Quotulatiousness

July 29, 2016

Knowing the enemy

Filed under: Middle East, Religion — Tags: , , , , — Nicholas @ 03:00

David Warren on the kind of recruit ISIS depends upon:

In many mosques, financed by the oil-monied Wahabis, the worst features of Islam are emphasized. The Islamists do much recruiting there, and also in prisons: like the Communists before them, they are looking for psychoses to exploit. And of course, the Internet is a great boon, to all of satanic tendency.

A proof, to my mind, that we deal with the unbalanced, is the incompetence of most terror strikes. The operatives kill and maim a handful when, with the weapons they had accumulated, they could have killed far more. They lack the needed organization and skills. But training psychos is like herding cats.

The Daesh in Iraq and Syria pretend to run a military organization, but from everything I’ve seen, it is poorly disciplined. A real army will reject psychologically unstable recruits: they get in the way of teamwork. They won’t properly focus on whom to shoot. Their reckless, suicidal courage is more a danger than an inspiration to their comrades. Even one-on-one in a boxing ring, a psycho is too wild. He will score a knock-out only by chance, get knocked down easily, and always lose on points. No professional sportsman could want to coach a psycho.

No, war is serious business, and it is a huge scandal that the Daesh were not wiped out in short order. The Arab armies opposing them are also poorly disciplined, for cultural reasons our technologist trainers are ill-equipped to plumb. But behind these dubious allies, is the schizophrenic, shadow-boxing West. Our attacks are almost entirely from the air: mallet blows against the ants in their native sand. We have not wanted to get our hands dirty — to suffer casualties in an electoral season — and besides, the Daesh have been convenient to many political interests, not only within the Middle East.

July 25, 2016

Danish psychologist on “the relationship between cultural background and criminal behavior”

Filed under: Europe, Religion — Tags: , , , , — Nicholas @ 03:00

Nicolai Sennels is a Danish psychologist who became the focus of debate on the influence of cultural and religious background and criminality:

After having consulted with 150 young Muslim clients in therapy and 100 Danish clients (who, on average, shared the same age and social background as their Muslim inmates), my findings were that the Muslims’ cultural and religious experiences played a central role in their psychological development and criminal behavior. “Criminal foreigners” is not just a generalizing and imprecise term. It is unfair to non-Muslim foreigners and generally misleading.

Discussing psychological characteristics of the Muslim culture is important. Denmark has foreigners from all over the world and according to official statistics from Danmarks Statistik all non-Muslim groups of immigrants are less criminal than the ethnic Danes. Even after adjusting, according to educational and economic levels, all Muslim groups are more criminal than any other ethnic group. Seven out of 10, in the youth prison where I worked, were Muslim.

[…]

Muslim culture has a very different view of anger and in many ways opposite to what we experience here in the West.

Expressions of anger and threats are probably the quickest way to lose one’s face in Western culture. In discussions, those who lose their temper have automatically lost, and I guess most people have observed the feeling of shame and loss of social status following expressions of aggression at one’s work place or at home. In the Muslim culture, aggressive behavior, especially threats, are generally seen to be accepted, and even expected as a way of handling conflicts and social discrepancies. If a Muslim does not respond in a threatening way to insults or social irritation, he, not “she” (Muslim women are, mostly, expected to be humble and to not show power) is seen as weak, as someone who cannot be depended upon and loses face.

In the eyes of most Westerners it looks immature and childish when people try to use threatening behavior, to mark their dislikes. A Danish saying goes “…Only small dogs bark. Big dogs do not have to.” That saying is deeply rooted in our cultural psychology as a guideline for civilized social behavior. To us, aggressive behavior is a clear sign of weakness. It is a sign of not being in control of oneself and lacking ability to handle a situation. We see peoples’ ability to remain calm as self confidence, allowing them to create a constructive dialogue. Their knowledge of facts, use of common sense and ability in producing valid arguments is seen as a sign of strength.

The Islamic expression of “holy anger” is therefore completely contradictory to any Western understanding. Those two words in the same sentence sound contradictory to us. The terror-threatening and violent reaction of Muslims to the Danish Mohammed cartoons showing their prophet as a man willing to use violence to spread his message, is seen from our Western eyes as ironic. Muslims’ aggressive reaction to a picture showing their prophet as aggressive, completely confirms the truth of the statement made by Kurt Westergaard in his satiric drawing.

This cultural difference is exceedingly important when dealing with Muslim regimes and organizations. Our way of handling political disagreement goes through diplomatic dialogue, and calls on Muslim leaders to use compassion, compromise and common sense. This peaceful approach is seen by Muslims as an expression of weakness and lack of courage. Thus avoiding the risks of a real fight is seen by them as weakness; when experienced in Muslim culture, it is an invitation to exploitation.

July 20, 2016

QotD: Translating the Parable of the Prodigal Son

Filed under: Humour, India, Quotations, Religion — Tags: , , , — Nicholas @ 01:00

Flashman […] describes a scene where an English vicar preached to the sepoys (native Indian soldiers) on the Parable of the Prodigal Son, through a native (Muslim) NCO interpreter, who made fun of the story:

    “There was a zamindar, with two sons. He was a mad zamindar, for while he yet a lived he gave to the younger his portion of the inheritance. Doubtless he raised it from moneylender. And the younger spent it all whoring in the bazaar, and drinking sherab. And when his money was gone he returned home, and his father ran to meet him, for he was pleased — God alone knows why. And in his foolishness, the father slew his only cow — he was evidently not a Hindoo — and they feasted on it. And the older son, who had been dutiful and stayed at home, was jealous, I cannot tell for what reason, unless the cow was to have been part of his inheritance. But his father, who did not like him, rebuked the older son. This story was told by Jesus the Jew, and if you believe it you will not go to Paradise, but instead will sit on the right-hand side of the English Lord God Sahib who lives in Calcutta. And there you will play musical instruments, by order of the Sirkar. Parade — dismiss!”

Flashman said he had never felt so embarrassed for his church and country in his life.

John Derbyshire, “A Reader Proposes An Anti-Cuckservative Reading List–Starting With FLASHMAN”, VDARE, 2016-07-05.

July 19, 2016

Attempting to make sense of the state of the Middle East

Filed under: History, Middle East, Politics, Religion — Tags: , , , , , — Nicholas @ 02:00

At Samizdata, Brian Micklethwait links to an essay that summarizes some of the confusing and contradictory motives and actions that have roiled the Middle East for the last few years:

I haven’t much to say about all this, but one thought does occur to me, which is that it seems rather wrong for Americans to blame other Americans for this bloody shambles. (Haivry himself does not blame America.) The next silliest thing to believing that your country is an unchallengeably magnificent superpower that never ever errs is to believe that your country’s mistakes and crimes are overwhelmingly more important and blameworthy than those of any other country, these two attitudes being far more similar than those who indulge in the latter one typically realise. The Middle East would surely now be a bloody shambles whatever the Americans had recently tried to do about it.

If there are imperialist villains to be blaming, how about Britain and France? But one suspects that, again, even if those notorious “lines in the sand” had never been drawn around a century ago, what would be happening on top of this sand would still now be a bloody shambles.

The only rays of light that Haivry discerns are in the form of the various little non-Islamic and anti-Islamist statelets that are starting to form, such as the newly emerging Kurdistan. The Kurds aren’t the only ones doing this, apparently. Good to hear.

Here’s the link to the Ofir Haivry essay.

In 2007, in a seminar room in Jerusalem, a day-long session was devoted to Israeli regional strategic perspectives. I was among the participants together with several other scholars, a former Israeli interior minister, a future Israeli defense minister, and two future Israeli ambassadors to the U.S. At a certain point, the talk turned to various scenarios for the regional future and the opportunities or dangers each of these entailed for Israel. When the possible breakup and partition of Arab states like Iraq or Syria was raised, the near-unanimous response was that this was simply too fantastic a scenario to contemplate.

Now we live that scenario. The great Sunni Arab implosion that began with the 2011 “Arab Spring” was unforeseen in its suddenness, violence, and extent. But some, both inside and outside the Arab world, had long suspected that, sooner or later, a day of reckoning would indeed arrive. (Among Westerners, the names of Bernard Lewis and David Pryce-Jones come most readily to mind.) Today, those in the West who acknowledge this great collapse for what it is will be better able to face the emerging realities. But the first and most important step is to recognize that there is no going back.

[…]

And what would all this entail for Western interests and for the regional policy of the U.S. (should it wish to have an active one)? There is no point in dreaming any longer of a grand deal with Iran, or of rebooting the good old days with Turkey, let alone resuscitating an Arab hegemony led by Egypt and the Saudis. As with the huge, decades-long effort by Great Britain to prop up the Ottoman empire, finally blasted in World War I, so with the increasingly forlorn effort by the U.S. to save the Sunni Arab regional order from collapsing, now finally revealed as a road to nowhere. One might as well attempt to restore the Balkans to the Habsburg empire or the Ottoman fold, or to resuscitate Yugoslavia.

With artificial regimes and borders gone, people in the region seek protection and solidarity in the old identities that have survived the Arab reverie: their nation, their religion, their tribe. These are the only building blocks upon which a new and stable system can be founded. The process will be long, complex, and fraught with difficulty, but it offers a prospect of strategic as well as moral coherence. A region redrawn along lines of actual self-definition would give voice to the communities on the ground that will become invested in its success and work for its stability.

For Western observers and policy makers, the principle should be to look with appropriately cautious favor on significant groupings that possess their own voice and some degree of self-government, while ensuring that in the event of their political defeat, they will not be exterminated—which is far more than any of the Arab world’s political systems ever offered anyone. Some of these groupings will evolve into robust independent nations, others into weak federal states or new tribal confederations. Some, cherishing the opportunity, will build thriving and prosperous democracies, and perhaps even become natural allies of the West and Israel. Others will undoubtedly, yet again, waste their opportunities, devolving into another round of petty and corrupt tribal entities—though with the advantage to themselves of ethnic and religious cohesiveness and to outsiders of being too small to entertain dreams of internal or external genocide. In the Middle East, again, not such a bad outcome.

July 18, 2016

Edward Luttwak on the Turkish coup attempt

Filed under: Europe, Government — Tags: , , , , , — Nicholas @ 03:00

If there’s anyone more qualified than Luttwak (author of Coup d’État: A Practical Handbook (1968)) to discuss the recent coup attempt against President Erdoğan and his government, they must have been participants:

Rule No. 2 in planning a successful military coup is that any mobile forces that are not part of the plot — and that certainly includes any fighter jet squadrons — must be immobilized or too remote to intervene. (Which is why Saudi army units, for example, are based far from the capital.) But the Turkish coup plotters failed to ensure these loyal tanks, helicopters, and jets were rendered inert, so instead of being reinforced as events unfolded, the putschists were increasingly opposed. But perhaps that scarcely mattered because they had already violated Rule No. 1, which is to seize the head of the government before doing anything else, or at least to kill him.

The country’s president, Recep Tayyip Erdoğan, was left free to call out his followers to resist the attempted military coup, first by iPhone and then in something resembling a televised press conference at Istanbul’s airport. It was richly ironic that he was speaking under the official portrait of Mustafa Kemal Atatürk, the founder of Turkey’s modern secular state, because Erdoğan’s overriding aim since entering politics has been to replace it with an Islamic republic by measures across the board: from closing secular high schools so as to drive pupils into Islamic schools to creeping alcohol prohibitions to a frenzied program of mosque-building everywhere — including major ex-church museums and university campuses, where, until recently, headscarves were prohibited.

Televised scenes of the crowds that came out to oppose the coup were extremely revealing: There were only men with mustaches (secular Turks rigorously avoid them) with not one woman in sight. Moreover, their slogans were not patriotic, but Islamic — they kept shouting “Allahu ekber” (the local pronunciation of “akbar”) and breaking out into the Shahada, the declaration of faith.

Richly ironic, too, was the prompt and total support of U.S. President Barack Obama, German Chancellor Angela Merkel, and the European Union’s hapless would-be foreign minister, Federica Mogherini, in the name of “democracy.” Erdogan has been doing everything possible to dismantle Turkey’s fragile democracy: from ordering the arrest of journalists who criticized him, including the outright seizure and closure of the country’s largest newspaper, Zaman, to the very exercise of presidential power, since Turkey is not a presidential republic like the United States or France, but rather a parliamentary republic like Germany or Italy, with a mostly ceremonial president and the real power left to the prime minister. Unable to change the constitution because his Justice and Development Party (AKP) does not have enough votes in parliament, Erdogan instead installed the slavishly obedient (and mustachioed) Binali Yildirim as prime minister — his predecessor, Ahmet Davutoglu, had been very loyal, but not quite a slave — and further subverted the constitutional order by convening cabinet meetings under his own chairmanship in his new 1,000-room palace: a multibillion-dollar, 3.2 million-square-foot monstrosity (the White House is approximately 55,000 square feet), which was built without authorized funding or legal permits in a nature reserve.

July 6, 2016

QotD: The treason of the modern intellectuals

Filed under: Liberty, Politics, Quotations, Religion — Tags: , , , , , , , — Nicholas @ 01:00

The longest-term stakes in the war against terror are not just human lives, but whether Western civilization will surrender to fundamentalist Islam and shari’a law. More generally, the overt confrontation between Western civilization and Islamist barbarism that began on September 11th of 2001 has also made overt a fault line in Western civilization itself — a fault line that divides the intellectual defenders of our civilization from intellectuals whose desire is to surrender it to political or religious absolutism.

This fault line was clearly limned in Julien Benda’s 1927 essay Le trahison des clercs: English “The treason of the intellectuals”. I couldn’t find a copy of Benda’s essay on the Web. but there is an excellent commentary on it that repays reading. Ignore the reflexive endorsement of religious faith at the end; the source was a conservative Catholic magazine in which such gestures are obligatory. Benda’s message, untainted by Catholic or Christian partisanship, is even more resonant today than it was in 1927.

The first of the totalitarian genocides (the Soviet-engineered Ukrainian famine of 1922-1923, which killed around two million people) had already taken place. Hitler’s “Final Solution” was about fifteen years in the future. Neither atrocity became general knowledge until later, but Benda in 1927 would not have been surprised; he foresaw the horrors that would result when intellectuals abetted the rise of the vast tyrannizing ideologies of the 20th century,

Changes in the transport, communications, and weapons technologies of the 20th century made the death camps and the gulags possible. But it was currents in human thought that made them fact — ideas that both motivated and rationalized the thuggery of the Hitlers and Stalins of the world.

Eric S. Raymond, “Today’s treason of the intellectuals”, Armed and Dangerous, 2002-11-28.

June 29, 2016

Pakistani religious law authorities announce support for (some) transgender marriages and civil rights

Filed under: Asia, Religion — Tags: , , , — Nicholas @ 02:00

In The Telegraph, Mohammad Zubair Khan and Andrew Marszal report on a somewhat surprisingly liberal announcement on the part of a group of Islamic religious leaders:

Fifty top Pakistani clerics have issued a religious decree declaring that transgender people have full marriage, inheritance and funeral rights under Islamic law.

The fatwa stated that a female-born transgender person having “visible signs of being a male” may marry a woman or a male-born transgender with “visible signs of being a female”, and vice versa.

However, it ruled that a transgender person carrying “visible signs of both genders” – or intersex – may not marry anyone.

It is currently impossible for transgenders to marry in Pakistan, where gay marriage remains punishable by life imprisonment, and no “third gender” is recognised on official identity cards.

The new fatwa also declared that any act intended to “humiliate, insult or tease” the community was “haraam” (sinful), and that transgender persons should not be deprived of family inheritances, nor the right to be buried in Muslim ceremonies.

Muhammad Zia Ul Haq Naqshbandi, the Lahore-based head of the Tanzeem Ittehad-i-Ummat religious law organisation that issued the fatwa, said parents who deprived their transgender sons or daughters of inheritances were “inviting the wrath of God”.

Tanzeem Ittehad-i-Ummat is not a political organisation, and its fatwas are not legally binding. But the group wields influence thanks to its tens of thousands of followers across Pakistan.

June 2, 2016

QotD: The problem with Islam

Filed under: History, Quotations, Religion — Tags: , , , — Nicholas @ 01:00

What, gentle reader may ask, is that fundamental problem with Islam, that even many Muslims begin to understand? Now, that is a question much easier to answer.

It is the coercion thing. This has been deeply implanted through fourteen centuries, and to be fair to the religion in Egypt, it is backed by forty more of pharaonic or quasi-pharaonic history — with only a few centuries of Christian relief. Basically, your Musulman, like your modern Liberal, thinks that the Good is something that must be compelled. That is why Muslim fanatics and Leftists are likely to see eye to eye, and find ways to cooperate, wherever the work of the Devil is afoot, even though the theological differences between them are substantial. They have a common enemy, in us. They agree on the basic principle of Shariah: that law should be more than negative and preventative; that instead it should be positive and pro-active; that it is an irreplaceable tool for social engineering.

This is starkly in contrast with the Christian, or might I say, Judaeo-Christian inheritance, in which men should be discouraged from committing specific crimes, but virtues should not, indeed cannot be compelled. They can only be inspired. Christians and Jews have not always been good. Some have been tyrants. But their faith does not command them to be tyrants, does not tell them to enforce the Good, even on themselves. It tells them instead to be good. At most, Deus vult is for special occasions.

Not even God compels the Good. Instead, He tells us what it is and suggests that we choose it. He lets us make mistakes; lets us learn from the consequences, even terrible consequences. He does not chop our hand off the moment it reaches for something it should not take, for we shall need the same hand to restore what we have taken.

David Warren, “Into the desert”, Essays in Idleness, 2015-01-17.

May 31, 2016

“Illegal” British schools – “If this whole fuss were any more of a smear you could use it to test for cervical cancer”

Filed under: Britain, Bureaucracy, Education, Media, Religion — Tags: , , — Nicholas @ 02:00

Natalie Solent uses up some past-the-use-by-date outrage over a report of “illegal” schools in Britain:

Here is a BBC story from a couple of weeks ago: Thousands of children taught in ‘illegal schools’. Similar pieces appeared in the Times, the Guardian, and other newspapers. When this story came out I listened on the radio to an interview on the subject with some Ofsted guy, either the Sir Michael Wilshaw quoted by the BBC or one of his minions. Whoever it was, he came across as so evasive on one particular point that by comparison even the BBC interviewer was plain-spoken. From the way Ofsted Guy spoke of these illegal schools as places where only “religion” was taught you’d think clicking on the BBC Bitesize GCSE Religious Studies page makes a red light flash in GCHQ, and from the way he spoke of “radicalisation” you’d think that all roots resulted in the same flower. Oh, and from the way he spoke of these schools being “illegal” you would think that they had been convicted in a court of being illegal. The BBC interviewer pressed him and eventually got him to admit that the alleged illegality was merely his opinion, not having been tested in court, and that “some” of these schools were Islamic.

That’s progress of a sort. The Guardian article linked to above does not mention Islam at all but has a quote from a disgruntled former pupil at a Charedi school. We should all be very grateful to the Charedim and the Belzers. When one simply must have someone other than the Muslims to point to, they are there. They ought to start an agency and charge for their services: “Jews in Hats: the safe option for all your denunciation needs.”

The Times says the unauthorized schools are “predominantly Islamic”.

So far this post has almost written itself. The usual pathetic fear of naming Islam from the establishment, the usual pushback from angry commenters, the usual opportunity for bloggers like me to use up old out-of-code packets of sarcasm from the bottom of the freezer. But now things get a little odd and diffuse and unsatisfactory.

I would like to offer a few scattered thoughts regarding three points. (1) Not for the first time, the efforts of the media to conceal that some minority are disproportionately involved in some disfavoured activity has resulted in the public overestimating the involvement of that minority; (2) this whole effort on the part of the so-called Office for Standards in Education has all the characteristics of a power-grab and a smear; and (3) there is no evidence that these little informal schools, including the Muslim ones, do any worse than the state schools at either education or terrorism-prevention. There is some reason to suppose they might do better in some circumstances despite worse facilities. Many children turn to these schools having suffered bullying at normal schools. The low number of people involved means that everyone, teachers and pupils, knows everyone else; no one can “slip through the cracks”. Another benefit is that the presence of an affordable alternative helps keep more traditional types of schools on their toes.

May 22, 2016

QotD: Western suicidalism

Filed under: Media, Politics, Quotations, USA — Tags: , , , , , , — Nicholas @ 01:00

The most important weapons of al-Qaeda and the rest of the Islamist terror network are the suicide bomber and the suicide thinker. The suicide bomber is typically a Muslim fanatic whose mission it is to spread terror; the suicide thinker is typically a Western academic or journalist or politician whose mission it is to destroy the West’s will to resist not just terrorism but any ideological challenge at all.

But al-Qaeda didn’t create the ugly streak of nihilism and self-loathing that afflicts too many Western intellectuals. Nor, I believe, is it a natural development. It was brought to us by Department V of the KGB, which was charged during the Cold War with conducting memetic warfare that would destroy the will of the West’s intelligentsia to resist a Communist takeover. This they did with such magnificent effect that the infection outlasted the Soviet Union itself and remains a pervasive disease of contemporary Western intellectual life.

Consider the following propositions:

  • There is no truth, only competing agendas.
  • All Western (and especially American) claims to moral superiority over Communism/Fascism/Islam are vitiated by the West’s history of racism and colonialism.
  • There are no objective standards by which we may judge one culture to be better than another. Anyone who claims that there are such standards is an evil oppressor.
  • The prosperity of the West is built on ruthless exploitation of the Third World; therefore Westerners actually deserve to be impoverished and miserable.
  • Crime is the fault of society, not the individual criminal. Poor criminals are entitled to what they take. Submitting to criminal predation is more virtuous than resisting it.
  • The poor are victims. Criminals are victims. And only victims are virtuous. Therefore only the poor and criminals are virtuous. (Rich people can borrow some virtue by identifying with poor people and criminals.)
  • For a virtuous person, violence and war are never justified. It is always better to be a victim than to fight, or even to defend oneself. But “oppressed” people are allowed to use violence anyway; they are merely reflecting the evil of their oppressors.
  • When confronted with terror, the only moral course for a Westerner is to apologize for past sins, understand the terrorist’s point of view, and make concessions.

These ideas travel under many labels: postmodernism, nihilism, multiculturalism, Third-World-ism, pacifism, “political correctness” to name just a few. It is time to recognize them for what they are, and call them by their right name: suicidalism.

Trace any of these back far enough (e.g. to the period between 1930 and 1950 when Department V was at its most effective) and you’ll find a Stalinist at the bottom. Among the more notorious examples are: Paul de Man — racist and Nazi propagandist turned Stalinist, and founder of postmodernism; Jean-Paul Sarte, who described the effects of Stalinism as “humane terror” and helped invent existentialism; and Paul Baran, who developed the thesis that capitalism depended on the immiseration of the Third World after Marx’s immiseration of the proletariat failed to materialize.

Al-Qaeda didn’t launch any of these memes into the noosphere, but it relies on them for political cover. They have another effect as well: when Islamists characterize the West as “decadent”, and aver that it is waiting to collapse in on itself at the touch of jihad, they are describing quite correctly and accurately the effects of Western suicidalism.

Stalinist agitprop created Western suicidalism by successfully building on the Christian idea that self-sacrifice (and even self-loathing) are the primary indicators of virtue. In this way of thinking, when we surrender our well-being to others we store up grace in Heaven that is far more important than the momentary discomfort of submitting to criminals, predatory governments, and terrorists.

Eric S. Raymond, “Suicidalism”, Armed and Dangerous, 2005-09-13.

May 19, 2016

Suleiman the Magnificent – VI: Custodian of the Two Holy Mosques – Extra History

Filed under: History, Middle East — Tags: , , , — Nicholas @ 02:00

Published on 16 Apr 2016

Suleiman’s decisions came back to haunt him, starting with the Knights of Malta (once Rhodes). He tried to kick them off their island again, but failed. He launched a new campaign to take Vienna and prove the might of his empire. But he was so old…

A messenger disrupted Suleiman in his reverie. He brought news from Malta…

Suleiman had outlived both his friends and his rivals. Charles V had passed, but his throne had passed to a son who proved just as vexing. An ardent Catholic, Philip II set his ships to harass Ottoman fleets in the Mediterranean and emboldened others to dispute Suleiman’s mastery of the sea. The Knights of Malta, whom Suleiman had defeated at Rhodes and allowed to leave peacefully, once again gave safe habor to these Christian ships. Suleiman sent a force to take their island, but his commanders argued with each other and Christian Europe united against him in a way that it could not when he’d been a younger man. The Knights Hospitallier withdrew into their forts. His army struggled for three weeks to take just one of them, and although they succeeded, Suleiman’s commander died and the Christian reinforcements had time to join the remaining two forts. At last, faced with yet another fleet of reinforcements, Suleiman’s commanders decided to withdraw.

Back in his garden, Suleiman knew that this defeat would destroy the invincible image of his empire. He resolved to prove that the Turks were still a force to be feared, and organized a campaign to take Vienna. He would lead them himself. They left in 1566 with great fanfare, but they were immediately greeted by torrential rains that slowed their advance and cost them materiel. Suleiman spent the whole trip confined to a carriage, and when they finally arrived to siege Szeged, he had to retreat a sickbed in his tent. He died while the battle still raged outside, never to know his empire’s fate.

May 8, 2016

QotD: The endgame of postmodern nihilism

Filed under: History, Politics, Quotations, Religion, USA — Tags: , , , , — Nicholas @ 01:00

Lenin and Stalin wanted classical-liberal individualism replaced with something less able to resist totalitarianism, not more. Volk-Marxist fantasy and postmodern nihilism served their purposes; the emergence of an adhesive counter-ideology would not have. Thus, the Chomskys and Moores and Fisks are running a program carefully designed to dead-end at nothing.

Religions are good at filling that kind of nothing. Accordingly, if transnational progressivism actually succeeds in smothering liberal individualism, its reward will be to be put to the sword by some flavor of jihadi. Whether the eventual winners are Muslims or Mormons, the future is not going to look like the fuzzy multicultural ecotopia of modern left fantasy. The death of that dream is being written in European banlieus by angry Muslim youths under the light of burning cars.

In the banlieus and elsewhere, Islamist pressure makes it certain that sooner or later the West is going to vomit Stalin’s memes out of its body politic. The worst way would be through a reflex development of Western absolutism — Christian chauvinism, nativism and militarism melding into something like Francoite fascism. The self-panicking leftists who think they see that in today’s Republicans are comically wrong (as witnessed by the fact that they aren’t being systematically jailed and executed), but it is quite a plausible future for the demographically-collapsing nations of Europe.

The U.S., fortunately, is still on a demographic expansion wave and will be till at least 2050. But if the Islamists achieve their dream of nuking “crusader” cities, they’ll make crusaders out of the U.S., too. And this time, a West with a chauvinized America at its head would smite the Saracen with weapons that would destroy entire populations and fuse Mecca into glass. The horror of our victory would echo for a thousand years.

I remain more optimistic than this. I think there is still an excellent chance that the West can recover from suicidalism without going through a fevered fascist episode and waging a genocidal war. But to do so, we have to do more than recognize Stalin’s memes; we have to reject them. We have to eject postmodern leftism from our universities, transnational progressivism from our politics, and volk-Marxism from our media.

The process won’t be pretty. But I fear that if the rest of us don’t hound the po-mo Left and its useful idiots out of public life with attack and ridicule and shunning, the hard Right will sooner or later get the power to do it by means that include a lot of killing. I don’t want to live in that future, and I don’t think any of my readers do, either. If we want to save a liberal, tolerant civilization for our children, we’d better get to work.

Eric S. Raymond, “Gramscian damage”, Armed and Dangerous, 2006-02-11.

April 23, 2016

QotD: Colonialism

Filed under: History, Middle East, Quotations, Religion — Tags: , , , — Nicholas @ 01:00

There are Muslims in Israel for the same reason that there are Muslims in India. They are the remnants of a Muslim colonial regime that displaced and oppressed the indigenous non-Muslim population.

There are no serious historical arguments to be made against any of this.

The Muslim conquests and invasions are well-documented. The Muslim settlements fit every historical template of colonialism complete with importing a foreign population and social system that was imposed on the native population. Until they began losing wars to the indigenous Jewish population, the Muslim settlers were not ashamed of their colonial past, they gloried in it. Their historical legacy was based on seizing indigenous sites, appropriating them and renaming them after the new conquerors.

The only reason there’s a debate about the Temple Mount is because Caliph Omar conquered Jerusalem and ordered a mosque built on a holy Jewish site. The only reason there’s a debate about East Jerusalem is because invading Muslim armies seized half the city in 1948, bombed synagogues and ethnically cleansed the Jewish population to achieve an artificial Muslim settler majority.

The only Muslim claim to Jerusalem or to any other part of Israel is based purely on the enterprise of colonial violence. There is no Muslim claim to Israel based on anything other than colonialism, invasion and settlement.

Israel is littered with Omar mosques, including one built in the courtyard of the Church of the Holy Sepulchre, because Islam is a colonial entity whose mosques testify to their invasive origins by celebrating colonialism as their true religion. The faith of Islam is the sworn religion of the sword.

Islam is a religion of colonialism that spread through invasion, settlement and conquest. Its caliphs, from the original invaders, including Omar, to the current Caliph of ISIS, wielded and wield religious authority in the service of the Islamic colonial enterprise.

Allah is the patron deity of colonialism. Jihad is just colonialism in Arabic. Islamic theology is nothing but the manifest destiny of the Muslim conquest of the world, colonial settler enterprises dressed up in the filmy trappings of religion appropriated from the culture of conquered Jewish and Christian minorities. Muslim terrorism is a reactionary colonial response to the liberation movements of the indigenous Jewish population.

Daniel Greenfield, “Islam is Colonialism, Palestine is Colonialism”, Sultan Knish, 2016-04-10.

April 22, 2016

QotD: Ideological warfare

Filed under: History, Politics, Quotations, Religion, USA — Tags: , , , , , , — Nicholas @ 01:00

Americans have never really understood ideological warfare. Our gut-level assumption is that everybody in the world really wants the same comfortable material success we have. We use “extremist” as a negative epithet. Even the few fanatics and revolutionary idealists we have, whatever their political flavor, expect everybody else to behave like a bourgeois.

We don’t expect ideas to matter — or, when they do, we expect them to matter only because people have been flipped into a vulnerable mode by repression or poverty. Thus all our divagation about the “root causes” of Islamic terrorism, as if the terrorists’ very clear and very ideological account of their own theory and motivations is somehow not to be believed.

By contrast, ideological and memetic warfare has been a favored tactic for all of America’s three great adversaries of the last hundred years — Nazis, Communists, and Islamists. All three put substantial effort into cultivating American proxies to influence U.S. domestic policy and foreign policy in favorable directions. Yes, the Nazis did this, through organizations like the “German-American Bund” that was outlawed when World War II went hot. Today, the Islamists are having some success at manipulating our politics through fairly transparent front organizations like the Council on American-Islamic Relations.

But it was the Soviet Union, in its day, that was the master of this game. They made dezinformatsiya (disinformation) a central weapon of their war against “the main adversary”, the U.S. They conducted memetic subversion against the U.S. on many levels at a scale that is only now becoming clear as historians burrow through their archives and ex-KGB officers sell their memoirs.

The Soviets had an entire “active measures” department devoted to churning out anti-American dezinformatsiya. A classic example is the rumor that AIDS was the result of research aimed at building a ‘race bomb’ that would selectively kill black people.

On a different level, in the 1930s members of CPUSA (the Communist Party of the USA) got instructions from Moscow to promote non-representational art so that the US’s public spaces would become arid and ugly.

Americans hearing that last one tend to laugh. But the Soviets, following the lead of Marxist theoreticians like Antonio Gramsci, took very seriously the idea that by blighting the U.S.’s intellectual and esthetic life, they could sap Americans’ will to resist Communist ideology and an eventual Communist takeover. The explicit goal was to erode the confidence of America’s ruling class and create an ideological vacuum to be filled by Marxism-Leninism.

Accordingly, the Soviet espionage apparat actually ran two different kinds of network: one of spies, and one of agents of influence. The agents of influence had the minor function of recruiting spies (as, for example, when Kim Philby was brought in by one of his tutors at Cambridge), but their major function was to spread dezinformatsiya, to launch memetic weapons that would damage and weaken the West.

Eric S. Raymond, “Gramscian damage”, Armed and Dangerous, 2006-02-11.

April 20, 2016

Suleiman the Magnificent – II: Master of the World – Extra History

Filed under: Europe, History, Middle East — Tags: , , , , — Nicholas @ 03:00

Published on 19 Mar 2016

Knowing that most of Europe is preoccupied with internal struggles, Suleiman launches his wars against Hungary and Rhodes while they’re cut off from outside reinforcements.

Suleiman wanted to erase the failures of his predecessor, and extend the Ottoman Empire into Europe…

The boy king of Hungary had given Suleiman the perfect pretext for war by killing his envoy, and he’d done it at a time when Hungary was especially isolated from the rest of the continent. The Holy Roman Empire and Papal States were being torn apart by the declarations of Martin Luther. Spain and France were busy fighting each other. Suleiman even ensured that Venice would stay out of the dispute by offering them a lucrative trade treaty with his empire. Though he felt certain of victory, he still studied every route and painstakingly worked out the logistics of moving his army. He would not risk failure through carelessness. Yet the siege from his cannons could not bring down the walls of Belgrade, so he turned to treachery: eventually, the Orthodox Serbian contingent in the city gave him access in order to escape the oppression of the Catholic Hungarians. Suleiman massacred the Hungarians, but honored his agreement with the Serbs and let them leave. Then he turned to Rhodes. He offered them a chance to surrender in advance, but they refused. The Knights of Rhodes were after all a sacred order, equal in discipline to his janissary forces. They fought hard, repulsing several attempts by the Turks to invade through collapsed walls and repeatedly refusing Suleiman’s offers to let them surrender. But at last they wore down and agreed to terms of truce. Suleiman allowed them to leave along with any Christian subjects who wished to go with them. It had taken him two years to complete his wars, but he had succeeded.

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