As this blog has pointing out for many years now, too many for these tired old eyes, at its core Quebec nationalism is an ethnic nationalism. By their nature ethnic nationalists are bigots. Certainly the sort of bigotry that emanates from the pure laine wing of the PQ is fairly tame. This is Canada and even our fanatics have a dullness about them. Still bigotry is bigotry. Tyranny is tyranny. Telling people what they can wear in the workplace, regardless of any objective public health and safety concerns, is tyranny. A private employer may discriminate at his leisure. The government cannot. It must represent all its people.
Our tax dollars, for Quebec is the great mendicant of modern Canada, are financing a policy of religious bigotry. Some conservatives might welcome this decision as it seems, on the face of it, to be going after the burqa. The ban, however, is on all religious headware. At the moment it applies only to the public sector, which is vast in Quebec, but knowing the statist inclinations of the PQ it will soon apply to the private sector as well.
To borrow from Churchill, this is worse than a crime, it’s a mistake.
Quebec is not an appealing place for ethnic and religious minorities. It’s why so many flee to Ontario when they receive their citizenship papers. Expect a second Exodus from La Belle Province should this Charter of Quebec Values come into force. Just as talented Anglos were driven from Montreal and the Eastern Townships in the 1970s, we’ll soon have waves of Sikhs arriving in Toronto. I will be delighted to greet them. There is a large community here in the Imperial Capital and they are peaceful and productive. If Quebec wants to put their bigotry ahead of economic common sense, let them. Then let us cut the equalization life line that has propped up these statist and bigoted policies for over forty years. First they discriminated against the English. Then the Jews. Now the time comes for all the others who are not of the blood.
Richard Anderson, “Quebec Values”, The Gods of the Copybook Headings, 2013-09-02
September 4, 2013
QotD: Quebec and religious minorities
July 4, 2013
Egypt’s new post-Morsi era
Daniel Pipes sees joy in the aftermath of Morsi’s removal from power, but also worry. Lots of worry:
The overthrow of Mohamed Morsi in Egypt delights and worries me.
Delight is easy to explain. What appears to have been the largest political demonstration in history uprooted the arrogant Islamists of Egypt who ruled with near-total disregard for anything other than consolidating their own power. Islamism, the drive to apply a medieval Islamic law and the only vibrant radical utopian movement in the world today, experienced an unprecedented repudiation. Egyptians showed an inspiring spirit.
If it took 18 days to overthrow Husni Mubarak in 2011, just four were needed to overthrow Morsi this past week. The number of deaths commensurately went down from about 850 to 40. Western governments (notably the Obama administration) thinking they had sided with history by helping the Muslim Brotherhood regime found themselves appropriately embarrassed.
My worry is more complex. The historical record shows that the thrall of radical utopianism endures until calamity sets in. On paper, fascism and communism sound appealing; only the realities of Hitler and Stalin discredited and marginalized these movements.
In the case of Islamism, this same process has already begun; indeed, the revulsion started with much less destruction wrought than in the prior two cases (Islamism not yet having killed tens of millions) and with greater speed (years, not decades). Recent weeks have seen three rejections of Islamist rule in a row, what with the Gezi Park-inspired demonstrations across Turkey, a resounding victory by the least-hardline Islamist in the Iranian elections on June 14, and now the unprecedentedly massive refutation of the Muslim Brotherhood in public squares along the Nile River.
But I fear that the quick military removal of the Muslim Brotherhood government will exonerate Islamists.
May 26, 2013
Reporting (and omitting to report) certain news items
Mark Steyn on what was top of the issue-sheet for journalists discussing the Woolwich murder and the Swedish “youth” riots:
For the last week Stockholm has been ablaze every night with hundreds of burning cars set alight by “youths.” Any particular kind of “youth”? The Swedish prime minister declined to identify them any more precisely than as “hooligans.” But don’t worry: The “hooligans” and “youths” and men of no Muslim appearance whatsoever can never win because, as David Cameron ringingly declared, “they can never beat the values we hold dear, the belief in freedom, in democracy, in free speech, in our British values, Western values.” Actually, they’ve already gone quite a way toward eroding free speech, as both prime ministers demonstrate. The short version of what happened in Woolwich is that two Muslims butchered a British soldier in the name of Islam and helpfully explained, “The only reason we have done this is because Muslims are dying every day.” But what do they know? They’re only Muslims, not Diversity Outreach Coordinators. So the BBC, in its so-called “Key Points,” declined to mention the “Allahu akbar” bit or the “I”-word at all: Allah who?
Not a lot of Muslims want to go to the trouble of chopping your head off, but when so many Western leaders have so little rattling around up there, they don’t have to. And, as we know from the sob-sister Tsarnaev profiles, most of these excitable lads are perfectly affable, or at least no more than mildly alienated, until the day they set a hundred cars alight, or blow up a school boy, or decapitate some guy. And, if you’re lucky, it’s not you they behead, or your kid they kill, or even your Honda Civic they light up. And so life goes on, and it’s all so “mundane,” in Simon Jenkins’s word, that you barely notice when the Jewish school shuts up, and the gay bar, and the uncovered women no longer take a stroll too late in the day, and the publishing house that gets sent the manuscript for the next Satanic Verses decides it’s not worth the trouble … But don’t worry, they’ll never defeat our “free speech” and our “way of life.”
One in ten Britons under 25 is now Muslim. That number will increase, through immigration, disparate birth rates, and conversions like those of the Woolwich killers, British-born and -bred. Metternich liked to say the Balkans began in the Landstrasse, in southeast Vienna. Today, the Dar al-Islam begins in Wellington Street, in southeast London. That’s a “betrayal” all right, but not of Islam.
May 25, 2013
James Delingpole, that intellectual lightweight
Here he is again, banging on about his failings, particularly over the Woolwich murder:
On occasions like this I really do feel a bit of an intellectual lightweight, I must say. There am I, stuck in the fuddy-duddy mindset where you see a 25-year old father of a one year old boy being hacked to death with meat cleavers on a busy London street and all you can do is respond with the gut feeling that “This is wrong. This is totally wrong!”
Whereas if I were a bit younger, less reactionary and I’d had a proper educational grounding somewhere serious like the LSE, what I would have realised is that you just can’t judge things like this at face value. Sure, there’s a temptation to dwell on what a terrible way to go it must have been for that poor young man; to think about what his family must be going through — his wife and mother especially, who will surely be re-living his imagined death every day from now on till they die; to get quite angry, even, about the perverted political values and warped mindset that led to this barbaric act — and also about the cultural relativism that helped make it possible. But succumbing to this temptation would, of course, be a serious mistake.
No, if you’re a truly enlightened citizen of the modern world, the correct way to respond is the way all those sophisticated intellectual types on Twitter did. You recognise straightaway that the horror of the murder is just a distraction from the real issue. The real issue being, of course, that this regrettable event was the sadly inevitable consequence of Britain’s racism, intolerance and Islamophobia — as demonstrated by Nick Robinson’s bigoted, ignorant and inflammatory use of that reprehensible “of Muslim appearance” comment on BBC news for which he has since, quite correctly, apologised.
Until, as a society, we learn to face up to our collective responsibility for Drummer Lee Rigby’s death, young men like Michael Adebolajo and Michael Adebowale ought to have every right to go on drawing attention to this rampant injustice in whatever way they deem fit. It is frankly outrageous that in order to make their point they had to resort to the blunt instrument of execution by motor vehicle and butcher’s knife. A truly considerate society would have made public funds available for them to afford some properly functioning automatic weaponry. That way these gallant, oppressed freedom fighters could have made their vibrant and refreshingly direct contribution to our national debate with a lot less fuss and a lot less mess — perhaps preventing the disgraceful public overreaction we have witnessed over the last couple of days, everywhere from the hateful, violent racist English Defence League to the hardcore, fascist right-wing BBC.
May 23, 2013
Identity politics and the Woolwich murderers
Brendan O’Neill on yesterday’s brutal murder in Woolwich:
One of the most shocking things about the brutal attack in Woolwich yesterday was the arrogance with which one of the bloodied knifemen claimed to be acting on behalf of all Muslims. In what sounded like a South London accent, this British-seeming, casually dressed young man bizarrely spoke as if he were a representative of the ummah. He talked about “our lands” and what “our people” have to go through every day. He presumably meant Iraqis and Afghanis, or perhaps the broader global “Muslim family”.
How can a couple of men so thoroughly convince themselves that they speak for all Muslims, to the extent that they seriously believe their savage and psychotic attack on a man in the street is some kind of glorious act of Islamic resistance? Perhaps because they live in a country in which claiming to speak “on behalf of” a community, even if you’ve never been elected by or even seriously talked to that community, is taken seriously. A country where one’s identity, one’s racial or religious or cultural make-up, now counts for everything, certainly for more than what one does or what one believes. A country in which the politics of identity, the narrow and deeply divisive communal politics of shared cultural traits, has been privileged over all other kinds of politics.
The Woolwich murderer’s impromptu claim to be acting on behalf of the grievances of Muslims everywhere echoes the statements made by the 7/7 bombers. “Your democratically elected governments continue to perpetuate atrocities against my people all over the world”, said chief bomber Mohammad Siddique Khan. “My people” — what extraordinary arrogance and self-righteousness. Did Khan ever talk to “his people” or win a mandate from them? Of course not, no more than the knife-wielding nutter in Woolwich engaged with the inhabitants of what he thinks of as “his lands”. Rather, in this era in which any old fool can claim to be a “community spokesperson”, and can be treated seriously as such, these murderous loners seem to be trying a psychotic version of the same trick — claiming that by dint of shared skin colour or common religious sentiment they have the authority to speak on behalf of millions of people they have never met or whose lands they have never visited.
May 5, 2013
Sorcery, conspiracy theories, and a magical worldview
Strategy Page looks at some of the widely held beliefs in some Islamic countries:
… in most countries where there is a dominant religion, especially a state approved one, there is usually still a fear that the previous religion (or religions) will try to make a comeback. The former faiths often involved some really old-school stuff, including magic and sometimes animal, or even human, sacrifice. It is not uncommon for there to be civil laws covering those accused to be practicing such sorcery, and severe punishments for those convicted. At the very least, the accused will be driven from any senior government jobs they might hold, and that’s what’s being done to dozens of Ahmadinejad associates.
All cultures have a certain belief in magic and what Westerners call “conspiracy theories” to explain otherwise unexplainable events. In the Islamic world, there is a lot of attention paid to sorcery and magic, and people accused of practicing such things are regularly attacked and sometimes executed. Conspiracy theories are also a popular way to explain away inconvenient facts.
For example, back in 2008 many Pakistanis believed that the then recent Islamic terrorist attack in Mumbai, India was actually the work of the Israeli Mossad or the American CIA and not the Pakistani terrorists who were killed or captured and identified. Such fantasies are a common explanation, in Moslem nations, for Islamic terrorist atrocities. Especially when women and children, and Moslems, are among the victims, other Moslems tend to accept fantastic explanations shifting the blame to infidels (non-Moslems).
[. . .]
American troops arriving in Iraq after 2003 went through a real culture shock as they encountered these cultural differences. They also discovered that the cause of this, and many other Arab problems, is the concept of “inshallah” (“If God wills it.”) This is a basic tenet of Islam, although some scholars believe the attitude was a cultural trait that preceded Islam. In any event, “inshallah” is deadly when combined with modern technology. For this reason, Arab countries either have poorly maintained infrastructure and equipment (including military stuff), or import a lot of foreigners, possessing the right attitudes, to maintain everything. That minority of Arabs who do have a realistic attitude towards maintenance and personal responsibility are considered odd, but useful.
The “inshallah” thing is made worse by a stronger belief in the supernatural, and magic in general. This often extends to technology. Thus many Iraqis believed that American troops wore sunglasses that enabled them to see through clothing, and armor vests that were actually air conditioned. When they first encounter these beliefs, U.S. troops thought the Arabs are putting them on. Then it sinks in that Arabs really believe this stuff. It’s a scary moment.
April 23, 2013
The myth of radicalization
In sp!ked, Frank Furedi examines the recent phenomenon of “nice guys” turning into terrorists:
… homegrown terrorism is viewed as a problem of ‘radicalisation’, where young people are seen as having effectively been warped by some imam or ideology promoter. So within days of the Boston bombers being identified, a local mosque was blamed for radicalising Tamerlan Tsarnaev. Others have looked for alternative sources of radicalisation, such as jihadist courses on YouTube or extremist Islamist websites. The theory of radicalisation is based on the premise that the lure of jihad politicises otherwise disgruntled individuals and transforms them into hardened militants.
Yet it is not clear what exactly constitutes the lure of jihad. Young people who are attracted to jihadist websites rarely adopt a new worldview. In fact, their perspective is very similar to numerous non-Muslim Westerners who visit nihilistic websites and become fascinated by destructive themes and image. Those who visit jihadist sites are choosing a fad rather than a coherent ideological outlook. In this regard, it is worth noting that some radicals arrested for terrorist activities in Europe are neither religious zealots nor political idealists. A study of ‘The Mujahideen Network’, a Swedish internet forum, discovered that its members’ knowledge of Islam was ‘virtually non-existent’ and their ‘fascination with jihad seems to be dictated by their rebellious nature rather than a deep ideological conviction’ (5). In other words, these people seem to have been driven by their estrangement from society rather than being pulled by a vibrant and dynamic alternative.
[. . .]
In fact, there are formidable cultural forces that denigrate the West’s historical achievements and its traditional belief in progress and enlightenment. Some commentators argue that the West, finding it difficult to believe in itself, faces a moral crisis. In such circumstances, is it any wonder that many young people feel deeply estranged from the Western way of life? Fortunately, only a handful opt for the nihilistic course of action taken by the Boston bombers. But the real problem is not to be found in the impressionable minds of youths but in the failure of society to inspire these young people with positive and forward-looking ideals.
Young people are not being seduced by mystical jihadist ideologies; they are being driven away by a society that fails to lead or enthuse or move them. There will, of course, always be a handful of confused and disturbed individuals who opt for acts of violent destruction. But as long as their community believes in itself, the damage they cause will be contained. The experience of the post-9/11 world shows that winning the arguments for an open society is the most effective answer to the threat of terror.
February 12, 2013
Palestine as a useful symbol, but Palestinians as inconvenient “guests”
Strategy Page on the paradoxical Arab view of Palestine as worth fighting for, but actual living Palestinians as less-than-welcome pests (or worse):
While most Arabs will admit they hate Israel, they will also deny that this has anything to do with anti-Semitism and has everything to do with the Palestinians. This is not true, as Arabs have long demonstrated a hostility towards the Jews, something which is part of their religion. It’s in their scriptures, the stories of how Jews refused to support Mohammed, the founder of Islam. Long held grudges are popular in this part of the world.
Meanwhile, there are many more recent reasons for Arabs to dislike the Palestinians. When the state of Israel was established in 1947 there began a series of bad decisions by Arab governments that are setting records for failure. Although the UN tried to broker the creation of Israel, Arab nations misjudged their own power and told Arabs in Israel to flee their homes, so that the Arab armies could come in and kill all the Jews. When that didn’t work, the Arabs refused to absorb the 600,000 Arab refugees, and continues to treat (actually, mistreat) them as refugees. At the same time, the Arabs expelled 600,000 Jews who had been living among them for centuries. Most of these Jews went to Israel and become Israelis, and prospered.
Thus began decades of hostility between Palestinians and the rest of the Arab world. The Palestinians that fled to Lebanon proceeded to trigger a 15 year long civil war (1975-90) that devastated the country and left in place a Shia militia in the south (Hezbollah) that prevents the country from being truly united. The Palestinians that fled to Jordan eventually (1970) staged an uprising against the king, and were defeated and largely expelled. The Palestinians that went to Kuwait welcomed the Iraqi invasion of 1990 because Saddam Hussein had always been very loud about wanting to destroy Israel. When Arab and Western troops tossed Saddam out of Kuwait five months later, the Palestinians were forced to flee the vengeance of the Kuwaitis. The Palestinians that went to Iraq also had to flee in 2003, because they had helped Saddam terrorize the Shia and Kurdish majority and were, well, you know the story.
February 3, 2013
US poised to increase involvement in Mali
Sheldon Richman explains why it could be a problem if the American presence in northwestern Africa is further expanded:
Ominously but unsurprisingly, the U.S. military’s Africa Command wants to increase its footprint in northwest Africa. What began as low-profile assistance to France’s campaign to wrest control of northern Mali (a former colony) from unwelcome jihadists could end up becoming something more.
The Washington Post reports that Africom “is preparing to establish a drone base in northwest Africa [probably Niger] so that it can increase surveillance missions on the local affiliate of Al Qaeda and other Islamist extremist groups that American and other Western officials say pose a growing menace to the region.” But before that word “surveillance” can bring a sigh of relief, the Post adds, “For now, officials say they envision flying only unarmed surveillance drones from the base, though they have not ruled out conducting missile strikes at some point if the threat worsens.”
Meanwhile Bloomberg, citing American military officials, says Niger and the U.S. government have “reached an agreement allowing American military personnel to be stationed in the West African country and enabling them to take on Islamist militants in neighboring Mali, according to U.S. officials.… No decision has been made to station the drones.”
The irony is that surveillance drones could become the reason the “threat worsens,” and could provide the pretext to use drones armed with Hellfire missiles — the same kind used over 400 times in Pakistan, Yemen, and Somalia, killing hundreds of noncombatants. Moving from surveillance to lethal strikes would be a boost for jihadist recruiters.
January 27, 2013
In Britain, ignorance of the law is a valid excuse (under certain circumstances)
The failure of an Islamic faith school in the UK to provide a pupil with any knowledge about sexual relations, other than to teach him that women were “no more worthy than a lollipop dropped on the ground”, led to the trial of an 18-year-old who was charged with raping a 13-year-old girl.
But, according to this report, instead of being jailed, the “naïve” Birmingham teenager, Adil Rashid, was handed a suspended sentence in Nottingham Crown Court by Judge Michael Stokes, who said:
Although chronologically 18, it is quite clear from the reports that you are very naive and immature when it comes to sexual matters.
The judge added that because Rashid was “passive” and “lacking assertiveness”, sending him to jail might cause him “more damage than good”.
Rashid admitted having sex with the girl, saying he had been “tempted by her” after they met online.
After they had had sex, Rashid returned home and went straight to a mosque to pray. He was arrested the following week after the girl confessed what had happened to a school friend, who informed one of her teachers.
He told police he knew the girl was 13 but said he was initially reluctant to have sex before relenting after being seduced.
Earlier the court heard how Rashid had “little experience of women”due to his education at an Islamic school in the UK, which cannot be named for legal reasons.
After his arrest, he told a psychologist that he did not know having sex with a 13-year-old was against the law. The court heard he found it was illegal only when he was informed by a family member.
January 14, 2013
The Muslim worldview and the theory of evolution
Ghaffar Hussain reminds us that historically Muslim societies were much more open to scientific thought than they are now:
So why didn’t these ideas take off and integrate into the fabric of mainstream Muslim thought and society? There are a number of reasons.
Firstly, Muslim empires in the past believed in centralising knowledge rather than disseminating it en masse. Centres of learning, such as Baghdad and Cordoba, had their houses of knowledge in which scientists would work, preserving and developing on, primarily, Hellenistic knowledge. There was no printing press, and even when it did arrive it was rejected, thus such knowledge was largely reserved for an elite audience. When centres of learning were conquered and destroyed, as Baghdad was in 1256 by the Mongols, most of the knowledge was lost too.
Secondly, the religious authorities of the time were largely opposed to ideas being put forward by scientists and other rationalist thinkers such as Ibn Rushd, and before him, Ibn Sina. They felt threatened by non-theological attempts to ascertain truths and Muslim leaders often sided with the religious authorities for political reasons.
Thirdly, literalist and dogmatic strands of Islamic theology have been aggressively promoted all around the Muslim world over the past few decades or ever since huge oil deposits were discovered in the Arabian Gulf. The Saudi state, in an attempt at cultural imperialism, has done its best to mainstream Wahabi thinking in Muslim communities everywhere. The result: a retardation and stagnation of thinking in parts of the world that were already very stagnant.
November 10, 2012
What Ataturk accomplished to create modern Turkey
History Today posted that today is the anniversary of the death of Mustafa Kemal Ataturk, the man who carved modern Turkey out of the ruins of the Ottoman empire:
Mustapha Kemal Pasha was given the honorific title ‘father of the Turks’ at the height of a revolution which he was pushing forward intuitively and idiosyncratically, there being no precedent for such a fundamental sea change in a Muslim state.
Inevitably, it took someone standing outside the Islamic tradition of Ottoman Turkey to create a new state out of Anatolia — rising from the wreck of the empire. But as The Times was to say in its obituary, this was a man of extraordinary qualities; a Cromwell of the Middle East and also a maverick with an almost feminine subtlety in handling crises on the path to supreme power. He had an iron will and displayed single-mindedness when it came to ensuring the security of the state, even to hanging former confederates who plotted against his revolution.
Ataturk was born of an Albanian mother in Salonika and, without connections followed a military career in which, after being involved with the Young Turks reformist movement, he made his name in 1915 by rushing reinforcements to the Gallipoli beach-head and holding the ANZAC assault.
[. . .]
The Kemalists formed a provisional government in the small town of Ankara, in the middle of the desolate Anatolian plateau. On the Aegean and Mediterranean coasts the Greeks and Italians laid claim to what they regarded as their Asia Minor birthright, hoping to recreate some sort of classical empire. Kemal disabused the Greeks, who soon, of all the Allies hoping for a piece of Anatolia, were alone in arms against the nationalist forces. Halted in a blistering hot wilderness just short of Ankara, the Greeks, who had out-marched their supply lines, were outflanked and thrown back by Kemal’s outnumbered and ragged levies at the Sakaria river. A retreat became a headlong flight and the Greek forces joined their fellow nationals and the Armenians and foreigners who had formed the mercantile community of Smyrna, in a panic-stricken evacuation of the sacked and blazing port. Kemal is supposed to have indulged in a drinking orgy as Smyrna went up in flames — a Tartar conqueror’s celebration of total victory.
The Greeks quit the struggle and their sponsor, the British Prime Minister, Lloyd George, who had threatened armed British intervention backed by the fleet to keep Constantinople an open port under British protection, followed suit. The French and Russians signed separate treaties, giving the Kemalists recognition and aid.
November 3, 2012
Not your ordinary religious decision
I’m not sure how other religious organizations might handle a request like this one:
A transsexual living in Mersin who underwent surgery to become a woman has requested a change in regulations so that she can return to being a man by having a penis reattached to her body.
D.K., a 34-year-old originally from the eastern province of Van who describes herself as a believing Muslim, asked the Directorate of Religious Affairs whether it was religiously permissible to receive a penis transplant from a cadaver, but religious officials said it was impermissible unless the penis originally belonged to the transplant recipient.
H/T to Blazing Cat Fur for the link.
October 28, 2012
Malaysian group calls for “Films that carry confusing messages” to be banned
A Bollywood film is at the centre of controversy in Malaysia:
An influential Muslim youth group said today that Bollywood superstar Shah Rukh Khan’s “My Name Is Khan” movie confuses Muslims as it promotes liberal Islam and religious pluralism, and warned Malaysian broadcasters not to air the hit film.
The Muslim youth group’s statement comes after the Malay right-wing group Perkasa’s call last week for Muslims nationwide to boycott award-winning singer Jaclyn Victor for singing the Malay-language Christian song “Harapan Bangsa”, which she has said is meant for Christians.
“Angkatan Belia Islam Malaysia (ABIM) strongly protests the screening of ‘My Name Is Khan’ on TV3 on the second Hari Raya Aidil Adha.
“Films that carry confusing messages clearly shouldn’t (tidak wajar) be screened by a main Malaysian television station,” the group’s vice-president Ahmad Saparudin Yusup said in a statement today.
He questioned the timing of the film screening, saying that it raises the question of where the “media’s care and responsibility in their broadcasting materials” went.
H/T to Blazing Cat Fur for the link.
October 18, 2012
Treating one particular religion as special
James Delingpole discusses his niece’s exposure to religious education at her school, and discovers that one religion is exalted above the others:
My brilliant niece Freya was talking to my brother the other day about the religious education curriculum at her predominately white, middle-class state school in a pretty English cathedral city. She happened to mention ‘Mohammed, Peace Be Upon Him.’ ‘Eh?’ said my brother. ‘It’s what we’re taught at school. After we mention “Mohammed” we have to say “Peace be upon him”.’
[. . .]Mohammed, Peace Be Upon Him? I suppose it would make sense for a non-Muslim to use that phrase were he, say, trying to persuade his Islamist terrorist captors in Mali perhaps or the Yemen not to cut his head off. But since when did it become necessary for white, notionally C-of-E-ish English kids in a middle-class school in a pretty cathedral town?
I mean it’s bad enough — as I’ve argued — to teach kids to think that their country’s religious traditions no longer really matter. But what is surely unforgivable is simultaneously to teach those same kids that there is one particular religion which matters so much that even when you don’t subscribe to it you must still treat it with the reverence, fear and awe of those who do.
Why? You can imagine the fuss if at every mention of the name Jesus Christ all children of whatever creed were forced to raise their arms in the air and add ‘Our Lord and Saviour, He is risen, Alleluia’. We ought to be equally appalled, I would suggest, at what children at Freya’s school are being forced to do with regards to the prophet of a rival religion.
