More importantly, though, this is the logical endpoint of “democracy”, and now everyone gets to see it firsthand. In theory, democracy works by channeling competing vices. If men were angels, no government would be necessary, James Madison said, but since they’re not the best we can do is incentivize bad people to do good things in pursuit of their own selfish interest. It’s a nice thought, but it can only work (if, indeed, it can work) in a culture like Madison’s, in which public men are concerned about their dignity, honor, and posthumous reputation.
Obviously none of those hold in Current Year America, since they were all invented by the Pale Penis People, and even if they weren’t, they can’t matter to atheists anyway — one only defends one’s dignity and honor if one believes he’ll be called to account for them, and who’s going to do the accounting? There is no God, and as for the bar of History, what could that possibly matter to a cultural marxist? To them, as to their Puritan forbears, “history” is really soteriology. The past is nothing but a catalog of freely chosen error. For the fanatic, “history” begins anew each dawn, because why study endless iterations of Error when you already have the Truth?
Severian, “The Stakeholder State”, Rotten Chestnuts, 2020-01-22.
April 18, 2023
QotD: The worldview of the fanatic
April 8, 2023
“The evidences of history and human nature are very clear: the Enlightenment was a tremendously bad idea”
Theophilus Chilton tries to persuade conservatives and libertarians that Classical Liberalism has failed:

The Course of Empire – Destruction by Thomas Cole, 1836.
From the New York Historical Society collection via Wikimedia Commons.
The premise for this article might seem surprising to many who are used to believing that the Fukuyaman “end of history”, with its proposed ultimate victory of liberal democracy and market capitalism, is a done deal. After all, we look around the world and see the spread of democracy (even if by military force) taking place, as well as seeing the world seemingly integrated into a global economy characterized by complete fungibility of capital, resources, and labour. Yet, while this may be the façade which we are presented, it is manifestly obvious that most of what is called “democracy” is a sham and most of what is called “capitalism” is merely a cover for cronyism at the highest levels. This is the case even in the United States. We can no longer call our system “liberal” in any sort of classical sense when you can be jailed for referring to someone with the “wrong” pronoun and where the supposedly “free” press is effectively only the propaganda arm of one political party.
All over the world, classical liberalism is being supplanted by socialism and progressivism. This is obvious. What is even more obvious is that classical liberalism has been completely unable to prevent this from occurring. While there are some places where the tide is at least being slowed, this is due to the efforts of nationalists and others calling for stronger government along reactionary and traditional lines, not by those advocating for Reaganism, Thatcherism, or other manifestations of modern classical liberalism. Indeed, the two primary expressions of modern classical liberalism – libertarianism and American-style conservatism – are basically failures in every way. Libertarianism has devolved into a clown show of competing virtue signals, while conservatism (which has yet to actually conserve anything) has fastened onto itself the straitjacket of ideological dogmatism dictated to it by neo-conservatives and K-Street lobbyists.
We should not be surprised, however, that this has been the case. Classical liberalism itself was doomed from its inception. The reason for this is that classical liberalism derived directly from the sort of shoddy and shallow philosophies that drove the so-called “Enlightenment”. The Enlightenment – which we were all told was a good thing by our publik skoolz – represented a marked departure by Western civilisation from traditional realities upon which successful Western cultures were built. In contrast to the traditional values of the West, Enlightenment values represented a very skewed, unrealistic form of wishful thinking. Once these departures began to be codified into practice at the national level, it was only a matter of time before the leftward drift affected even the most morally well-insulated nations.
Below, I would like to discuss four basic areas where classical liberalism as an Enlightenment philosophy was set up for failure from the beginning.
On a somewhat less polemic level, Andrew Potter wonders if the sense of civilizational decline and dissolution many of us are feeling is down to the lack of community:
Here are some charts that were going around the social media the other day:
Boyle — a partner at Andreessen Horowitz — paired these charts with links to a series of reports and studies connecting these declines to a clutch of modern day problems, in particular rising levels of anxiety and depression, despair, most notably amongst the young.
As the boomers used to say, you don’t need a weatherman to know which way the wind is blowing. The Western world is in a bit of a funk.
Our political systems have become impossibly polarized, our economies stagger from one crisis to the next, and the welfare state is bumping up against the limits imposed by escalating costs and diminishing state capacity. All of this comes as people are losing faith in the institutions that have served for decades as the building blocks of a cohesive society. Our reserves of social capital are depleted as numerous countries report falling levels of patriotism, religiosity, and community-mindedness. Everyone’s more or less given up on having kids, while close to a third of men aged 18-30 haven’t had sex in the past year.
These stats vary from country to country, and some places are obviously doing better than others. But the trends are grim across the board; there’s no question that, in general, people in the West are in a bad way. The debate revolves around the cause or causes of these phenomena. Is it social media? The pandemic? Housing prices, debt and precarious employment?
One possibility is that the problem lies with the modern world itself. That the basket of rights-based political individualism and consumer-driven economic capitalism might provide us with all manner of creature comforts and technological wonders, but it doesn’t give us meaning. At the dark heart of liberalism lies nihilism.
This is not a new charge, it has been around as long as there has been liberalism. Yet there’s a bit of disagreement over exactly where the problem lies. For some, from Dostoevsky to the existentialists, the worry was deeply metaphysical: that in the absence of a god, or some comparable external source of absolute morality, the only alternative is raw moral relativism.
For other critics, the complaint is more aesthetic. The consumer goods and individualistic values that liberalism promotes are seen as terribly shallow and narcissistic, with the vulgar virtues of television and cheeseburgers supplanting the higher arts of opera and the terroir.
But there’s another argument, that sort of splits the difference between the metaphysical and the aesthetic worries. This is the idea that for all its promotion of radical pluralism, liberalism is actually hostile to true difference and diversity, of the sort that permits the flourishing of distinct communities. This was the central complaint of the Canadian philosopher George Grant, whose anti-American nationalism was based not on any sense that Canada was intrinsically worthwhile, but that its more collective approach to public life would foster a communitarianism that was not possible in the United States.
April 6, 2023
Japan is weird, example MCMLXIII
John Psmith reviews MITI and the Japanese Miracle by Chalmers Johnson:
I’ve been interested in East Asian economic planning bureaucracies ever since reading Joe Studwell’s How Asia Works (briefly glossed in my review of Flying Blind). But even among those elite organizations, Japan’s Ministry of International Trade and Industry (MITI) stands out. For starters, Japanese people watch soap operas about the lives of the bureaucrats, and they’re apparently really popular! Not just TV dramas; huge numbers of popular paperback novels are churned out about the men (almost entirely men) who decide what the optimal level of steel production for next year will be. As I understand it, these books are mostly not about economics, and not even about savage interoffice warfare and intraoffice politics, but rather focus on the bureaucrats themselves and their dashing conduct, quick wit, and passionate romances … How did this happen?
It all becomes clearer when you learn that when the Meiji period got rolling, Japan’s rulers had a problem: namely, a vast, unruly army of now-unemployed warrior aristocrats. Samurai demobilization was the hot political problem of the 1870s, and the solution was, well … in many cases it was to give the ex-samurai a sinecure as an economic planning bureaucrat. Since positions in the bureaucracy were often quasi-hereditary, what this means is that in some sense the samurai never really went away, they just hung up their swords — frequently literally hung them up on the walls of their offices — and started attacking the problem of optimal industrial allocation with all the focus and fury that they’d once unleashed on each other. According to Johnson, to this day the internal jargon of many Japanese government agencies is clearly and directly descended from the dialects and battle-codes of the samurai clans that seeded them.
This book is about one such organization, MITI, whose responsibilities originally were limited to wartime rationing and grew to encompass, depending who you ask, the entire functioning of the Japanese government. Because this is the buried lede and the true subject of this book: you thought you were here to read about development economics and a successful implementation of the ideas of Friedrich List, but you’re actually here to read about how the entire modern Japanese political system is a sham. This suggestion is less outrageous than it may sound at first blush. By this point most are familiar with the concept of “managed democracy,” wherein there are notionally competitive popular elections, culminating in the selection of a prime minister or president who’s notionally in charge, but in reality some other locus of power secretly runs things behind the scenes.
There are many flavors of managed democracy. The classic one is the “single-party democracy”, which arises when for whatever reason an electoral constituency becomes uncompetitive and returns the same party to power again and again. Traditional democratic theory holds that in this situation the party will split, or a new party will form which triangulates the electorate in just such a way that the elections are competitive again. But sometimes the dominant party is disciplined enough to prevent schisms and to crush potential rivals before they get started. The key insight is that there’s a natural tipping-point where anybody seeking political change will get a better return from working inside the party than from challenging it. This leads to an interesting situation where political competition remains, but moves up a level in abstraction. Now the only contests that matter are the ones between rival factions of party insiders, or powerful interest groups within the party. The system is still competitive, but it is no longer democratic. This story ought to be familiar to inhabitants of Russia, South Africa, or California.
The trouble with single-party democracies is that it’s pretty clear to everybody what’s going on. Yes, there are still elections happening, there may even be fair elections happening, and inevitably there are journalists who will point to those elections as evidence of the totally-democratic nature of the regime, but nobody is really fooled. The single-party state has a PR problem, and one solution to it is a more postmodern form of managed democracy, the “surface democracy”.
Surface democracies are wildly, raucously competitive. Two or more parties wage an all-out cinematic slugfest over hot-button issues with big, beautiful ratings. There may be a kaleidoscopic cast of quixotic minor parties with unusual obsessions filling the role of comic relief, usually only lasting for a season or two of the hit show Democracy. The spectacle is gripping, everybody is awed by how high the stakes are and agonizes over how to cast their precious vote. Meanwhile, in a bland gray building far away from the action, all of the real decisions are being made by some entirely separate organ of government that rolls onwards largely unaffected by the show.
March 20, 2023
“The New American Empire lasted, at most, twenty years, if one counts the two falls of Kabul as brackets”
Ed West on the brief — and largely unacknowledged by Americans — high-water mark of the 21st century’s biggest empire:

A Boeing CH-47 Chinook transport helicopter appears over the U.S. embassy compound in Kabul, 15 Aug 2021. Image from Twitter via libertyunyielding.com
This century has already seen its fair share of great delusions, society-changing disasters built on wishful thinking: you can loan mortgages to people who obviously can’t pay them back; you can cure pain with an opiate that won’t make people addicted; and now the unstoppable idea of equality of outcomes between races, a project doomed to failure and tragedy.
But none was perhaps so spectacularly disastrous as liberal imperialism. Twenty years ago, George W Bush sent the most powerful military the world had ever seen into the birthplace of Abraham to overthrow Saddam Hussein, and as Niall Ferguson wrote in the Wall Street Journal at the time: “the greatest empire of the modern times has come into existence without the American people even noticing”.
The New American Empire lasted, at most, twenty years, if one counts the two falls of Kabul as brackets. This was despite enormous technological supremacy, and genuine goodwill and benevolence among many of the state-builders.
The United States was “born liberal”, as historian Louis Hartz said, even if the crime wave of the late 20th century made that a dirty word, and the “New American Empire” would spread the benefits of liberalism to grateful beneficiaries around the world.
Yet what is so striking about the imperialists of the 21st century, compared to their forebears in the 19th, was just how little interest they seemed to show in the subject people. Their naivety about human nature, and their utopian belief that people around the world just wanted “freedom”, chimed with a lack of curiosity about humanity.
To think that people around the world might not be the same, that they might not want “freedom” nor have the social structure or culture that suited democracy, might be to venture into dangerous territory. To suggest that Iraq was incapable of democracy was insulting to Iraqis, since as the US president said ahead of the war: “There was a time when many said that the cultures of Japan and Germany were incapable of sustaining democratic values. Well, they were wrong. Some say the same of Iraq today. They are mistaken.”
Yet the defeated nations in 1945 had very old, well-established institutions and very strong national identities, something Iraq did not. The latter was extremely clannish, something no one seemed to consider. Sovereignty and strong institutions take generations to build, and cannot just be imposed by foreigners working on abstract principles like “democracy”.
Bush was not alone. That same year, John McCain had said: “There is not a history of clashes that are violent between Sunnis and Shias, so I think they can probably get along”. And on March 1, 2003, two weeks before the war started, Bill Kristol, editor of the Weekly Standard, had dismissed warnings about sectarian conflict: “We talk here about Shiites and Sunnis as if they’ve never lived together. Most Arab countries have Shiites and Sunnis, and a lot of them live perfectly well together.” On top of that, “Very few wars in American history were prepared better or more thoroughly than this one by this president.” He was totally wrong, while in contrast the American Conservative‘s pessimistic warnings about Iraq’s social fabric proved correct.
March 8, 2023
“By fostering intense family loyalties and strong nepotistic urges”, cousin marriage “makes the development of civil society more difficult”
Ed West on what he calls the worst western foreign policy disaster since 1204, the Iraq quagmire:

Mohammed Saeed al-Sahhaf, better known in the West as “Baghdad Bob” or “Comical Ali”, Iraqi Minister of Information for President Saddam Hussein.
This month marks the 20th anniversary of the greatest western foreign policy disaster since the Fourth Crusade. It was the pre-eminent modern-day example of folly, driven by wishful thinking, utopianism and a lack of interest in history and how human societies differ. This was mostly carried out by good people, including our own Tony Blair, and promoted by thoughtful and humanitarian commentators who thought they were making the world a better place.
The White House regime which brought chaos and misery to Iraq were most of all entranced by The Weekly Standard, the now-defunct magazine most associated with neoconservative foreign policy. Had any of them read The American Conservative instead, they might have avoided the whole tragedy. In particular they ought have read Steve Sailer’s “The Cousin Marriage Conundrum“, printed in the run-up to the invasion and in which the author made a seemingly curious argument for why nation-building in Iraq would fail — its high rates of cousin marriage.
Pointing out that between 46 and 53 percent of Iraqis who married did so to first or second cousins, Sailer wrote that: “By fostering intense family loyalties and strong nepotistic urges”, cousin marriage “makes the development of civil society more difficult”. The neocon dream of jumpstarting democracy was therefore clearly doomed to failure.
Even those with a cursory knowledge of the country knew that Iraq was split between Sunni and Shia Arabs, as well as Kurds in the north, each group’s area of dominance roughly corresponding to three former Ottoman provinces. However, these were further subdivided into “smaller tribes, clans, and inbred extended families — each with their own alliances, rivals, and feuds”, in total about 150 tribes comprising some 2,000 clans.
Saddam’s politics were mired in blood, in both senses. He came from the al-Bu Nasir, a tribe comprising some 25,000 people based in the town of Tikrit, and his regime was filled with his relatives. His political career had begun in 1957 when the 20-year-old had joined the revolutionary Ba’ath (“Resurrection”) Party, following his uncle Kharaillah Tulfha, who had fought against the British in the Second World War. Tulfha would become his father-in-law, for Saddam also married his first cousin, although he later took a second wife. Family life wasn’t entirely harmonious, and the man who introduced that couple, Saddam’s food taster, was later stabbed to death by the dictator’s psychotic eldest son Uday at a party thrown by Egyptian president Hosni Mubarak.
The unfortunate food taster was an Assyrian Christian, and within Saddam’s regime religious minorities could rise high, as is often the case in empires, because they presented no threat. His foreign minister, Tariq Aziz, was also a Christian, his birth name being Mikhail Yuhanna.
The family was everything in Saddam’s Iraq. Mark Weiner wrote in The Rule of the Clan of countries governed by “clannism” that: “These societies possess the outward trappings of a modern state but are founded on informal patronage networks, especially those of kinship, and traditional ideals of patriarchal family authority. In nations pervaded by clannism, government is co-opted for purely factional purposes.” The inevitable result of clannism is kin-based corruption whereby resources, positions and other rewards are monopolised by family groups. In these societies, Weiner wrote, “the nuclear family, with its revolutionary, individuating power, has yet to replace the extended lineage group as the principle framework for kinship or household organisation”.
The Weekly Standard was called the in-flight magazine of Air Force One, but presumably there weren’t that many White House staffers reading the American Conservative at the time, a publication started by Pat Buchanan, the great Republican critic of neocon foreign policy. So the Coalition blundered into a disastrous invasion that cost hundreds of thousands of lives, wrecking Iraq and leaving many areas newly-divided along sectarian lines, while minorities like the Christians and Mandaeans were driven almost to extinction.
February 15, 2023
Refuting The End of History and the Last Man
Freddie deBoer responds to a recent commentary defending the thesis of Francis Fukuyama’s The End of History and the Last Man:
… Ned Resnikoff critiques a recent podcast by Hobbes and defends Francis Fukuyama’s concept of “the end of history”. In another case of strange bedfellows, the liberal Resnikoff echoes conservative Richard Hanania in his defense of Fukuyama — echoes not merely in the fact that he defends Fukuyama too, but in many of the specific terms and arguments of Hanania’s defense. And both make the same essential mistake, failing to understand the merciless advance of history and how it ceaselessly grinds up humanity’s feeble attempts at macrohistoric understanding. And, yes, to answer Resnikoff’s complaint, I’ve read the book, though it’s been a long time.
The big problem with The End of History and the Last Man is that history is long, and changes to the human condition are so extreme that the terms we come up with to define that condition are inevitably too contextual and limited to survive the passage of time. We’re forever foolishly deciding that our current condition is the way things will always be. For 300,000 years human beings existed as hunter-gatherers, a vastly longer period of time than we’ve had agriculture and civilization. Indeed, if aliens were to take stock of the basic truth of the human condition, they would likely define us as much by that hunter-gatherer past as our technological present; after all, that was our reality for far longer. Either way – those hunter-gatherers would have assumed that their system wasn’t going to change, couldn’t comprehend it changing, didn’t see it as a system at all, and for 3000 centuries, they would have been right. But things changed.
And for thousands of years, people living at the height of human civilization thought that there was no such thing as an economy without slavery; it’s not just that they had a moral defense of slavery, it’s that they literally could not conceive of the daily functioning of society without slavery. But things changed. For most humans for most of modern history, the idea of dynastic rule and hereditary aristocracy was so intrinsic and universal that few could imagine an alternative. But things changed. And for hundreds of years, people living under feudalism could not conceive of an economy that was not fundamentally based on the division between lord and serf, and in fact typically talked about that arrangement as being literally ordained by God. But things changed. For most of human history, almost no one questioned the inherent and unalterable second-class status of women. Civilization is maybe 12,000 years old; while there’s proto-feminist ideas to be found throughout history, the first wave of organized feminism is generally defined as only a couple hundred years old. It took so long because most saw the subordination of women as a reflection of inherent biological reality. But women lead countries now. You see, things change.
And what Fukuyama and Resnikoff and Hanania etc are telling you is that they’re so wise that they know that “but then things changed” can never happen again. Not at the level of the abstract social system. They have pierced the veil and see a real permanence where humans of the past only ever saw a false one. I find this … unlikely. Resnikoff writes “Maybe you think post-liberalism is coming; it just has yet to be born. I guess that’s possible.” Possible? The entire sweep of human experience tells us that change isn’t just possible, it’s inevitable; not just change at the level of details, but changes to the basic fabric of the system.
The fact of the matter is that, at some point in the future, human life will be so different from what it’s like now, terms like liberal democracy will have no meaning. In 200 years, human beings might be fitted with cybernetic implants in utero by robots and jacked into a virtual reality that we live in permanently, while artificial intelligence takes care of managing the material world. In that virtual reality we experience only a variety of pleasures that are produced through direct stimulation of the nervous system. There is no interaction with other human beings as traditionally conceived. What sense would the term “liberal democracy” even make under those conditions? There are scientifically-plausible futures that completely undermine our basic sense of what it means to operate as human beings. Is one of those worlds going to emerge? I don’t know! But then, Fukuyama doesn’t know either, and yet one of us is making claims of immense certainty about the future of humanity. And for the record, after the future that we can’t imagine comes an even more distant future we can’t conceive of.
People tend to say, but the future you describe is so fanciful, so far off. To which I say, first, human technological change over the last two hundred years dwarfs that of the previous two thousand, so maybe it’s not so far off, and second, this is what you invite when you discuss the teleological endpoint of human progress! You started the conversation! If you define your project as concerning the final evolution of human social systems, you necessarily include the far future and its immense possibilities. Resnikoff says, “the label ‘post-liberalism’ is something of an intellectual IOU” and offers similar complaints that no one’s yet defined what a post-liberal order would look like. But from the standpoint of history, this is a strange criticism. An 11th-century Andalusian shepherd had no conception of liberal democracy, and yet here we are in the 21st century, talking about liberal democracy as “the object of history”. How could his limited understanding of the future constrain the enormous breadth of human possibility? How could ours? To buy “the end of history”, you have to believe that we are now at a place where we can accurately predict the future where millennia of human thinkers could not. And it’s hard to see that as anything other than a kind of chauvinism, arrogance.
Fukuyama and “the end of history” are contingent products of a moment, blips in history, just like me. That’s all any of us gets to be, blips. The challenge is to have humility enough to recognize ourselves as blips. The alternative is acts of historical chauvinism like The End of History.
QotD: The divine right of kings
The best case for divine right monarchy is the voters’ behavior in a democracy. Unfortunately, the worst case for divine right monarchy is: divine right monarchs.
England’s James I, for instance, was a deeply weird dude. Though he wrote a whole book about his divine right to rule, he kept his weirdness sufficiently in check so as not to alienate his court. Alas, his heir didn’t bother, and we know how that turned out. And so it went with just about any divine right monarch — the more people who actually saw him, the flimsier the theory seemed. History is full of examples of kingdoms “ruled” by insane kings, but not too many of kingdoms thriving when the people knew the king was a lunatic. Feebleminded monarchs are generally kept under lock and key by their courtiers, or they end up Epsteined.
Even democracies once understood this. Pick any 19th century American legislator, for example. As P.J. O’Rourke once said about rock stars, to call one of these guys a drunken, borderline-illiterate pervert just means you’ve read his autobiography. But they knew enough to keep it sufficiently in check around the voters, so that so long as they didn’t actually Chappaquiddick someone, they’d face no repercussions.
Speaking of Chappaquiddick, the Media has always been complicit in the great game of Fool-the-Rubes. They only do it for Democrats now, of course, but that’s the real problem these days: the Media has been doing all this for so long, and so successfully, that they no longer feel the need to bother. Just as Charles I decided to let his freak flag fly because hey, why not, I’m the king, so the Democrat-Media complex went all-in in 2008. You watch these guys — Don Lemon, say, mocking Trump voters as illiterate hicks — and the expression on their face is one of relief. It feels good to finally let it all out, and the more you do it, the better it feels.
Severian, “Rule by Lunatic”, Rotten Chestnuts, 2020-01-29.
February 3, 2023
QotD: Democracy
They’re all, Democrats and Republicans alike, playing Washington Bingo, which is the Glass Bead Game for retards — nobody really knows what it is or why anyone bothers, but it keeps them occupied in nice cushy offices, with weekends in the Hamptons.
Democracy always devolves into ochlocracy, as some Dead White Male said, but since the last Dead White Male died centuries before Twitter, he didn’t realize that ochlocracy was just a pit stop on the way to kakistocracy.
“Democracy” only works — if, in fact, it does work, which is a very fucking open question — in a stakeholder society. When Madison and the boys pledged their lives, fortunes, and sacred honor to each other, they meant all of that literally — Washington could well have died a pauper, Alexander Hamilton ordered his cannon to fire on his own house, and so on. They had skin in the game, which is why they were so public-spirited — if they screwed up, they personally would have to live with the consequences. These days, of course, getting “elected” — or even selected to run for “election” — is a free pass to Easy Street. The rules apply only to the plebs, and only so long — and, insh’allah, the day is soon coming — as we have to pretend to let them “vote” on stuff.
Severian, “The Stakeholder State”, Rotten Chestnuts, 2020-01-22.
December 13, 2022
Well, the modern Weimarites were getting overdue for another putsch…
Apparently, we just missed having a new German Reich last week, due to the lack of a few key ingredients, including mass support, weapons, good planning, and competent coup leaders … or maybe the German government just over-reacted to a non-existential threat:

The proclamation of Prussian king Wilhelm I as German Emperor at Versailles, by Anton von Werner. The first two versions were destroyed in the Second World War. This version was commissioned by the Prussian royal family for chancellor Bismarck’s 70th birthday.
The German state oversaw one of its largest anti-terror operations in its modern history last week. Approximately 3,000 police officers arrested 54 suspects in raids carried out on Wednesday morning. Those arrested were members of the Reichsbürger – one of the oddest and most obnoxious movements to have emerged in Germany in recent years. It is alleged that those arrested were conspiring to overthrow the state and install a shadow government headed by an obscure German nobleman.
German chancellor Olaf Scholz was clearly pleased with himself after the raid. He hailed it as an example of Germany’s “defensive democracy” (wehrhafte Demokratie) in action. This refers to the modern German state’s willingness to curtail certain democratic freedoms to protect itself from the far right.
The Reichsbürger are deeply reactionary, anti-democratic and conspiratorial. They claim that the old German Reich, which collapsed at the end of the First World War, was never legally abolished and that modern-day Germany is therefore an illegal construct. They believe Germany’s democracy is a sham, which conceals a secret deep state pulling the strings behind the scenes. In its place, the Reichsbürger want to recreate the Germany of the late 19th century, which includes reinstalling a Kaiser as ruler.
The fact that such a bizarre movement has been growing in size – from around 19,000 supporters in 2019 to an alleged 23,000 in 2022, according to the police – shows us that something is clearly going wrong in Germany. The Reichsbürger have not been growing in a political vacuum. Indeed, they have grown partly as a response to the German government’s authoritarian handling of the Covid pandemic. The Reichsbürger’s black, white and red flags (the colour of the flag of the old pre-1918 German Reich) could often be seen at anti-lockdown demonstrations. This made it all too easy for the pro-lockdown lobby to present any opposition to Covid restrictions as the product of far-right conspiracy theorists.
The Reichsbürger have also been violent at times. During a raid on a Reichsbürger building in 2016, three police officers were injured and one was killed. Earlier this year, one member ran over and seriously injured a policeman with his car. They also have members with military skills. Some of those arrested last week were former German soldiers, including a member of an elite military unit (the KSK).
Yet it is important not to exaggerate the threat the Reichsbürger pose to the German state. Which is what the government deliberately seems to be doing. Interior minister Nancy Faeser spoke of the alleged plotters as a “terrorist threat”, despite the fact those arrested looked more like confused pensioners than hardened insurgents. Indeed, the alleged head of the conspiracy, a 71-year-old member of a largely unknown former noble family, is called “Prince Reuss” (or Prince Henry XIII). A relative of the prince told reporters that, while the “prince” does have nutty ideas and is bitter about his loss of social status, it is hard to imagine him as the ringleader of a conspiracy. At the time of writing, there is also no trace of the huge cache of military hardware that was alleged to be somewhere on the prince’s estate – although some swords, rifles and crossbows have been found.
December 11, 2022
QotD: Democracy
… “democracy” seems to generate a unique kind of idiocy. This too is no unique insight — William F. Buckley meant the same thing when he said he’d rather be ruled by the first 2000 names in the Boston phone book than by the faculty of Harvard — but like all obvious things about human nature it’s lethally easy to forget. A politician in a “democracy” is an unholy mix of circus performer and whore. Somehow convinced that the audience’s applause comes from its appreciation of her own superior virtue, not rude biology, she slips further and further into narcissism, never bothering to wonder why, if the house is packed to the rafters every night, she’s still sleeping three to a room while the circus owner has a mansion and rides around in a limo.
Democracy’s founding fictions reinforce this. It’s easy to see yourself as the People’s Tribune, I imagine, if you just look at the numbers. All those people voted for you, which confirms how wonderful you are!
A better analogy is the professional sports team. Lots of people wear the team apparel of the Los Angeles Chargers. You can find lots of online forums passionately devoted to them. Lots of L.A.-area bars are festooned with Chargers’ stuff. The bobbleheads at ESPN talk about the Chargers several times a day. And yet, come game time, the Chargers only get about 32,000 fans at the stadium. Those are the actual voters — the rest is just social media noise. And it’s worse than that, actually. We all know that the vast majority of people who picked up a Chargers’ shirt because it was in the clearance bin, or ordered a drink at a bar with Chargers’ memorabilia on the shelf, would never bother to attend a game. So even people who think of themselves as “Democrats” or “Republicans” barely bother to vote, much less follow “their” team in office. Even the groups that get pandered to the most — old people, veterans, union goofs — don’t turn out in proportionate numbers.
Come election day, the People’s Tribunes are decided by old cranks on loan from the home, a few office drones on their lunch break with nothing better to do, and homeless people lured in with a promise of a short dog and some change.
But since no one without a vast, yawning chasm in her soul would ever submit herself to the indignities of “democracy” in the first place, these newly “elected” fools hie themselves to Washington, where the money boys feed their self-delusion. They read about themselves in the newspapers, see their names on internal party polls, and since none of their “constituents” could pick them out of a police lineup, they learn that the only way to keep the applause coming is by doing what the newspapers and the money boys say.
Severian, “Impeachment Thoughts”, Rotten Chestnuts, 2019-12-19.
December 9, 2022
QotD: Computer models of “the future”
The problem with all “models of the world”, as the video puts it, is that they ignore two vitally important factors. First, models can only go so deep in terms of the scale of analysis to attempt. You can always add layers — and it is never clear when a layer that is completely unseen at one scale becomes vitally important at another. Predicting higher-order effects from lower scales is often impossible, and it is rarely clear when one can be discarded for another.
Second, the video ignores the fact that human behavior changes in response to circumstance, sometimes in radically unpredictable ways. I might predict that we will hit peak oil (or be extremely wealthy) if I extrapolate various trends. However, as oil becomes scarce, people discover new ways to obtain it or do without it. As people become wealthier, they become less interested in the pursuit of wealth and therefore become poorer. Both of those scenarios, however, assume that humanity will adopt a moral and optimistic stance. If humans become decadent and pessimistic, they might just start wars and end up feeding off the scraps.
So, interestingly, what the future looks like might be as much a function of the music we listen to, the books we read, and the movies we watch when we are young as of the resources that are available.
Note that the solution they propose to our problems is internationalization. The problem with internationalizing everything is that people have no one to appeal to. We are governed by a number of international laws, but when was the last time you voted in an international election? How do you effect change when international policies are not working out correctly? Who do you appeal to?
The importance of nationalism is that there are well-known and generally-accepted procedures for addressing grievances with the ruling class. These international clubs are generally impervious to the appeals (and common sense) of ordinary people and tend to promote virtue-signaling among the wealthy class over actual virtue or solutions to problems.
Jonathan Bartlett, quoted in “1973 Computer Program: The World Will End In 2040”, Mind Matters News, 2019-05-31.
November 29, 2022
In a dangerous and insecure world, the EU appears to feel that the greatest enemy is on the other side of the Atlantic
CDR Salamander on how the EU’s movers and shakers (i.e., mostly not democratically elected leaders) seem to have decided that their one true enemy is the United States:
If you are an American who lived on the European Continent, specifically Western Europe, you’re very familiar with an exceptionally sharp strain of anti-Americanism that resides in a significant percentage of their ruling elite – an adult version of the middle school mean girls. Though present in all nations to one degree to another, it is especially acute in Germany and France for slightly different reasons but are all working towards the same goal; degrade American influence in Europe.
The best way for this political and corporate anti-Americanism to find a lever of power is through the the trans-national and anti-democratic modern iteration of the European Union – made even more problematic with the departure of Great Britain who once played a balancing role between the Continental powers as she has for centuries.
Why primarily France and Germany? To start with, this is part of the sibling rivalry between the children of Charlemagne for primacy in Europe that has churned Europe over the last thousand years. The Anglo-Saxons on both sides of the Atlantic kept getting in the way of their return to the struggle.
Their armies under various blood-soaked leaders moved across Iberia to Moscow and back for centuries in order to be THE driver of power in influence on the continent. The European Union, once the “trade association” nose was in the tent, is now seen – fairly – as a mechanism to centralize power so The Smartest People in the Room™ no longer have pesky minor powers and – Buddha forgive – voters getting in their way. Without checks, power only seeks more power for itself. The morphing of the EU is just the latest example.
Not unlike their American counterparts who would like the USA to extract itself from foreign entanglements (NB: as I have written through the years, I am sympathetic/supportive of these efforts), many of the strongest proponents of the EU just want the USA to go home.
The Europeans, while benefiting from the WWII/Cold War leftover presence of the USA, want it to end and the influence that comes with it. If any opportunity to push back against the USA appears, they have their talking points ready to dirty up the reputation and standing of the USA. If that can be done while blaming Eurocrat failures on the USA as well, even better.
You know the Americans, citizens of that mongrel nation whose gene pool is full of religious zealots, failed revolutionaries, slaves, economic refugees, grasping second sons, criminals, and their descendants – spoiled with a continent overflowing with food, water, minerals, forests and open land they don’t even appreciate.
Loud. Fat. Pushy. Americans.
The usual snarled insults cobbled together by smug people who get much of their opinions of the USA by reading The Washington Post or The New York Times. “I know America, I read your newspapers.” That is right after, “I’ve been to America. I spent a week in DC/NYC/Boston/Chicago. I studied a semester at Brown.”
[…]
The smaller European nations don’t trust France and Germany all that much, for good historical reasons. Most of the Europeans in the “new territories” in the east like the USA. They see the Americans as a more reliable guarantee of safety from hostile powers in the East, having a few centuries of experience of the Western European Frankish tribes carving them up for fun and profit – irrespective of local desires. Collectively these nations are not that large in GDP or population – not much more than Italy (for now), but that’s OK. They have the correct geography.
If we shape this relationship correctly, we don’t have to permanently garrison this part of Europe. Poland is already establishing a new paradigm of proper levels of security investment. Once NATO’s eastern front calms down a bit, we can rotate through forces for exercises and training. Perhaps even create some combined training and logistics bases ready to scale up in case of trouble in Mordor. A template we should have put in place in Western Europe decades ago.
Reward positive behavior and let the French and Germans continue their millennium-length struggle – peaceful this time – in the west; keep them frothing in Brussels and Strasbourg while the forward-looking nations try to set up the next thousand years of Western progress in a positive direction.
Perhaps.
November 2, 2022
QotD: Being “the world’s policeman”
The British spent most of the 19th and the first half of the 20th centuries as the world’s policeman, responsible for keeping the peace, and for maintaining a balance of power. They were usually pilloried by all about them for this role, particularly by up and coming powers who wanted a “place in the sun” — Germany and the United States being the stand-out examples (though there is a lot of whinging from old allies like Russia). For the last half of that period, the British voter was having serious second thoughts about the whole concept.
The United States took on the mantle of world’s policeman in the post-Second World War world. They have spent much of the last 60 years trying to keep the peace, and, interestingly, to maintain the balance of power. (Do not be fooled by the concept of the overwhelming superpower. Britain was a lot closer to being able to take on the rest of the world in the 19th century, when it really could defeat every other navy in the world combined; than the US is now, where it could perhaps face Iran, Russia and India simultaneously, as long as the European Union is friendly. Whoops, forgot China, the Balkans, Palestine, Syria, North Korea, Iraq, Afghanistan, Somalia and other little blips on the US horizon. Well let’s be honest, no one has ever been able to take on more than a few of the other powers simultaneously. NO one.)
For their troubles, they are usually pilloried by those all about them, particularly by up and coming powers who want their “place in the sun” – the Soviet Union and China being the stand-out examples. (Though there is a lot of whinging from old allies like France). For the last forty years (since Vietnam, and certainly since Gulf War One), there have been signs that the US voter is having serious second thoughts about the whole concept.
Britain was quite reluctant to take over later imperial dependencies, particularly leftover states of defeated Empires like Turkey, such as Iraq and Palestine: but also parts of Africa and Asia “of interest to no bugger”. They were never part of the British ideal of commercial empire, and were almost impossible to govern. They were abandoned as soon as possible.
The United States is currently experiencing the joys of taking over, or being responsible for unwanted bits of empire. Strangely the names Iraq and Palestine are occurring on that list, as well as Afghanistan and possibly other commitments to come. (The US has interfered in these areas far longer than Britain had before she was stuck with them). They cannot be considered part of a logical geopolitical empire (not even for oil conspiracy nuts), and will be abandoned as soon as possible.
The British voter responded to the world wars by wanting out of empire. Now. Some of the states thus “released” were well-developed societies with decent infrastructure and good literacy and rule of law concepts. India, Malta, Ceylon, Bermuda and Singapore spring to mind. Others were abandoned prematurely: without literacy, rule of law, good infrastructure, a developed civil service, practice of voting, or any of the other minor necessities for establishing a democratic state. See any list of African dictatorships.
The US voter is responding to current events by wanting out of the Middle East ASAP. They are intent on abandoning states to “democracy”, regardless of a lack of literacy, rule of law, good infrastructure, a developed civil service, practice of voting, or any of the other minor necessities for establishing a democratic state. Whoops.
Britain suffered from an immense artificial economic high after the Napoleonic war. This left the British economy extremely artificially inflated for eighty years, and still well above its realistic weight in the world for another fifty (and only really brought back to the field by the immense economic losses of two world wars). In the last twenty years Britain has held a more realistic place in the world economy for its population and industrial level (though still relatively inflated by an immense backlog of prestige and sometimes reluctant respect.).
The US suffered from an immense artificial economic high after WWII. This left the US economy artificially inflated for the rest of the century, and still well above its realistic weight in the world to the present. … Sometime in the next few decades, the US will probably return to a more realistic place in the world economy for its population and industrial level. (Minor variables like World War III may make this projection uncertain as to actual timing, but it will happen: simply because the US will not be able to largely sit out most of the next world wars and profiteer from everyone else’s ruin the way she could in the last two).
Nigel Davies, “The Empires of Britain and the United States – Toying with Historical Analogy”, rethinking history, 2009-01-10.
September 19, 2022
QotD: Representative government
If it’s to work at all, representative government has to be representative. That is, it must be consented to by the governed. But not only did we not consent to be ruled this way, we couldn’t. Just to take the most obvious problem: We have no idea who our rulers actually are.
Hawaiian judges are our kakistocracy‘s public face, but all the decisions that matter are made long before the hacks in black get involved. As we know, we Americans commit, on average, three felonies a day. If, when, and how these come to the State’s attention are almost completely random. This is true for any law, actually, and because it is, it’s not really an exaggeration to say that your livelihood, and often your actual freedom, depends on what side of the bed the cop got up on this morning.
If The Authorities notice you when they’re in a good mood, you skate. If The Authorities are in a bad mood, though — tired, hung over, had a fight with the spouse, whatever — you’re screwed. What actually happens to you depends on the lawyers, a.k.a the most incestuous little fraternity on the planet. Whether they choose to prosecute or not, and for what, and what deals they make over a drink or seven determine what happens to you once you get in front of hizzoner … who, of course, is also butt-buddies with all the lawyers who appear in his chambers, since he was one of them not too long ago and they remain his entire social circle.
Who in his right mind could possibly agree to this? No, forget “right mind” — it’s simply not possible for anyone, not even someone as far out on reality’s fringes as the SJWs, to consent to this. Those “people” (in the strict biological sense) think houseplants have human rights, but not even they would agree to have their life’s course determined by two dimbulbs with great hair and ugly neckties cutting deals with each other in a dive bar.
But so long as we fetishize the form of “representative government,” it can’t be otherwise. As folks in Our Thing never tire of pointing out, had The People ever been consulted about our preferences, at any time after 1963, we’d still be living in a White Christian nation with a solid manufacturing base and a minuscule military footprint. If it were possible to throw the bums out, we would’ve thrown out every bum on every ballot since at least Calvin Coolidge. But we can’t throw the bums out, because the process is rigged.
Severian, “Form > Process > Outcome”, Rotten Chestnuts, 2019-09-06.
September 4, 2022
Extreme Ultra-MAGA terrorist Trump voters are endangering “our” democracy!!!1!
Perhaps I exaggerate a tiny bit in my headline … but events here in Clown World metastasize so quickly that parodists and satirists are becoming an endangered species because it’s nearly impossible to come up with more incredibly stupid stuff than the political class do for real:
Over the past couple of weeks, it seems that the Regime has really been ramping up its rhetoric against its political and ideological enemies. In a coordinated rollout, talking heads across the media have been stating that “MAGA Trump voters” are “threats to democracy”, “trying to take away our freedoms”, “stochastic terrorists”, and so forth. This all has been timed to culminate with the pResident himself going on national television to explicitly state that the entire half of the country that didn’t vote for him are mortal enemies of the state. This takes on a somewhat more ominous tone when we remember that just a few days previous, this same pResident essentially threatened to use F-15s to bomb patriotic Americans who believe in the Constitution.
While these could be dismissed as the senile ramblings of a doddering old dementia patient, the thing to keep in mind is that Biden himself is merely a sock puppet. What he says reflects the words put into his mouth by the progressive theatre kids who staff his administration, as well as other elements within the Regime. Indeed, all of the huffinpuffery about how “your hillbilly AR-15 can’t take on tanks and fighter jets hurr durr!!” is basically the sort of thing you’d have heard on Reddit for years. But the fact that official channels are now openly talking about using the military against their own people for mere ideological purposes suggests that there is an acceleration going on in the Left’s subversion of this country.
I’ve said it before and I’ll say it again — if there is to be an open civil war in the USA, it will almost assuredly be instigated and started by the Left. However, it is not one that they are likely to win, for a number of reasons that I will elaborate briefly below. They are ones that I suspect the Regime itself knows, which makes the current trajectory they seem to be setting appear all the more desperate. Common sense would dictate that they should try to keep the repression at just a high enough level to intimidate the citizenry into compliance without actually provoking a broad response, even if not a violent one. Yet, the Left is dynamiting what is left of the social contract because once they’ve got started down this path there’s no stopping.
So briefly, let’s talk about why the Regime would not win a war against Red America, despite the hopes and expectations of thousands of redditards across the country. First and foremost there is the unreliability (from the Regime’s perspective) of the current military. Simply put, most military personnel below the O-4 or O-5 levels are not ideologically indoctrinated into woke progressivism and are unlikely to be willing to wage war on their own countrymen. They’re especially not likely to go along with wokester fever dreams of bombing Red cities into oblivion and turning the heartland into ashes just to stick it to those Trumpsters. So there would be deep fractures, mutinies, fragging incidents galore.
Of course, that’s why the Regime is trying to wokify the military to be more ideologically compatible with the Left. In a sense, for the Left the drastic recruiting shortfall that the military is currently experiencing is a feature, not a bug, since it provides them with the justification to make up the difference by recruiting foreigners with no connexion to the American people (and thus no compunctions about shooting at them). Which then introduces a further competency factor in that when you recruit a third world army, you … have a third world army, so you’re sacrificing competency for reliability. Nevertheless, as it currently stands most enlisted men and lower-level officers are not going to be inclined to incinerate their buddy’s parents for believing in the second amendment.
As Severian posted right after the “Triumph of the Shrill” speech by Biden:
I’d like to address the “they’re going in for the kill” argument, eloquently argued by MBlanc46 and others. I agree, there is exactly as much, if not more, evidence for this thesis then there is for my “they’re panicking” thesis. And whatever else they thought Brandon was doing last night, there’s definitely a “throw down the gauntlet” aspect to it.
The reason I favor “panic” over “going in for the kill” is that as hard as it is to believe, the Left always see themselves as the heroic underdog, struggling against a rigged system. Even when they’re throwing you into boxcars, they’re bewailing the fact — and in what passes for their minds it IS a fact — that you forced them to do it.
They cry out in pain as they strike you, as another demented shitbag collectivist said about a different group in an eerily similar context.
What all this — Biden’s big “My Struggle” speech (hereafter to be known, as Mmack put it, as “the Triumph of the Shrill”), the hiring of a zillion new IRS agents, the works — is designed to do is: provoke a reaction. To put it bluntly, there is no “domestic extremism”. Of course there really are some retards out there doing retard shit, but as we all know, the typical “Klan” meeting is an ATF agent trying to entrap a DEA agent who’s trying to entrap an FBI agent who is trying to entrap his own informant. Hello, fellow patriots!
But they keep failing to do roll-the-tanks-level shit. Which is a problem for the Apparat, because the ATF agent can’t get permission from the DEA to provide enough guns to the FBI agent to really kick things off (not least because he’s going to be foiled by the other undercover FBI agent who’s trying to entrap the other DEA agent and so on).
So they just keep upping the ante, hoping that maybe this time, finally, somebody will do a terrorism.
If they’re confident enough to put Brandon in a Darth Vader suit on national TV, in other words, they long ago passed the point where anyone not crippled by the psychological compulsion to see himself as a victim would’ve said “fuck it, drop the hammer”. We wore diapers on our faces for two fucking years, for Christ’s sake, and shot ourselves up with mystery goop because the same evil little goblin who turned AIDS from an easily containable plague of deviants into a legit public health crisis told us to.









