on borrowed time, and everyone knows it.

I don’t think anyone’s more terrified right now than Western elites. They know they’ve fumbled the ball, that they’ve lost their footing, and they’re flailing around weightlessly as they try to catch it without faceplanting. None of their plans are really working. None of their usual levers of control are as effective as they used to be; some, such as the media, have almost stopped responding altogether. Their people are turning against them for a dozen different reasons, all of them excellent. Their great economic machine is sluggish, its components grinding together and seizing up. Their enemies abroad are on the march, or mobilizing. It’s all coming for them at once, and they don’t appear to have any idea what to do. You’re seeing that deer in the headlights look a lot now from prime ministers and presidents, and it isn’t always because of dementia. They’re in over their heads. Children, playing a game that became all too real when they weren’t paying attention.

July 3, 2024

The profound, utter, inescapable uselessness of the legacy media

Filed under: Cancon, Government, Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

As an early and enthusiastic blog reader and eventually a blog creator, I’ve always sought interesting aspects of stories in the news — even when I disagreed with the source or the presentation, it’s always a good thing to approach any topic “in the round” whenever possible. Getting all your information from one viewpoint or even one source is a good way to gaslight yourself. Once upon a time, while the TV networks tended to be as bland as they could (because going too far toward sensationalism would be a good way to get in bad with the regulators who control your broadcasting privileges), newspapers were not under such strong moderation. You could find very progressive, mildly progressive, centrist, and even mildly conservative voices with relative ease. At least, that’s what a rosy view of media history suggests — I think you have to go back before World War II to find really vigorous debates among the major newspapers.

Here in Canada, the mass media were already overly deferential to the government of the day — unless it was a Conservative government, of course — and after the internet and social media ate all the profit out of their business, they turned as one to the government to bail them out. In return, they became even more deferential to official story lines unless the foreign press forced their collective hand to present a more complete story. Over the last few years, as the surviving mainstream media shed jobs, many journalists have “crossed the lines” and become much more like their distant predecessors in the media: diggers of dirt, tellers of uncomfortable truths, and impartial mockers of government incompetence (Canada’s The Line is an excellent example of this … even when I don’t link to them, I almost always find their articles interesting and informative.)

All that throat-clearing out of the way, here’s Chris Bray asking what you have learned from the mainstream media lately:

When was the last time you read something in the mainstream news media — an op-ed piece, a major revelation that some clever and persistent investigative reporter dug up, a sharp bit of news analysis — that surprised you? When was the last time you read something in the news that changed your understanding of a major issue? When was the last time something in the “news” reframed an issue in your head with an argument you hadn’t anticipated, or with new evidence that you hadn’t heard before? “Man, I’d never thought of it that way,” you say, tossing the New York Times down on the coffee table.

Related, when was the last time a report or a panel discussion on television news surprised you and made you see something differently?

My impression is that the public sphere is now made up almost entirely of people saying things that we already know they’re going to say. “Jennifer Rubin will now analyze the presidential debate.” You don’t need to hear that. There’s no need to listen to any of it, ever. Andrea Mitchell is for [current thing]. Of course she is. If you know what [current thing] is, what’s the point of an Andrea Mitchell?

It’s all so dull.

There are at least a couple hundred prominent media and academic figures in the United States who could die tonight without anyone noticing, as long as there was a tape or a computer program of some kind to go on posting the received wisdom of the day under their names.

July 2, 2024

The virtue-signalling Olympics … aka “Glastonbury”

In Spiked, Brendan O’Neill documents the awesomely awful human beings at the Glastonbury music festival this year (like most years):

“Sign of the times @ Glastonbury Festival” by timparkinson is licensed under CC BY 2.0 .

Virtue-signalling reached its nadir on Friday night. It was at the Glastonbury music festival. Of course it was. A swaying crowd of the time-rich, turbo-smug thirtysomethings who make up Glasto’s clientele passed around an inflatable dinghy filled with dummies designed to look like migrants crossing the English Channel. As some band you’ve never heard of sang a song about “beautiful immigrants”, the audience hoisted the blow-up boat above their heads and basically crowd-surfed it. What a gauche display of phoney virtue. What an orgy of hollow vanity. Surely it would have been cheaper to rustle up a banner saying, “Aren’t we fucking wonderful?”.

It will surprise not a living soul that the boat was the handiwork of Banksy, every posh twat’s favourite graffiti artist. Banksy has never once seen a moneyed, mostly white audience that he didn’t want to titillate with platitudes about Tory scum and cruel capitalism, so it was only natural he would gravitate towards Glastonbury. He knows it’s rammed with people called Archie and Poppy who lap up his unsubtle stencils about the rat race that is neoliberal society and how dreadfully frightful war can be. So who better to dragoon into his boat stunt than these folk who likewise love advertising to the world how much they care about migrants and stuff?

Let’s leave to one side how unbelievably crude it is for a rich graffitist and Brits who can afford to fork out £355 to listen to crap music for five days to celebrate boat journeys that often end in death. One wonders if any of the audience members who cheered illegal immigration later retired to one of Glasto’s luxury yurts, which contain not only “proper flushing toilets” but also toilet attendants. You can hire one for £5,000, which, ironically, is around the same amount of money dirt-poor migrants are forced to stump up to criminal gangs for a seat on one of their perilous crossings that the righteous of Glasto think it’s a hoot to sanctify.

No, even worse than the sight of the well-off of Worthy Farm using the wretched of the Earth to burnish their moral credentials is the fact that if any Channel-crossing migrant were to rock up to Glastonbury they’d be cuffed and shoved in the back of a paddy wagon faster than you could say “What time’s Dua Lipa on?”. Glastonbury is one of the most fortified zones in Britain. It is surrounded by a fence that is 4.12m high and 7.8km long and which has numerous “unique high-security features”, including an “external roadway to prevent tunnelling”, a “45-degree overhang to prevent climbing” and “zero nuts and bolts to stop the fence being tampered with”. “No borders!”, cry the virtuous of Glasto while surrounded by a border fence that the screws of Alcatraz would have envied.

July 1, 2024

The Anglosphere “imported American racial progressivism, and then commenced to import American-style racial problems. Thanks, America.”

Filed under: Business, Education, History, Media, Politics — Tags: , , , , , — Nicholas @ 04:00

At Postcards From Barsoom, John Carter discusses meritocratic racial quotas in employment and higher education as a “Universally Disagreeable Compromise”:

Graphic for Rhode Island College’s Office of Diversity, Equity and Inclusion.

The race question has been a fault line in American society from its inception. In the aftermath of the hypermigration of the early twenty-first century, it has only become more complicated and divisive, not only in America, but throughout the Anglospheric world. The rest of us imported American racial progressivism, and then commenced to import American-style racial problems. Thanks, America.

The question seems to ultimately revolve around who shall receive the economic spoils. The “equity” that is endlessly referenced by diversity commissars is literally the home equity held by the white middle class, which the diverse and their champions openly intend to expropriate and redistribute.

The most contentious battlegrounds are in academic admissions and corporate hiring, in which the imperative is to minimize the number of White men, and maximize everything that isn’t White men. How the everything else is maximized is of no particular account. A team composed entirely of black men is just as “diverse” as a team which also features Black lesbians, Arab homosexuals, and Thai ladyboys. It is the presence of White men that makes organizations less diverse: a team composed entirely of Black men, with the exception of a solitary White male token, is less diverse than the all-Black team.

For generations now we have suffered under the affirmative action regulations imposed under the banner of Civil Rights. For proponents, Civil Rights are a civic religion, and they guard the advantages won by adherence to their faith jealously. For the victims of affirmative action – which includes both those rejected from employment or university, as well as those subjected to the incompetency of affirmative action admits and hires – affirmative action is a hateful absurdity.

The underlying problem, which to this day only Internet edgelords will openly discuss, is human biodiversity. The various ancestral groups are, in fact, different, in ways that go beyond the merely cosmetic, to include general levels of cognitive aptitude, along with specific behavioural proclivities. To a certain degree this is due to upbringing, but only to a certain degree; upbringing can bring a child as close to his genetic potential as possible, but cannot push him beyond it. The best that nurture can do is to allow nature to flower; it cannot change nature. The natural outcome of this is that, under a purely race-blind, meritocratic dispensation, there will be noticeable and ineradicable differences in the representation of various races within any given profession.

Whether or not one supports a purely meritocratic approach to admissions and hiring then tends to depend a lot on whether one belongs to a group that is likely to do well, or poorly, under such a system. East Asians tend to support a more meritocratic approach, because their high test scores, good study habits, and strong work ethic mean that they will be extremely competitive. Blacks, on the other extreme, are far more skeptical of meritocracy, intuiting that a ruthlessly meritocratic approach would tend to see them pushed out of the professions at the expense [or rather, to the benefit] of Whites, Asians, and Indians.

The current system is practically the worst possible system. The official narrative is built upon the foundational lie that we are all the same under the skin, and that any difference in group-level socioeconomic outcome can only be the result of bigotry, racism, systemic racism, implicit bias, and the historical consequences of slavery or colonialism. This lie has driven our society quite insane, leading in particular to the demonization of Whites – a large fraction of whom buy into the narrative of ethnomasochistic guilt with religious zeal, and another large fraction of whom reject this framing of their racial character as sick and ugly. To a large degree the culture wars are driven by this very division. In the American context, this division maps quite closely to Constitutionalists vs Civil Rights adherents, i.e. it is a holy war between the two dominant civic religions. It is not accidental that this also maps to Republican (i.e. those who wish to preserve the Old Republic built by the Constitution) vs Democrat (i.e. those who wish to complete the transformation of the Republic into something [like] the Our Democracy they’ve been growing in the soil of Civil Rights).

As William M Briggs has pointed out ad nauseum, the prohibition of “disparate impact” and “discrimination” under the Civil Rights regime is an absolute nightmare for corporate America. On the one hand, to discriminate on the basis of race (or any other identity) is plainly illegal; on the other, to not discriminate is invariably to open oneself to charges of discrimination, as the various statistical differences between racial groups work themselves out in aptitude tests, SATs, grade point averages, or job performance. This places employers in the Kafkaesque position of being required to discriminate without being seen to discriminate. They must put their thumbs on the scale to ensure equal outcomes, without being caught doing so.

For Whites especially, this has been a very bad deal. Because no organization will ever be sued for taking on too many officially victimized minorities, there is no upper limit to the number of diversity hires; but if the student body or corporate org chart falls below a given group’s fraction of the population, lawsuits are almost guaranteed. This then produces an inevitable ratchet effect which systematically excludes White people from their own society, with corrosive effects on competence, morale, and confidence in institutions. It doesn’t help that, because we are still officially meritocratic, the leadership classes subject us all to constant gaslighting: we are discriminated against openly by people who brag about discriminating against us while insisting in the same breath that there is no discrimination. It is not surprising that many of us are ready to burn these people at the stake.

Welcome to the “Omnicause” (aka “the Fatberg of Activism”)

Helen Dale first encountered the Omnicause as a university student council member:

For my sins — in 1991 — I spent a year on the University of Queensland Student Union Council. Yes, I was elected, which means I was a volunteer. It ranks up there among the more pointless activities I’ve undertaken. I was 19, that’s my excuse.

Because I’m conscientious, I took it seriously. I turned up to the monthly meetings. I researched the motions to be debated and voted on in advance. I tried to say not-stupid-things when I thought it was worth making a comment. One side benefit: I learnt meeting procedure.

I also had my first encounter with the Omnicause.

Every single student union council meeting had a Palestine motion, sometimes more than one. These were long, detailed, and competently drafted. They routinely dominated more typical student union fare: budgetary allocations to fix the Rec Club roof, say, or complaints about tuition fees. I wondered what the union’s employed secretarial staff thought of typing up and then photocopying pages upon pages of tedious detail about Middle Eastern geopolitics. I remember picking up copies of both minutes and agendas and boggling at the amount of work involved.

There, in miniature — in sleepy meetings in hot rooms where dust particles danced in stray sunbeams as those of us reading law or STEM subjects tried to make sense of it all — was the Omnicause we now see in campuses all over the developed world. My earliest memories of it involve Aboriginal activists describing Australia as a “settler-colonial state” which had been “invaded” — just like Israel. Australia also had no right to exist.

During one meeting, a Palestine-obsessive buttonholed an engineering student known for his commitment to conservation, bending his ear about the Nakba. I misunderstood the exchange, and congratulated my Greens fellow councillor on recruiting a new party member.

“I’m not sure we want her,” he said. “She doesn’t know or care about the environment, just this Israel thing.”

Already, in 1991, the infant Omnicause had learnt to crawl. It was possible to see — albeit dimly — what would happen to genuine conservationists as single-issue lunatics took over their movement and rotted its political party from within. Darren Johnson — whom I’d call a “Green Green” — and his cri de coeur captures the process well:

    Terrible haircut I know, but here’s me in the Hull Daily Mail running for the Green Party in 1990. I stood on a platform of male rapists in female prisons, hormone drugs for 10yos and rebranding women as uterus-owners. No, don’t be silly, it was housing, environment & poll tax.

Darren Johnson, recall, was the UK Green Party’s former principal speaker, its first-ever London councillor, twice its London mayoral candidate, and is a former chair of the London Assembly.

The Omnicause: what writer Hadley Freeman calls “the fatberg of activism”. This is a genuine flyer, by the way. I admit to suspecting the work of Mole at the Counter, General Boles, Famous Artist Birdy Rose, or Burnside Not Tosh — so I checked.

The Greens in both Australia and the UK have become a vector for much of the worst nonsense: trans and Gaza and chucking orange paint around an art gallery near you have displaced saving the Fluffy Antechinus1 or improving biodiversity, quite apart from anything else. Trans, in my view, is also part of the Omnicause, albeit a junior partner. Like Palestine, it’s capable of colonising major political movements focussed on something else entirely, as this (justifiably angry) supporter of Scottish independence points out.


    1. This animal does not exist, although the Antechinus does.

June 28, 2024

The weird and the W.E.I.R.D. gather at Vibecamp

Filed under: Technology, USA — Tags: , , , , , , — Nicholas @ 03:00

Kulak, just back from a road trip to visit two pretty far offbeat gatherings, writes about what she heard and saw at Vibecamp:

VibeCamp is maybe the extreme intersection of Rationalist, Post-Rat, Effective Altruism, Silicon Valley, Quant Finance, and 5-10 other Cyber-Left, Grey-Tribe, autistic-centrist, techno-optimist blogging/twitter world. […]

Given that setup you could probably imagine the two overwhelming facts about Vibecamp:

  1. With rare exception everyone in attendance was shockingly intelligent. At random points throughout the festival I was having deep dive conversation on the geostrategic situation in Israel, the effects of Interest rate increases on venture capital, early 20th century Canadian poetry, and the fate of the petrodollar and the nature of Foreign Exchange markets.
  2. With rare exception everyone in attendance was incredibly weird. Some in very obvious ways visible at 100 paces, some in little uncanny ways it might take you an hour to isolate and identify.

[…]

The shape of the people jumps out at you. There were an incredible number of normal and average looking people, and a much lower portion of obese and Amerifat body-types than almost anywhere else in the US… Perhaps owing to the extreme intelligence and incomes of those involved … But in about 30-45% of people in attendance there’s just some unusual distortion of body proportions that would be remarkable and memorable encountered in an individual, but when assembled together gave the White and Jewish attendees (a combined 90+% of the total) the look that they were all descended from some unusual gothic ethnicity you couldn’t quite put your finger on. Some strange isolated country bordering The Netherlands, Ireland, Estonia, Romania, and the Basque region of Spain … That they’d all come from whatever part of the old country the Adams Family comes from.

[…]

These unusual heights (or lack there-of) were exaggerated by recurring extremes of bodyfat percentage, with several of the attendees (male, female, and between) having a spider-like absence of body fat entirely denoting some unusual hormonal profile expressed in a true kaleidoscope of personalities and interests.

This was expressed most keenly in the faces in which latent autism, and the aforementioned hormonal oddities, were expressed in large eyes and other unusual features, resting positions, and expression creases. Which weren’t all necessarily unattractive, but gave most of the women (and a good percentage of the men) a rather spaced out looks which remained somehow unique in each instance … As if they were all on another planet, but each a very different one from the one each other was on.

Thankfully with psychedelics and other pharmaceuticals they seemed able to meet up on a few mutually agreeable worlds.

[…]

Vibecamp attracts a great deal of biohackers and supplements freaks. Men, women, and others of extreme nutritional theories … and while some of them look like their theories haven’t panned out (the vegans) some look like they’ve discovered the Holy Grail.

This extreme bifurcation and assemblage of extremes was expressed right down to their vehicles… Walking through the parking lot there were $100,000 CyberTrucks and sportscars, whereas 1-2 cars down the line from them there were vehicles practically ripped apart with the engine showing under bodywork that’d long ago been scattered across some guardrail, reassembled just enough to (somehow) get back on the road but with not a dime spent on restoring it’s appearance. This wasn’t 1 car, this was a TYPE of car at the festival. Denoting in the owners some combination of MacGyver resourcefulness, Chadlike indifference, autistic obliviousness, and Victorian Frugality that I can’t but admire … (Or I suppose, possibly, extreme motor impairment. I don’t know that these accidents didn’t happen ON THE WAY to the festival)

[…]

The broken heterosexual male-nerd anxiety and tentativeness around sex and other forms of human interaction and intimacy could be cut with a knife … And it wasn’t like everyone had all been corralled and lectured night one or anything of the sort, somehow this broken progressive Dysgenic (actively failing to generate) culture had infected the urban male technological elite, from Bay Area techfounders, to New York Medical Experts, to DC Military Industrial Complex people, to British Forex Traders, to Dutch and Australians visiting the US for the first time … All of them had had that instinctive flinch trained into them … Some of the Wealthiest, Oddest, Most intelligent, and a small handful of the most attractive men in the world … had all been broken like horses, to flinch and start moving the minute the riding crop is grabbed.

Heartbreaking.

There’s an irony that the places which most engage in therapy language and most proudly proclaim their “acceptance” are almost always the most unforgiving … My friend continued to crash VibeCamp events after they tried to kick him out, and he might have been one of the only people in VibeCamp history to start dating a girl at the festival … (not a man to receive a priestly censor), but the sensitive nerdy men I encountered, with well meaning hearts and souls for poetry, hopeless.

So while I had a blast and enjoyed myself I certainly don’t expect it to be a culture that’s still there in 20-30 years, The people there will maybe produce 100-200 offspring in that time for every 500 that actually attended. If that.

QotD: “The personal is political”

Filed under: Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

The idea of the personal being the political is not new. The phrase comes from an essay by feminist Carol Hanisch in the 1960’s. The idea is that personal experience is intertwined with larger social and political structures. One’s personal choices reveal one’s politics. Consequently, one should make personal choices that are consistent with one’s politics. The political person should live the life they advocate, so that means not doing business or associating with the wrong people.

Today, this has moved from simply not buying stuff from a business owned by a bad thinker to committing one’s life to destroying the bad thinker and anyone foolish enough to not share the same hatred. The whole woke movement is a blood lust, an effort to cause real harm to people by denying them the ability to live. Climate activism, as expressed in that essay, is about destruction. Everything the writer sees as keeping him from reaching personal fulfillment must be destroyed.

It is not a politics of self-interest, as the so-called conservative would imagine. The modern leftist is like a bear protecting her cubs. Any perceived threat is met with overwhelming aggression. You see it in the language. They conflate ideas and statements with actions. Holding a contrary opinion makes them feel unsafe, as that opinion is viewed as violence. They need safe spaces, by which they mean the removal of anything and anyone that contradicts their sense of self.

This is the real cause of what is behind the social media purges. From the perspective of a radical, everything in their space is theirs and an extension of their self. When a contrary opinion, or even an oblique reference to one, shows up in their twitter timeline, it feels like a home invasion to them. Those women posting about how they are literally shaking or sobbing because their favorite cable show had a bad person as a guest are not exaggerating. They were physically effected by the experience.

It’s an important thing the alt-right got wrong about their on-line activities. They still assume the reason they get thrown off these platforms is because their ideas are so powerful. In reality, their ideas are meaningless. The reason they are removed from the platforms is the same reason one would kill a snake. It’s not that the snake poses a threat to the ecosystem. It is that the snake is a personal threat. The person kills the snake because they can’t feel safe until they know it is dead.

The Z Man, “It’s Personal”, The Z Blog, 2019-11-12.

June 27, 2024

California’s Trudeau

Filed under: Books, Media, Politics, USA — Tags: , , , , , — Nicholas @ 04:00

In the New English Review, Bruce Bawer reviews Newsom Unleashed: The Progressive Lust for Unbridled Power by Ellie Gardey Holmes, a biography of California’s own Justin Trudeau:

I’ve been appalled by Gavin Newsom for years, but to read Ellie Gardey Holmes’s powerful and unflinching new book Newsom Unleashed: The Progressive Lust for Unbridled Power is to find one’s contempt for this hideous creature skyrocketing. If he has any redeeming qualities, any special gifts, any attributes that might illuminate an admirable and recognizably human side, there’s no sign of them here. This is a man who, despite having no discernible talent for governance or anything else, was lucky enough to be born into one well-off family – his great-grandfather co-founded the Bank of Italy, which later became the Bank of America – and to be, from earliest childhood, a sort of honorary member of an even richer family, the Gettys, his father being best friends with oil magnate Gordon Getty, who was like a second father to young Gavin.

Both men, his biological father and his second father, used their considerable influence from the beginning to help Gavin rise to power. Indeed, as surely as any Kennedy or Bush, Gavin Newsom was born into a political machine and bred to be a politician. After he and Getty played a big role in helping Willie Brown to get elected mayor of San Francisco, Brown named Newsom to the city’s Parking and Traffic Commission. Soon he was promoted to the Board of Supervisors, a post he held from 1997 to 2004. “Because of his lack of qualifications,” writes Gardey Holmes, “Newsom entered office entirely indebted to Willie Brown”. Observers referred to him, in fact, as “an appendage of Willie Brown”. Quick sidebar in the midst of this tale of political advancement: when his mother was dying, Gavin was pretty much AWOL, although he was present when she underwent assisted suicide – which, at the time, was illegal in California. Others had been prosecuted for their participation in such actions; Gavin was not, a foreshadowing of many other occasions on which he would be treated as exempt from the rules governing the behavior of ordinary mortals.

In 2003 he was elected mayor. One of his first acts was to authorize the issuing of marriage licenses for same-sex couples, even though he had no power to do any such thing. He even performed some of the marriages himself. This cynical move (which even California’s two Democratic Senators, Dianne Feinstein and Barbara Boxer, opposed) was a cheap stunt, carried out at the expense of gullible gays, whose marriages were soon enough ruled invalid by the state Supreme Court – but it had the desired effect. It made him a national figure and it won him the esteem of the mainstream media. Bob Simon told him on 60 Minutes that he might well have “set a record for instant fame in this country”.

From the beginning of his life in “public service” – that laughable term – Newsom’s vanity and ambition were flagrantly palpable. Although the New York Times described him during his mayoralty as the subject of “local adoration”, some San Francisco insiders resented his brazen focus “on self-aggrandizement and personal publicity” and his relative indifference to the city’s growing problems on a variety of fronts. Routinely, he stole credit for other people’s initiatives and acted as if he were exempt from the rules. A police officer drove him to his wedding in Montana in his official SUV – a definite no-no.

After two terms as mayor he had his eye, naturally, on the Governor’s Mansion – but polls convinced him to run for Lieutenant Governor instead. He spent two terms in that job, too, but hated it: he had no real power, no real staff, no real budget, and he felt disrespected by his boss, Jerry Brown. The initiatives he did support were destructive “progressive” bilge of the first water: for example, he was the only statewide elected official to support Proposition 47, which converted many felonies to misdemeanors, helping to set off the still ongoing rash of shoplifting that has made San Francisco, particularly, an international joke. For the most part, however, instead of addressing the state’s problems he put his energies into enhancing his national profile. He became a fixture on shows like Real Time with Bill Maher. He also wrote – or at least signed his name to – a book calling for the transformation of government by means of “digital technology”; the book’s argument didn’t make much sense, and even Stephen Colbert, usually a reliable left-wing shill, dismissed it as “bullshit”.

And then, inevitably, in 2019, Newsom became governor, thanks in no small part to massive donations from the Gettys and Pritzkers and his role as “the darling of the upper class”. California was already on the skids, but Newsom accelerated the process. He pulled National Guard troops from the southern border, saying that “[t]he border ’emergency’ is a manufactured crisis and California will not be part of this political theater”. He even had the state sue President Trump over his border emergency declaration, which according to Newsom was nothing but an expression of “division, xenophobia, [and] racism”. Instead of canceling one of the state’s notorious boondoggles – the program to build a staggeringly expensive high-speed rail line from San Francisco to San Diego – he shortened the planned route, so that the trains would run only between Merced and Bakersfield. This made the rail line an even more ridiculous proposition, but Newsom’s priority was not to provide a useful means of public transportation but to keep the state from having to return the federal money appropriated for the project to a government run by Donald Trump, who from the beginning of his governorship Newsom singled out as his personal enemy – an action that profoundly enhanced his popularity among California Democrats. Indeed, instead of seriously dealing with California’s jobs and education crises, Newsom focused relentlessly on attacking Trump. A hundred days into his governorship, he bragged childishly that California was “the most un-Trump state”.

June 25, 2024

The ebbing tide of Corbynism

Filed under: Britain, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

In Spiked, Brendan O’Neill finds the humour in the staggering collapse of the Corbynist wing of the British Labour Party, from being tantalizingly close to forming a government to today’s political knife-fight for a single seat in North London:

Jeremy Corbyn, then-leader of the Labour Party speaking at a rally in Hayfield, Peak District, in 2018.
Photo by Sophie Brown via Wikimedia Commons.

Schadenfreude is an unbecoming emotion, I know. But if you think I am not going to derive at least fleeting pleasure from the fact that the Corbynista movement went from being on the cusp of government to fighting tooth and nail to hold on to one poxy constituency in north London, then you are off your rocker. We must all find mirth wherever we can in this drabbest of elections. And I find mine in the staggering contraction of Corbynism, the almost total collapse of this cause that was once so beloved of every trustafarian Trot, Glasto wanker and they / them fruitloop.

It’s nearly too funny for words. Five years ago, Jeremy Corbyn and his crew were eyeing up Downing Street. They were in the running to run the country. Now they’re entirely concentrated in Islington North. Corbyn once commanded vast crowds of affluent youths at Glastonbury, basking in their posh chant of “Oh, Jeremy Corbyn!”. He had whole armies of time-rich tweeters who put their expensive education to good use by barking at us “gammon” about how “Jez” was “the absolute boy”. Now he can just about rustle up a few score political anoraks to go canvassing for him in a little bit of north London. It would require a heart of stone not to laugh.

Much has changed for “Jez” in the past five years. He was leader of the Labour Party back then. Now he isn’t even a member of the Labour Party. He was suspended in 2020 after he said the scale of Labour’s anti-Semitism problem under his leadership from 2015 to 2020 had been “dramatically overstated for political reasons“. Then he was officially expelled this year after he announced his intention to stand as an independent in Islington North, the constituency he represented for Labour since 1983. The man who wanted to be PM is now fighting for his life to remain an MP. We’ve gone from “socialism in one country” to “socialism in one constituency”.

Die-hard Corbynistas are flocking to Islington North as if it were the Paris Commune under attack from Versailles. They’re beating the streets to plead with constituents to return the absolute boy to parliament in order that socialism might yet live. The list of starry names Corbyn has dragooned to his door-knocking cause reads like a Sky News producer’s rolodex of wankers. Shola Mos-Shogbamimu, anyone? Yes, I’m sure her post-truth bollocks about “all white people [having] white privilege” will go down a treat among the white working classes on the council estates of Archway.

There’s Grace Blakeley, too, a privately educated flapper-girl socialist who thinks flouncing out of a book festival is “collective action“. That’s how she described her decision to withdraw from the Hay Festival over its receipt of funds from the investment management firm, Baillie Gifford. Tweeting “I’ve decided not to go to Hay” is the well-heeled millennial’s Battle of Orgreave. Perhaps Ms Blakeley will compare her class-war wounds with those of some old Irish fella she meets in a pub in Holloway when she’s out electioneering for the boy.

June 22, 2024

“We can learn a lot about our betters from looking at each exception to their rules”

Filed under: Britain, Media, Politics, Soccer — Tags: , , , , , , , — Nicholas @ 03:00

Julie Burchill isn’t a soccer fan, but she points out that the “exceptions” to the usual “rules” that the kakistocrats allow during international soccer tournaments tell us a lot about them:

Patriotism is not the only “bad” thing we’re suddenly “allowed” to do in the weeks when the national team plays on the world stage. The BBC in particular reminds men that they can disregard the finger-wagging for a few brief weeks. In EastEnders, male characters cringingly ask their mates to “get the beers in for the game”. Alcohol would generally be condemned as a public-health menace by Auntie, but during “The Game”, one more “cheeky” tipple apparently won’t hurt you.

We can learn a lot about our betters from looking at each exception to their rules. Don’t be racist – except against Jews. Believe all women about sexual assault – unless they’re Israeli. Oh, and be careful not to “culturally appropriate” the slightest thing from any other nationality, even to the point of never wearing a sombrero in a Mexican restaurant – but it’s fine to be a cross-dressing man culturally appropriating my sex. Meanwhile, if you’re a woman, be a good little Transmaid and stand by smiling, even if you call yourself a feminist.

Like most other places in the West in these dog days of civilisation, England feels like a nation devoid of hope and pride. Even so, being allowed to take pride in some overpaid ball-kickers, but not in the fact that this country contributed massively to ending slavery – lest we be called out as White Saviours – is a somewhat surreal situation to find ourselves in, after all those centuries of blood, sweat and struggle.

Flying the flag for the duration of the Euros is like being a eunuch who’s permitted to have his nuts back for a couple of weeks – for old times’ sake – and wear them as earrings. But those who indulge must be sure to tear their St George’s down sharpish once the festivities are over, lest they be fingered as a fascist for liking their own flag more than others. Remember, the only flag that can be flown constantly now is the Pride flag. This must be saluted respectfully wherever it pops up – failure to do so may identify you as an unworthy citizen of Soft Play Pit Nation.

June 21, 2024

Fractal dissidence

Filed under: Europe, History, Media, Politics — Tags: , , , , , — Nicholas @ 04:00

Fortissax notes some historic parallels between the many, many factions in Spain leading up to the catastrophe of the Spanish Civil War and the many, many factions of the dissident right in the Anglosphere and the rest of the diminishing western world today:

The Spanish Civil War, approximate Nationalist (pink) and Republican (blue) areas of control in September, 1936.
Map by NordNordWest with modifications by “Sting” via Wikimedia Commons.

We have serious issues on our hands. We must each contribute through our respective projects and instigate real-world change by pen, sword, or ploughshare. We don’t have time to split, fracture, insult, belittle, destroy each other’s reputations, or engage in character assassination. I liken the factionalism of the (terminally) online right to that of the factions in the Spanish Civil War. The online right is important because the internet is the new “public square”. As influential or more, as mass-action in living, breathing cities. The influence of discourse, media, and content on the internet is insurmountable. While small locally, the impact of each content maker, producer, writer, poet, and videographer is huge. We are part of a civilizational, some would even say global, culture, yet not of it. I will provide examples of some similarities I notice while reading through Peter Kemp’s “Mine Were of Trouble”.

In the buildup to the Spanish Civil War, you had conservative patriots (populists, anti-woke patriot-normies), traditionalist Christian monarchists (who parallel Christ-Is-King people), and the Falangist (who parallel the Vitalists, secular-right). This roughly, parallels the groupings of the Dissident Right today. I believe this is a good case study. History may not repeat itself, but it rhymes. All of them had a lot more in common than they opposed. For example, consider the following points:

  • Anti-Communism: Both the Falangists and the Requetés were strongly anti-communist and opposed the Spanish Republic, which they associated with communism, liberalism, and anarchism. They viewed the leftist factions as threats to Spanish traditions, religion, and social order. Today, the Managerial Elite of every single western country has weaponized the New-Left of decades past to use as shock troops against the good people of each nation. We all agree the mass psychosis of capital backed DEI civic cult, their nihilistic, suicidal anti-life acolytes are the most destructive group the human species has ever seen.
  • Support for Strong Leaders: Both groups eventually supported General Francisco Franco’s leadership, despite some initial differences in ideology and goals. Franco’s ability to unify the Nationalist forces was crucial to their eventual victory. In many Western countries today, people are rallying behind Trump, Bardella, Farage, Bernier to name a few. They are not perfect, but they are increasingly influenced by Dissident Right ideas, and culture.
  • Nationalism: The Falangists and the Requetés were deeply nationalist, believing in the unity and greatness of Spain. They were committed to preserving Spain as a single, undivided nation-state. Today, Dissidents of all stripes support nationalism an civilizational cooperation against outside threats like China, the emerging Republic of India, and the Islamic world, who seek to make excursions in Europe.
  • Militarism: Both factions believed in the application of force when necessary to achieve their goals and restore order in Spain. They were heavily involved in the Nationalist military efforts during the civil war. Both the religious right, and the secular Vitalists ostensibly believe a strong body, mind and soul are necessary to enact change. Both hold excellence as a core value, although perhaps one more than the other.
  • Benevolent Authoritarianism: Both the Falangists and the Requetés supported authoritarian forms of government. While the Falangists leaned towards a Nietzsche inspired model, the Requetés, rooted in traditional Christian monarchism, were also supportive of strong, centralized authority to maintain order and uphold traditional values.
  • Natural Social Order: Both groups believed in a natural social order or organic hierarchy. This concept held that society should be structured according to natural, hierarchical lines, which they saw as inherent and beneficial for maintaining stability and harmony. Do the religious right, and the Vitalists not believe this? That the strong, the beautiful, healthy, are fit to lead? That the most capable should be given the opportunity to advance socially?
  • Community Over Individual: While recognizing and respecting the Western man’s innate streak of liberty and individualism, both groups prioritized the needs and values of the community over the individual. They believed that individuals found their true purpose and identity within the larger community and that communal values should guide social and political life. When everyone is doing their part, all prosper.

QotD: Identity fetishism

Filed under: Books, Health, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

This is going to sound really weird, but bear with me: I’d like you to check out Muscle: Confessions of an Unlikely Bodybuilder, by Sam Fussell. It was written in the early 90s (I think) describing the bodybuilding scene of the mid-1980s, and when I first read it, twenty-odd years ago, it came off like the tale of a recovered alcoholic, or more accurately a well-controlled schizophrenic — the male version of all those mental illness memoirs the chicks were into back then (Prozac Nation; Girl, Interrupted, and so on). Certainly Fussell himself pitched it that way — he says that even bodybuilders call their thing “the disease”. From the Current Year’s perspective, though, it looks a lot more like the leading edge of an increasingly common phenomenon that I’m going to call “identity fetishism”.

Fussell is almost embarrassingly frank about why he got into bodybuilding: He was terrified. A scrawny, desperately insecure guy, he just couldn’t handle the social pressures of life in New York. He saw muscles as armor. If he made his exterior so intimidating that no one would want to get close to him he’d never have to get close to anyone. The whole thing is a sustained exercise in fremdschämen — Fussell is a hard guy to like before his transformation, and frankly repulsive afterwards. It’s a short read, and fascinating, but it’s not an easy one.

Do slog through it, though, and I think you’ll see what I mean. The thing that prevents so many of us from really getting into the Left’s headspace, I think, is sheer exhaustion. Forget hardcore SJWs for a sec; just think of what it must take to be, say, a hipster. I mean, seriously, just look at this fucking hipster. The time, the money, the sheer goddamn effort it must take! I’m bushed just writing about it, and that’s nothing compared to what Fussell did.

If you’re a weightlifter, you know. If you’re not, trust me, you don’t want to know. Same deal with endurance athletes, of course, and so on — I’m sure “runner’s high” is real, and it’s great, but son, I really don’t want to experience it. I have experienced “the pump”, famously described by Arnold himself as “like cumming”, but trust me, drugs are a lot better if you just want to get high, because getting to “the pump” fucking hurts. A lot. See Fussell for details.1

Much easier, then, to invest all that time and energy and money into an outward show that, though it no doubt costs as much — perhaps more! — isn’t nearly as painful (I’m sure getting elaborate tats hurts, but if the choice was between that or legs day, I’d be The Illustrated Man). Best of all, of course, is one that doesn’t take anything but time — you know, like, say, Twitter …

All that no doubt seems like a long ride for a short payoff, but unlike my infamously lax attitude towards “the Classics”, I’m going to insist that if you want to get the point of this one — and I consider it important enough to have invested all these words in it — you’re really going to have to go read the book. Fussell is self-aware enough to see himself for what he is, and the Twitterati are of course oblivious, but the psychology is the same. It’s a fetishized identity, and it’s terrifying, because those are our rulers.

Severian, “Identity Fetishism”, Rotten Chestnuts, 2021-05-24.


    1. Worst of all, you don’t get it during “legs day”, the most excruciating part of weightlifting, which is why so many guys skip it. It’s nothing but pain. I was never more than a moderately serious weightlifter back in my youth, but that’s the sole criterion of seriousness — do you skip legs day? If yes, then get back to Planet Fitness, you poseur.

June 20, 2024

“Surely the only way to defeat racism and homophobia is to treat ethnic and sexual minorities as incapable of high achievement and in need of a leg up from their betters?”

Filed under: Business, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

Andrew Doyle on a radical new approach to hiring that might just catch on:

With the inexorable spread of DEI – Diversity, Equity and Inclusion – across the western world, it’s refreshing to see at least one major company resist the decrees of this new religion. This is precisely what happened this week when Scale, an Artificial Intelligence company based in San Francisco, launched a new policy to ensure that its employees were hired on the basis of – wait for it – being the most talented and best qualified for the job.

This innovation, which sees race, gender and sexuality as irrelevant when it comes to hiring practices, should hardly be considered revolutionary. And yet in a world in which the content of one’s character is less important than the colour of one’s skin, to treat everyone equally irrespective of these immutable characteristics is suddenly deemed radical.

Scale’s CEO, Alexandr Wang, explained that rather than adopt DEI policies, the company would henceforth favour MEI, which stands for Merit, Excellence, and Intelligence. He explained the thinking behind the new scheme in a post on X.

    There is a mistaken belief that meritocracy somehow conflicts with diversity. I strongly disagree. No group has a monopoly on excellence. A hiring process based on merit will naturally yield a variety of backgrounds, perspectives, and ideas. Achieving this requires casting a wide net for talent and then objectively selecting the best, without bias in any direction. We will not pick winners and losers based on someone being the “right” or “wrong” race, gender, and so on. It should be needless to say, and yet it needs saying: doing so would be racist and sexist, not to mention illegal. Upholding meritocracy is good for business and is the right thing to do.

One can already hear the likes of Robin DiAngelo and Alexandria Ocasio-Cortez screaming in fury at this blatant implementation of good old-fashioned liberal values. Surely the only way to defeat racism and homophobia is to treat ethnic and sexual minorities as incapable of high achievement and in need of a leg up from their betters?

It is instructive to compare reactions from the Twittersphere (now X) and Instagram, as one X user has done. If nothing else, the comparison reveals how the divide in the culture war is playing out on social media since Elon Musk’s takeover. On X, major figures in the corporate world such as Tobias Lütke (CEO of Shopify), Palmer Luckey (founder of Oculus VR) and Musk himself have congratulated Wang on his new initiative.

By contrast, here are some of the responses on Instagram:

    You’re ‘disrupting’ current hard-fought standards you don’t like, by reverting to a system rooted in bias and inequality that asks less of you as a hiring manager and as a leader
    – Dan Couch (He/Him)

    Curious to see how hiring processes can effectively (and objectively) measure one’s ‘merit’, ‘excellence’, and ‘intelligence’, all of which are very subjective terms
    – Cole Gawin (He/Him)

    What is merit and how do we measure it?
    – Rio Cruz Morales (They/Them)

    This sounds a lot like excuse making for casting off DEI principles
    – R.C. Rondero De Mosier (He/Him)

The pronouns, of course, signify membership of the cult, and so we should not be surprised to see the sentiments of its minions mirroring each other so closely. What Wang is proposing of course builds equality into the hiring system and, contrary to these complaints, it is entirely possible to measure merit objectively. This, after all, is the entire point of academic assessment. The arguments against merit can only be sustained if one presupposes that systemic inequalities are ingrained within society, that all of these relate to the concept of group identity, and that adjustments have to be made accordingly to guarantee equality of outcome.

June 15, 2024

W.H.O. the hell do they think they are?

Christopher Snowden on what he calls a “new low” for the World Health Organization (WHO) in a report issued earlier this week that sounds like Karl Marx was one of the writers:

The WHO European Region published a new report today, written mostly by British ‘public health’ academics. It is quite revealing. For example …

    This requires, at a minimum, that governments recognize that the primary interest of all major corporations is profit and, hence, regardless of the product they sell, their interests do not align with either public health or the broader public interest. Any policy that could impact their sales and profits is therefore a threat, and they should play no role in the development of that policy. Similarly, governments must also recognize the now overwhelming evidence (see also chapters 4, 6 and 7) that HHIs [“health-harming industries”] engage in the same political and scientific practices as tobacco companies and that voluntary or multistakeholder partnership approaches do not work where conflicts of interest exist. Instead, they must regulate other HHIs [“health-harming industries”], their products and practices, as they do tobacco.

That’s just one paragraph, but there’s a lot it in.

Firstly, they are clearly not just opposed to “health-harming industries” but to private industry and the free market in general.

Secondly, they want to exclude all industries from the policy-making process, as already happens with the tobacco industry.

Thirdly, they want to regulate all “health-harming industries” in the same way as they regulate tobacco. These industries include alcohol, food and fossil fuels, but the report also mentions pharmaceuticals, infant formula, gambling, firearms, healthcare (!) and sugary drinks. As the quote above makes clear, they think that all private industry damages health in some way.

This is all there in black and white and there is much more of the same in the report. This is not scaremongering or the slippery slope fallacy. It is in an official WHO document.

When people show you who they are, believe them.

I have written about this for The Critic

    If this sounds to you like Bolshie talk, you might be onto something. It is further confirmation that the modern “public health” movement is an arm of the hard left presented as an arm of medicine. It would be tempting to tell the authors to stay in their lane, but anti-capitalist nanny statism is their lane. For over a decade, such academics, mostly from Britain and Australia, have been pumping out studies about the “commercial determinants of health” and the “corporate political activity” of “unhealthy commodity industries”. The new WHO report is a sort of greatest hits collection. Last year they published a whole series of articles in the Lancet in which they claimed that there is “growing evidence that neoliberalism has been damaging to health” and called for “a normative shift away from harmful consumptogenic systems”.

    Half-baked Marxist rhetoric has been rife in the social sciences for decades, but these people have a vaguely coherent point to make and are pursuing a serious, if terrifying, agenda. Since they do not believe in human agency, they assume that people only make “unhealthy choices”, such as eating processed ham, because the system that controls them has been rigged by big corporations. They say in today’s report that “consumers do not have capacity (time or resources) to make the ‘right’ choice”. Fortunately, public health academics know what the right choice is and could impose it on a grateful population if it were not for the pesky free market. Hence their rage against capitalism, which extends to suspicion of intellectual property, international trade, share buybacks, impact assessments (because they allow businesses to engage with policy-makers) and even the EU single market.

Further to what I say in the article, I’d add that it is to the UK’s shame that so many of the authors of this report are British. They include quackademics that I have been making fun of for years, such as Anna Gilmore, Mark Petticrew and May van Schalkwyk. Between them, they constitute a small clique of talentless, fanatics and/or grifting social scientists who have constructed a world of unreality for themselves by publishing endless low quality journal articles which they and their colleagues then reference and self-reference. It is profoundly depressing that they are now dangling the corpse of the WHO — which was once a great institution — on pieces of string.

The Ford Foundation and the far left

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

N.S. Lyons looks at the vast amount of money the “philanthropic” Ford Foundation donates to organizations pushing far left agendas:

It’s November 2023, and, following the October 7 attacks by Hamas terrorists that killed some 1,400 Israelis and at least 31 Americans, thousands of demonstrators march through New York City, calling for the destruction of the Jewish state. Chants of “from the river to the sea, Palestine will be free” echo through the streets, along with “there is only one solution: intifada revolution”. Among the crowd is the infamous Palestinian American activist Linda Sarsour, who warns through a megaphone that a cabal of wily Jews has conspired to place “their little posters” (of kidnapped Israeli civilians) across the city, seeking to entice people to rip them down. While many onlookers might look like “ordinary people”, she says, the Jews have “their little people all around the city”, surveilling others. Sarsour is there to deliver such rhetoric in part because she’s been paid to be there: her nonprofit, MPower Change, has received $300,000 in grant funding from the Ford Foundation “to build grassroots Muslim power”.

It’s May 2023, and protesters have stormed the Capitol building in Washington, D.C., to demand that lawmakers not accept spending cuts during negotiations to lift the debt ceiling. Many are so disruptive that the police arrest them and drag them out. These are activists of the Center for Popular Democracy, an extreme left-wing organization that has collected $35.2 million from the Ford Foundation since 2012. Four months later, they will be imitated by 150 youth activists from the “climate revolution” group the Sunrise Movement, 18 of whom will be arrested after occupying the Speaker of the House’s office. The Sunrise Movement also receives Ford Foundation money—$650,000 for “training and organizing”.

It’s April 2023, and, a world away, the China Development Research Foundation (CDRF), a think tank set up and directed by the Chinese state, is hosting a conference in Beijing to discuss how to “promote the formation of an internationally accepted ESG system with Chinese characteristics”, including through China’s globe-spanning influence and infrastructure plan, the Belt and Road Initiative. But this effort by America’s top geopolitical adversary isn’t too far afield for the Ford Foundation to fund; it has given CDRF $600,000 to help realize its ambitions.

These examples from just the last year — collected via a semi-random tour of the Ford Foundation’s vast Grants Database — represent a tiny fraction of the nearly $1 billion that the foundation gives away yearly, on average. Almost a century old and sitting on a mountainous $16.4 billion endowment in 2022, the foundation is a “philanthropic” giant — one of the five largest in the U.S. If it were a for-profit firm, its market capitalization would rank it among the Fortune 500. Instead, “guided by a vision of social justice”, as its mission statement puts it, the Ford Foundation’s enormous flood of untaxed money flows annually to an immense ecosystem of overwhelmingly left-wing — and often outright revolutionary — causes.

Yet the foundation’s activities remain largely below the public’s radar, the extent of its malign history mostly unknown. This should change. America today faces a multitude of escalating sociopolitical crises that are rapidly tearing apart the body politic: a rapacious strain of tribal identity politics; spreading legal, cultural, and moral chaos; lawlessness in the streets; and the entrenchment of an oligarchic managerial elite, increasingly willing to cast aside any remaining shred of democratic or national sovereignty in its pursuit of top-down global “progress”. Behind every one of these fractures, one finds the ongoing work of the Ford Foundation.

In 2020, following the death of George Floyd in Minneapolis, a “racial reckoning” swept the United States, kindling fiery riots across the nation, abrupt moves by municipalities to defund police departments, and the near-wholesale capitulation of public institutions — from universities to government agencies to major corporations — to a culturally revolutionary ideology of identitarian grievance and racial separatism. To some, this came as a shock. To the Ford Foundation, it marked the fulfillment of decades of effort.

The foundation has long seen itself as uniquely dedicated to progress and social justice, its stated mission from as early as the 1950s being the “general purpose of advancing human welfare” and to “eradicate the causes of suffering” worldwide. But after current president Darren Walker took the helm in 2013, it began more fully to embrace a public identity as a “social justice foundation” and reoriented its mission to “disrupt the drivers of inequality” in every sphere of life and across the globe.

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