Quotulatiousness

February 3, 2024

“There are no tangible consequences for politicians who violate ethics rules. The maximum fine is just $500”

Filed under: Cancon, Media, Politics — Tags: , , , , , , — Nicholas @ 03:00

Chris Selley helpfully explains why — even if the ethics commissioner turns a blind eye, again — Justin Trudeau should avoid ostentatiously living like an aristocrat in the Ancien Régime of pre-revolutionary France:

Image from Blazing Cat Fur

Interim federal Ethics Commissioner Konrad von Finckenstein authored a great moment in Canadian political accountability on Tuesday in explaining to a parliamentary committee when and why he might investigate a very generous gift to the prime minister from a friend. (Gifts from friends are explicitly allowed for in the Conflict of Interest Act.) The gift would have to be “really exceptional,” he suggested, like “a Ferrari,” or “$1 million,” to trigger an investigation.

You can get two Ferrari 296s for $1 million. Or a Daytona SP3 for around $2.5 million. It’s a very confusing standard.

Not rising to this “exceptional” level, apparently, is the free nine-day vacation in a luxury Jamaican villa the Trudeau clan enjoyed over the Christmas break, with a retail cost of around $84,000, courtesy of family friends who own the estate.

“This is a true friend, who has no relations with the government of Canada,” von Finckenstein told the committee (read: unlike the Aga Khan, whom von Finckenstein’s predecessor Mary Dawson found not to have been a real-enough friend to escape her wrath). “What we have here is clearly a generous gift, but it’s between people who are friends and I don’t see why, just because they’re well off, they can’t exchange gifts.”

Leaving aside what the prime minister is allowed to do with his truly rich true friends, it remains utterly astonishing to me that Justin Trudeau or someone with an ounce of sway in his office wouldn’t put a stop to this conspicuously consumptive behaviour as a matter of choice.

[…]

Hard cases make bad law, and it’s almost impossible to imagine a future prime minister luxuriating in his birthright lifestyle the way Trudeau does. In fact, so long as such gifts are disclosed — which the Aga Khan caper might well not have been, had the National Post not been tipped off — I think it’s probably better to let Canadians decide for themselves what they think of their PM’s behaviour when he’s unshackled by hard-and-fast rules.

It’s not as though the ethics commissioner’s findings of guilt have any real effect. There are no tangible consequences for politicians who violate ethics rules. The maximum fine is just $500. Former finance minister Bill Morneau was dinged just $200 for forgetting to disclose his villa in Provence. (I suspect La Villa Oubliée is unavailable to rent at any price.)

August 13, 2023

A Deep Dive Into Victorian Servants

Filed under: Britain, History — Tags: , , , — Nicholas @ 02:00

J. Draper
Published 9 May 2022

Content warning: mentions of sexual abuse, suicide.

Yes, it is awkward being next-door neighbours with THE ACTUAL SUN, thank you for asking.
(more…)

August 5, 2023

The rotten luck of the American Orient Express

Filed under: Business, Cancon, Railways, USA — Tags: , , , , , — Nicholas @ 02:00

Train of Thought
Published 5 May 2023

In today’s video, we take a look at the American Orient Express, an attempt made by several businesses to replicate the charm and appeal of the real deal that just kept running into bad luck.
(more…)

May 29, 2023

The high-water mark of the Vegan cult?

Filed under: Food, Media, Politics — Tags: , , , , — Nicholas @ 03:00

In Spiked, Patrick West celebrates the passing of peak food puritanism:

“Welcome to Las Vegans and Vegetarian, Whole Foods fake meat section, Las Vegas, NV, USA” by gruntzooki is licensed under CC BY-SA 2.0 .

Over the past few years, there has been an explosion of vegan processed food appearing in supermarkets. A growing number of the population also claims to be vegan. But there are signs this trend could be going into reverse. Demand for animal-free food and drink products has collapsed over the past year. One casualty is Swedish oat-milk firm Oatly, which has recently withdrawn its dairy-free ice cream in the UK. Another is the Yorkshire sausage-making company, Heck, which has scaled-down its vegan-friendly range from 10 products to two. Smoothie-maker Innocent discontinued its dairy-free range earlier this year. Supermarket sales of meat-free products fell by £37.3million between September 2021 and September 2022, according to the consumer intelligence firm NielsenIQ.

There seems to be two main reasons. Rising inflation has been cited as one cause, as consumers have scaled back on branded and luxury eatables. Plant-based processed foods are generally more costly than the meat and dairy products they purport to replace. Another explanation is that producers of vegan food may have overestimated the size of the market for veganism, and now they are having to readjust to reality.

Whatever the reasons, we should welcome the retreat of the cult of veganism. And I use the word cult deliberately, because veganism greatly resembles not so much a lifestyle choice, but a way of life itself. It’s a faith that resonates with today’s puritanical and conformist mood.

And I should know, as someone who became a vegetarian in 1996 and has not eaten meat since. Sure, my decision aroused some mockery and derision back then, but vegetarianism had mostly stopped being regarded as weird by the mid-1990s. Ever since then, most of the opprobrium and scolding we vegetarians face comes from vegans, largely because we continue to eat eggs, cheese and milk.

For vegans, nothing must be consumed or worn that derives from animals or insects – even if there is no killing or discernible harm involved. Anything else is a feeble cop-out. Their way of thinking is absolute. In this respect, the best exemplars of the vegan movement are the animal-rights fundamentalists, PETA, whose members are well-known for their shrill, exhibitionist narcissism. Their message is simple: they are better people than you.

It’s no surprise that veganism was turbo-charged in the mid-2010s, when wokery captured the minds of so many – when absolutist, extreme thinking, and the competition to be purer than the next man or woman, took over. The trans movement echoes this rush to extremes. It demands the transformation of your entire body. Indeed, bodily self-mutilation and mortification of the flesh have long been practised by religious fundamentalists.

May 6, 2023

Coronation Weekend

Filed under: Britain, History, Railways — Tags: , , , — Nicholas @ 04:00

Jago Hazzard
Published 5 May 2023

For us train nerds, “Coronation” means something very different.

(more…)

January 21, 2023

QotD: Farmers’ markets are a scam

The first thing I saw was a number of individuals taking photographs of purple carrots and multi-coloured tomatoes to doubtless upload them to Instagram. Customers were shoved out of the way so they could achieve the perfect shot. I can imagine the description that would be added to the images: “At my local market. Buying all organic produce to juice and buying a load of Guatemalan coffee beans to support local farmers. #FoodIsMood”

Carefully navigating the Bugaboos, words leapt out at me from the stalls: “gluten free”, “vegan”, “no added sugar”, “no saturated fats”. It was more like advice from a doctor than things to eat. At the cheese stall I admit I was tempted by the chilli jam accompaniment, as it was described as “rich, tangy tomato with purple shallots and plump sultanas”, but all I needed to do was look at the price — a startling £10 for the small jar with a handwritten label — to decide that the Branston pickle sitting in my store cupboard would do just fine.

An older woman standing by the cheese stall looks as if she is about to pass out. It’s not the heat; rather she has just been informed by the vendor, a young woman with green hair and several face piercings, the price for a piece of Brie and a couple of small goat cheeses. And to add insult to injury, when the customer hands over the £20 to pay she is told, “We only take cards.”

So much for a local, friendly community space. The truth is, these markets are a rip-off, aimed at posturing fools with more money than sense, and food snobs that believe if food isn’t prohibitively expensive for the masses, it’s not good enough to take home and store in their gigantic Smeg fridge.

Julie Bindel, “Mugged by a mud-caked spud”, The Critic, 2022-10-15.

October 4, 2022

The History of the Wine Glass

Tasting History with Max Miller
Published 31 May 2022
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September 20, 2022

QotD: Why purple was such a rare colour in the flags of the pre-industrial era

Filed under: Europe, History, Quotations, Science — Tags: , , , , — Nicholas @ 01:00

Today, we are used to the effectively infinite range of colors offered by synthetic dyes, but for pre-modern dye-workers, they were largely restricted to colors that could be produced from locally available or imported dyestuffs. If you wanted a given color of fabric, you needed to be able to find something in the natural world which, when broken down could give you a chemical pigment that you could transfer to your fabric in a durable way. That put real limits on the colors which could be dyed and the availability of those colors. Some colors simply couldn’t be produced this way – a good example were golden or metallic colors. If something in a dress was to be truly golden (and not merely yellow), the only way to do that prior to synthetic dyes and paints was to use actual gold, weaving small strands of ultra-thin gold wire into the cloth or embroidering designs with it. Needless to say, that was something only done by the very wealthy. Alternately, if the dye for a given hue or color came from something rare or foreign or difficult to process (for instance, in all three cases, Tyrian or royal purple, which came from the murex sea snails – if you have ever wondered why no country has purple as a national color this is why, before synthetic dyes, coloring your flags and uniforms purple would have been bonkers expensive), then it was going to be expensive and rare and there just wasn’t much you could do about that.

Bret Devereaux, “Collections: Clothing, How Did They Make It? Part IVa: Dyed in the Wool”, A Collection of Unmitigated Pedantry, 2021-04-02.

August 30, 2022

QotD: The secret language of tattoos

There’s a fascinating old book called Codes of the Underworld, that discusses things like face tattoos on convicts. He makes an obvious — yet almost entirely unobserved — point: The kind of folks who do things like that have totally given up on “straight” society. Those tattoos, and other mob-type behaviors, aren’t intended to communicate with normal folks; they’re signals to other lowlifes. To normal society, they convey only one message: “I am dangerous; stay away.” But to their fellow scumbags, prison tattoos and the like contain a wealth of vital information. Only people who are part of that world can understand.

We normal folks have the same problem when confronted with Leftists. Just to stick with a theme, consider tattoos. A quick googling suggests that something like 20% of Americans ages 18 and older have at least one tattoo. This Federalist piece doesn’t cite its source, but the claim that 40% (!!!) of those aged 18-29 are tatted up sure feels right — anecdotes aren’t data, of course, but I taught college for years; I’ve got lots of anecdotes. Kids these days are slathered in garish, gaudy ink.

Now, it’s probably safe to assume that those tats don’t mean anything criminal … but how would you know? Back when only sailors and military types had tattoos — you know, those dim dark days before about 1994 — tats had fairly obvious meanings. Globe and anchor — Semper Fi, buddy. But these days they seem entirely random. Which is the point — if you catch yourself wondering “What kind of idiot would get that permanently etched into his flesh?”, then by definition the message isn’t for you. But think about how much time, effort, and money is expended on tattoos. They mean something, I promise you.

Dealing with Liberals is like that. Every element of every tattoo is recognizable, but the meaning of the whole is utterly opaque. So it goes with Leftist language, Leftist gestures. We understand all the words that they say, and they do all the things normal people do, but not for any reason any normal person can figure out. We don’t live in their world.

Actually it’s worse than that. We think we know what they’re doing. We’ve got a cute label for it: “Virtue-signaling”. But that doesn’t go far enough. What virtue, specifically, are they signalling? Figure that out, and we might be able to find a way to break it.

I suggest that the key to understanding Leftism is: Conspicuous consumption. I think it’s the point of all those weird college-kid tattoos, too. The whole point of the exercise is to show that you have the resources — the money, tight young skin, and above all time — to undergo such a laborious process. Time is the most precious commodity of all. All the money in the world won’t buy you a single second more. Every second you spend worrying about your pronouns is a second you can’t spend doing anything productive … which is, I submit, the entire point of worrying about your pronouns. Only the young, or those stuck in permanent adolescence, can be so profligate with time.

Severian, “Skin in the Game”, Rotten Chestnuts, 2019-10-28.

April 19, 2022

History of Rome in 15 Buildings 05. The Colosseum

toldinstone
Published 27 Sep 2018

Six lions fighting eight tigers! A troupe of performing elephants! Executions, accompanied by a full orchestra! Twelve gladiatorial combats, guaranteed to the death! So might a day of games at the Colosseum, the subject of our fifth episode, be advertised. No monument better encapsulates Roman imperialism – or its costs.

If you enjoyed this video, you might be interested in my forthcoming book Naked Statues, Fat Gladiators, and War Elephants: Frequently Asked Questions about the Ancient Greeks and Romans. You can find a preview of the book here:

https://toldinstone.com/naked-statues…

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Thanks for watching!

February 20, 2022

Ancient Roman Steak Sauce

Filed under: Europe, Food, History — Tags: , , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 9 Nov 2021

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Subtitles: Jose Mendoza – IG @worldagainstjose

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Cartwright, Mark. “Mushrooms, Roman Mosaic.” World History Encyclopedia, 23 Jan 2016. Web. 01 Nov 2021.
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November 16, 2021

Pineapple: the King of Fruits

Filed under: Americas, Food, History, Pacific, USA — Tags: , , , , , , — Nicholas @ 04:00

The History Guy: History Deserves to Be Remembered
Published 15 Nov 2021

Pineapples are so culturally significant that pineapples adorn the tops of cathedrals, and serve as the domicile of one of the world’s most popular cartoon characters. An estimated 300 billion pineapples are farmed each year, and a 2021 YouGov poll lists pineapples as the sixth most favorite fruit, ahead of all varieties of apples and oranges.

This is original content based on research by The History Guy. Images in the Public Domain are carefully selected and provide illustration. As very few images of the actual event are available in the Public Domain, images of similar objects and events are used for illustration.

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November 5, 2021

The New York Times identifies the next big threat to humanity – “Muskism”

Filed under: Books, Business, Media, Space, USA — Tags: , , , , , , — Nicholas @ 03:00

In Thursday’s NP Platformed newsletter, Colby Cosh outlines the “evidence” amassed in a recent New York Times essay blaming Elon Musk for, well, everything:

Elon Musk at the 2015 Tesla Motors annual meeting.
Photo by Steve Jurvetson via Wikimedia Commons.

Lepore commences by describing Bill Gates’s 66th birthday party, for which a bunch of rich people — including Amazon’s Jeff Bezos — were helicoptered to a private beach from a nearby yacht. Neither Elon Musk, thought to be the world’s richest person, or Mark Zuckerberg, founder of newly rebranded Facebook, were present at the party. Zuckerberg was busy illuminating plans for his “metaverse”, which Lepore describes as “a virtual reality,” wherein you wear “a headset and gear that closes out the actual world.”

Here’s where Lepore goes from this: “The metaverse is at once an illustration of and a distraction from a broader and more troubling turn in the history of capitalism. The world’s techno-billionaires are forging a new kind of capitalism: Muskism.”

In literally the next sentence, Lepore admits that the subject of her essay, Elon Musk, immediately and publicly made fun of the Facebook “metaverse” plans. We are on the third paragraph of the essay, and Lepore has already: a) blamed Elon Musk for an A-hole billionaire party he didn’t attend, because he was busy with his engineering and manufacturing projects; and b) applied the new coinage “Muskism” to a virtual reality project that actual Musk loudly criticized. Somehow this essay has severed its own hydrocephalic head twice over, within 500 words.

It gets worse from there as Lepore attempts to complete her mission of denouncing Muskism, which she describes as an “extreme extraterrestrial capitalism.” She quickly has to admit that Bill Gates, who is mostly spending a computing fortune on global philanthropy these days when he’s not lifting off from yachts in choppers, doesn’t have one single freaking thing to do with absolutely any of this. NP Platformed was an editor back in the day, so we notice that the intro of Lepore’s essay is at this point not only detached from its body, but has been left to rot several miles away. Gates-Musk-Bezos-Zuckerberg: they’re all tentacles of the same menacing Muskist octopus here, as in so much newspaper and magazine commentary, and abuse flung in their general direction will suffice to condemn all.

Lepore’s accusation against Musk turns out to be … that he likes some classic science fiction but doesn’t always concur with the politics of its authors. Musk has called himself a “utopian anarchist of the kind best described by Iain Banks,” but Banks was “an avowed socialist.” Gasp! Banks (1954-2013), the Scottish science fiction author best known for the Culture series, was a particular kind of U.K. “libertarian socialist” who believed strongly in spacefaring as a step toward post-scarcity life for sentient beings. His politics are easily misunderstood by Americans, who don’t have this particular kind of weirdo, and the interstellar “Culture” he envisioned was never intended to be admired unironically. In other words, that part of Lepore’s essay is as mangled and obtuse as the rest.

August 24, 2021

Aztec Chocolate – Blood & Spice

Tasting History with Max Miller
Published 9 Mar 2021

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February 11, 2021

QotD: Progressive credentials as positional goods

[Political correctness] is driven by a loathing for ordinary people. According to spiked, PC brigadiers view ordinary folks as extremely impressionable, easily excitable, and full of latent resentment. Exposure to the wrong opinions, even isolated words, could immediately awaken the lynch mob. PC, then, is about protecting “the vulnerable” from the nasty tendencies of the majority population.

But if PC was not really about protecting anyone, and really all about expressing one’s own moral superiority, PC credentials would be akin to what economists call a “positional good”.

A positional good is a good that people acquire to signalise where they stand in a social hierarchy; it is acquired in order to set oneself apart from others. Positional goods therefore have a peculiar property: the utility their consumers derive from them is inversely related to the number of people who can access them.

Positionality is not a property of the good itself, it is a matter of the consumer’s motivations. I may buy an exquisite variety of wine because I genuinely enjoy the taste, or acquire a degree from a reputable university because I genuinely appreciate what that university has to offer. But my motivation could also be to set myself apart from others, to present myself as more sophisticated or smarter. From merely observing that I consume the product, you could not tell my motivation. But you could tell it by observing how I respond once other people start drinking the same wine, or attending the same university.

If I value those goods for their intrinsic qualities, their increasing popularity will not trouble me at all. After all, the enjoyment derived from wine or learning is not fixed, so your enjoyment does not subtract from my enjoyment. I may even invite others to join me – we can all have more of it.

But if you see me moaning that the winemakers/the university have “sold out”, if you see me whinging about those ignoramuses who do not deserve the product because they (unlike me, of course) do not really appreciate it, you can safely conclude that for me, this good is a positional good. (Or was, before everybody else discovered it.) We can all become more sophisticated wine consumers, and we can all become better educated. But we can never all be above the national average, or in the top group, in terms of wine-connoisseurship, education, income, or anything else. We can all improve in absolute terms, but we cannot all simultaneously improve in relative terms. And that is what positional goods are all about – signalising a high position in a ranking, that is, a relation to others. This leads to a problem. Positional goods are used to signalise something that is by definition scarce, and yet the product which does the signalling is not scarce, or at least not inherently. You can increase the number of goods which signal a position in the Top 20 (of whatever), but the number of places in that Top 20 will only ever be, er, twenty. Increasing the number of signalling products will simply destroy their signalling function. Which is why the early owners of such a signalling product can get really mad at you if you acquire one too.

Kristian Niemietz, “The economics of political correctness”, Institute of Economic Affairs, 2014-04-30.

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