Quotulatiousness

August 22, 2020

John Cabot’s patent monopoly grant and the rise of the modern corporation

Filed under: Britain, Business, Government, History, Law — Tags: , , , , — Nicholas @ 03:00

In the latest Age of Invention newsletter, Anton Howes traces the line of descent of modern corporate structures from the patent granted to John Cabot to explore (and exploit) a trade route to China:

The replica of John Cabot’s ship Matthew in Bristol harbour, adjacent to the SS Great Britain.
Photo by Chris McKenna via Wikimedia Commons.

I discussed last time [linked here] how the use of patent monopolies came to England in the sixteenth century. Since then, however, I’ve developed a strong hunch that the introduction of patent monopolies may also have played a crucial role in the birth of the business corporation. I happened to be reading Ron Harris’s new book, Going the Distance, in which he stresses the unprecedented constitutions of the Dutch and English East India Companies — both of which began to emerge in the closing years of the sixteenth century. Yet the first joint-stock corporation, albeit experimental, was actually founded decades earlier, in the 1550s. Harris mentions it as a sort of obscure precursor, and it wasn’t terribly successful, but it stood out to me because its founder and first governor was also one of the key introducers of patent monopolies to England: the explorer Sebastian Cabot.

As I mentioned last time, Cabot was named on one of England’s very first patents for invention — though we’d now say it was for “discovery” — in 1496. An Italian who spent much of his career serving Spain, he was coaxed back to England in the late 1540s to pursue new voyages of exploration. Indeed, he reappeared in England at the exact time that patent monopolies for invention began to re-emerge, after a hiatus of about half a century. In 1550, Cabot obtained a certified copy of his original 1496 patent and within a couple of years English policymakers began regularly granting other patents for invention. It started as just a trickle, with one 1552 patent granted to to some enterprising merchant for introducing Norman glass-making techniques, and a 1554 patent to the German alchemist Burchard Kranich, and in the 1560s had developed into a steady stream.

Yet Cabot’s re-certification of his patent is never included in this narrative. It’s a scarcely-noted detail, perhaps because he appears not to have exploited it. Or did he? I think the fact of his re-certification — a bit of trivia that’s usually overlooked — helps explain the origins of the world’s first joint-stock corporation.

Corporations themselves, of course, were nothing new. Corporate organisations had existed for centuries in England, and indeed throughout Europe and the rest of the world: officially-recognised legal “persons” that might outlive each and any member, and which might act as a unit in terms of buying, selling, owning, and contracting. Cities, guilds, charities, universities, and various religious organisations were usually corporations. But they were not joint-stock business corporations, in the sense of their members purchasing shares and delegating commercial decision-making to a centralised management to conduct trade on their behalves. Instead, the vast majority of trade and industry was conducted by partnerships of individuals who pooled their capital without forming any legally distinct corporation. Shares might be bought in a physical ship, or even in particular trading voyages, but not in a legal entity that was both ongoing and intangible. There were many joint-stock associations, but they were not corporations.

And to the extent that some corporations in England were related to trade, such as the Company of Merchant Adventurers of London, or the Company of Merchants of the Staple, they were not joint-stock businesses at all. They were instead regulatory bodies. These corporations were granted monopolies over the trade with certain areas, or in certain commodities, to which their members then bought licenses to trade on their own account. Membership fees went towards supporting regulatory or charitable functions — resolving disputes between members, perhaps supporting members who had fallen on hard times, and representing the interests of members as a lobby group both at home and abroad — but not towards pooling capital for commercial ventures. The regulated companies were thus more akin to guilds, or to modern trade unions or professional associations, rather than firms. Members were not shareholders, but licensees who used their own capital and were subject to their own profits and losses.

Before the 1550s, then, there had been plenty of unincorporated business associations that were joint-stock, and even more unincorporated associations that were not joint-stock. There had also been a few trade-related corporations that were not joint-stock. Sebastian Cabot’s innovation was thus to fill the last quadrant of that matrix: he created a corporation that would be joint-stock, in which a wide range of shareholders could invest, entrusting their capital to managers who would conduct repeated voyages of exploration and trade on their behalves.

August 20, 2020

Thomas Becket, Archbishop of Canterbury 1162-1170

Filed under: Britain, History, Religion — Tags: , , , — Nicholas @ 05:00

Reverend Steve Morris tries to show why St. Thomas of Canterbury needs a “reboot” for modern eyes:

Stained glass showing the murder of St. Thomas at Canterbury on 29 December, 1170.
Wikimedia Commons.

It’s 850 years since that night when four knights murdered the Archbishop of Canterbury. It’s been a rocky old road for Thomas Becket despite hundreds of years as the poster-boy of the cult of saints which swept medieval England. His reputation, his legacy and his conduct have been filleted over the last few centuries and we are left with just a ghost of the man who, once upon a time, stood for all that was good.

It is a cautionary tale of historical revisionism, measuring yesterdays’ saints by today’s “standards” and assembling a set of half-truths to trash the reputation of England’s great, perhaps greatest, saint. It is high time he made a comeback – especially in these political times. After all, Becket was perhaps the greatest political martyr we have. Of course, there is always truth in just about any criticism. And Becket lays himself open. He was, to say the least, stubborn. He was a contrarian and he was reckless with his own safety. In an age of kingly power, it doesn’t do to embarrass the monarch.

The charge sheet does quickly stack up. Becket was a canny careerist (although you’d be hard pushed to find anyone of influence at the time who wasn’t). He seemed to have a death wish, or at least refused to listen to perfectly sensible advice on taking a more circumspect path. And his cause, seen through a certain lens, seems off-beam for modern times. He has been painted as standing for the ancient legal power of the church against a reforming king who began to kick-start Common Law. But of course, it’s never as simple as this.

But none of this was the real problem and none of it was what caused our great saint to be consigned to the historical dustbin. As is often the way, the problem comes down to background and class. Becket was born to only modestly well-off parents in London (he has always been London’s saint). His father was middle-class, and a merchant. Becket was “trade” by background and it was something he couldn’t shake off. But his rise was an astounding feat of defying gravity.

In an era of complex geopolitics and conflicts between pope and state Thomas rose through the ranks and became Archbishop of Canterbury. At first, he seemed like the king’s man, but relations soured. Becket and the king were entangled in a fight to the death, with the archbishop excommunicating various opponents and generally throwing his weight around.

His death was gruesome. Four knights ambushed him. He could have run or barricaded himself in the cathedral, but he told his followers that God’s house should not be made a fortress. He pushed one of his attackers. What followed was a flurry of sword-strokes to the head – one of which took his tonsured skull right off. The contemporaneous reports paint a ghastly picture of brain fluid and blood mixing freely on the cathedral floor. But it didn’t end there.

August 7, 2020

From Medieval Letters Patent to our modern patents, by way of Venice

Filed under: Britain, Europe, History, Law, Technology — Tags: , , , , , — Nicholas @ 05:00

In the latest Age of Invention newsletter, Anton Howes traces the lines of descent from the Letters patent of the Middle Ages, through Venetian legal innovations, to what began to resemble our modern patent system:

Letters Patent Issued by Queen Victoria, 1839
On 15 June 1839 Captain William Hobson was officially appointed by Queen Victoria to be Lieutenant Governor General of New Zealand. Hobson (1792 – 1842) was thus the first Governor of New Zealand. This position was renamed in 1907 as “Governor General”. Hobson arrived in New Zealand in late January 1840, and oversaw the signing of te Tiriti o Waitangi only a few days later. By the end of 1840, New Zealand became a colony in its own right and Hobson moved the capital of the colony from the Bay of Islands to Auckland. He served as Governor until his death in 1842 after he suffered a stroke at the age of 49.
Constitutional Records group of Archives NZ via Wikimedia Commons.

Patents for invention — temporary monopolies on the use of new technologies — are frequently cited as a key contributor to the British Industrial Revolution. But where did they come from? We typically talk about them as formal institutions, imposed from above by supposedly wise rulers. But their origins, or at least their introduction to England, tell a very different story.

England’s monarchs had long used their prerogative powers to grant special dispensations by letters patent — that is, orders from the monarch that were open for all the public to see (think of the word patently, from the same root, which means openly or clearly). For the most part, such public proclamations had been used to grant titles of nobility, or to appoint people to positions in various official hierarchies — legal, religious, and governmental. And, of course, letters patent could be used to promote the introduction of new technologies.

[…]

Monopolies in general, of course, over particular trades or industries had been granted for centuries, by rulers all across Europe. They granted such privileges to groups of merchants, artisans, and city-dwellers, giving them rights to organise and regulate their own activities as guilds or as city corporations. Inherent to all such charters was the ability of the in-group to restrict competition from outsiders, at least within the confines of their city. And the ruler, in exchange for granting such privileges, typically received a share of the guild’s or corporation’s revenues. But such monopolies were very rarely given to individuals. When they were, it was often so unpopular as to be almost immediately overturned. And they were rarely used to encourage innovation.

With one exception: Italy. Throughout the fifteenth century, some Italian city guilds had begun to forbid their members from copying newly-invented patterns for silk and woollen cloth, effectively granting a monopoly over those patterns to the individual inventors. In Venice, a 50-year monopoly was granted in 1416 to one Franciscus Petri, of Rhodes, to introduce superior fulling mills. In Florence, the famous architect and engineer Filippo Brunelleschi was granted a monopoly in 1421 for a vessel he designed for transporting heavy loads of marble, in exchange for revealing the secrets of his design. The printing press was also introduced to Venice using such a privilege, with a 5-year monopoly granted in 1469 to Johannes of Speyer, though he died only a few months after receiving it. And these ad hoc grants were made with increasing frequency, such that in 1474 Venice legislated to make them more systematic, declaring that 10-year monopolies could be obtained for all new technologies, either invented or imported (though it continued to also grant ad hoc patents, with the terms and durations decided on a case-by-case basis as before). Under the 1474 law, Venice was soon granting patent monopolies to the introducers of various mills, pumps, dredges, textile machines, printing techniques, and even special kinds of lasagna. It granted over a hundred patents in the first half of the sixteenth century, with many more thereafter.

From Venice, the use of patent monopolies as an instrument of policy spread abroad, with the initiative coming from the would-be introducers of novelties themselves. In the mid-fifteenth century, for example, a French inventor who had acquired patents in Venice was also successfully lobbying for similar privileges from the archbishop of Salzburg, the duke of Ferrara, and the Hapsburg Holy Roman Emperor. The use of patent monopolies thus soon diffused to the rest of Italy, to Germany, and to the various dominions of the Spanish emperor — including Spain itself, its American colonies, and the Low Countries.

And, eventually, to England. But not in the way we might expect. In 1496, the Venetian explorer Zuan Chabotto (aka John Cabot) acquired a patent monopoly from Henry VII over the trade and products of any lands he was to discover — a legal procedure unlike anything that earlier English explorers had attempted (they had merely been granted licenses). Cabot’s grant even differed from the agreements made by Christopher Columbus with the Spanish crown, or by earlier explorers for the Portuguese. Columbus, for example, was effectively granted a patent of nobility — the hereditary titles of viceroy, admiral, and governor. He and the Portuguese explorers were direct agents of the crown, with military and justice-dispensing responsibilities over any newly conquered lands — a model derived from the Christian conquests of Muslim Iberia. Columbus effectively became a marcher lord, a custodian and defender of Spain’s new borderlands.

July 22, 2020

A brief look at the life of Thomas Cromwell, Henry VIII’s “main fixer”

Filed under: Books, Britain, Government, History — Tags: , , , , , — Nicholas @ 05:00

Michael Coren discusses the career and reputation of Henry VIII’s powerful and capable Lord Chamberlain until he fell from favour and was executed in 1540:

Portrait of Thomas Cromwell, First Earl of Essex painted by Hans Holbein 1532-33.
From the Frick Collection via Wikimedia Commons.

The panoply of British history doesn’t include too many monsters. The nation was founded more on meetings than massacres, and other than the usual round of chronic blood-letting in the Middle Ages, and a civil war in the seventeenth-century, the English have left it to the French, the Russians, and the Germans to provide the mass murderers and the genuine villains. But if anyone was generally regarded as being unscrupulous, with a touch of the devil always around his character, it was Thomas Cromwell, the main fixer for Henry VIII in the 1530s, and according to the Oscar-winning movie A Man for all Seasons, the dark politician who had hagiographical Thomas More executed. For decades both on British television and in Hollywood epics it was this self-made man who was willing to smash the monasteries, torture innocent witnesses into giving false evidence, and assemble lies to have that nice Anne Boleyn beheaded.

This was the dictatorship of reputation. Historians provided the framework, and popular entertainment dressed it all up in countless Tudor biopics. But then it all began to change.

The first person to seriously challenge the caricature was himself a victim of lies and hatred. The revered Cambridge historian GR Elton was born Gottfried Rudolf Otto Ehrenberg, son of a German Jewish family of noted scholars, who fled to Britain shortly before the Holocaust. He’s also, by the way, the uncle of the comedian and writer Ben Elton. GR, Geoffrey Rudolph, was one of the dominant post-war historians, and insisted that modern Britain, with its secular democracy and parliamentary system, was very much the child of Thomas Cromwell the gifted administrator and political visionary.

So we had the Cromwell wars. On the one side were the traditionalist, often Roman Catholic, writers who insisted that Cromwell was a corrupt brute and a cruel tyrant; and the rival school that regarded him as the first modern leader of the country, setting it on a road that would distinguish it from the ancient regimes of the European continent. But there was more. While previous political leaders – the term “Prime Minister” didn’t develop until the early eighteenth-century – had sometimes been of relatively humble origins, and Cromwell’s mentor and predecessor Thomas Wolsey was the son of a butcher, they were invariably clerics. Cromwell wasn’t only from rough Putney on the edge of London, and the son of a blacksmith, but he was a layman, and someone who had lived abroad, even fought for foreign armies.

Here was have the embodiment of the great change: the autodidact who was multi-lingual, well travelled, reformed in his religion and politics, and prepared to rip the country out of its medieval roots. Yet no matter how many historians might believe and write this, the culture is notoriously difficult to change, and understandably indifferent to academics. Not, however, to novelists. And in 2009 the award-winning author Hilary Mantel published Wolf Hall, a fictional account of Cromwell’s life from 1500 to 1535. Three years later came the sequel, Bring Up the Bodies. Both books won the Man Booker Prize, an extraordinary achievement for two separate works. The trilogy was completed recently with The Mirror and the Light. The first two volumes were turned into an enormously successful stage play and a six-part television show. Forget noble academics working away in relative obscurity, this was sophisticated work watched and read by tens of millions of people. Cromwell was back.

“It is as a murderer that Cromwell has come down to posterity: who turned monks out on to the roads, infiltrated spies into every corner of the land, and unleashed terror in the service of the state”, wrote Mantel in the Daily Telegraph back in 2012. “If these attributions contain a grain of truth, they also embody a set of lazy assumptions, bundles of prejudice passed from one generation to the next. Novelists and dramatists, who on the whole would rather sensationalise than investigate, have seized on these assumptions to create a reach-me-down villain.”

Glorious Revolution | 3 Minute History

Filed under: Britain, France, History, Military, Religion — Tags: , , , , , — Nicholas @ 02:00

Jabzy
Published 21 Jul 2015

Sorry about the delay I’ve been without internet while I’ve moved apartment. And thanks for the 9,000 subs

Thanks to Xios, Alan Haskayne, Lachlan Lindenmayer, William Crabb, Derpvic, Seth Reeves and all my other Patrons. If you want to help out – https://www.patreon.com/Jabzy?ty=h

Please let me know if I’ve forgot to mention you, I’m a little disorganized without internet.

July 18, 2020

“Agglomerationists” today and in the Middle Ages

Filed under: Britain, Economics, Europe, France, History — Tags: , , , , — Nicholas @ 03:00

In his latest Age of Invention newsletter, Anton Howes compares the views of today’s “urbanists” with the “agglomerationists” of the late Medieval period:

John Norden’s map of London in 1593. There is only one bridge across the Thames, but parts of Southwark on the south bank of the river have been developed.
Wikimedia Commons.

The other day, economic historian Tim Leunig tagged me into a comment on twitter with the line “intellectually I think the biggest change since settled agriculture was the idea that most people could live in cities and not produce food”. What’s interesting about that, I think, is the idea that this was not just an economic change, but an intellectual one. In fact, I’ve been increasingly noticing a sort of ideology, if one can call it that, which seemingly took hold in Britain in the late sixteenth century and then became increasingly influential. It was not the sort of ideology that manifested itself in elections, or even in factions, but it was certainly there. It had both vocal adherents and strenuous opponents, the adherents pushing particular policies and justifying them with reference to a common intellectual tradition. Indeed, I can think of many political and economic commentators who are its adherents today, whether or not they explicitly identify as such.

Today, the people who hold this ideology will occasionally refer to themselves as “urbanists”. They are in favour of large cities, large populations, and especially density. They believe strongly in what economists like to call “agglomeration effects” — that is, if you concentrate people more closely together, particularly in cities, then you are likely to see all sorts of benefits from their interactions. More ideas, more trade, more innovation, more growth.

Yet urbanism as a word doesn’t quite capture the full scope of the ideology. The group also heavily overlaps with natalists — people who think we should all have more babies, regardless of whether they happen to live in cities — and a whole host of other groups, from pro-immigration campaigners, to people setting up charter cities, to advocates of cheaper housing, to enthusiasts for mass transit infrastructure like buses, trams, or trains. The overall ideology is thus not just about cities per se — it seems a bit broader than that. Given the assumptions and aims that these groups hold in common, perhaps a more accurate label for their constellation of opinions and interests would be agglomerationism.

So much for today. What is the agglomerationist intellectual tradition? In the sixteenth century, one of the mantras that keeps cropping up is the idea that “the honour and strength of a prince consists in the multitude of the people” — a sentiment attributed to king Solomon. It’s a phrase that keeps cropping up in some shape or form throughout the centuries, and used to justify a whole host of agglomerationist policies. And most interestingly, it’s a phrase that begins cropping up when England was not at all urban, in the mid-sixteenth century — only about 3.5% of the English population lived in cities in 1550, far lower than the rates in the Netherlands, Italy, or Spain, each of which had urbanisation rates of over 10%. Even England’s largest city by far, London, was by European standards quite small. Both Paris and Naples were at least three times as populous (don’t even mention the vast sixteenth-century metropolises of China, or Constantinople).

Given their lack of population or density, English agglomerationists had a number of role models. One was the city of Nuremburg — through manufactures alone, it seemed, a great urban centre had emerged in a barren land. Another was France, which in the early seventeenth century seemed to draw in the riches to support itself through sheer exports. One English ambassador to France in 1609 noted that its “corn and grain alone robs all Spain of their silver and gold”, and warned that it was trying to create still new export industries like silk-making and tapestry weaving. (The English rapidly tried to do the same, though with less success.) France may not have been especially urban either, but Paris was already huge and on the rise, and the country’s massive overall population made it “the greatest united and entire force of any realm or dominion” in Christendom. Today, the population of France and Britain are about the same, but in 1600 France’s was about four times as large. Some 20 millions compared to a paltry 5. If Solomon was right, then England had a lot of catching up to do to even approach France in honour.

July 10, 2020

English Civil War | 3 Minute History

Filed under: Britain, History, Military — Tags: , , , , , — Nicholas @ 02:00

Jabzy
Published 9 Mar 2015

I cut quite a bit out to save time. I’ll try and do a video on the Protectorate or the Restoration soon.

July 4, 2020

The birth of the steam age

Filed under: Britain, Economics, History, Science, Technology — Tags: , , , , — Nicholas @ 03:00

In the latest installment of his Age of Invention newsletter, Anton Howes explores the very early steam age in England:

Why was the steam engine invented in England? An awful lot hinges on this question, because the answer often depends on our broader theories of what caused the British Industrial Revolution as a whole. And while I never tire of saying that Britain’s acceleration of innovation was about much, much more than just the “poster boy” industries of cotton, iron, and coal, the economy’s transition to burning fossil fuels was still an unprecedented and remarkable event. Before the rise of coal, land traditionally had to be devoted to either fuel, food, or clothing: typically forest for firewood, fields for grain, and pastures for wool-bearing sheep. By 1800, however, English coal was providing fuel each year equivalent to 11 million acres of forest — an area that would have taken up a third of the country’s entire surface area, and which was many times larger than its actual forest. By digging downward for coal, Britain effectively increased its breadth.

And coal found new uses, too. It had traditionally just been one among many different fuels that could be used to heat homes, alongside turf, gorse, firewood, charcoal, and even cow dung. When such fuels were used for industry, they were generally confined to the direct application of heat, such as in baking bricks, evaporating seawater to extract salt, firing the forges for blacksmiths, and heating the furnaces for glass-makers. Over the course of the seventeenth century, however, coal had increasingly become the fuel of choice for both heating homes and for industry. Despite its drawbacks — it was sooty, smelly, and unhealthy — in places like London it remained cheap while the price of other fuels like firewood steadily increased. More and more industries were adapted to burning it. It took decades of tinkering and experimentation, for example, to reliable use coal in the smelting of iron.

3D animation of an aeolipile or Hero’s engine.
Animation by Michael Frey via Wikimedia Commons.

Yet with the invention of the steam engine, the industrial uses of coal multiplied further. Although the earliest steam engines generally just sucked the water out of flooded mines, by the 1780s they were turning machinery too. By the 1830s, steam engines were having a noticeable impact on British economic growth, and had been applied to locomotion. Steam boats, steam carriages, steam trains, and steam ships proliferated and began to shrink the world. Rather than just a source of heat, coal became a substitute for the motive power of water, wind, and muscle.

So where did this revolutionary invention come from? There were, of course, ancient forms of steam-powered devices, such as the “aeolipile”. Described by Hero of Alexandria in the 1st century, the aeolipile consisted of a hollow ball with nozzles, configured in such a way that the steam passing into the ball and exiting through the nozzles would cause the ball to spin. But this was more like a steam turbine than a steam engine. It could not do a whole lot of lifting. The key breakthroughs came later, in the late seventeenth and early eighteenth centuries, and instead exploited vacuums. In a steam engine the main force was applied, not by the steam itself pushing a piston, but by the steam within the cylinder being doused in cold water, causing it to rapidly condense. The resulting partial vacuum meant that the weight of the air — the atmospheric pressure — did the real lifting work. The steam was not there to push, but to be condensed and thus pull. It saw its first practical applications in the 1700s thanks to the work of a Devon ironmonger, Thomas Newcomen.

Science was important here. Newcomen’s engine could never have been conceived had it not been for the basic and not at all obvious observation that the air weighed something. It then required decades of experimentation with air pumps, barometers, and even gunpowder, before it was realised that a vacuum could rapidly be created through the condensation of steam rather than by trying to suck the air out with a pump. And it was still more decades before this observation was reliably applied to exerting force. An important factor in the creation of the steam engine was thus that there was a sufficiently large and well-organised group of people experimenting with the very nature of air, sharing their observations with one another and publishing — a group of people who, in England, formalised their socialising and correspondence in the early 1660s with the creation of the Royal Society.

Newcomen’s Atmospheric Steam Engine. The steam was generated in the boiler A. The piston P moved in a cylinder B. When the valve V was opened, the steam pushed up the piston. At the top of the stroke, the valve was closed, the valve V’ was opened, and a jet of cold water from the tank C was injected into the cylinder, thus condensing the steam and reducing the pressure under the piston. The atmospheric pressure above then pushed the piston down again.
Original illustration from Practical Physics for Secondary Schools. Fundamental principles and applications to daily life, by Newton Henry Black and Harvey Nathaniel Davis, 1913, via Wikimedia Commons.

June 16, 2020

QotD: A thumbnail history of the English language

Filed under: Britain, France, History, Humour, Law, Quotations — Tags: , , , , , — Nicholas @ 01:00

Languages are anything but static. Some change very slowly, like French — which owes much of its ponderousness to a government department specifically tasked with rooting out heretic words that creep in from the outside. Other languages undergo periods of very rapid change — the English of Chaucer (late 1300s) would be very confusing to Shakespeare (late 1500s and early 1600s). Two hundred years seems like a long period of time, but in the history of an entire country, it’s a drop in the bucket.

English doesn’t just borrow words; it lifts whole phrases and grammatical ideas from other languages without so much as a by-your-leave. With the coming of the Saxons to Britain, Germanic languages crashed headlong into Brythonic and became Old English. Then the Vikings went for a multi-century beer run starting in the late 700s and left behind a bunch of Norse words, because who doesn’t invent a new language every time they go out carousing? In 1066, William the Bastard decided he didn’t like his name, and brought Norman French with him when he went to the town clerk’s office to have his name legally changed to William the Conqueror.

For the next two hundred years, the English upper classes spoke French and the lower classes spoke a zillion dialects of Middle English (travel was difficult for poor people, so regional variations survived). All legal business was done in French, which was often translated on the spot into Latin for the official records. A person couldn’t even submit a legal plea in English until 1362. But with the start of the Hundred Years’ War in 1337, Edward III decided that speaking French was très passé, and began encouraging English as a spoken and written language, with a little French thrown in, just to keep things interesting. And ever since, English has been debating how sophisticated it wants to be, while making rude gestures across the Channel at France and grumbling when the French sneer northwards.

Blake Smith, “A Brief History of English and Why it Matters”, Mad Genius Club, 2018-03-07.

June 4, 2020

Performance, Plague, and Politics in Shakespeare’s London

Filed under: Britain, Health, History, Humour, Media — Tags: , , , , , , , — Nicholas @ 06:00

Atun-Shei Films
Published 27 Mar 2020

Help us make the first feature film ever made (that we know of) spoken entirely in Original Pronunciation, the accent of Shakespeare: https://igg.me/at/sudburydevil/x/1502…

Did William Shakespeare write King Lear under quarantine? That is the question. In this video I introduce you to the actor’s process in Elizabethan theater; dive deep into first-hand accounts of the bubonic plague epidemics that Shakespeare lived through; explore the politics of late 16th and early 17th century England, onstage and off; and discuss OP, Original Early Modern English Pronunciation, the accent and dialect in which the Bard’s plays were originally performed.

The rest is silence.

Support Atun-Shei Films on Patreon ► https://www.patreon.com/atunsheifilms

#English #Theater #History

Watch our film ALIEN, BABY! free with Prime ► http://a.co/d/3QjqOWv
Reddit ► https://www.reddit.com/r/atunsheifilms
Twitter ► https://twitter.com/atun_shei
Instagram ► https://www.instagram.com/atunsheifilms
Merch ► https://atun-sheifilms.bandcamp.com

From the comments:

Atun-Shei Films
1 month ago
CORRECTION: The Great Vowel Shift was a SEPARATE linguistic trend to the R-dropping in 18th century English. My mistake, sorry!

May 22, 2020

First War of Scottish Independence | 3 Minute History

Filed under: Britain, France, History, Military — Tags: , , — Nicholas @ 02:00

Jabzy
Published 22 Jun 2015

The First Scottish War of Independence

April 29, 2020

Feudalism: A Brief Explanation

Thersites the Historian
Published 26 Oct 2017

In this video, I try to bring order to the chaos that is feudalism and render it comprehensible.

April 25, 2020

History-Makers: Shakespeare

Overly Sarcastic Productions
Published 24 Apr 2020

“The Bard” is not only an essential class in any D&D party, but a byword for England’s most famous writer. We’ve covered a bit of Shakespeare before on OSP — just a bit, really, nothing major, only a dozen — but today we’ll look at how William got to Bard-ing, and how he accidentally became England’s biggest Historian.

SOURCES and Further Reading: The Introduction and play-texts of the Folger Shakespeare Library (The best way to read Shakespeare), “Shakespeare: A Very Short Introduction” by Wells

This video was edited by Sophia Ricciardi AKA “Indigo”. https://www.sophiakricci.com/
Our content is intended for teenage audiences and up.

PATREON: https://www.Patreon.com/OSP

DISCORD: https://discord.gg/h3AqJPe

MERCH LINKS: https://www.redbubble.com/people/OSPY…

OUR WEBSITE: https://www.OverlySarcasticProductions.com
Find us on Twitter https://www.Twitter.com/OSPYouTube
Find us on Reddit https://www.Reddit.com/r/OSP/

April 23, 2020

Trial by jury

Filed under: Britain, History, Law, Liberty — Tags: , , , , — Nicholas @ 03:00

Peter Hitchens recounts the essential role of the jury system in the evolution of the English (and, by inheritance, the Australian, Canadian, and even American) constitutional rights of the individual, which today seems to be in peril:

A still from the 1957 movie Twelve Angry Men, directed by Sidney Lumet, starring Henry Fonda, Lee J. Cobb, and Martin Balsam.

Am I going to have to fall out of love with juries? For decades I have defended these curious committees, which can ruin a man’s life in an afternoon. It has been a romance as much as it has been a reasoned position. Most people get their best lesson in jury trials from the 1957 movie Twelve Angry Men. In that version, a single determined juror, played by Henry Fonda, gradually wins the rest of the panel round to an acquittal, at great cost in emotion and patience. But what really won my heart was Thomas Macaulay’s account of the Trial of the Seven Bishops, in which a London jury defied the wishes of the would-be autocrat King James II in 1688. It was an astonishing event, a monarch’s authority challenged by — of all unlikely things — a collection of Anglican prelates. Their acquittal, perhaps more than anything else, led to James’s fall a few months later. It was the beginning of true constitutional monarchy in Europe, the genesis of the English Bill of Rights and the forerunner of the very similar American document of the same name. It could not have happened without a jury.

For without a jury, any trial is simply a process by which the state reassures itself that it has got the right man. A group of state employees, none of them especially distinguished, are asked to confirm the views of other state employees. With a jury, the government cannot know the outcome and must prove its case. And so the faint, phantasmal ideal of the presumption of innocence takes on actual flesh and bones and stands in the path of power. Juries grew up in England almost entirely by happy accident, and no government would nowadays willingly create them where they do not already operate. A brief fashion for them in 19th-century Europe was swiftly stamped out by governments that understood all too well how much they limited their power. I believe the last true Continental juries, sitting in the absence of a judge, were abolished in France in 1940 by the German occupation authorities. People in Anglosphere countries, unaware that true independent juries rarely exist outside the English-speaking world, have no idea what a precious possession they are.

I remember actually pounding the arm of my chair with delight as I read Macaulay’s account of the response of the bishops’ attorney, Francis Pemberton, when threatened by the chief Crown prosecutor, the solicitor general: “Record what you will. I am not afraid of you, Mister Solicitor!” So this was England after all, and even the majesty of the Stuart Crown could not overawe the defense. This was wholly thanks to the fact that the trial took place before a jury — which duly acquitted the bishops of “seditious libel,” the ludicrous charge by which James had hoped to crush opposition to his plans to reverse the Reformation. Without a jury, the king would of course have won his case, and England would have gone down the road to absolutism (already followed in France, Prussia, Russia, and the Habsburg dominions) with incalculable consequences for the whole world. Instead we had what came to be called the Glorious (or Bloodless) Revolution.

And my blood still runs faster when I recall this and other moments at which the mere existence of juries has made us all more free. Yet I also have terrible doubts. Is the independence of juries possible in the modern world, in which the English Bill of Rights is all but forgotten and a new dispensation reigns? All too often, I read reports of trials in my own country that fill me with doubt. I did my fair share of court reporting as an apprentice journalist many years ago, and I have a good understanding of how these things used to work and ought to work. Something has changed. There is a worrying number of sex cases now coming before the courts in which clear forensic proof of guilt is often unobtainable.

The alleged crimes themselves are repulsive, and the mere accusation is enough to nurture prejudice. The defendants have often been arrested in the scorching light of total publicity, in spectacular dawn raids totally unjustified by any immediate danger they present. Pre-trial media reporting has further undermined the presumption of innocence. In England there is still officially a strong rule against the media taking sides before the jury delivers its verdict. But this is not enforced as it once was. The prosecutions are frequently as emotional as they are unforensic, the opposite of the proper arrangement. Yet the defendants are often convicted even so (sometimes by majority verdicts, which in my view violate the whole jury principle). The state seems somehow to have turned the jury — often swayed by emotion — into its own weapon. And it is worse than the alternative. A wrongfully-convicted defendant, pronounced culpable by a jury of his peers, must feel a far deeper despair than one cast into prison by a mere panel of judges.

April 14, 2020

History Summarized: England

Overly Sarcastic Productions
Published 10 Apr 2020

English history has a reputation for being nigh incomprehensible — what with all the kings, civil wars, succession crises, and slapfights with France. But with the right perspective (and a little royal-restraint), England can become quite a straightforward story. So let’s take a look at this slice of Britain, and see how it grew into the master of the Isles.

SOURCES & Further Reading: “History of England from the Tudors to the Stuarts”, lecture series for The Great Courses by Robert Bucholz, a great look at Renaissance and Early Imperial England.
“Ten Minute History of England and Britain” Parts 1-18, by History Matters, a lengthy chronicle of English history from the Roman conquest through the Union of the Crowns. Good watch if you have the time.
Foundation by Peter Ackroyd, the first book in a mammoth 6-volume History of England, which covers everything up to the death of Henry VII. If you really want to dig into English history, this is the book for you.

This video was edited by Sophia Ricciardi AKA “Indigo”. https://www.sophiakricci.com/
Our content is intended for teenage audiences and up.

PATREON: https://www.Patreon.com/OSP

DISCORD: https://discord.gg/h3AqJPe

MERCH LINKS: https://www.redbubble.com/people/OSPY…

OUR WEBSITE: https://www.OverlySarcasticProductions.com
Find us on Twitter https://www.Twitter.com/OSPYouTube
Find us on Reddit https://www.Reddit.com/r/OSP/

« Newer PostsOlder Posts »

Powered by WordPress