Quotulatiousness

October 24, 2012

Frank Furedi on the “culture of abuse”

Filed under: Britain, Media — Tags: , , , — Nicholas @ 08:49

In sp!ked, Frank Furedi talks about the ongoing investigation into the late British TV personality Jimmy Savile in the context of applying today’s cultural standards to the past:

Back in 1997, when I wrote my first book on the sociology of fear, I argued: ‘The theme of abuse has become one of the most distinct features of contemporary Western culture. The frequency with which the term is used and the growing number of experiences that are defined as abusive are symptomatic of the significance of this artefact of contemporary culture.’

Even in the late 1990s, it was evident that people regarded one another with a level of suspicion that was historically unprecedented. If parents are continually concerned about the motives of carers looking after their children, and if adults must be vetted by the state before they can come into contact with youngsters, than the following question will always emerge: ‘Who can you trust?’ It is precisely because this has become an unanswerable question that British society will continue to discover more and more Jimmy Saviles.

The current fascination with abuse is not confined to relationships between adults and children. Any interaction that touches on the emotions, or which involves physical or sexual experiences, can be potentially labelled as abusive. There are claims that ‘peer abuse’ is the key problem of our time; others demand action against ‘elder abuse’. And for good measure, the alarm has been raised about ‘pet abuse’ and ‘chicken abuse’. There is little resistance to the depiction of most forms of human relationships as potentially abusive.

The metaphor of abuse has a quasi-religious feel to it, signifying a morally corrupt act which brings about the moral pollution of the innocent victim. The implication is always that, through being abused, a person’s very being is invaded, to the extent that he will never be the same person again. So professionals and experts tell us that acts of abuse inflict a legacy of life-long suffering; they talk about people being ‘scarred for life’ or ‘damaged for life’.

Traditionally, the word abuse meant misuse, improper use, perversion; it also carried connotations of violation, pollution and defilement. In the eighteenth century, the term self-abuse was defined as ‘self-pollution’. In the twenty-first century, the emphasis in discussions of abuse is not on the pollution of the self but on the defilement of others. The main achievement of the abuse narrative is that it has redefined relations of conflict through the metaphor of pollution. Like the effects of toxic waste, the effects of human pollution are long-term, apparently. That is why many believe that the causes of our present-day distress can be located in the distant past. Memory is believed to have the power to discover the truth that evades us in the present, and so the official inquiry becomes the institutional setting through which the ritual of revelation is conducted.

October 23, 2012

Bilingualism and multiculturalism, “the Siamese twins of Canadian social policy”

Filed under: Cancon, History — Tags: , , , — Nicholas @ 09:34

In Maclean’s, Heather Scoffield wonders if the twin keystones of “official” Canadian identity (as defined by the Liberal party in 1969) are actually in opposition to one another:

Have the two forces that have defined Canadian culture for the past 40 years — multiculturalism and bilingualism — turned on each other?

The final release of 2011 census data this week will offer Canadians some insight into the answer.

On Wednesday, Statistics Canada will publish language data showing how many people speak English, how many speak French, and how many speak a myriad of other languages — a consequence of increasingly diverse immigration.

In the last census, in 2006, the number of people who called French their mother tongue was almost — but not quite — on par with the number of people who identify other languages as their first.

If the trend lines continue, as the experts expect they will, they could cross come Wednesday. Measured in terms of percentage of the total population in Canada, French is expected to continue its long, slow decline as a mother tongue and “other” languages will continue their ascent, with the number of allophones — those with a mother tongue other than Canada’s two official languages — surpassing their francophone counterparts.

So have we reached the point where the twin forces unleashed during the 1970s are now competing forces, with multiculturalism drowning out bilingualism?

October 22, 2012

The “unbridgeable gap” of Gerald Caplan

Filed under: Cancon, Media — Tags: , , , , , — Nicholas @ 09:45

In the National Post, Jonathan Kay pokes fun at Globe and Mail columnist Gerald Caplan:

… the plucky Caplan is still at it. And his theories remain ambitious and apocalyptic. Over the weekend, for instance, he grandly declared that Canada “is no longer a united county.”

“Why? Because an “unbridgeable gap” has opened up between “extremists” and people who are “level-headed.” Caplan suggests the former category is composed of Canada’s equivalent of “The Tea Party, the Koch brothers [and] the National Rifle Association.” The latter category, meanwhile, is composed of people who think like Gerald Caplan.

A few paragraph later, Caplan tells us that “Many Canadians believe the Harper government has shattered the historic mould. Harperland is a place many Canadians do not recognize as theirs. Mr. Harper seems not to share many traditional Canadian cultural values.”

Values like what, precisely? I wondered. Universal health care? The welfare state? Equalization? Bilingualism? Gay marriage? The land of unregulated abortion?

None of those have changed.

Or maybe Caplanites feel alienated in a country without a Wheat Board and a long-gun registry. But that’s like saying you don’t “recognize” your house since your wife rearranged the tupperware drawer.

October 4, 2012

“Reality TV may even be the next stage in the evolution of television”

Filed under: Media, USA — Tags: , , , — Nicholas @ 10:42

Grant McCracken goes ultra-contrarian in this article at Wired:

It’s easy to assume reality TV is the place where bad TV went to hide when the rest of TV got a lot better. Like that old Wild West town where criminals congregate, reality TV is often perceived as the last, “vast wasteland”: uncouth, desperate, lawless.

But while some shows seem irredeemably bad (Here Comes Honey Boo Boo, anyone?), others offer an indication of good things to come. In fact, by turning all of us into virtual anthropologists, reality TV may lead to the improvement – dare I say it – of Western civilization. Reality TV may even be the next stage in the evolution of television.

In its early days, TV was confronted with a series of problems. It was a new medium struggling to find a place in the world. It had quality-control problems in sound and image. And it was talking to millions of American for whom English was a second language and American culture was still a mystery. TV solved these problems by relying on genre. Once you understood you were watching a “cop show” or a “Western,” the rest was easy.

Genre was like a cheat sheet. It flattened every difficulty: technical, intellectual, cultural, linguistic.

August 4, 2012

The tribal and political divisions of Afghanistan

Filed under: Asia, Military, Politics — Tags: , , , , , — Nicholas @ 09:31

A brief primer from Strategy Page on the volatile mix of tribal rivalries that makes Afghanistan such a difficult place to conduct business (or military operations):

The war against the Taliban is increasingly just another chapter in the centuries old conflict between the Pushtun and non-Pushtun tribes of Afghanistan. President Karzai and his allies are from Pushtun tribes that have long been rivals to the tribes that form the core of Taliban leadership and manpower. All this is made worse by the fact that the non-Pushtun Afghans (Tajiks, Hazara and Uzbek), who comprise 60 percent of the population, do not want to lose the increased power (more in proportion to their size of the population) they obtained once democracy was installed in 2002. While Pushtuns are 40 percent of the population, Tajiks are 24 percent, Hazara ten percent, Uzbek 9 percent and various other non-Pushtun minorities the rest. This struggle between Pushtuns and the rest has defined Afghanistan since its creation three centuries ago. The Pushtun are not happy with the recent revisions that gave the majority more power. For Pushtuns, that is just not right. The Taliban are seen as major players in the fight to right this wrong, and for many Pushtuns that makes up for a lot of the evil the Taliban does.

This tribal animosity played a role in the American reaction to Pakistan closing its border to NATO truck traffic last November. The U.S. played hardball with the Pakistanis and shifted truck traffic to the more expensive northern route. This was great for the non-Pushtuns up north, who got a lot more lucrative trucking business. It was a disaster for the mainly Pushtun trucking companies in the south, and the Taliban who extorted “protection money” from the truckers to avoid being attacked. Aware of all that, NATO traffic is not returning to its pre-November levels, and may be reduced still more if the Taliban become more troublesome because their cash flow has increased.

[. . .]

Afghanistan is different to the extent that it has a more violent (than the norm) tribal culture and heavy resistance to anti-corruption efforts. Most Afghans who reach a leadership position consider corruption (demanding bribes and stealing government funds) a right and stealing something of an obligation to make his family/clan/tribe stronger and better able to survive. Many Afghans have noted that countries with less corruption are more prosperous and peaceful, but this anti-corruption faction is still a minority. Corruption continues to be a major problem in Afghanistan and it will get worse when most foreign troops leave in 2014. At that point, the anti-corruption activists will be at more personal risk, as will auditors and other monitors of how foreign aid is spent.

Many (if not most) Pushtuns, and nearly all non-Pushtuns, are hostile to the Taliban and their alien radical Islamic ways. Aside from the lifestyle restrictions, Afghans don’t like the Taliban demand that Afghans put religion before tribal and family obligations and, worst of all, strive for Islamic world conquest. Most Afghans see the Taliban as a bunch of intolerant fanatics who like to execute (often by beheading or bombs) those who oppose them. The Taliban leadership has been aware of these attitudes for years and has tried to restrain its frontline fighters. But this has been difficult, as Pushtun teenagers with guns are prone to bullying less well-armed civilians, especially if they are from another tribe. Ancient cultural habits are hard to break.

July 19, 2012

Multiculturalism and suttee in the Raj

Filed under: Britain, History, India, Law, Religion — Tags: , , , — Nicholas @ 10:30

ESR on a famous incident in British India in the 1840s:

The first lesson is for the various sorts who call themselves “multiculturalists” and “moral relativists”. Napier showed us that these ostensibly liberating doctrines actually translate into “might makes right” — that, in the absence of a common normative ethical framework, disputes about “custom” will be won by the tribe with the most ability and will to use force.

The second lesson is for people who, having noticed than relativism and multiculturism are a road to ruination and blood, then argue that we must fall back on religion as the only possible source of truly universal ethical norms (If God is dead, is anything permissible?). Notice that the would-be widow-burners are priests? The “custom” they are arguing for is exactly their bid in the game of if-you-accept-my-religious-premises.

Napier, in promising those priests a hanging, says nothing of any religious counter-conviction of his own. And it would make no difference to the lesson if he had — except, perhaps, to underline the point that religion is just another form of tribal particularism and thus fundamentally unable to lift us away from the bloody muck of might-makes-right.

May 15, 2012

Nerd politics: problems and opportunities

Filed under: Government, Liberty, Politics, Technology — Tags: , , , , , , — Nicholas @ 00:08

Cory Doctorow in the Guardian on the current state of “nerd politics:

In the aftermath of the Sopa fight, as top Eurocrats are declaring the imminent demise of Acta, as the Trans-Pacific Partnership begins to founder, as the German Pirate party takes seats in a third German regional election, it’s worth taking stock of “nerd politics” and see where we’ve been and where we’re headed.

Since the earliest days of the information wars, people who care about freedom and technology have struggled with two ideological traps: nerd determinism and nerd fatalism. Both are dangerously attractive to people who love technology.

In “nerd determinism,” technologists dismiss dangerous and stupid political, legal and regulatory proposals on the grounds that they are technologically infeasible. Geeks who care about privacy dismiss broad wiretapping laws, easy lawful interception standards, and other networked surveillance on the grounds that they themselves can evade this surveillance. For example, US and EU police agencies demand that network carriers include backdoors for criminal investigations, and geeks snort derisively and say that none of that will work on smart people who use good cryptography in their email and web sessions.

But, while it’s true that geeks can get around this sort of thing — and other bad network policies, such as network-level censorship, or vendor locks on our tablets, phones, consoles, and computers — this isn’t enough to protect us, let alone the world. It doesn’t matter how good your email provider is, or how secure your messages are, if 95% of the people you correspond with use a free webmail service with a lawful interception backdoor, and if none of those people can figure out how to use crypto, then nearly all your email will be within reach of spooks and control-freaks and cops on fishing expeditions.

[. . .]

If people who understand technology don’t claim positions that defend the positive uses of technology, if we don’t operate within the realm of traditional power and politics, if we don’t speak out for the rights of our technically unsophisticated friends and neighbours, then we will also be lost. Technology lets us organise and work together in new ways, and to build new kinds of institutions and groups, but these will always be in the wider world, not above it.

May 11, 2012

Sneering at both the rich and the poor: the modern “equality” campaigners

Filed under: Economics, Media, Politics — Tags: , , , , , — Nicholas @ 09:16

Daniel Ben-Ami on the equal-opportunity snobs in the so-called “equality” movement:

It is easy to make the mistake of assuming there is a big drive towards equality in the world today. Politicians, pundits and even billionaire financiers rail against the dangers of inequality, excess and greed. A handful of Occupy protesters claiming to represent the ‘99 per cent’ against the super-rich ‘one per cent’ are widely lauded in influential circles. Parallel campaigns slate the wealthy for failing to pay their fair share of tax. Officially sanctioned campaigns promote fairness, social justice, social equality, equal access to education and the like.

From this false premise it appears to follow that radical politics is alive and well. If equality was historically a core principle of the left then, so it is assumed, the current discussion must be enlightened and humanistic. Those who oppose the plethora of apparently pro-equality initiatives are therefore cast as reactionary souls who are probably in the pay of giant corporations.

[. . .]

In contrast, the discussion in recent years has shifted decisively against the idea of economic progress and towards a deep suspicion, even hatred, of humanity. It promotes initiatives to counter the dangers of social fragmentation in an unequal society. Indeed, this fear of a disintegrating society can be seen as the organising principle behind a wide range of measures to regulate supposedly dysfunctional behaviour. These range across all areas of personal life, including childrearing, drinking alcohol, eating, sex and smoking. Such initiatives assume that public behaviour must be subject to strict regulation or it could fragment an already broken society.

A distinct feature of the current discussion is that the rich are also seen as posing a threat to social cohesion. Their greed is viewed as generating unrealistic expectations among ordinary people. In this conception, inequality leads to status competition in which everyone competes for ever-more lavish consumer products. A culture of excess is seen to be undermining trust and a sense of community.

The contemporary consensus thus marries the fear of social fragmentation with anxiety about economic growth. It insists that the wealthy must learn to behave responsibly by maintaining a modest public face. It also follows that prosperity must be curbed. This is on top of fears about the damage that economic expansion is alleged to do to the environment.

This drive to curb inequality is informed by what could be called the outlook of the anxious middle. It is middle class in the literal sense of feeling itself being torn between the rich on one side and ordinary people on the other. Its aim is to curb what it regards as excesses at both the top and bottom of society. It sees itself as living in a nightmare world being ripped apart by greedy bankers at one extreme and ‘trailer trash’ at the other.

May 6, 2012

Technology is not the panacea

Filed under: Education, Health, India, Technology — Tags: , , , , — Nicholas @ 10:06

I’m generally very pro-technology, but the One Laptop Per Child (OLPC) effort always struck me as putting the technology cart in front of the educational (and cultural) horse. A report at The Economist has examples of technological fixes that haven’t actually “fixed” the problems they were intended to solve:

The American charity has an ambitious mission — transform the quality of education in the developing world by giving every poor student a laptop. Targeting a $100 laptop, OLPC succeeded in creating a usable computer at a very low price point (the actual number was closer to $200). Unfortunately most of the attention in the project was focused on the technology and not enough on its efficacy. In the first rigorous evaluation of the programme, the Inter-American Development Bank (IDB) found little evidence that the laptops influenced educational outcomes. The study, conducted in Peru four years after the programme was launched, found no improvement in math or language. While the computers did lead to some gains in cognitive skills, the authors concluded that access to a laptop didn’t improve attendance. Neither did it motivate students to spend more time on their homework.

There is similarly disappointing news on cooking stoves. The World Health Organization estimates that indoor pollution from primitive cooking fires contributes to 2m deaths annually. One solution is to use clean cooking stoves. At a cost of $12.50, these stoves are an inexpensive way to reduce respiratory ailments and improve air quality. The Global Alliance for Clean Cookstoves (GACC), a public-private initiative, is making a big push for 100m homes in the developing world to switch to clean stoves by 2020. But a new NBER paper by Rema Hanna from Harvard University and Esther Duflo and Michael Greenstone from MIT, questions the long-term health or environmental benefits from this programme. The authors evaluated a clean-stove programme in eastern India, covering 15,000 households over five years. Their study found that after the initial year, enthusiasm for the stoves waned and households didn’t make the necessary investments to maintain them. As a result, the programme had very little effect on respiratory health or air pollution.

Both these projects highlight some common misconceptions in using technology for development. For one, solving intractable social problems requires fundamental changes in the target population. It also needs a supportive institutional framework to reinforce the right behaviour. Technology can complement this process, but it is no substitute for the human element. In Peru, simply adding laptops to the classroom, without investing in teachers who were proficient in computer-aided education, meant that the academic impact was limited. The IDB paper rightly points out that in poor countries where wages are low, development money may be better spent on labor-intensive education interventions than on expensive tools.

May 2, 2012

Training Afghani troops requires deeper cultural knowledge

Filed under: Asia, Military — Tags: , , , , — Nicholas @ 09:03

An interesting post at Strategy Page discusses some of the underlying issues behind recent NATO casualties at the hands of police or Afghan soldiers:

While NATO reports incidents of Afghan security forces killing NATO troops (on purpose or by accident) there were not similar reports for incidents where the Afghans wounded NATO troops or fired and missed. It was earlier noted by the media that nearly 20 percent of NATO troop deaths of late were the result of Afghan troops or police. So it makes sense that 20 percent of NATO wounded would be the same percentage. What the media has yet to pick up on (although it’s been in plain sight for years) is the fact that Afghans are very violent to begin with and quick to anger when frustrated. This is the case when foreigners are not around and is worse when foreigners are present because of Afghan frustration at cultural differences. NATO trainers insist that Afghans be disciplined and organized (cleaning their weapons, firing only when ordered to, not taking bribes and abusing civilians). The Afghans resent this alien advice. Most of the time that results in poor combat performance, which often includes firing weapons at the wrong time, accidentally hitting Afghan or NATO troops. This sort of thing is common in any poorly trained force and has been noted by foreign trainers for over a century (since modern firearms became available, and made friendly fire easier to happen.) Thus friendly fire incidents were often the result of poor discipline and sloppiness. More often, the victims are fellow Afghans and it’s not always clear if the shooting was deliberate or not. A lot of Afghans are tossed out of the security forces because of their inability to handle their weapons properly. It’s been more difficult to get rid of Afghan officers who cannot do the job, particularly higher ranking ones with political connections. Moreover, many Afghan commanders have become addicted to having foreign officers along to advise them, even though the Afghans have enough experience now to operate on their own. But the foreign advisors are useful when it comes to getting rid of incompetent Afghan troops. The better Afghan commanders know that the best way to create a competent Afghan army or police unit is to keep firing the losers until most of your troops are winners.

These cultural differences also create the culture of corruption and constant feuding (often quite violent) between Afghans. The implications of the cultural differences tend to be played down by Western government and media, but these differences play a major role in determining what happens in Afghanistan. Bringing peace to Afghanistan means changing the local culture and recognizing that peace is not a common state for Afghans. Life is a struggle, which often includes fighting your neighbors over land, water or personal differences. Sorting out all those causes of violence is time-consuming, even with Westerners offering advice on how to do it.

April 27, 2012

Social polarization in America

Filed under: Economics, Education, Media, USA — Tags: , , , — Nicholas @ 09:27

Frank Furedi reviews the latest book by Charles Murray, Coming Apart: The State of White America, 1960-2010.

The nineteenth-century British politician Benjamin Disraeli once characterised ‘the rich and the poor’ as ‘two nations between whom there is no intercourse and no sympathy; who are as ignorant of each other’s habits, thoughts and feelings, as if they were dwellers in different zones, or inhabitants of different planets’. It is a description that applies uncannily to contemporary American society.

I recall the first time I travelled to America — back in 1967 — having a discussion with my then girlfriend about how difficult it was to distinguish between the well-off and the not so well-off people on the streets of the places we visited. That was then. When I visit these days, I am struck by the contrast in appearance between rich and poor white citizens. They now look so different. They eat different food; they pursue different cultural interests; they speak differently; and, most important of all, they communicate values and attitudes that are often strikingly at odds with one another. It is all very redolent of the kind of social and cultural polarisation so prevalent during the nineteenth century.

Coming Apart: The State of White America, 1960-2010, Charles Murray’s exploration of the socioeconomic segregation that divides the US, is a valiant attempt to give a coherent account of this polarisation. What is important about Murray’s discussion of the intensification of the socioeconomic segregation of America is that it shows not simply the economic but also the cultural drivers of this process. So differences in income and living standards, and growing economic inequality, are also paralleled by a divergence in ‘core behaviours and values’. For example, Murray focuses on divergent attitudes towards marriage, industriousness, honesty and religion to demonstrate the disturbing fact that upper-class and lower-class Americans inhabit very different moral communities. His thesis is that this polarisation of cultural attitudes threatens the coherence of society and puts the American project at risk.

March 29, 2012

Edinburgh may be killing the cultural golden goose

Filed under: Britain, Bureaucracy, Liberty, Media — Tags: , , , , , — Nicholas @ 10:46

Tiffany Jenkins talks about the origins of the world famous Edinburgh Fringe Festival and the powers-that-be who seem to be determined to strangle it with red tape:

In 1947, eight theatre groups turned up to perform at the newly formed Edinburgh International Festival, an annual event established to celebrate and enrich postwar European cultural life. The theatre groups had not been invited, and were not part of the official programme. So instead they created a spontaneous festival on the side. Growing year on year, with the theatre groups encouraging others to participate, this alternative to the Edinburgh International Festival eventually established itself, in 1959, as the Festival Fringe Society.

Today, Scotland is home to some of the top cultural events in the world. Many take place in Edinburgh during the August months, attracting high-profile authors, artists, comics and theatre companies from all over the globe. At the heart of this cultural firmament is the Edinburgh Festival Fringe, an event now funded and supported by government and local councils. Yet, in a nasty twist, those very same central and local authorities, currently enjoying the prestige of being associated with a world-renowned festival of culture, are seemingly intent on stifling the spontaneous, do-it-yourself impulse that originally gave birth to the Fringe.

[. . .]

From 1 April 2012, it will become necessary to have a ‘Public Entertainment License’ to undertake any kind of public art in Scotland. Previously a licence was only required for events charging admission. Starting next month, even the smallest local events being run for free — say in a café or a bookshop — will require one, which must be applied for six weeks beforehand. This will include exhibitions in temporary places, gigs in record shops, free film screenings, music in pubs. You know, even really dodgy stuff — like poetry readings to 10 men and a dog.

Apart from the form-filling and curtailment of spontaneity — you cannot just ring around a few friends and suggest a performance at the weekend — this will cost money too. In the past, fees for a ‘public entertainment licence’ have ranged from £120 to £7,500, requiring several months’ notice to be given to the council and three weeks public notice. Nothing will happen without long-term planning. Small venues, like cafes, which support artists and performers by hosting free events, won’t be able to cover the costs. And they shouldn’t have to. Art doesn’t need a licence, and nor do we to enjoy it.

What we are seeing is the hyper-regulation of everyday life where anything we choose to do spontaneously and between ourselves is seen as dangerous or threatening. The authorities want to monitor, codify and regulate the most normal, everyday interactions and behaviour.

March 16, 2012

One symptom, but lots of different causes

Filed under: Britain, Economics, History, India — Tags: , , , , — Nicholas @ 08:41

Tim Worstall responds to a simplistic definition of poverty:

What we then want to know is why do some individuals have a shortage of money? At which point we enter a forest of different explanations.

By far the largest cause of poverty is that people live in societies ruled by people variously ignorant, stupid or evil. N Korean poverty I would ascribe to that last. The early Soviets, I am sure along with Socialists of the time, really did think that planning would be more efficient, create more wealth. The evil came later, it was ignorance at first.

[. . .]

And, yes, really, there is also that culture of poverty that Ms. Ehrenreich wants to insist does not exist. Choices over drugs, booze, delayed gratification, marriage, children, education, all have their effects on poverty or not poverty.

Sure, poverty is indeed the lack of money. But there are different reasons for different people at different times about why they lack money. Given these different reasons therefore different solutions have to be applied. Our Down’s Syndrome lad does simply need a transfer of resources, of wealth, from others in the society to him.

But that is not to say that the cure for all poverty is such a transfer: poverty in India is going to be better alleviated by the continuing destruction of Nehru’s extentions of the Licence Raj, poverty among some others in the UK is going to be best addressed by a change in the behaviour of those individuals.

March 3, 2012

To Americans, Canada is a “dull but slavishly friendly neighbour, sort of like a great St. Bernard”

Filed under: Cancon, History, Military, USA — Tags: , , , — Nicholas @ 12:13

Conrad Black takes up the cudgel to berate Max Boot for his dismissive description of Canada:

The estimable American military writer Max Boot, a guerrilla-war expert associated with the Council on Foreign Relations in New York, wrote in Commentary magazine last month that Canada is a country that most Americans consider a “dull but slavishly friendly neighbour, sort of like a great St. Bernard.”

That’s true. The world knows Canada as a comparatively blameless country that has not been the author of atrocities on the scale even of other democracies such as the British at Amritsar, the French under the German occupation or in Algeria, or the outrages routinely committed in the United States against African-Americans even after what Abraham Lincoln called “the bondsman’s 250 years of unrequited toil” (slavery).

[. . .]

And yet Max Boot’s few words (contained in a review of Eliot A. Cohen’s new book, Conquered into Liberty: Two Centuries of Battles Along the Great Warpath that Made the American Way of War) are quite offensive. Because a nationality is apparently similar to a large region of his own countrymen should not be a subject of disparagement. And an unsurpassed record as a loyal ally should not be the butt of pejorative acerbities. The insult is magnified by coming from Boot, who is a very courteous man, not at all the bumptious opinionated “Ugly American” of the news talk shows and elsewhere with which the world is painfully familiar; and by being a gratuitous throwaway in a review of a book about frontier skirmishing on the Canadian-American border from the 17th to 19th centuries.

[. . .]

The book Max Boot was reviewing (by journeyman strategist Elliot Cohen) extols the military talents of the peoples on both sides of the Canada-U.S. border, especially on the route of Lake Champlain and Fort Ticonderoga (or Carillon), south of Montreal. No invasion in either direction was ever successful. The French in Canada were defeated only when the British went up the St. Lawrence, and neither post-French Canada nor America, colonies or republic, has ever been successfully invaded by each other or anyone else. Despite the recourse to tail-wagging, canine domesticity as a simile, both Cohen and Boot affirm that Canadians, French and English, and their overseas kin, have defended this slavishly friendly country with implacable determination and success.

February 12, 2012

Daniel Hannan at CPAC 2012

Filed under: Britain, Government, Politics, USA — Tags: , , — Nicholas @ 11:11

If you want to hear from someone who unmistakably understands the profound impact of America’s founding and believes there is still time for its citizens to take hold of its bureaucratic laden government and return it back to the will of it’s founding, then you must hear this speech from Daniel Hannan. You’ll appreciate America all the more afterwards, I assure you.

H/T to John Ward for the link.

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