Quotulatiousness

August 9, 2020

Canadian Art magazine’s “woke suicide pact”

Filed under: Bureaucracy, Business, Cancon, Media, Politics — Tags: , , , , , , , , — Nicholas @ 03:00

As a cultural barbarian and all-around Neanderthal, it will come as little surprise to both my readers that I’d never even heard of Canadian Art magazine. As a result, the recent decision to cease publication due to the unresolved (and almost certainly unresolvable) issues of needing to be funded by rich white people:

These evils were explained in a long article published by Canadian Art‘s former editor-in-chief, David Balzer (self-described “gay, fag, queer. Ambivalent Libra“), in which he complains that the progressive agenda of the magazine he edited was forever being undercut by the need to solicit funds from wealthy white donors. Or, as he describes it, the pursuit of: “white, liberal money — the champagne socialists.”

Shockingly, these donors are not especially fond an incessant slew of articles with titles such as Drop the Charges and Defund the Police, Says New Artists’ Letter for Black Lives, Give Us Permanence — Ending Anti-Black Racism in Canada’s Art Institutions, and A Crisis of Whiteness in Canada’s Art Museums.

Balzer’s analysis of the growing tension between establishment donor and do-good editor is spot on:

    Most boards, which are also majority white, are [interested] in going to where they believe the money is. So the argument goes: It takes a certain talent, panache, to be president, director, or CEO, to open those pocketbooks, and without these skills, culture cannot run. This argument implies that culture cannot run if its backrooms are not white … Many corporate partners make possible the lavish, yearly fundraising galas that cultural organizations host: ostentatious displays of whiteness and wealth that are the public-facing versions of the aforementioned work done by white presidents, directors and CEOs.

It’s a problem that every charity, art outlet, and activist organization in Canada will face. Supporting the arts is rarely an act of pure altruism. It has always been a status flex by the well-connected barons and baronesses of privilege. At its most cynical, arts funding is a high-class game of reputation laundering.

QotD: The economic concept of “revealed preferences”

Filed under: Britain, Economics, Government, Media, Quotations — Tags: , , — Nicholas @ 01:00

Economists have a handy term called “revealed preferences”. In colloquial English it means “look at what people do, not what they say, and certainly never take notice of what they say others should do”.

Now, you can’t help but notice that there is a disparity between those who say that taxes should be higher and those who act as if they should be. Clearly, an individual who really believes that the Government is more effective at spending his money would voluntarily offer up more than the legal minimum of taxation. That we have fewer people acting in this manner than are to be found writing columns and making speeches calling for higher taxation shows a certain gap, does it not, between public utterances and private actions? Why, we could make such donations a litmus test for those believers in higher taxation and state spending who want to compel all of us to pay more. Only those who show their commitment by sending a cheque to the Treasury should be treated seriously.

Cheques, by the way, should be made out to “The Accountant, HM Treasury”, and sent to 1 Horse Guards Road, London SW1A 2HQ. A 2nd-class stamp is sufficient and you are encouraged to add a covering note so that your donation is spent in the way you like.

Tim Worstall, “Show us your cheques”, Times of London, quoted in Continental Telegraph, 2020-05-07.

June 22, 2020

QotD: Victimhood

Filed under: Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

Victimhood bestows upon its legions a certain cloak of inviolability. One must remember that those who wear their victimhood like a badge of honor (and their liberal enablers) only want “one” thing: to be treated the same as everyone else is treated and to be treated special. This profound cognitive dissonance pervades their lives and defines them. They are allowed to say or believe things that would cause outrage if one of the oppressor groups said or thought the same thing. The best, most famous instance of this is Muhammed Ali’s virulent opposition to mixing the races. Ali, a man of great athletic and intellectual skills and one who had enormous courage in standing up for his principles regarding the Vietnam War, was also an appalling racist for much of his adult life. But he was insulated by his victimhood and so his odious views on miscegenation were rarely ever mentioned, let alone condemned. A more recent example was Kanye West’s infamous interruption of Taylor Swift’s award during the 2009 MTV awards. Rude and inexcusable, but no one dared to chastise him for his actions even though everyone knew that no white singer could ever interrupt a ceremony giving an award to a black singer and ever hope for continuing his career.

The irony of all this, of course, is the reluctance to hold everyone to the same standard of conduct and the same rules of discourse proves that racism is still alive and well in America. We still, as a society, refuse to treat everyone equally. It is, in fact, an insult to Ali and West that no one thought them equal enough to be chastised and condemned. In our society’s own peculiarly paternalistic and condescending way, we are saying that some people must be handled differently because they are not yet quite equal.

Joseph Mussomeli, “Victim Privilege, Cultural Appropriation, & the New Enslavement”, The Imaginative Conservative, 2018-02-09.

May 18, 2020

Safetyism

Filed under: Bureaucracy, Government, Health — Tags: , , , , , — Nicholas @ 03:00

Matthew Crawford:

Safetyism is a disposition that has been gaining strength for decades and is having a triumphal moment just now because of the virus. Public health, one of many institutions that speak on behalf of safety, has claimed authority to sweep aside whole domains of human activity as reckless, and therefore illegitimate.

I suspect the ease with which we have lately accepted the authority of health experts to reshape the contours of our common life is due to the fact that safetyism has largely displaced other moral sensibilities that might offer some resistance. At the level of sentiment, there appears to be a feedback loop wherein the safer we become, the more intolerable any remaining risk appears. At the level of bureaucratic grasping, we can note that emergency powers are seldom relinquished once the emergency has passed. Together, these dynamics make up a kind of ratchet mechanism that moves in only one direction, tightening against the human spirit.

Acquiescence in this appears to be most prevalent among the meritocrats who staff the managerial layer of society. Deferring to expert authority is a habit inculcated in the “knowledge economy”, naturally enough; the basic currency of this economy is epistemic prestige.

Among those who work in the economy of things, on the other hand, you see greater skepticism toward experts (whether they make their claim on epistemic or moral grounds) and less readiness to accept the adjustment of social norms by fiat ­– whether that means using new pronouns or wearing surgical masks. I am regularly in welding supply stores, auto parts stores and other light-industry venues. Nobody is wearing masks in these places. They are very small businesses: an environment largely free of the moral fashions and corresponding knowledge claims that set the tone in large organisations. There is no HR in a welding shop.

A pandemic is a deadly serious business. But we would do well to remember that bureaucracies have their own interests, quite apart from the public interest that is their official brief and warrant. They are very much in the business of tending and feeding the narratives that justify their existence. Further, given the way bureaucracies must compete for funding from the legislature, each must make a maximal case for the urgency of its mission, hence the necessity of its expansion, like a shark that must keep moving or die. It is clearer now than it was a few months ago that this imperative of expansion puts government authority in symbiosis with the morality of safetyism, which similarly admits no limit to its expanding imperium. The result is a moral-epistemic apparatus in which experts are to rule over citizens conceived as fragile incompetents.

But what if this apparatus were revealed to be not very serious about safety, the very ideal that underwrites its authority? What then?

April 10, 2020

QotD: Ketman

Filed under: Bureaucracy, Education, Quotations — Tags: , , , , , , — Nicholas @ 01:00

I got into the higher ed biz fully intending to practice what Milosz calls “aesthetic ketman.” [“paying lip service to official ideology while secretly subverting it”] I loved my subject, but my subject was recondite enough, I figured, that I could keep the SJW bullshit to a bare minimum. I don’t remember what they called “intersectionality” back then, but whatever it was, I’d just make a few brief nods to it, then get on with my work in relative peace. Throw a few quotes from Foucault, Judith Butler, Gayatri Spivak, and the like in my dissertation intro, and that was that.

The problem, though, is that the sour pleasure of ketman is addictive, and like any addiction, you need to keep upping the dose to feel the same effect.

My first few years in grad school, anyone who cared to look could’ve easily spotted me as a secret shitlord. For one thing, I was the only guy in the whole damn town who actually looked happy. For one thing, professing is a 24/7 job — that’s “24 hours a week, 7 months a year,” and don’t let anyone tell you otherwise. All that free time is lovely, especially in a college town with 24-hour everything and scads of scantily clad undergraduate eye candy.

But more importantly, there’s the pleasure of ketman. So long as I make a few radical noises, I can get you sheep to believe anything I say. I used to tell people I studied transgendered potato farmers in the Kenyan uplands. I told this obnoxious girl from the Gender Studies department my dissertation was on resistance strategies of Eskimos in the Waffen-SS. I cited Alan Sokal’s hoax paper on the social construction of gravity in every seminar taught by a radical feminist, and no one ever called me on it. Anyone who thinks I’m kidding obviously hasn’t been on campus in the last 20 years or so. It was fucking hilarious …

… for a time. And then it got sad, then nauseating, because I eventually realized I was no different from the fools who swallowed my bullshit. It doesn’t matter if you’re being exquisitely ironic when you tell a room full of freshmen that “gender is a social construction.” They can’t recognize irony anyway, and even if they could, parroting the phrase “gender is a social construction” is still required to pass the class. More importantly, what if they did recognize it? I’m up there thinking I’m a shitlord, speaking truth to power to anyone smart enough to figure it out, but all they see is another fat, middle-aged sellout parroting nonsense. If I were serious about my shitlordery, they think, then I’d quit. But I don’t quit, which must mean my so-called “principles” are worth … what? We’ve already established you’re a whore, madam; now we’re just haggling over the price.

Severian, “The Pleasures of Ketman”, Rotten Chestnuts, 2020-01-09.

February 27, 2020

Toby Young’s Free Speech Union (FSU)

Filed under: Britain, Liberty, Media, Politics — Tags: , , , , , , — Nicholas @ 05:00

Brendan O’Neill explains why Toby Young’s FSU is so important right now:

The beautiful thing about the mad reaction to Toby Young’s Free Speech Union (FSU) is that it proves why the union is so necessary. No sooner had Young unveiled his censorship-busting union than the illiberal liberals were out in force to mock it and ridicule it and to insist that, actually, there is no free-speech crisis in the UK. It’s a right-wing myth, they claim. There is no widespread censorship. People aren’t being shipped off to gulags for expressing an opinion. Apparently, the free-speech “grift” – God, I hate the word “grift” – is just a bunch of pale, male and stale blokes pissed off that they can no longer say the N-word or talk openly about women’s boobs. Freedom of speech is not under threat, the Young-bashers claim, and anyone who says it is is probably just an Islamophobe, transphobe or some other breed of phobe itching to spout bile with “no consequences”.

This rank denialism, this blinkered insistence that free speech is not in danger in 21st-century Britain, is exactly why we need the FSU and as broad a discussion as possible about the importance of the liberty to express oneself. Because the fact that so many inhabitants of the chattering-class bubble can’t even see that free speech is dying right now confirms how naturalised and uncontroversial the new censorship has become. They don’t even see it as censorship. They see it as perfectly normal, and good, in fact, that certain views cannot be expressed in public life or on social media. That’s how cavalier the new war on heretical opinion has become. At least in the past, from Torquemada to the McCarthyites, authoritarians were honest about being censors. Today’s self-elected moral guardians of correct opinion are so hubristic, so taken with their own mortal rectitude, that they don’t even see themselves as enemies of freedom, but rather as decent, unimpeachable maintainers of a natural intellectual order.

Things have come to such a pass that these people will literally seek to censor you in one breath and then express alarm at being called censors in the next breath. Hence the Guardian could publish a piece last week claiming that the idea that there is a culture of censorship in British universities is a “right-wing myth” while simultaneously defending censorship on campus. In an act of extraordinary moral contortionism, Evan Smith mocked the “idea that there is a free-speech crisis at British universities” and then, without missing a beat, he defended the policy of No Platform and the creation of safe spaces because “the university cannot be a place where racism and fascism – as well as sexism, homophobia and transphobia – are allowed to be expressed”. The Orwellianism is staggering. “There is no censorship on campus. Except the censorship I approve of. Which is not really censorship.” That is what is being said here. The intellectual dishonesty is almost impressive.

This Orwellian denialism of the existence of censorship by people who actually support and enact censorship cuts to the heart of the free-speech crisis in the UK. The reason the illiberal liberals and woke McCarthyites and Twittermobs don’t consider themselves to be censors – even as they gleefully agitate for the censorship of feminists, secularists worried about Islamist extremism, and right-wing people opposed to mass immigration – is because they have convinced themselves that certain forms of speech are not free speech. That certain beliefs should not be afforded the liberty of expression. You hear it in their telling, baleful mantra that “Hate speech is not free speech”. And if “hate speech” is not free speech, but rather some kind of toxin, a pox on public life, then crushing it is not censorship. It is more like an act of public health: cleansing the public realm of diseased thoughts that are liable to harm certain groups. These people see themselves not as censors, but as public-health activists delousing the community of germs spread by evil men and women.

February 23, 2020

QotD: Go eat bugs, plebs!

Filed under: Environment, Food, Health, Media, Quotations — Tags: , , , , — Nicholas @ 01:00

What is this creepy obsession with the elite telling us to eat bugs? Every few weeks, some mainstream media outlet has one of its gooey writers go off on how delicious and nutritious insects supposedly are, and it’s downright bizarre. The latest piece of pro-pillbug propaganda is from the formerly prestigious Economist, “Why Eating Bugs Is So Popular In Congo,” where the author assures us that “The creepy superfood is rich in protein and magnesium.” Thanks, but I think I’ll get my protein and magnesium in a manner that does not involve gobbling grubs.

What is with these people?

This bug bingeing is a running theme in the mainstream media. The New York Times, taking a break from passively aggressively correcting its garbage takes, asks “Why Aren’t We Eating More Insects?” The answer is, of course, “Because they are insects, you weirdos.”

CNN goes on about “Bugs: The Food That Can Feed, And Maybe Save, The Planet,” as if Brian “Tater” Stelter is going to give up stuffing Cheetos in his talk-hole in exchange for caterpillars.

And National Geographic manages to do the impossible and make us hate the United Nations even more by informing us that the “U.N. Urges Eating Insects,” and offering us “8 Popular Bugs to Try.” Popular with whom?

The Economist is talking about people munching millipedes in Congo, and you have to wonder why we would take Congo’s lead in anything. It’s the Congo – you should carefully examine what the Congo does, then do the opposite. That goes for other strange countries too. Frankly, foreign countries are generally terrible and there is not a lot that other countries have to teach us – I lived on two other continents and this bizarre notion liberal Americans have about other countries being better than us is grossly misplaced. Other countries are mostly terrible.

Exhibit A: They eat bugs.

Do you think the people of Congo are saying, “Beef? Pass. Hand me that plate of maggots!” You don’t eat grasshoppers because you have other options. No one’s first choice is fruit flies.

Kurt Schlicter, “Tell The Nags To Go Pound Sand”, Townhall.com, 2019-11-19.

February 17, 2020

QotD: Hitchens’ rule of morality

Filed under: Humour, Media, Politics, Quotations, USA — Tags: , , — Nicholas @ 01:00

Whenever I heard some bigmouth in Washington or the Christian heartland banging on about the evils of sodomy or whatever, I mentally enter his name in my notebook and contentedly set my watch. Sooner rather than later, he will be discovered down on his weary and well-worn old knees in some dreary motel or latrine, with an expired Visa card, having tried to pay well over the odds to be peed upon by some Apache transvestite.

Christopher Hitchens, quoted by Douglas Murray in “Beware the creepy male feminist: ‘White knights’ like Robert De Niro often turn out to be less than chivalrous”, Unherd, 2019-11-15.

February 15, 2020

Disrupting railways as an activist tactic appears to work really, really well

Filed under: Cancon, Environment, Government, History, Politics, Railways — Tags: , , , , , — Nicholas @ 05:00

As Colby Cosh writes, for all the issues Alberta has with the government in Ottawa, nobody seriously suggested messing up the railways to get attention. Perhaps they should have:

“DSC02285” by Bengt 1955 is licensed under CC BY-NC 2.0

It never occurred to us to mess with the rail network in Eastern Canada — to inconvenience the precious commuters of the Golden Horseshoe — as a means of gaining negotiating leverage. Actually, I’m sure some people must have suggested it, but they would have been written off as selfish, dangerous idiots advocating counterproductive tactics.

The economic impact of the rail protests is big, but surely comparable, at the moment, to that of a big storm. Yet because a B.C. Aboriginal community is carrying its fight with the B.C. government to the guts of Canada, the clamour over whether large public works are now possible at all in Canada has instantly achieved new and unfamiliar volume levels.

The Coastal GasLink that is the source of the strife is a provincially regulated work running from Dawson Creek to the coast; unlike the vastly more expensive problems Alberta has encountered, this technically isn’t an issue for the wider federation at all. Except, whoops, it is! Because someone decided to make it one!

The levels of irony dazzle the imagination. The Canadian West was settled by means of passenger rail, which is supposedly one reason it was chosen as a target by the radicals supporting the Wet’suwet’en hereditary chiefs in their pipeline fight. But intercity commuter rail no longer really exists between the West Coast and Hamilton. The West is ultimately as dependent on rail freight as the East, and maybe more so, but it was that commuter inconvenience that gave rise to an immediate sense of national crisis, while Calgary and Saskatoon and Winnipeg snoozed.

And climate-change activists found themselves blocking rail lines in “solidarity” with the Wet’suwet’en, even though the chiefs’ fight is a question of territorial principle rather than carbon sins. This put the greenies in the position of opposing and thwarting actual rail travel. They admit this is anomalous; nobody likes to attach the word “hypocritical” to himself.

One of the protesters pointed out to the Star‘s Alex Boyd how dependence on rail — dependence of the sort that they spend 364 days a year advocating for intra-city commuters — facilitates unlawful, obstructive protest as a means for the self-anointed to “put pressure on decision-makers.” It is a little harder to block paved roads than railroads, and much harder to sabotage them, if it comes to that — which it might have if the police had used force to immediately disperse the protests. For some, this counts as a feature of rail, not a bug.

February 8, 2020

QotD: Canadian peacekeeping, myth and reality

Filed under: Cancon, Government, Military, Quotations — Tags: , , , — Nicholas @ 01:00

In fact, why don’t we practise anything we preach? As of May 2005, the top contributors to UN operations were Pakistan, Bangladesh, India, Nepal at Number 4, good grief, and they’re practically on the brink of civil war. Well, okay, we’re not in the Top 10 with all that expendable Asian manpower but c’mon, we must be in there somewhere … Number 20) France; 24) Ireland; 29) United Kingdom; 30) United States … hey, how’d those two warmongers make the Top 30 peacekeepers? Wait a minute, here we are: Canada, rocketing into the Hit Parade at 33 with a lack of bullet, right between Togo and Turkey. But, to the best of my knowledge, Togo and Benin (28) and Senegal (12) don’t regard peacekeeping as so indispensable to their self-image that they stick it on their currency and brag about it in beer commercials.

So we’re no longer a great military nation. But nor are we a great peacekeeping nation: we do less than notorious sabre-rattlers like Britain and America. Compared to the Scandinavians and the other niceniks we’re a poor aid donor, and our immobile rapid-reaction force is of no practical use in humanitarian crises. M. Chrétien’s legacy-building Africa initiative of 2002 is known only to Canadians. Everywhere else, it’s credited as Tony Blair’s Africa initiative. We have less influence internationally than we did in the 1940s — before we had a flag, an anthem, or our own citizenship. Even if the Trudeaupian vision of Canada were sufficient for a national identity, it suffers from the basic defect of being a bald-faced lie.

Mark Steyn, “Nothing to see here”, Western Standard, 2005-08-08.

December 27, 2019

Imagine John Lennon as a huge hypocrite

Filed under: Britain, History, Media, Politics, Religion — Tags: , , , , , , — Nicholas @ 03:00

As Mark Steyn pointed out, it isn’t hard to do:

In his Christmas sermon five years ago, the Bishop of Shrewsbury described John Lennon’s ghastly dirge “Imagine” as “heart-chilling”. Here’s what I had to say about it, and about secularism and a common culture, in the Christmas issue of The Spectator a decade earlier:

At my daughter’s school this year, the holiday concert concluded with John Lennon’s “Imagine”. The school had thoughtfully printed the lyric on the program, and the teacher, inviting the parents to sing along, declared the number summed up what we were all “praying” for. Indeed. The droning vamp began, and John’s anthem for cotton-candy nihilists rent the air:

    Imagine there’s no heaven
    It’s easy if you try
    No hell below us
    Above us only sky
    Imagine all the people
    Living for today …

Ah, that’s the message of the season, isn’t it? Back in the Sixties, John opined that the Beatles were bigger than Jesus Christ, which was a wee bit controversial in those unenlightened times but which appears to be no more than a prosaic statement of fact as far as the music department’s priorities are concerned. These days, “Imagine” has achieved the status of secular hymn, no doubt because of its inclusive message:

    Imagine there’s no countries
    It isn’t hard to do
    Nothing to kill or die for
    And no religion, too …

Hey, happy holidays!

You may say he’s a dreamer, but he’s not. A couple of years ago, it emerged that Lennon was a very generous contributor not just to organizations that support and fund the IRA, but to the IRA itself. He could certainly imagine there’s no countries, nothing to kill or die for and no religion, too, but until that blessed day he was quite happy to support a religiously discriminatory organization that blows up grannies at shopping centres in order to get out of one country and join another. How heartening to know that, though he grew rich peddling illusory pap to the masses, he didn’t fall for it himself.

“Imagine” didn’t go over wild with the parents, who mumbled along unenthusiastically. To be honest, I’d prefer John and Yoko’s peacenik dirge, “(Happy Xmas) War Is Over”, though that might be a little premature and anyway that song suffers from the disadvantage of mentioning Xmas. On the radio you can hear “Frosty” and “Rudolph” and James Taylor’s new post-9/11 version of “Have Yourself A Merry Little Christmas”, but anyone with young children finds themselves exposed to a strange alternative repertoire of unseasonal favourites. My friend Tammy emerged from her daughter’s kindergarten concert in a rage: not just no Christmas carols, but no “Jingle Bells”. The only song she recognized was Lionel Bart’s spectacular melisma pile-up from Oliver!, “Whe-e-e-e-ere Is Love?”, which is not designed to be sung en masse. “They sounded like they were dying,” she fumed, before going off to beard the school board, who explained that “Jingle Bells” had been given the heave-ho on the grounds that it might be insensitive to those of a non-jingly persuasion.

December 17, 2019

QotD: The mass cowardice of the Baby Boomers

Filed under: Liberty, Politics, Quotations — Tags: , , — Nicholas @ 01:00

Unlike the Beat Generation that headed off to North Africa or South America for a few weeks or months of “real” freedom before settling into permanent disaffection and (if they were lucky) early, spectacular death, boomers said, “Screw it, let’s make our own life right here.” What started as an effort to build a counter-culture soon fragmented into niche cultures that had nothing to do with, or even hated, flower power. That continued with succeeding generations to the point that today, with a big boost from technology, the average American can burrow deep into one comforting culture and/or surf across dozens of cultures with equal ease.

The mythical hippy-drippy boomer even gave birth to another myth that refuses to die, that of their conservative Millennial offspring. Considering this all started 20 years ago with a limp Michael J. Fox sitcom, it is time to retire the played out joke before it gets flipped onto the next generation. Holo-headline 2031: “Look! The conservatives have hippie kids!”

Yet history will show that, for all their organizing skill and moral sensitivities, the boomers took a pass on actually changing one hellish state policy rather than have a few uncomfortable conversations with their kids. Gotta have that moral high ground even at the kitchen table, it seems. Boomers have collaborated and shamelessly switched sides on the war on drugs with full knowledge of the repercussions. If the greatest generation had landed at Omaha Beach, pissed themselves, tossed their weapons into the sea, and begged to serve as Nazi slop-boys, then you might have an equivalent act of mass cowardice.

Jeff A. Taylor, “Boomer or Bust: Reflections of a generational refugee”, Reason, 2004-12-14.

December 11, 2019

Toward a working definition of “social justice”

Filed under: Education, Politics, USA — Tags: , , , , , , , — Nicholas @ 03:00

David Thompson hacks through the jungle of misinformation to craft an initial working definition that appears to hit all the high points quite nicely:

“Social justice” entails treating people not as individuals but as mascots and categories. And judging a person and their actions based on which Designated Victim Group they supposedly belong to and then assigning various exemptions and indulgences depending on that notional group identity and whatever presumptuous baggage can be attached to it, with varying degrees of perversity. And conversely, assigning imaginary sins and “privilege” to someone else based on whatever Designated Oppressor Group they can be said to belong to, however fatuously, and regardless of the particulars of the actual person.

Which is to say, “social justice” is largely about judging people tribally, cartoonishly, and by different and contradictory standards, based on some supposed group identity, which apparently — and conveniently — overrides all else. It’s glib, question-begging and pernicious. Cargo-cult morality. Viewed with a cool eye, it’s something close to the opposite of justice. And yet, among our self-imagined betters, it’s the latest must-have.

In much the same way, “diversity” seems to be the belief that the less we have in common, and feel we have in common, the happier we will be. An unobvious proposition, to say the least. And then there’s “equity” — another word favoured by both educators and campus activists — and which is defined, if at all, only in the woolliest and most evasive of terms. And which, when used by those same educators and activists, seems to mean something like “equality of outcome regardless of inputs.” Inputs including diligence and punctuality. And that isn’t fair either.

November 24, 2019

Next stage in religious observance for those participating in the “Great Environmental Awakening”

Filed under: Environment, Media, Politics, Religion — Tags: , , , — Nicholas @ 05:00

Mark Steyn discusses the obvious next step for those newly converted to the Environmentalist religion:

To quote a line from America Alone: “The future belongs to those who show up.” And, while eugenics is universally condemned as morally repugnant, self-eugenics is an idea we can all get behind. Step forward the “Indefinitely Wild” columnist of Outside magazine, Wes Siler:

    I Got a Vasectomy Because of Climate Change
    Getting one was, by far, the most powerful personal action I could take for our planet

Mr Siler claims to be 38 years old, notwithstanding the prose style of an overwrought pre-pubescent. And he cannot stand idly by procreating while the planet burns. Greater love hath no man than to lay down his sperm for the remnants of Malibu […]

In fact, “the absolute biggest difference” you could make would be to kill yourself right now — rather than merely tossing your unborn children into the infernos of California. Alas, the self-extinction movement has not yet reached that stage of despair, although we should certainly encourage them to follow the necessary logic of their epocalyptic torments. For the moment (and, again, as I wrote in America Alone) contemporary progressivism has “adopted a twenty-first-century variation on the strategy of the Shakers, who were forbidden from reproducing and thus could increase their numbers only by conversion”.

As you might have noticed, there aren’t a lot of Shakers around today. Will there be a lot of anguished environmentalists around once every Wes Siler reader has had his scrotum anesthetized?

No. But at least they’ll have saved the planet, right?

Doubtful. Mr Siler notes that every little baby Siler comes with a price tag of 58 tons of carbon emissions per year. But that’s because he’s American. Mr and Mrs Siler could move to Somalia and have thirty kids for the carbon footprint of one Yank moppet. So why are the same people who lecture us that we only have twelve years to save the planet in favor of every Somali moving to Maine or Minnesota and acquiring a western-sized carbon payload?

November 22, 2019

To think we used to joke about environmentalism as a substitute religion…

Filed under: Environment, Politics, Religion, Science — Tags: , , , , — Nicholas @ 03:00

… it’s long since stopped being a joke and become all but the state religion, as Barbara Kay notes on the tenth anniversary of “climategate”:

Rayne pointed out that a cursory perusal of the Environment Canada Adjusted and Homogenized Canadian Climate Data database would illustrate that the daily summer maximum temperatures in Toronto showed no upward trend whatsoever. She further noted that a database for the WMO-certified Pearson Airport site demonstrated there was “absolutely no temporal correlation” for extreme July or August maximum temperatures between 1938 (when the database was initiated) and 2012.

In fact, there was no source in Canada then — and still isn’t — from which CAP could have plucked that ludicrous figure. University of Guelph economics professor Ross McKitrick had at that time just created his invaluable site, yourenvironment.ca, which sets out a complete temporal record of officially recorded air and pollution levels everywhere in Canada. The data for the site is culled from provincial environment and natural resources ministries, or from Environment Canada. Over many decades, no matter where you look in Canada, the graph trends remain resolutely horizontal with tiny upward and downward spikes indicating extreme weather blips.

Every layperson who identifies as an alarmism skeptic has his or her own pivotal moment, and that idiotic “news” story in the Globe was mine. When reporters and editors act like deer in the headlights in the reception and dissemination of demonstrably impossible “information,” it’s clear evidence that they have been gripped by a socially contagious virus. These are the people who in the 19th century would have believed tulip bulb prices were never going to peak, even if every single family on the planet had enough tulip bulbs to fill a half-acre garden.

The late writer Michael Crichton, author of the best-selling 2004 techno-thriller, State of Alarm, was one of the first independent students of environmentalism to define environmentalism as a “religion,” and to observe that its principal characteristic was to cater to the state of alarm he believed is an inherent human need. Its dogmatists act as though they have been appointed Morals Police. And they do not take kindly to dissent.

Al Gore, whose 2006 documentary film An Inconvenient Truth was received with uncritical awe, (one of my friends, normally very brainy, described it as a “religious experience”) was later found by a UK court to contain “nine key scientific errors.” It was deemed rife with “serious scientific inaccuracies, political propaganda and sentimental mush” and the judge ruled that the “apocalyptic vision” presented made it not an impartial scientific analysis, but a “political film.” He continues to hector the world as though that never happened from the depths of a home whose electricity kilowatt hours exceed twenty times the national average.

In 2007, environmental guru David Suzuki stormed out of a Toronto radio station interview when the host suggested global warming was not yet a “totally settled issue.” The incident revealed the mindset of the enviro-ayatollahs. (We see its 16-year-old version in little Pied Piper leader of the Children’s Crusade Greta “how-dare-you” Thunberg.) Suzuki perceived the radio host as a blasphemer, unworthy of his rational rebuttal. Suzuki actually felt enviro-infidels should be literally suppressed, and even opined that politicians who aren’t on board with his views should go to prison. You’d think a guy that far down the rabbit hole would be minding his own enviro P’s and Q’s, but like Al Gore, his real estate portfolio is humongous and his carbon footprint immense.

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