Though they bang on about polyamory, I can’t help thinking that outrage is to this generation what sex was to mine. We used to sneer at Mrs Whitehouse when I was young and snigger that if she had more sex she wouldn’t be so cross all the time. It was a childish response, I know. But I can’t help thinking that if the young of today actually practised their kinks more and wailed for validation of them less, they might cheer up a bit.
Julie Burchill, “The pervert community? Oh please”, Spiked!, 2019-05-08
February 14, 2023
QotD: Outrage
February 6, 2023
January 18, 2023
Our western gerontocracy
In The Free Press, Katherine Boyle outlines the death-grip that elderly boomers retain on so many of the levers of our shared society, from government to business to (of course) the legacy media:
The tens of millions of Americans that are, like me, millennials or members of the generation just younger, Gen Z, have been treated as hapless children our entire lives. We have been coded as “young” in business, in politics, and in culture. All of which is why we shouldn’t be surprised that millennials are the most childless and least home-owning generation in modern American history. One can’t play house with a spouse or have their own children when they’ve moved back into mom’s, as 17 percent of millennials have.
Aside from the technology sector — which prizes outliers, disagreeableness, creativity and encourages people in their twenties to take on the founder title and to build things that they own — most other sectors of American life are geriatric.
The question is why.
There are many theories — and many would-be culprits. Some believe it’s the fault of the Boomers, who have relentlessly coddled their children, perhaps subconsciously, because they don’t want to pass the baton. Others put the blame on the young, who are either too lazy, too demoralized or too neurotic to have beaten down the doors of power to demand their turn.
Then again, life expectancy is growing among the healthy and elite in industrialized nations, so perhaps this is all just progress and 70 is the new 40. But one can take little solace in the growing life expectancy of the last 200 years when comparing ourselves to more productive generations that didn’t waste decades on extended adolescence.
Every Independence Day, we’re reminded that on July 4, 1776, the most famous founders of this country were in their early 20s (Alexander Hamilton, Aaron Burr) and early 30s (Thomas Jefferson). Even grandfatherly George Washington was a mere 44. These days much of our political class, from Bill Clinton (elected president 30 years ago at age 46) to financial leaders like Warren Buffett (92), and Bill Gates (67) who launched Microsoft 48 years ago, are still dominant three and four decades after seizing the reins of power. CEOs of companies listed on the S&P 500 are getting older and staying in their jobs longer, with the average CEO now 58 years old and staying in his or her role 10.8 years versus 7.2 a decade ago. And our political culture looks even more gray: Twenty-five percent of Congress is now over the age of 70 giving us the oldest Congress of any in American history.
The Boomer ascendancy in America and industrialized nations has left us with a global gerontocracy and a languishing generation waiting in the wings. Not only does extended adolescence — what psychologist Erik Erikson first referred to as a “psychosocial moratorium” or the interim years between childhood and adulthood — affect the public life of younger generations, but their private lives as well.
In 1990, the average age of first marriage in the U.S. was 23 for women and 26 for men, up from 20 for women and 22 for men in 1960. By 2021, that number had risen to 28.6 years for women and 30.4 years for men, according to the Census Bureau, with 44 percent of U.S. women between the ages of 25 and 44 expected to be single in 2030. Delayed adulthood has had disastrous consequences for procreation in industrialized nations and is at the root of declining fertility and all-but-certain population collapse in dozens of countries, many of which expect the halving of their populations by the end of the century.
“Twenty-five is the new 18,” said The Scientific American in 2017, pointing to research that extended adolescence is a byproduct of affluence and progress in society. Which is why the finiteness of a mid-thirties half-life is such a surprise to those in their 20s and 30s. It runs counter to every meme and piece of advice young people receive about building a career, a family, a company and in turn, a country.
The prevailing wisdom in Western nations is that the ages of 18-29 are a time for extreme exploration — the collecting of memories, friends, partners and most importantly, self-identity. A full twelve years of you! Self-discovery aided by platforms built for broadcasting photos of artisanal cocktails and brunch. And with no expectation for leadership because there will be time for that, a generation can absolve oneself of responsibility for their actions. (Tragically, that was never true for half of the population, which is why we have a generation of extremely accomplished older women, who weren’t really aware how difficult it is to become pregnant at 39.)
January 15, 2023
“Zoomers and Millennials are further to the left to begin with and, more critically, don’t seem to be moving rightward as they age”
Andrew Sullivan on the significant leftward orientation of younger Millennials and Gen Z’ers which does not track to historical models of political belief:
It’s dawning on many on the political center and right that the current younger generation in America is not like previous younger generations. They’re immaturing with age. Zoomers and Millennials are further to the left to begin with and, more critically, don’t seem to be moving rightward as they age. A recent, viral piece in the FT added a new spark to the conversation, arguing that if Millennials matured like previous generations, then by the age of 35, they
should be around five points less conservative than the national average, and can be relied upon to gradually become more conservative. In fact, they’re more like 15 points less conservative, and in both Britain and the US are by far the least conservative 35-year-olds in recorded history … millennials have developed different values to previous generations, shaped by experiences unique to them, and they do not feel conservatives share these.
And the key experiences, it seems to me, are: entering the job market in the wake of the financial crisis; being poorer than your parents when they were the same age; lacking access to affordable housing and childcare; growing up in a far more multiracial and multicultural world than anyone before them; seeing gay equality come to marriage and the military; experiencing the first black president and nearly the first woman; and the psychological and cultural impact of Trump and Brexit.
These are all 21st century phenomena — and simply not experienced by the generations immediately before them. Socially and culturally more diverse, the young are also understandably down on the catastrophic success of neoliberal economics. So of course they are going to be different. When it was their turn on the wealth escalator, it essentially stopped.
Sometimes we forget that these deep factors are what are most seriously in play. And the biggest mistake many of us on the center or right tend to make is assuming that all of the young’s stickier leftiness — especially the most irritating varieties of it — are entirely a function of woke brainwashing, and not related to genuinely unique challenges. A lot is — the indoctrination is real and relentless — but a lot isn’t. And it’s vital to distinguish the two.
The left’s advantage is that they have directly addressed this generation’s challenges, and the right simply hasn’t. The woke, however misguided, are addressing the inevitable cultural and social challenges of a majority-minority generation; and the socialists have long been addressing the soaring inequality that neoliberalism has created. Meanwhile, the right has too often ducked these substantive issues or rested on cheap culture-war populism as a diversionary response. I don’t believe that the young are inherently as left as they currently are. It’s just that the right hasn’t offered them an appealing enough alternative that is actually relevant to them.
That doesn’t mean cringe pandering. It means smarter policies. Some obvious options: encourage much more house-building with YIMBY-style deregulation; expand access to childcare for young, struggling families; tout entrepreneurial and scientific innovation to tackle climate change; expand maternity and paternity leave; redistribute wealth from the super-rich to working Americans to stabilize society and prevent capitalism from undoing itself; and, above all, celebrate a diverse society — and the unique individuals and interactions that make it so dynamic and life-giving.
December 23, 2022
QotD: Wokeness as a lifestyle
The quick and dirty version is: Since the goddamn Boomers will never, ever retire — they’ll keep patting themselves on the back for Sticking It to the Man until they’re lowered into their tie-dyed, patchouli-reeking coffins, even though they’re all hedge fund managers and live in McMansions — the subsequent generations had to find a new area in which to compete for social status. Thus lifestyle striving for Gen X, and persona striving for the Millennials.
For Gen X, think of my personal candidate for “everything that’s wrong with the 90s, all in one place,” the 1994 movie Reality Bites. Don’t rent it unless you’re current on your blood pressure meds. It’s four of the 1990s’ most insufferable people (Winona Ryder, Ethan Hawke, Ben Stiller, Janeane Garofalo) quipping about being slackers. Well, except Stiller (also the director), who plays the grasping, uptight, sold-his-soul-to-The-Man yuppie foil to the other three. Stiller is the Gen Xer who chose to compete in the oversaturated career arena; he’s cartoonishly evil. The rest of them hang out in coffee houses, polishing their image. They’re lifestyle competitors.
For Millennials, and whatever we’re calling the upcoming generation (“The Lobotomized Snowflake Posse” is my suggestion, brevity be damned), well, just look at social media. Even lounging-around-Starbucks lifestyle competition is out of reach for people who went $100K in the hole for a Gender Studies degree. The only currency they’ve got is effort — hey, didn’t Karl Marx say something about that? — so Twitter becomes their full time job. Xzhe with the most followers wins.
Severian, “Why So #Woke?”, Rotten Chestnuts, 2020-01-07.
September 19, 2022
There’s a difference between “caring what kids think” and “pandering for kids’ attention and affection”
Rob Henderson wonders why so many adults these days are clearly desperate for the approval of young people:
During my recent re-watch of the entirety of Mad Men, which takes place in the 1960s, a recurring thought entered my mind: This was the last generation where young adults behaved like they were older than their real age. Don Draper is around thirty-five at the start of the series, and carries himself in a more adult manner than many 45 year olds today.
Recently, Abigail Shrier quoted a physician and psychologist who stated that “Fifty years ago, boys wanted to be men. But today, many American men want to be boys”.
Until the early 1960s, young people acted older than their actual age. Now, older adults pretend to be younger than their actual age.
Which is perhaps one reason why boomers are so easy to mock. They don’t act their age.
[…]
About two years later, I was at a breakfast gathering with some other students on campus. Our guest was a former governor and presidential candidate. He was gracious, and spent most of the time answering questions from students.
And in his answers, he continually returned to variations of the same response: “We screwed up, and it’s up to you guys to fix it. I’m so happy to see how bright you all are and how sharp your questions have been, because you will fix the mistakes my generation made.”
This mystified me. This guy was well into his sixties, with a lifetime of unique experiences in leadership roles, was telling a bunch of 20-year-olds (though I was a little older) that older adults are relying on them.
In the military, we thought of those senior to us as the leaders. It was okay to give feedback, of course. Commanding officers would regularly consult lower ranking and enlisted members to see what was working and what could be improved. But that happens only after getting through the filter of the initial training endeavors.
I remember in the first week of basic training, our instructor declared, “I don’t want any of you [expletive] thinking you are doing anyone a favor being here. I could get rid of all of you clowns and have your replacements here within the hour.” (This was 2007, well before the recruitment crisis).
My 17-year-old brain heard that thought, yeah, he’s probably right. I thought of the bus loads of other ungainly young guys I saw stepping off and being confronted with “Pick ’em up, and put ’em down” and other mind games from the instructors while waiting in the endless in-processing lines.
So then I got to college and learned that even though any seat, at least at selective schools, can be filled immediately with a bright applicant (top colleges reject thousands of them each year), students are never ejected for disrespecting professors or anyone else. In the military the first message was, you are a peon and less than nothing and we can easily have you replaced (this changes as you advance in rank, of course — at least to some degree). In college, the first message was, you are amazing and privileged and a future leader (and marginalized and erased) and you will never lose your position here among the future ruling class. That feeling of whiplash will forever linger in my mind.
[…]
Older adults crave validation from the youth, which is one reason they are mocked. Young people sense their desire to be seen as cool and deprive them of this by taunting them.
This desire for esteem may be why older adults won’t exert any authority in response to energetic young conflict entrepreneurs who yell at them or threaten them.
Older adults want to be on the side of youth. So desperate to pencil themselves out of the “old” category. Every parent wants to be the “cool parent”, every professor wants to be the “cool” professor. You can be cool and still be an authority figure. Maybe decades of imbibing the worst of U.S. pop culture made everyone forget this.
August 30, 2022
QotD: The secret language of tattoos
There’s a fascinating old book called Codes of the Underworld, that discusses things like face tattoos on convicts. He makes an obvious — yet almost entirely unobserved — point: The kind of folks who do things like that have totally given up on “straight” society. Those tattoos, and other mob-type behaviors, aren’t intended to communicate with normal folks; they’re signals to other lowlifes. To normal society, they convey only one message: “I am dangerous; stay away.” But to their fellow scumbags, prison tattoos and the like contain a wealth of vital information. Only people who are part of that world can understand.
We normal folks have the same problem when confronted with Leftists. Just to stick with a theme, consider tattoos. A quick googling suggests that something like 20% of Americans ages 18 and older have at least one tattoo. This Federalist piece doesn’t cite its source, but the claim that 40% (!!!) of those aged 18-29 are tatted up sure feels right — anecdotes aren’t data, of course, but I taught college for years; I’ve got lots of anecdotes. Kids these days are slathered in garish, gaudy ink.
Now, it’s probably safe to assume that those tats don’t mean anything criminal … but how would you know? Back when only sailors and military types had tattoos — you know, those dim dark days before about 1994 — tats had fairly obvious meanings. Globe and anchor — Semper Fi, buddy. But these days they seem entirely random. Which is the point — if you catch yourself wondering “What kind of idiot would get that permanently etched into his flesh?”, then by definition the message isn’t for you. But think about how much time, effort, and money is expended on tattoos. They mean something, I promise you.
Dealing with Liberals is like that. Every element of every tattoo is recognizable, but the meaning of the whole is utterly opaque. So it goes with Leftist language, Leftist gestures. We understand all the words that they say, and they do all the things normal people do, but not for any reason any normal person can figure out. We don’t live in their world.
Actually it’s worse than that. We think we know what they’re doing. We’ve got a cute label for it: “Virtue-signaling”. But that doesn’t go far enough. What virtue, specifically, are they signalling? Figure that out, and we might be able to find a way to break it.
I suggest that the key to understanding Leftism is: Conspicuous consumption. I think it’s the point of all those weird college-kid tattoos, too. The whole point of the exercise is to show that you have the resources — the money, tight young skin, and above all time — to undergo such a laborious process. Time is the most precious commodity of all. All the money in the world won’t buy you a single second more. Every second you spend worrying about your pronouns is a second you can’t spend doing anything productive … which is, I submit, the entire point of worrying about your pronouns. Only the young, or those stuck in permanent adolescence, can be so profligate with time.
Severian, “Skin in the Game”, Rotten Chestnuts, 2019-10-28.
July 19, 2022
How dating apps have changed the dating world
Rob Henderson on the changes dating sites have accelerated in the dating community:
“In the United States, 35 percent of Tinder users are college students ages 18 to 24 … ‘I’ve heard a joke on campus that goes something like this: ‘First base is hooking up, second base is talking, third base is going on a date and fourth base is dating’.“ (source).
I am just old enough to remember what the dating scene was like before the rise of Tinder and other dating/hook-up apps. It has changed a lot.
2012 was another world in many ways.
The situation has changed for everyone on the dating market. Even those who don’t use these apps. This is because even for the people who don’t use the apps, they still live in an environment where others use them. Over time, those who don’t use apps must adapt to the preferences and behavior of those who use them. Not the other way around.
One example of how the scene has changed. I have a friend from college. A good-looking guy. He showed me how many women he has matched with: More than 21,000. Twenty-one thousand. Tinder actually identified him as a valuable user early on, and gave him free perks and upgrades. They lifted his radius restrictions. This allowed him to match with even more women. I have another friend. Doesn’t have the best pictures on his profile. But not a bad looking guy. Over roughly the same period of time as my other friend, he has matched with seven women.
Some findings on dating apps:
- 18 to 25 percent of Tinder users are in a committed relationship.
- Women aged 23 to 27 are twice as likely to swipe right (“liked”) on a man with a master’s degree compared with a bachelor’s degree.
- Men swipe right (“liked”) on 62 percent of the women’s profiles they see; women swipe right (“liked”) on only 4.5 percent of the men’s profiles they see.
- Half of men who use dating apps while in a committed relationship reported having sex with another person they met on a dating app. All women who used dating apps while in a committed relationship reported having sex with another person they met on a dating app.
- 30 percent of men who use Tinder are married.
- In terms of attractiveness, the bottom 80% of men are competing for the bottom 22% of women and the top 78% of women are competing for the top 20% of men.
One way dating apps might be changing the dating scene. People used to have to go out to meet people. And it was costly to lose a relationship partner, in part because of the process involved in meeting someone new. Today, people know that a new partner is a few swipes away. Partners might be more replaceable. If things start deteriorating with their current partner, some can pull out a goldmine in their pocket.
There may be some sexual stratification going on as well. My two friends are examples of the above finding that being slightly more attractive as a man leads to far more matches.
June 14, 2022
May 1, 2022
Despite the ever-present smartphone, people are still reading actual books in pretty good numbers
In the latest SHuSH newsletter, Kenneth Whyte provides some mildly hopeful numbers for both readers and writers:
I was having coffee this week with a former star journalist who now (like so many) works in a journalist-adjacent industry. “Who reads books?” she wondered.
It’s a question I’m often asked by journalists who these days get a lot of their information from Twitter. The chore of keeping up with their feed leaves little time for anything else. My guest still read books and belongs to a book club, but she asked the question all the same.
According to the authorities at the PEW Institute, 77% of Americans read books in 2021 (or, to be more precise, read one or more books in one or more format—print, audiobook, ebook). That’s not bad considering only 86% of American adults can read.
Only 21% of women read no books, and 26% of men. Eighty per cent of white people read books (as compared to 62% of Hispanics).
Good news for the future of book reading: 81% of adults under the age of fifty read books compared to 72% of adults over the age of fifty.
More on the demographics: 69% of those earning less than $30,000 a year read books, while 85% of those earning over $75,000 read books; 61% of those with a high-school (or less) education read books; 89% of college graduates read books.
According to PEW, the average reader manages twelve a year.
There is some evidence that reading is a declining habit: according to the Bureau of Labor Statistics, average time spent reading for pleasure declined from twenty-three minutes a day to seventeen minutes a day from 2005 to 2017. But the least decline was among young adults, 18 to 34 (less than 1%).
In fact, there is good evidence that the much-maligned millennials read more than their parents, and they overwhelmingly prefer hard copies to digital books. Even better, the millennials pay for their books:
April 18, 2022
Jen Gerson raises the banner of revolution against the Boomergeoisie
In the free-to-read portion of last week’s weekend post from The Line, Jen Gerson channels the anger and frustration of the Millennial sans-culottes (or should that be the sans-maisons?) who are being systematically locked out of the housing market in Canada to protect the paper investments of the Boomer generation:
It’s come to the attention of several of the editors at The Line that some of you Boomers are mad at us. Or, more specifically, you’re mad at co-founder Jen Gerson who popped up a particularly scathing screed about the housing market earlier this week.
To wit:
Our Boomer got his and that’s what matters. We have an entire government apparatus set up to protect that guy. The guy with the money and the guy who votes. The rich-on-paper people are happy, and as long as everybody gets a seat somewhere on this pyramid, then everybody else should be happy too.
We will admit that Gerson didn’t intend this column to come across as an anti-Boomer harangue. She intended it as an anti-government-housing-policy-that-favours-boomers-over-young-people rant, but we can understand why some of our more mature readers took umbrage. We would say we were sorry but … we’re mostly not. A few points:
Firstly, when we talk about macroeconomics and intergenerational equity issues, we are emphatically not talking about individuals. Nobody born between the years 1946 and 1964 is personally, individually morally culpable for the state of the housing market, or the economy, or climate change or any other tragedy of the commons.
[Otherwise, we’d be adopting the tactics of the CRT movement and talking about “Boomer Fragility” and other similar kafkatraps where denial is proof of guilt.]
If you bought a $40,000 house in the ’80s, you couldn’t possibly have known that that purchase would eventually lead to a six-figure real estate portfolio by 2020: you took a risk on the economy as it existed at the time, even struggling through a rough patch of high interest rates, and that risk paid off. No Millennial would have done any differently had we been in your position.
But, let’s be honest, if you are a Canadian Boomer, you were probably born in a country that hadn’t been bombed to the ground just before an historic economic boom so grand that it allowed unprecedented investment in your health, education, development and well being.
That doesn’t mean you didn’t also work hard, and suffer setbacks, as all humans must do over the course of a lifetime. Some of you made bad decisions, and some of you were unlucky, certainly. The bell curve tolls for us all. But you did get to play the game of life during a particularly fortuitous period of history. That period is now ending and the currents of history aren’t going to be as kind to your kids as they were to you (although let’s not kid ourselves. Canadian Millennials and Zers don’t have it so bad in the greater scheme of things, either.) Recognizing this — let’s call it Boomer privilege — doesn’t cost you anything. It doesn’t hurt you. It’s not a personal attack.
What we do find fascinating is the Boomers among our readership who take discussions about intergenerational equity and demographic advantage very, very personally. Forgive us for playing pop psychologist, but it almost feels like some of you park so much of your worth as human beings into your ability to earn wealth that to have someone point out that this wealth accumulation was helped by macroeconomic factors over which you had no control — luck, essentially — seems to be read as an attack on your sense of self, purpose, and identity. (Is this why so many of you struggle to retire? Is there a frisson of guilty conscience at play?)
That is … your issue. Being lucky isn’t an indictment of your character. We assume all of our Line subscribers are genuinely good people who knit little paw mittens for orphaned cats, okay? Otherwise, why else would you be here?
August 29, 2021
QotD: “LEEEERRRROOOYYYY JEEEEENNNNKIIIIINS!”
Would it be confessing too much to admit that one of my generation’s formative moments happened in the massively multiplayer online role-playing game World of Warcraft?
The year was 2005, and a diverse collection of mages and warriors were about to storm a mythical castle swarming with flying dragon-like creatures, particularly deadly to their guild. Like true and proper nerds, they met beforehand to discuss their strategy, and with all the detached analysis of a corporate board discussing the latest results of a focus group convened to discuss a brand refresh.
“Christ. OK. Well what we’ll do I’ll run in first, gather up all the eggs,” the leader begins. “I will use Intimidating Shout to kind of scatter them so they don’t have to fight a whole bunch of them at once. When my shout is done, I’ll need Anthony to come in and drop his shout too so we can keep them scattered.
“We’re going to need Divine Intervention on our mages … it is a pretty good plan. We should be able to pull it off this time. What do you think, Abdul? Can you do a number crunch real quick?”
The resident numbers guy responds: “Uh, yeah, give me a second. I’m coming up 32.33 — repeating, of course — percentage of survival.”
“Ah, that’s a lot better than what we usually do …”
Then one of the guild’s resident numbnuts breaks into this dull planning.
“Thumbs up. Let’s do this.
“LEEEERRRROOOYYYY JEEEEENNNNKIIIIINS.”
“Oh my God, he just ran in.”
His team dutifully follows … and proceeds to get slaughtered by the dragon things.
“Goddamnit, Leeroy. You moron.”
Whether or not the scene was staged is irrelevant. The guild, “Pals for Life”, may have died in that fight, but glory lives forever. Or, at least, meme glory does. It was a perfect encapsulation of what happens when the best-laid plans come to nothing, when life goes pear shaped, when the odds are bad so, fuck it, you storm the castle anyways.
Jen Gerson, “Alberta goes Leeroy Jenkins on Summer”, The Line, 2021-05-28.
August 13, 2021
November 21, 2020
Brendan O’Neill: My Beef With Millennials
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July 8, 2020
Harry Potter fandom, Millennials, and the continued decline of traditional religious beliefs
In The Critic, Oliver Wiseman talks to Tara Isabella Burton about her book Strange Rites:
I want to start with Harry Potter, which is — perhaps surprisingly — central to the argument you make in the book, so, as an introduction to your broader thesis, what does Harry Potter have to do with America’s new religions?
It’s funny. When Harry Potter first came out in the nineties, there was a flurry American Christian voices saying “This book promotes witchcraft. There’s going to be a whole new religious movement devoted to Harry Potter books.” In the way they meant it, that was absolutely not true. But I think that there was something to it in terms of an inadvertent change to the religious landscape.
What Harry Potter did, or, more accurately, what it was the canary in the coal mine for, was a transformation, linked to the rise of at-home internet access, in how we talk about cultural properties andhow we relate to cultural properties. The transition to an internet space defined by user-generated content and what is often called participatory culture coincided with the publication of the Harry Potter books.
Between the first Harry Potter book’s release in 1997 and the fourth book’s publication in 2000 we went from 19 million Americans with internet access to more than 100 million. It’s that backdrop that really explains the shift. You did have fan cultures before. There were Star Wars conventions, for example, but there was quite a high bar to entry. You had to get on the right mailing list and it was done via post. It was quite a lot of work. You couldn’t just log on and enter a community, which is really what could happen with Harry Potter fandom.
J.K. Rowling was also one of the first major writers to openly accept and embrace fan fiction. So what you ended up seeing was something that started with Harry Potter fandom that then became an element of fandom online more broadly which in turn, I would argue, shaped millennial-and-younger culture. It was this idea that you weren’t just a reader of consumer of texts. It wasn’t just a top down hierarchical thing. Instead, mediated through the anonymity of the internet, you a kind of tribalism from talking to people in different geographical areas as well as things like fan fiction and later meme culture that meant you could change, shift, reimagine a text in your own way. And what’s so interesting about that is that sensibility — the sensibility that we have not only the right but the responsibility, the authority as consumers to also be creators, to rework ideas outside of existing texts — has spilled over into all aspects of our political life and of our religious life. And that is really something that is the product of user generated content and the internet.
To bring this to religion more specifically, 36 per cent of Americans born after 1985 are religiously unaffiliated, compared to about 23 per cent of the national average. That’s a huge generational shift in religious affiliation and organisation. That is not the same thing as saying that these are atheists or that these people are not religious. Some 72 per cent of them say they believe in some sort of higher power. About 17 per cent say they believe in the Judaeo-Christian God.
We’re in a religious or spiritual landscape that privileges mixing and matching, and unbundling — a bit of tarot here, a bit of meditation there. And a resistance to institutional and authoritative declarations in terms of how religion should be practised is very much something that has its roots in internet culture, of which Harry Potter was a forerunner.