Quotulatiousness

March 8, 2019

Education schools and the bloat of university administration

Filed under: Bureaucracy, Education, Politics, USA — Tags: , , , — Nicholas @ 03:00

Remember the old joke:

    Those who can, do.
    Those who can’t, teach.
    Those who can’t teach, teach gym educational studies.

As far as higher education is concerned, the joke is on us:

Though I didn’t realize it at the time, those were my first encounters with an alternate curriculum that was being promoted on many campuses, a curriculum whose guiding principles seemed to be: 1) anything that could be construed as bigotry and hatred should be construed as bigotry and hatred; and 2) any such instance of bigotry and hatred should be considered part of an epidemic. These principles were being advanced primarily, though not exclusively, by college administrators, whose ranks had grown so remarkably since the early 1990s.

Everyone knows about the kudzu-like growth of the administrative bureaucracy in higher education over the past three decades. What most don’t know is that at many colleges, the majority of administrators directly involved in the lives of students — in dorms, conduct hearings, bias-response teams, freshmen “orientation” programs, and the like — got their graduate degrees from education schools.

Ed schools, such as Teachers College at Columbia, or Penn’s Graduate School of Education, have trained and certified most of the nation’s public-school teachers and administrators for the past half-century. But in the past 20 years especially, ed schools have been offering advanced degrees in things like “educational leadership,” “higher education management,” and just “higher education” to aspiring college administrators. And this influx of ed school trained bureaucrats has played a decisive role in pushing an already left-leaning academy so far in the direction of ideological fundamentalism that even liberal progressives are sounding the alarm.

To anyone acquainted with the history and quality of American ed schools, this should come as no surprise. Education schools have long been notorious for two mutually reinforcing characteristics: ideological orthodoxy and low academic standards. As early as 1969, Theodore Sizer and Walter Powell hoped that “ruthless honesty” would do some good when they complained that at far too many ed schools, the prevailing climate was “hardly conducive to open inquiry.” “Study, reflection, debate, careful reading, even, yes, serious thinking, is often conspicuous by its absence,” they continued. “Un-intellectualism — not anti-intellectualism, as this assumes malice — is all too prevalent.” Sizer and Powell ought to have known: At the time they were dean and associate dean, respectively, of the Harvard Graduate School of Education.

More than three decades later, a comprehensive, four-year study of ed schools headed by a former president of Teachers College, Arthur Levine, found that the majority of educational-administration programs “range from inadequate to appalling, even at some of the country’s leading universities.” Though there were notable exceptions, programs for teaching were described as being, in the main, weak and mediocre. Education researchers seemed unable to achieve even “minimum agreement” about “acceptable research practice,” with the result that there are “no base standards and no quality floor.” Even among ed school faculty members and deans, the study found a broad and despairing recognition that ed school training was frequently “subjective, obscure, faddish, … inbred, and politically correct.”

January 16, 2019

QotD: Patriotism

Filed under: Politics, Quotations, USA — Tags: , — Nicholas @ 01:00

Patriotism is the primal love of your country which pre-exists any particular notion about how its political affairs should be arranged. You can espouse a single-payer health care program (or smaller government) as a loyal citizen of Denmark. You cannot, however, be an an American patriot in that same position, though you may be a most excellent Dane. True patriotism does not require us to choose between the many constituent identities that every individual has. But it does require you to decide where your first loyalties lie.

Your patriotism may indeed lead you to advocate various changes in the government, in the belief that this will make it a better place, just as your love of your spouse may cause you to urge them to give up their soul-sucking job in corporate law and pursue the nonprofit career they’ve always dreamed of. But your love of your spouse does not, one hopes, consist primarily of plans for their future or hopes for their improvement. (If it does, you aren’t their spouse; you’re their agent). Patriotism is similar. It can survive substantial disagreement about the reasons for that love, or the sacrifices that love should entail. It can’t survive one half of the partnership declaring that they will only start loving their country after it has perfected itself. As in a marriage, that would be a very long wait.

But shouldn’t we scorn patriotism, which drives us to war and so many other awful things? No more than we should scorn the progressive ideals that have led to so much good social change, and also so much human suffering under various left-wing regimes. Ideals are dangerous things with a tendency to run amok, but no society can live without them. And I submit that no nation can live long without a pretty healthy patriotism — a powerful symbolic identity that transcends the frictions and disagreements which otherwise make it impossible to unite for any common purpose.

Megan McArdle, “In Defense of Trump’s ‘Day of Patriotic Devotion'”, Bloomberg View, 2017-01-26.

January 12, 2019

QotD: Cosmopolitanism and “world citizens”

Filed under: Quotations, USA — Tags: , , — Nicholas @ 01:00

… as I’ve noted before, the idea of being a “citizen of the world” is nonsense. If you get into trouble in a foreign country, it’s the U.S. embassy that’s required to swoop in to bail you out, not “the world.” Don’t get me wrong; there are many fine people abroad, and many of them may help you. But the U.S. government is the only one that has to, and that makes all the difference.

This should be obvious at a time when that cosmopolitan ideology is failing everywhere. Elites somehow got the idea that national loyalties would fade away and be replaced by a gentle globalism. And indeed, some of the old loyalties did fade away. But it turned out that the alternative to nationalism was not globalism, but particularism — the fracturing of polities into angry tribes that passionately loathe each other. And many in those tribes now demand to know why they should let cosmopolitan elites run things, when those elites declare, as a matter of pride, that they feel no greater loyalty to their fellow citizens than they do to strangers far away.

Megan McArdle, “In Defense of Trump’s ‘Day of Patriotic Devotion'”, Bloomberg View, 2017-01-26.

January 8, 2019

QotD: RINOs and other soft conservatives

Filed under: History, Politics, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

The RINOs you complain about are RINOs now but they weren’t always. I don’t know how many of you remember the seventies. The right here was kind of like the right in Europe. It assumed that in the end communism would not only win, but DESERVED to win, and what the right disagreed with was the way to get there. It is useful to remember this was a time when William Buckley’s dictum that conservatism was “Standing astride History yelling stop” found deep resonance. Unpack that phrase. It assumes history comes with an arrow, that it’s not going our way, and that at best we can get it to pause.

Those RINOs who, by the way, took immense flack back then were as conservative as anyone dared to be. Because everyone knew in the end the reds won.

Then the wall fell down and we knew what true horrors lurked on the other side.

Individuals process these things fast enough. Well, my generation, at any rate, awakened by Reagan and shown that the win of the dark side was not inevitable, was more pro-freedom than people ten years older than us.

But when we saw the wall fall down, it pushed many of us further into the liberty side of the isle. Not only wasn’t a communist win inevitable, but their vaunted “strengths” like superior planning and better minority integration didn’t exist unless you really wanted to plan for three million size thirty boots for the left foot only, and integration meant grinding the minorities very fine and spreading them in the soil.

However cultures aren’t individuals. Cultures re-orient and process startling events very slowly.

Yeah, those older Republicans are still with us, and they were over 45 when the wall fell, which means they couldn’t reorient anymore. (Studies have been done.)

Sarah Hoyt, “The Long March”, According to Hoyt, 2015-12-20.

December 18, 2018

Conflicts & Wars In The Aftermath of WW1 I THE GREAT WAR Epilogue

Filed under: Europe, Germany, Greece, History, Military, Russia, WW1 — Tags: , , , , , — Nicholas @ 04:00

The Great War
Published on 17 Dec 2018

In our last epilogue special we outline the wars and conflicts that followed World War 1, some of them immediately and some of them with only a brief period of peace. Even in 1919 it was already clear that “the war to end all wars” didn’t in fact do that and that the new world order would be shaped by violence.

hey guys and girls, with this last video, our epilogue series is over and this was the very last episode featuring Indy. Again, this was more meant as an appetizer for the future of the show now. When we filmed this, we didn’t know, yet that we could continue working on the show. We will make an announcement about what to expect next year this week. Cheers Flo

– CREDITS –
Presented by: Indiana Neidell
Written by: Indiana Neidell
Director: Toni Steller & Florian Wittig
Director of Photography: Toni Steller
Sound: Toni Steller
Mixing, Mastering & Sound Design: www.above-zero.com
Editing: Toni Steller, Julian Zahn
Motion Design: Christian Graef
Research by: Indiana Neidell
Fact checking: Markus Linke

The Great War Theme composed by Karim Theilgaard: http://bit.ly/karimyt

A Mediakraft Networks Original Channel
Based on a concept by Spartacus Olsson
Author: Indiana Neidell
Visual Concept: David van Stephold
Producer: Toni Steller & Florian Wittig
Social Media Manager: Florian Wittig

Contains licenced Material by British Pathé
All rights reserved – © Mediakraft Networks GmbH, 2018

December 16, 2018

QotD: Transferring nationalist passions

Filed under: History, Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

The intensity with which they are held does not prevent nationalist loyalties from being transferable. To begin with, […] they can be and often are fastened up on some foreign country. One quite commonly finds that great national leaders, or the founders of nationalist movements, do not even belong to the country they have glorified. Sometimes they are outright foreigners, or more often they come from peripheral areas where nationality is doubtful. Examples are Stalin, Hitler, Napoleon, de Valera, Disraeli, Poincare, Beaverbrook. The Pan-German movement was in part the creation of an Englishman, Houston Chamberlain. For the past fifty or a hundred years, transferred nationalism has been a common phenomenon among literary intellectuals. With Lafcadio Hearne the transference was to Japan, with Carlyle and many others of his time to Germany, and in our own age it is usually to Russia. But the peculiarly interesting fact is that re-transference is also possible. A country or other unit which has been worshipped for years may suddenly become detestable, and some other object of affection may take its place with almost no interval. In the first version of H. G. Wells’s Outline of History, and others of his writings about that time, one finds the United States praised almost as extravagantly as Russia is praised by Communists today: yet within a few years this uncritical admiration had turned into hostility. The bigoted Communist who changes in a space of weeks, or even days, into an equally bigoted Trotskyist is a common spectacle. In continental Europe Fascist movements were largely recruited from among Communists, and the opposite process may well happen within the next few years. What remains constant in the nationalist is his state of mind: the object of his feelings is changeable, and may be imaginary.

But for an intellectual, transference has an important function […]. It makes it possible for him to be much more nationalistic — more vulgar, more silly, more malignant, more dishonest — that he could ever be on behalf of his native country, or any unit of which he had real knowledge. When one sees the slavish or boastful rubbish that is written about Stalin, the Red Army, etc. by fairly intelligent and sensitive people, one realises that this is only possible because some kind of dislocation has taken place. In societies such as ours, it is unusual for anyone describable as an intellectual to feel a very deep attachment to his own country. Public opinion — that is, the section of public opinion of which he as an intellectual is aware — will not allow him to do so. Most of the people surrounding him are sceptical and disaffected, and he may adopt the same attitude from imitativeness or sheer cowardice: in that case he will have abandoned the form of nationalism that lies nearest to hand without getting any closer to a genuinely internationalist outlook. He still feels the need for a Fatherland, and it is natural to look for one somewhere abroad. Having found it, he can wallow unrestrainedly in exactly those emotions from which he believes that he has emancipated himself. God, the King, the Empire, the Union Jack — all the overthrown idols can reappear under different names, and because they are not recognised for what they are they can be worshipped with a good conscience. Transferred nationalism, like the use of scapegoats, is a way of attaining salvation without altering one’s conduct.

George Orwell, “Notes on Nationalism”, Polemic, 1945-05.

December 11, 2018

Criticizing the left, from the left

Filed under: Britain, History, Media, Politics — Tags: , , , — Nicholas @ 03:00

In Quillette, Matt Johnson discusses the phenomenon of devoted leftists being willing to criticize their own “side”, and includes a section on George Orwell’s willingness to critique leftists while still being a fully dedicated leftist himself:

Orwell’s press card portrait, 1943

Bruckner’s remark about “Stalinist blackmail” calls to mind a writer whose commitment to both left-wing politics and anti-totalitarianism never wavered in the face of threats and coercion from the Left.

In the summer of 2003, the BBC aired George Orwell: A Life in Pictures. About halfway through the documentary, Orwell (played by Chris Langham) says, “Every line of serious work that I have written since 1936 has been written, directly or indirectly, against totalitarianism.” This is a line from one of Orwell’s best-known essays, published in 1946, “Why I Write.” But astute viewers may have noticed that something was missing from the reference — eight words that the producers decided to leave out.

Here’s the original sentence: “Every line of serious work that I have written since 1936 has been written, directly or indirectly, against totalitarianism and for democratic socialism, as I understand it.” After the sentence abruptly ends with the word “totalitarianism” in the documentary, Langham takes a long drag on his cigarette before jumping to a different passage of the essay. It was almost as if the producers wanted to accentuate the omission, taunting viewers with their own version of Orwell — one who didn’t have the courage to disclose his true beliefs.

There’s something simultaneously fitting and perverse about the manipulation of Orwell’s words more than half a century after his death (by the BBC, no less). Orwell’s anxiety about the falsification of history is one of the major themes of Nineteen Eighty-Four — as well as much of his other writing and later correspondence — and this is what the producers of the documentary were guilty of doing when they amputated one of his firmest ideological declarations and turned it into a much more palatable and anodyne comment on totalitarianism. No matter how badly some people want Orwell to be a polished and uncontroversial product for mass consumption, he was still the man who wrote these words as he speculated about the possibility of violent revolution in England: “I dare say the London gutters will have to run with blood. All right, let them, if it is necessary.”

Even when Orwell wasn’t in a mood that had him impatiently looking forward to the day “when the red militias are billeted in the Ritz,” he was always honest about his political beliefs. On November 13, 1945, Katharine Stewart-Murray, the Duchess of Atholl, wrote to Orwell asking if he would speak on behalf of an anti-communist organization called the League for European Freedom. This was a month after the publication of Animal Farm — a time when Orwell was worried that the book would be misinterpreted as a broadside against socialism instead of a narrower attack on Stalinism.

Given this context, it isn’t surprising that Orwell declined the duchess’s offer: “Certainly what is said on your platforms is more truthful than the lying propaganda to be found in most of the press, but I cannot associate myself with an essentially Conservative body which claims to defend democracy in Europe but has nothing to say about British imperialism.” Even though Orwell was a staunch anti-communist, his essential political convictions remained immovable: “I belong to the Left and must work inside it, much as I hate Russian totalitarianism and its poisonous influence in this country.”

Orwell was a socialist until the end of his life. For many people, this complicates his legacy and detracts from his pristine image as the twentieth century’s foremost foe of totalitarianism — an image that has been appropriated again and again over the past 70 years.

[…]

But as Orwell was at pains to demonstrate (especially after the publication of Animal Farm), he would have firmly rejected the Right’s attempts to appropriate his legacy. While Orwell is rightly celebrated for his refusal to accept the dogmas of the Left when he was under tremendous pressure to do so, his independence of mind is only one of the reasons why he remains so relevant today. His ability to maintain that independence without sacrificing his most fundamental principles may be even more important.

November 21, 2018

Statistics Canada’s instrumentalist philosophy

Filed under: Cancon, Government, Liberty, Politics — Tags: , , , — Nicholas @ 03:00

In the Financial Post, Bruce Pardy discusses the motivation behind Statistics Canada’s recently revealed demand for the private financial records of half a million Canadians:

Recently it was revealed that Statistics Canada sought to obtain the private banking information of half a million Canadians without their knowledge or consent. Jennifer Robson, professor of political management at Carleton University, in an interview with the CBC, justified the data sweep on the grounds that governments need this information to make good policy. But don’t be concerned, she said, it is not for ideological purposes, since Statistics Canada is ideologically neutral. That made me laugh. The very idea of policy based on data reflects an instrumentalist belief that governments should solve social problems by political means. That requires an ideological confidence in the administrative state, to which the agency is a handmaiden.

Ideology is not a dirty word. An ideology is merely a worldview, a lens through which to perceive society. Political parties, by definition, each have one (and sometimes extra ones for special occasions). But it is another thing for a public agency to act independently in furtherance of its own ideology while pretending to be neutral.

Statistics Canada’s deep dive into banking records — presently on hold while federal privacy commissioner Daniel Therrien investigates its legality — appears not to have been directed by government officials but was undertaken on its own initiative. The agency’s decision is consistent with a conviction that the more personal data available to government, the better off we will be; that governments are benevolent; that private financial matters call for public policy management; and that a bigger government is a better government. A commitment to social policy, wrote Milton Friedman “involves the acceptance of the socialist view that political mechanisms, not market mechanisms, are the appropriate way to determine the allocation of scare resources to alternative uses.”

October 14, 2018

Brendan O’Neill: The Tyrannical Idea of “HATE SPEECH”

Filed under: Law, Liberty, Politics — Tags: , , , , — Nicholas @ 02:00

PhilosophyInsights
Published on 27 Aug 2017

Brendan O’Neill is the editor of Spiked Online and a columnist for The Australian and The Big Issue. This is part of a discussion of hate speech at spiked‘s campus-censorship conference, The New Intolerance on Campus.

You can check out the platform of spiked here: http://www.spiked-online.com/


This channel aims at extracting central points of presentations into short clips. The topics cover the problems of leftist ideology and the consequences for society. The aim is to move free speech advocates forward and fight against the culture of SJWs.

If you like the content, subscribe to the channel!

September 2, 2018

QotD: Coyote’s first rule of government authority

Filed under: Government, Politics, Quotations — Tags: — Nicholas @ 01:00

Never support any government power you would not want your ideological enemy wielding.

Warren Meyer, “Regulatory Deception”, Coyote Blog, 2014-11-12.

July 8, 2018

QotD: Marx on how to run a true communist state

Filed under: Government, History, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

What really clinched this for me was the discussion of Marx’s (lack of) description of how to run a communist state. I’d always heard that Marx was long on condemnations of capitalism and short on blueprints for communism, and the couple of Marx’s works I read in college confirmed he really didn’t talk about that very much. It seemed like a pretty big gap.

[…]

I figured that Marx had just fallen into a similar trap. He’d probably made a few vague plans, like “Oh, decisions will be made by a committee of workers,” and “Property will be held in common and consensus democracy will choose who gets what,” and felt like the rest was just details. That’s the sort of error I could at least sympathize with, despite its horrendous consequences.

But in fact Marx was philosophically opposed, as a matter of principle, to any planning about the structure of communist governments or economies. He would come out and say “It is irresponsible to talk about how communist governments and economies will work.” He believed it was a scientific law, analogous to the laws of physics, that once capitalism was removed, a perfect communist government would form of its own accord. There might be some very light planning, a couple of discussions, but these would just be epiphenomena of the governing historical laws working themselves out. Just as, a dam having been removed, a river will eventually reach the sea somehow, so capitalism having been removed society will eventually reach a perfect state of freedom and cooperation.

Singer blames Hegel. Hegel viewed all human history as the World-Spirit trying to recognize and incarnate itself. As it overcomes its various confusions and false dichotomies, it advances into forms that more completely incarnate the World-Spirit and then moves onto the next problem. Finally, it ends with the World-Spirit completely incarnated – possibly in the form of early 19th century Prussia – and everything is great forever.

Marx famously exports Hegel’s mysticism into a materialistic version where the World-Spirit operates upon class relations rather than the interconnectedness of all things, and where you don’t come out and call it the World-Spirit – but he basically keeps the system intact. So once the World-Spirit resolves the dichotomy between Capitalist and Proletariat, then it can more completely incarnate itself and move on to the next problem. Except that this is the final problem (the proof of this is trivial and is left as exercise for the reader) so the World-Spirit becomes fully incarnate and everything is great forever. And you want to plan for how that should happen? Are you saying you know better than the World-Spirit, Comrade?

I am starting to think I was previously a little too charitable toward Marx. My objections were of the sort “You didn’t really consider the idea of welfare capitalism with a social safety net” or “communist society is very difficult to implement in principle,” whereas they should have looked more like “You are basically just telling us to destroy all of the institutions that sustain human civilization and trust that what is baaaasically a giant planet-sized ghost will make sure everything works out.”

Scott Alexander, “Book Review: Singer on Marx”, Slate Star Codex, 2014-09-13.

March 28, 2018

Ideological Possession

Filed under: Politics — Tags: , , — Nicholas @ 03:00

Robin Koerner offers some information on how to diagnose and treat the widespread scourge of ideological possession:

As someone who has long been writing about the threat posed by this all too prevalent epistemic disease, I am delighted to see the attention that is now being paid to it.

Ideological possession is to healthy political discourse as scientism is to science.

The most important thing to know about diagnosing ideological possession is that you can’t do it by looking at the content of the possessing ideology.

As I have said elsewhere, it’s not the content of your belief that makes you dangerous, it’s the way you believe it.

Any ideology has the potential to be deadly when advanced by those who are so sure of their own knowledge and moral outlook that they would impose it against the protestations of those affected by it. To the ideologically possessed, the imposition can always be justified because “it’s the right thing to do,” “it will start working if we keep at it,” “the complaints are coming from bad people,” and so on. (Yes. The logic is as circular as it seems.)

[…]

To protect oneself from the terrible epistemic disease of ideological possession, epistemic nutrition and exercise are extremely effective.

With respect to the former, the regular consumption of great thinkers like J.S. Mill (“He who knows only his own side of the case knows little of that”), George Orwell (“To see what is in front of one’s nose needs a constant struggle”), and Dostoevsky (“Nothing is easier than to denounce the evildoer. Nothing is more difficult than to understand him”) will keep you in good epistemic health. Supplement these basics with a more varied diet of thinkers with whom you disagree on things that matter, and you’ll be in even better shape.

With respect to the latter, a comfortable regime of epistemic exercise — which takes a little time and effort but is immediately rewarding — involves maintaining real friendships with people who have very different assumptions, experiences, and declared moral and political priorities from your own.

The good news is, if you’re chasing Truth hard enough, it is very unlikely that this particular disease will ever catch up with you.

March 8, 2018

Trump’s ideology is more like psychology

Filed under: Government, Politics, USA — Tags: , , , — Nicholas @ 03:00

Jonah Goldberg on how Trump’s instincts are far more significant to his behaviour than any residual attachment to an ideology:

On the left, there’s an enormous investment in the idea that Trump isn’t a break with conservatism but the apotheosis of it. This is a defensible, or at least understandable, claim if you believe conservatism has always been an intellectually vacuous bundle of racial and cultural resentments. But if that were the case, Commentary magazine’s Noah Rothman recently noted, you would not see so many mainstream and consistent conservatives objecting to Trump’s behavior.

Intellectuals and ideologically committed journalists on the left and right have a natural tendency to see events through the prism of ideas. Trump presents an insurmountable challenge to such approaches because, by his own admission, he doesn’t consult any serious and coherent body of ideas for his decisions. He trusts his instincts.

Trump has said countless times that he thinks his gut is a better guide than the brains of his advisers. He routinely argues that the presidents and policymakers who came before him were all fools and weaklings. That’s narcissism, not ideology, talking.

Even the “ideas” that he has championed consistently — despite countervailing evidence and expertise — are grounded not in arguments but in instincts. He dislikes regulations because, as a businessman, they got in his way. He dislikes trade because he has a childish, narrow understanding of what “winning” means. Foreigners are ripping us off. Other countries are laughing at us. He doesn’t actually care about, let alone understand, the arguments suggesting that protectionism can work. Indeed, he reportedly issued his recent diktat on steel tariffs in a fit of pique over negative media coverage and the investigation into Russian election interference. His administration was wholly unprepared for the announcement.

News emanating from the White House is always more understandable once you accept that Trumpist policy is downstream of Trump’s personality.

March 3, 2018

QotD: Elite incompetence

Filed under: Britain, Europe, Government, Quotations — Tags: , , — Nicholas @ 01:00

Most people, most of the time, are perfectly happy to let elites run the country. After all, it seems to make the elites happy to run run things, and as long as they’re reasonably competent at it, and do it reasonably unobtrusively, no one much seems to care. But when elite competence is compromised by faulty ideology and cronyism, people become unhappy. And when the elite response to complaints is dismissal or insult, political problems begin to bloom. People begin to think about politics. They begin to do things. It is no coincidence, as our Soviet friends used to say, that the last decade has seen the rise of the TEA Party, the Occupy Movement, and the Trump phenomenon. People of all political stripes are becoming unhappy.

I think we’re about to watch the elites start paying a price for their incompetence, inattention and contempt. Euroskepticism is on the rise elsewhere in Europe. If EU membership were put to a popular vote in the Netherlands, Spain, or Sweden, there is a good chance that Leave would win there, too. Indeed, it’s possible that a vote to leave the EU might even win in France, the nation for whom creating and strengthening the EU has been the primary policy goal for 60 years.

Perhaps the “Vote Remain, you virulent racist!” PR campaign for staying in the EU needs a bit more thought.

Dale Franks, “Vote Properly, You Virulent Racist!”, Questions and Observations, 2016-06-28.

January 29, 2018

“… those I know in the alt-right crowd dislike [Jordan Peterson] more than the honest progressives I know”

Zachary Slayback tries to discover why so many intellectuals dislike Canadian psychologist Jordan B. Peterson:

I’ve spent the last few years thinking about how to upend higher education and have worked with some leading entrepreneurs and thinkers in this space. Continually, we come back to the question of liberal arts education and its value (remember, I studied philosophy!). Some people are too quick to dismiss liberal arts education as useless and not worth the time. Instead, they insist on purely vocational education. Yet many of the most successful and happiest individuals I know are widely read (rarely because of their college courses), can discuss ideas from Aristotle to Jung to Jacobs with you, and love the idea of entertaining big ideas.

I visited Peterson’s lectures and found them to be nuanced, intricate, and to jump well between clinical experience, psychological research (most of which was well-validated, hard to do in psychology), and Jungian myth interpretation. When he released his Bible lecture series, I found myself, for the first time since I was a child, intimately listening about the ideas that go into religion and how these ideas surface elsewhere in the culture. More than a decade of skepticism towards religious texts due to their shallow readings and uses for the Joel Osteens of the world melted away.

His lectures rarely touch on politics in any capacity. When it gets brought up, he’s quick to note that he does not oppose calling trans individuals by their pronouns but that he opposes having his language dictated by a central political committee. This seems commonsensical to me. Part of what made the American and Canadian traditions so egalitarian is their rejection of forced speech and titles.

And for those who listen to Peterson, he bridges any kind of ideological gap (in fact, those I know in the alt-right crowd dislike him more than the honest progressives I know). Peterson’s worldview is a classical liberal rejection of collectivism (an ideology that killed more than 50 million people in the 20th century alone) while simultaneously not falling into an atomized view of the individual relative to his culture.

Just last week, I met with an acquaintance in San Francisco, the Mecca of American political correctness, who described herself as a “liberal democrat type,” who had listened to and met Peterson at a company event. She admitted that she couldn’t read into his politics and found his talk compelling about the nature of the world, men in it today, and why people like Peterson must appeal to so many people outside the San Francisco and Washington DC bubbles. She was explicit in saying that she was neither a libertarian nor a conservative and still Peterson motivated her to introspect, read into Jungian archetypes, and better understand the culture that shapes the world.

She’s not alone. I regularly speak to friends and acquaintances from across the political spectrum who find value in Peterson’s talks. These are people years out of college (or who never went) who now pick up classics like Dostoyevsky, Jung, Neumann, and even the Bible with a critical intellectual lens. Peterson regularly talks about and shares letters from fans who admit that his moralistic talks inspired them to pull themselves together and “sort themselves out” by figuring out what they want from life and pursuing that. r/JordanPeterson (yes, he has his own subreddit) is filled to the brim with stories of people saying how Peterson helped them get control of their lives and navigate the world.

I’ve bought but not yet read Peterson’s recent book, 12 Rules for Life. It’s not the sort of thing I usually read, so I’m not quite sure what to expect (Indigo says it’ll be delivered tomorrow).

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