Quotulatiousness

July 29, 2020

The Equity, Inclusivity, and Diversity Industrial Complex

Filed under: Britain, Bureaucracy, Economics, Education, History, Politics, USA — Tags: , , , , , , , — Nicholas @ 03:00

In The Dominion, Ben Woodfinden comments on a Ross Douthat column on the “antiracist” demands of our modern protestariat (the hordes of un- or under-employed university-educated young liberals and socialists):

University College, University of Toronto, 31 July, 2008.
Photo by “SurlyDuff” via Wikimedia Commons.

… the most interesting aspect of this lockdown-induced outpouring of collective rage hasn’t been the protests, or the cancellations, but the woke job creation that is going on. The ideology behind things like “white fragility” is increasingly being transformed into what can be described as an equity-inclusivity-diversity (EID) industrial complex that might end up being the most significant long term structural change that emerges out of the protests.

One of the most common responses in elite institutions as they promise to address systemic racism has been the creation of new jobs and positions that will supposedly help to do so. For instance, the Washington Post created a set of new positions that will be focusing on racial issues. This included hiring a “Managing Editor for Diversity and Inclusion.” At Princeton, the administration announced, like many other elite universities, new courses (which means new teaching opportunities) focused on racial injustice, as well as new projects and funding for research to explore and address racial issues. Stanford has created a new Centre for Racial Justice at its law school.

This direct job creation is just the tip of the iceberg. The real EID industrial complex is in the creation of a vast number of new jobs dedicated to the promotion and advancement of the basic tenets of this ascendant ideology through the expansion of human resource departments to deal with these issues, the creation of new EID bureaucrats and administrators in universities, corporations, government departments, the rise of EID consulting and mandatory courses and workshops for employees, new jobs and potential litigation for lawyers, as well as courses and modules in law schools to teach aspiring lawyers about these things.

In the bestselling Ibram X. Kendi book How To Be An Antiracist, one of Kendi’s central solutions is to pass an anti-racist amendment to the U.S. Constitution and permanently establish and fund a Department of Anti-racism. This department:

    would be comprised of formally trained experts on racism and no political appointees. The DOA would be responsible for preclearing all local, state and federal public policies to ensure they won’t yield racial inequity, monitor those policies, investigate private racist policies when racial inequity surfaces, and monitor public officials for expressions of racist ideas. The DOA would be empowered with disciplinary tools to wield over and against policymakers and public officials who do not voluntarily change their racist policy and ideas.

The radical tendencies of the bourgeois bolsheviks in the streets might make them seem like true revolutionaries, but what this movement seems to actually want to create, with remarkable success, is new employment opportunities for true believers in the new anti-racist creeds. Racism won’t so much be solved by tearing society down, but by massively expanding new professional and managerial jobs that can guarantee full employment for the credentialed class of true believers.

O’Boyle’s thesis is that the revolutions that swept across European cities in 1848 were because a large surplus of resentful and overeducated men felt society was denying to them what they were rightfully owed. O’Boyle looks at Germany, where university education was cheap, and was “emphasized as an avenue to wealth and power.” This ending up producing an excess of ambitious, but resentful and frustrated men who felt society was not allotting them the status and comfort they deserved. The same was true in France. But in Britain, the opportunities produced by industrialization that had yet to fully materialize on the continent kept this excess surplus of overeducated men much smaller, and helped insulate Britain from revolution.

What if the EID industrial complex actually helps to reduce the scarcity of opportunities in elite fields and institutions that will put a lid on the unrest that overproduction breeds? The EID industry is worth billions of dollars, and in a way it might be the solution liberalism offers to both the radical progressivism of this ideology, and to the challenge posed by elite overproduction.

July 17, 2020

Not being racist isn’t enough … now you need to be actively anti-racist

Filed under: Books, Politics — Tags: , , , — Nicholas @ 05:00

In The Critic, Ewa Dymek and Mateusz Dymek review Me and White Supremacy: How to Recognize your Privilege, Combat Racism and Change the World by Layla F. Saad (the North American release is subtitled “Combat Racism, Change the World and Become a Good Ancestor”):

Conceptually, systemic racism is a fuzzy concept. It morphs from being defined as an institution with racist policies to one with no racist policies and no racist individuals but is nevertheless still racist. In certain circles to come out and ask for clarity on what systemic racism is, is to reveal your own deep lack of intellectual sophistication: because nowadays everyone knows what it is – it’s this BIG thing. How big? What follows is quite a lot wide, circular arm movements illustrating that systemic racism is BIG and EVERYWHERE. And exactly where everywhere, is followed by eye rolling. Then, inevitably, the words “unconscious bias” will accompany the definition, to which a genuine response might be: “But you don’t consider yourself a racist, do you?” And silence will follow. It wasn’t a trick question but any answer in this particular milieu is tricky. To say out loud: “Yes, I am a racist” can obviously sound somewhat KKK. But to say the opposite could, according to the “creative visionary” Ms. Layla Saad, mean that “you have been conditioned into a white supremacist ideology, whether you have realized it or not.”

This, of course, is not an outlier view but in line with modern “Anti-racist” theories, such as Ibram X Kendi’s assertion that “the claim of ‘not racist’ neutrality is a mask for racism” or Robin DiAngelo’s insistence that a person declaring herself non-prejudice “only protects racism” (the author of White Fragility also penned the foreword to this book).

If these contradictions make perfect sense to you and wide, circular hand gestures are enough to explain the nuances of omnipresent racism, then you are primed for Ms. Saad’s acutely distressing self-help book Me and White Supremacy: Combat Racism, Change the World, and Become a Good Ancestor. Adapted from her 28-day Instagram challenge and drawn from childhood experiences of white supremacy in Wales and Swindon (before finishing up her schooling at a British private school in Qatar), the book is a heady mix of Mein Kampf meets The Secret. This bestseller takes the shape of an arduous course where each day you solemnly address the nuances of your deep hidden and latent racism towards the “BIPOCs” (Black, Indigenous, Persons of Colour). Daily written responses to journaling prompts are demanded of you (one would imagine in a jotter with a clenched black fist on its cover).

The core tenet of the Anti-Racist movement, as well as Ms. Saad’s curriculum, is to see the Western world through a racialist perspective, i.e. race and racism is always there to be found if you just put the hard work in. Ms. Saad explains: “I can count on one hand the number of times I experienced overt racism” but her teachings are not about that tangible, obvious type of racism, it’s about another type. The big and everywhere type. Through the Me and White Supremacy experience you will have to (if you’re white or “white-passing”) scrutinise every interaction with a person of a different skin colour for evidence of fetishisation, tokenism, colourism and “optical allyship” (helping a BIPOC just for show). Even as a bi-racial person, you will learn how each and every encounter with a BIPOC is probably an oppression and/or aggression that upholds your “internalised white privilege”. If the BIPOC in question happens to be your own child, you may find you are tokenising them too.

March 23, 2020

QotD: Men’s blindness toward women

Filed under: Health, Politics, Quotations, USA — Tags: , , , , , , — Nicholas @ 01:00

There is a lot of talk about Toxic Masculinity. No one ever talks about Toxic Femininity. Though every woman who is a functional human being knows about it, as does anyone who has ever lived or worked in a predominantly female environment.

So, why does no one talk about it? Well, mostly because the left believes that “designated victims”™ are sacred and must never be called on their own bullshit, no matter how smelly. Hence also the bizarre idea of racial “privilege” that tells you holocaust survivors should be attacked for “white privilege” but the Obama girls raised as the creme de la creme, and never facing a day of privation in their lives don’t have any privilege and are victims.

But there’s also other stuff going into it. To an extent — to the extent that historically for biological reasons men dominated public life — the fact that no one talks about the bad side of female modes of being in society is the result of patriarchy.

Men are ridiculously, idiotically, insanely blinkered about women. They don’t really see women as they see other men, but through rosy glasses as much better than men. The “oh so smart” former president with the depth of a rain puddle in Colorado told us that women are so much better than men and that the world would be better under women. Which means he’s basically a bog standard male who has never given the matter a thought, and is going on what “everybody knows.” (It occurs to me this man, if he’d been born to an ultra conservative Arab family in one of the ultra conservative Muslim countries would also be telling us that women’s hair emits seductive rays. He’s a suit that speaks. Or an empty chair, if you prefer.)

Of course it is right evolutionarilly that men should feel that way about women. It keeps the species going. It is also bizarre though, and leaves men curiously defenseless now that women view themselves as an aggrieved class and are trying to take over public life and exclude men.

In fact it leaves as the only defense in society that most women — even the feminists who pretend otherwise — unless completely and extensively broken and indoctrinated know what other women are and therefore will not trust any of them. As they shouldn’t. I can’t imagine a worse hell than what Obama is proposing.

Sarah Hoyt, “Toxic Femininity”, According to Hoyt, 2019-12-18.

January 30, 2020

French immersion is still like private school for the middle class

Filed under: Cancon, Education — Tags: , , — Nicholas @ 03:00

Chris Selley talks about the differences between Canadian official bilingual opinion and reality for Canadian students:

Inevitably in these discussions, however, someone dares mention the unspeakable truth: that when it comes to bilingualism, not all Canadians are born equal. Conservative MP and possible leadership candidate Michelle Rempel Garner suggested bilingualism was a matter of “privilege” — “either financially, access to education, or time required.” And the National Post‘s Alberta correspondent, Tyler Dawson, ventured that in most of the country, “it’s nearly impossible to finish high school fluent in French and English.”

These perfectly axiomatic observations produced the standard anecdote-laden blowback. Author and journalist Chris Turner boasted of his “fully bilingual” 14-year-old daughter, the beneficiary of “a public immersion program in Calgary, which is maybe Canada’s least French city.” Former Parliament Hill reporter Rosemary Thompson claimed “there are many options in the public school system for French” in “rural Alberta.” Shannon Phillips, the Alberta NDP’s finance critic, claimed “there is French-language education of high quality almost everywhere in this country.”

It’s frankly bizarre that Canadians who think bilingualism is important could be this misinformed. The internet is full of studies, papers and op-eds from the Official Languages Commissioner, the Senate’s Standing Committee on Official Languages and the various chapters of Canadian Parents for French bemoaning widespread lack of access to French-as-a-second-language education.

The numbers back that up. Never mind graduating high school bilingual; the vast majority of Canadian students aren’t even studying it after elementary. In the 2017-18 school year, excepting Quebec and New Brunswick, just under 50 per cent of Canadian Grade 9 students were in either core French or French immersion programs. In Grade 10 that was down to 22 per cent; in Grade 11, 15 per cent; in Grade 12, eight per cent.

Where French classes are available, moreover, they are too often shoddy. A 2017 report from the Senate committee noted a study finding 78 per cent of teachers teaching core French in British Columbia “felt uncomfortable speaking French.” Why would parents waste their kids’ time with that, if competent instruction in Mandarin, Punjabi or Japanese were available down the hall? (French isn’t mandatory at any grade level in British Columbia.)

As for French immersion, demand vastly outstrips supply. Lotteries and waiting lists are de rigueur. The Senate report told of cases where parents “camp(ed) outside schools to enrol their child in French immersion programs (for) up to four days.” Most parents have to go to work.

Back in 2015, Aaron Hutchins covered this for Maclean’s:

French-English bilingualism rates may be on the decline in Canada, but when it comes to getting kids into French immersion programs — which have come to be seen by many as a free private school within the public school system — there is nothing, it seems, that a Canadian parent won’t do.

Alyvia is now in Grade 2 and loving French classes. But for every student who graduates from French immersion, there’s at least one other who has been bumped out of the program and put into an English-only stream that many deem inferior. Well-meaning parents may feel that French immersion is the answer for every child. In reality, it has become an elitist, overly restrictive system, geared to benefit a certain type of student.

[…]

“What a program like French immersion does is it siphons off those kids who have engaged families who make sure the kids do all their homework,” says Andrew Campbell, a Grade 5 teacher in Brantford, Ont. “Because of that, the opportunities in the rest of the system are affected because the modelling and interaction those kids would provide for the other kids in the system aren’t there anymore.”

The immersion program creates division along lines of gender, social class and special needs students, wrote a 2008 study from the Canadian Research Institute for Social Policy looking at French immersion in New Brunswick. Girls are more likely to be enrolled than boys and the French stream has fewer kids in need of extra help. All things being equal in New Brunswick, every class — French or English — should have 3.4 students with special needs. But when a school offered French immersion, the average number of special needs students ending up in the English stream was 5.7. This kind of segregation is not unique to that province.

The richer the family, the more likely their kids will be immersed in French, according to figures from a Toronto District School Board study. In 2009-10, 23 per cent of all French immersion students came from families in the top 10 per cent of income. Meanwhile, only four per cent of French immersion students came from the bottom 10 per cent of family income.

“The program is open to lots of people, but it gets whittled down,” says Nancy Wise, a French immersion educational consultant and former special education teacher in the York region, just outside Toronto. “If you can’t cut it, you probably fall into one of these categories: [you’re a] new Canadian, this is your third language, you’ve got some learning challenges, or there’s a socio-economic factor. They jump on it in the schools and show them the door — and it’s just not right.”

January 22, 2020

You – yes, you – and your “White Supremacy” issues

Filed under: Randomness — Tags: , , , , — Nicholas @ 06:00

Antonia Senior is shocked, shocked to discover that she’s struggling with a whole bunch of internalized issues, according to a new book by Layla F. Saad:

I am a white supremacist. Who knew? I didn’t. I have, however, just read Me and White Supremacy by Layla F Saad, published next month by Quercus, which has made clear to me that I am white, therefore I am a racist. In fact, Ms Saad told me in the introduction to prepare to “become overwhelmed when you begin to discover the depths of your internalised white supremacy”.

On a similar note, a friend recently told me that my failure to recognise a vast malevolent patriarchy was as a result of “internalising your own oppression”. There seems to be a lot of internalised weirdness going on: gender victim battling it out with racist in my gut. I thought it was wind.

The publisher is pretty sure that the ranks of underpaid, bookish folk who work for them are also all white supremacists. It is distributing the tome to all the British employees of its parent company Hachette, and telling them to spend 28 days “reflecting on manifestations of white supremacy, including white privilege”.

The self-flagellation of all the white supremacists at Hachette is yet another example of how much the Woke borrow from the Church. Identity politics has become a secular religion, and “white privilege” is one of its shibboleths. Indeed Ms Saad makes the point clearly in her book, stating that “I strongly believe that anti-racism practice and social justice work are also spiritual work.”

To be woke demands faith in certain creeds, with the twins Equality and Diversity as unassailable deities. It demands a knowledge of the right language. You must believe in certain disprovable evils — like the existence of a malevolent patriarchy — and like many strict sects, it punishes its apostates most severely. The Twitter storms are fierce for those who express a non-woke view but should have known better than for those outside of the faith altogether.

Tom Holland, in his book Dominion, The making of the Western Mind, identifies the “trace elements” of Christianity in the woke world. The example he used was the intersectional feminists in the #MeToo movement offering white feminists the chance to “acknowledge their own entitlement, to confess their sins and to be granted absolution”.

December 11, 2019

Toward a working definition of “social justice”

Filed under: Education, Politics, USA — Tags: , , , , , , , — Nicholas @ 03:00

David Thompson hacks through the jungle of misinformation to craft an initial working definition that appears to hit all the high points quite nicely:

“Social justice” entails treating people not as individuals but as mascots and categories. And judging a person and their actions based on which Designated Victim Group they supposedly belong to and then assigning various exemptions and indulgences depending on that notional group identity and whatever presumptuous baggage can be attached to it, with varying degrees of perversity. And conversely, assigning imaginary sins and “privilege” to someone else based on whatever Designated Oppressor Group they can be said to belong to, however fatuously, and regardless of the particulars of the actual person.

Which is to say, “social justice” is largely about judging people tribally, cartoonishly, and by different and contradictory standards, based on some supposed group identity, which apparently — and conveniently — overrides all else. It’s glib, question-begging and pernicious. Cargo-cult morality. Viewed with a cool eye, it’s something close to the opposite of justice. And yet, among our self-imagined betters, it’s the latest must-have.

In much the same way, “diversity” seems to be the belief that the less we have in common, and feel we have in common, the happier we will be. An unobvious proposition, to say the least. And then there’s “equity” — another word favoured by both educators and campus activists — and which is defined, if at all, only in the woolliest and most evasive of terms. And which, when used by those same educators and activists, seems to mean something like “equality of outcome regardless of inputs.” Inputs including diligence and punctuality. And that isn’t fair either.

July 12, 2019

Mark Steyn urges caution when considering the Epstein case

Filed under: Government, Law, Politics, USA — Tags: , , , , — Nicholas @ 03:00

It may make sense to avoid a rush to judgement, as the way the federal justice system works these days does not encourage a belief in its impartiality or, for that matter, its dedication to the concept of “justice”:

I am wary of saying anything too definitive re the Jeffrey Epstein case, because so much of the reporting is way too trusting of the federal prosecutors’ official narrative. Don’t get me wrong: I take it as read that he’s an industrial-scale pedophile, if only because it seems to be the only thing anybody knows about him – including how he made his billion dollars. He apparently requires three “massages” a day by underage girls. So, upon being informed that Mr Epstein was flying his “Lolita Express” around Africa with Bill Clinton, Kevin Spacey and a softcore porn actress called Chauntae Davies on board, I’m disinclined to accept the official explanation that this was an Aids-relief “humanitarian” mission.

Mug shot of Jeffrey Epstein made available by the Palm Beach County Sheriff’s Department, taken following his indictment for soliciting a prostitute in 2006.
Image via Wikimedia Commons.

That said, as longtime readers know, I regard federal justice as appallingly corrupt, and so the sudden revival of Epstein’s prosecution is somewhat more than intriguing. First, and as often with prominent American cases, the details make no sense:

    In a memo filed to the court, prosecutors outlined the scope of Epstein’s vast wealth to argue that he has the means to flee the country and escape prosecution, noting that he not only has homes in Manhattan, Palm Beach, New Mexico and Paris — with his Upper East Side townhouse, of which prosecutors are seeking the forfeiture, alone worth $77 million — but also owns a private island in the US Virgin Islands.

    He also has three US passports, owns at least 15 vehicles and has access to two private jets, according to the memo.

I can understand how a rich man comes to have fifteen cars, but how pray, does one individual citizen acquire three US passports? And from a government supposedly on “orange alert” these last eighteen years.

Second, Epstein was the beneficiary of a ludicrously lenient federal plea deal a decade ago for exactly the same charges. So this would appear to be “double jeopardy”. Not so fast, say the feds:

    It is well-settled in the Second Circuit [appellate court] that a plea agreement in one US Attorney’s office does not bind another unless otherwise stated.

Is that so? Thanks to that litigious loser Cary Katz, I’m more familiar with Second Circuit jurisprudence than I might otherwise wish. But I had no idea of the above. So apparently, when you enter into a plea deal with “the United States” that says things like “the United States, in consultation with and subject to the good faith and approval of Epstein’s counsel, shall select an attorney representative for…” and “if Epstein successfully fulfills all of the terms and conditions of this agreement, the United States also agrees that it will not institute any criminal charges against…”, the words “the United States” only apply to the United States that resides at 27 Ocean View Parkway, Miami Beach and not the United States that resides at 32b Rotting Wharf Lane, The Bronx. So forget double jeopardy; you could have demicentuple jeopardy. Who knew?

One more thing: it seems fairly obvious that Epstein is also a procurer for those whose appetites likewise run to schoolgirls. This is where the manifests of his airplane are at least somewhat inferential. Yet the new indictment is concerned only with “the New York Residence” and “the Palm Beach Residence” — and not the Lolita Express jetting well-heeled buddies to Paedo Island. Is this some cozy arrangement to ensure that Bill Clinton et al are excluded from the case?

June 12, 2019

Men’s mental health and the conflicting demands they face

Filed under: Health, Media, Politics, USA — Tags: , , , — Nicholas @ 05:00

In Psychology Today, Rob Whitley explains the paradoxical demands that men make active efforts to talk about mental health issues and to “check their privilege” and shut up:

Men, Please Talk More

Men experience elevated rates of numerous mental health issues including suicide and substance use disorder while showing low rates of mental health service utilization and a tendency to bottle-up. This has led many scholars to posit a silent crisis of men’s mental health.

Consequently, many mental health organizations and high-profile individuals are sending out an insistent message that men must talk more about their mental health.

Even royalty has endorsed this message, with HRH Prince William stating in a recent documentary that we need to “pass the message onto men everywhere that it’s okay to talk about mental health… and be able to talk about our emotions.”

Fine words indeed.

Men, Please Shut Up

However, other individuals and organizations are sending out a completely different message, namely that men as a group need to remain silent and “check their privilege.” As wryly noted by Bloomberg journalist Ramesh Ponnuru “check your privilege means shut your mouth.”

Such messages can be seen all over the Internet, with pleas for men to shut-up or stop whining. Of note, these pleas come from both men and women. These echo comments men often hear in face-to-face interactions, even from their intimates and their employers.

Indeed, such perspectives can emanate from high places, including the U.S. Senate, with Hawaii Senator Mazie Hirono recently stating, “I just want to say to the men in this country: just shut up and step up. Do the right thing for a change.” For some, male silence is a sign of moral rectitude.

This situation creates a men’s mental health double-bind. On the one hand, men are being told to talk more and open-up; on the other hand, men are being told to check their privilege and be silent. This can only create cognitive and emotional distress.

Interestingly, the men’s mental health double-bind manifests itself beyond the borders of the U.S. As such, examples from the U.K and Canada are given below to illustrate its global nature.

March 7, 2019

QotD: Marxist absolutism

Filed under: Politics, Quotations — Tags: , , — Nicholas @ 01:00

Do you know why Marxists like absolutism so much? Why even a 99.9% success rate is not good enough for them? Because it gives them an excuse to continue to exist. No human society will ever reach 100% of anything. There will always be people who are poor, people who don’t get the care they need, people who die senselessly, idiots who get drunk and wreck someone’s life. Always.

Reducing the incidence of those things is a good and noble pursuit. But they can never be stopped completely. By saying that nothing is good enough unless it has a 100% success rate, the Marxist is giving himself power for life, and his organization power forever. Because so long as one person slips through the cracks, he can say “my work is not done yet.”

But the single-minded focus of Marxists on power politics is a good tell. Absolutism can tell you if someone is a Marxist, but so can an over-reliance on the language of political power. Normal people might talk politics for a while, even rant about it as I do here, but there are also times when they just don’t care about politics at all.

Marxists want to bring politics into everything. Are you eating a plate of Chinese takeout? Cultural Appropriation. Do you drive a nice car? Privilege! Do you like your hair a certain way? Racism! Everything must involve politics with them. They cannot stop thinking about their obsession for even the briefest of moments. At some point, a normie is likely to talk about his dog, or his kid, or how much he likes beer, or something totally unrelated to politics. The Marxist, on the other hand, will find a way to steer that back.

Dystopic, “Marxism: The bug wearing an Edgar suit”, The Declination, 2017-03-10.

October 24, 2018

Temporal privilege

Filed under: Books, Britain, Health, History — Tags: , , , — Nicholas @ 03:00

In the latest issue of Libertarian Enterprise, Sarah Hoyt discusses reading a recent historical novel that she nearly threw at the wall:

What brought about this rant is that I just read a Pride and Prejudice Variation written by someone who swallowed Dickens hook line and barbed socialist sinker.

Dickens was an amazing writer. What he was not was an historian or an impartial observer. What he put in his books has tainted people’s perception of the past and encouraged the cardinal “socialist virtue” of envy. It causes people to think those richer than themselves are callous bastards. It teaches people to see the past through that lens.

This book was almost walled when the woman assured us that the middle and upper classes did not care about the disappearance of a serving-woman.

It wasn’t many years after that the murder of a series of prostitutes set Victorian England aflutter, and yes, that included the upper and middle classes.

In the same way she waxes pathetic about how death was common among the poor in the Regency. B*tch, death was common in the Regency, period. If your entitled, propagandized ass were plopped down in a society with no antibiotics and uncertain house-heating, you’d learn really quickly how common. Young ladies in the upper reaches of society routinely made two baby shrouds as part of their trousseau. They were expected to lose at least that many children. And while we’re talking of children, yeah, death in child birth was really common too. As was death in any of the male occupations which, as is true throughout history, took them outside the house. Even noblemen were around horses a lot, and spent quite a bit of time — if they were worth their salt — managing their own lands, fraught occupations in a time when any wound could turn “septic” and any cold could turn “putrid” and carry you off.

Yeah. The people in these close-to-the-bone societies didn’t give money to people who’d waste it. They sometimes set conditions on distributing largesse. And they had definite opinions on what behaviors were “good” and which “bad.”

They weren’t tight-ass moralists, as the left imagines. They were following precepts and behaviors proven to lead to success. Mostly success in staying alive.

They were poorer than us and in that measure they were a lot more realistic.

They had to be. The other way lay death.

Spitting on our ancestors for not obsessing about gender-fluid trilobites is in fact the ultimate expression of “temporal privilege.” The left is yelling at people poorer, unhealthier and less able than themselves.

And they’re proud of it.

October 14, 2018

QotD: Variant forms of Kafkatrapping

Filed under: Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

Sometimes the kafkatrap is presented in less direct forms. A common variant, which I’ll call the Model C, is to assert something like this: “Even if you do not feel yourself to be guilty of {sin, racism, sexism, homophobia, oppression, …}, you are guilty because you have benefited from the {sinful, racist, sexist, homophobic, oppressive, …} behavior of others in the system.” The aim of the Model C is to induce the subject to self-condemnation not on the basis of anything the individual subject has actually done, but on the basis of choices by others which the subject typically had no power to affect. The subject must at all costs be prevented from noticing that it is not ultimately possible to be responsible for the behavior of other free human beings.

A close variant of the model C is the model P: “Even if you do not feel yourself to be guilty of {sin, racism, sexism, homophobia, oppression, …}, you are guilty because you have a privileged position in the {sinful, racist, sexist, homophobic, oppressive, …} system.” For the model P to work, the subject must be prevented from noticing that the demand to self-condemn is not based on the subject’s own actions or choices or feelings, but rather on an in-group identification ascribed by the operator of the kafkatrap.

It is essential to the operation of all three of the variants of the kafkatrap so far described that the subject’s attention be deflected away from the fact that no wrongdoing by the subject, about which the subject need feel personally guilty, has actually been specified. The kafkatrapper’s objective is to hook into chronic self-doubt in the subject and inflate it, in much the same way an emotional abuser convinces a victim that the abuse is deserved – in fact, the mechanism is identical. Thus kafkatrapping tends to work best on weak and emotionally vulnerable personalities, and poorly on personalities with a strong internalized ethos.

In addition, the success of a model P kafkatrap depends on the subject not realizing that the group ascription pinned on by the operator can be rejected. The subject must be prevented from asserting his or her individuality and individual agency; better, the subject must be convinced that asserting individuality is yet another demonstration of denial and guilt. Need it be pointed out how ironic this is, given that kafkatrappers (other than old-fashioned religious authoritarians) generally claim to be against group stereotyping?

There are, of course, other variants. Consider the model S: “Skepticism about any particular anecdotal account of {sin, racism, sexism, homophobia, oppression, …}, or any attempt to deny that the particular anecdote implies a systemic problem in which you are one of the guilty parties, is itself sufficient to establish your guilt.” Again, the common theme here is that questioning the discourse that condemns you, condemns you. This variant differs from the model A and model P in that a specific crime against an actual person usually is in fact alleged. The operator of the kafkatrap relies on the subject’s emotional revulsion against the crime to sweep away all questions of representativeness and the basic fact that the subject didn’t do it.

Eric S. Raymond, “Kafkatrapping”, Armed and Dangerous, 2010-07-18.

September 15, 2018

NDP leader Jagmeet Singh hits a rough patch

Filed under: Cancon, Media, Politics — Tags: , , , — Nicholas @ 05:00

Colby Cosh on the federal NDP leader’s travails:

The thing about being a New Democratic Party leader is that there’s an oh-so-fine class line to walk, a line that is easier for the leaders of less socially concerned parties. No one really expects that the leader of the NDP will actually be a working-class person, and since Ed Broadbent’s time, even the expectation that the leader will have been raised working-class has diminished. Jack Layton and Thomas Mulcair have so many politicians brachiating in their family trees that if they lived in the U.K. they would probably have had peerages to renounce.

But until Jagmeet Singh came along, there was a still norm of personal austerity to be observed — a natural limit to how expensively one could dress, and how much conspicuous consumption one could indulge, while still serving up an NDP leader’s generous portion of lectures against selfishness and greed. Singh is the son of a psychiatrist: the tuition for the private American high school from which he graduated is, for the 2018-19 school year, US$31,260. He has been in GQ for his bespoke suits, and owns (according to Toronto Life) two Rolexes.

(I confess that the watches set me off. Rolexes aren’t arty like a Patek Philippe; they don’t do anything cool. They’re mostly kind of ugly. They are a pure, cold signifier of brute pride in wealth.)

Making Singh leader of the federal NDP was audacious. If ordinary New Democrats had a problem with his image and tastes, they probably felt that, with Justin Trudeau leading the Liberals, they had plenty of wiggle room on the left for a handsome leader with some celebrity dazzle. Trudeau had appetizing potential to make ghastly errors of Richie Rich cluelessness, and has delivered.

But it seems Singh will not entirely be able to avoid the day of reckoning, the day of exposure to a stricter New Democratic standard. The leader, as you probably know, has a problem in Saskatchewan, the party’s traditional heart. In May he threw MP Erin Weir out of the national NDP caucus after an independent investigation “upheld” complaints of harassment, sexual and otherwise, against Weir. Weir’s many friends in Saskatchewan are unhappy with how the case was handled.

May 22, 2018

QotD: Capitalism is the most feminist economic system ever

Filed under: Economics, History, Quotations — Tags: , , , , — Nicholas @ 01:00

We really do need to be pointing out that the Good Old Days are now. Both technological advance and productivity growth have been driven by that combination of capitalism and markets. Capitalism, in its lust for profits, leading to the invention. Markets and the ability to copy what works being what creates the general uplift in standards by the spreading and wide use of those inventions.

The net effect of this has been, well, it’s been to make women’s lives vastly better. Starting with the point that many women actually have lives as a result. Childbirth has moved from being the leading cause of female death* to a mild risk which kills very few – each one a tragedy which is why we’re so happy that we have reduced that risk. We’ve automated all the heavy lifting in society meaning that women can indeed, with their generally lighter musculature, compete in near all areas of work. We’ve done more automation of household drudgery than we have of anything else too, freeing the distaff side from that chain upon their ambitions.

We’ve even freed all from the child bearing consequences of bonking – much to the great pleasure of man and woman alike.

Women today are the most privileged, richest, group of women who have ever stumbled across the surface of this planet. And in comparison to the men in their society they’re the most equal too. All of which leads to an interesting question. Just why are they whining so much?

*Possibly an exaggeration but not much of one. Certainly not about the mid 19th century before Semmelweiss.

Tim Worstall, “Capitalism Is The Most Feminist Economic System Ever”, Continental Telegraph, 2018-04-30.

May 3, 2018

“[T]hose who cry ‘cultural appropriation’ are merely whingers with too much time on their hands”

Filed under: Britain, Liberty, Politics, USA — Tags: , , , — Nicholas @ 05:00

Naomi Firsht rightly calls cultural appropriation “the ultimate first world problem”:

If ever there was an entirely invented problem, it is ‘cultural appropriation’. No one had even heard of it five years ago. Now it pops up in news stories on an almost weekly basis.

Mansfield College at Oxford University cancelled a cannabis-themed party a few weeks ago because some students feared it could lead to cultural appropriation. It seems some were concerned that the team organising the event drew on the music and culture of the Caribbean in its invitation.

That anyone could care so much as to complain about an event that encouraged students to ‘Get creative with puns’ for fancy-dress ideas – ‘Ganjalf’, ‘The Grim Reefer’ and ‘Ganja Claus’ were among the suggestions – is just sad.

The people most likely to denounce others for their “cultural appropriation” are also the ones most likely to suffer at the sight (or thought) of anyone having fun. They’re modern-day Puritans with tattoos, piercings, and multi-coloured hair.

Let’s be honest, those who cry ‘cultural appropriation’ are merely whingers with too much time on their hands. Not only is this a non-problem, it is also an inherently First World, middle-class problem. Just take a look at Teen Vogue’s article on this year’s Coachella – the annual music and arts festival held in California.

Writer Dillon Johnson complains about ‘appropriative fashion’ at the festival, including bindis, box braids and warbonnets. ‘It’s never okay to wear someone’s culture as a costume, especially not for the sake of getting double taps’, writes Johnson, before generously offering to ‘inform and educate those that are willing to learn’.

Considering a ticket to this year’s Coachella cost a minimum of $429 (and that’s before you’ve paid for accommodation, travel and food), it’s unlikey the festival-goers’ fashion choices will be of much importance to most people.

One of the greatest things about culture is its unifying power. One group borrowing cultural aspects of another is a sign of a diverse society that is proud and admiring of its many influences. As an Ashkenazi (of Eastern Europe descent) Jew, I take immense pleasure in hearing Yiddish words (the language of my grandparents and great-grandparents) being used so liberally in the US. You’d be hard pressed to find a New Yorker who doesn’t know words like schmuck, bubbe and chutzpah. And the liberal littering of Yiddish phrases in Hollywood films always makes me smile. It breathes new life into an old language.

The rage against cultural appropriation sucks the fun out of culture, and, even worse, encourages a new kind of segregation. We should encourage cultural sharing – it enriches our society. Only a schmuck would think otherwise.

May 7, 2017

QotD: The privilege of colourblindness

Filed under: Media, Politics, Quotations — Tags: , , , , , , — Nicholas @ 01:00

In Slate magazine, SF author Ursula LeGuin complains that the producers of the new Earthsea miniseries have butchered her work. One form of butchery that she zeroes in on is by casting characters who she intended to be red, brown, or black as white people.

I have mixed feelings. LeGuin has every right to be POed at how her intentions were ignored, but on the other hand my opinion of her has not been improved by learning that she intended the books as yet another wearisomely PC exercise in multiculturalism/multiracialism.

I liked those books when I read them as a teenager. I didn’t notice any character’s skin color. I would really prefer not to have had my experience of those characters retrospectively messed with by LeGuin’s insistence that the race thing is important.

Note: I am not claiming that all casting should be colorblind. I remember once watching an otherwise excellent Kenneth Branagh production of Much Ado About Nothing that was somewhat marred for me by Branagh’s insistence on casting an American black man as a Renaissance Italian lord. This was wrong in exactly the same way that casting a blue-eyed blond as Chaka Zulu or Genghis Khan would be — it’s so anti-historical that it interferes with the suspension of disbelief. Fantasy like LeGuin’s, however, doesn’t have this kind of constraint. Ged and Tenar don’t become either more or less plausible if their skin color changes.

But what really annoyed me was LeGuin’s claim that only whites have the “privilege” of being colorblind. This is wrong and tendentious in several different ways. Colorblindness is not a privilege of anyone, it’s a duty of everyone — to judge people not by the color of their skin but the content of their character, and to make race a non-issue by whatever act of will it takes. (It doesn’t take any effort at all for me.)

Eric S. Raymond, “The Racist of Earthsea”, Armed and Dangerous, 2004-12-16.

« Newer Posts — Older Posts »

Powered by WordPress