Decades
Published 27 Jul 2022Welcome to our history channel, run by those with a real passion for history & that’s about it. In today’s video, we will be exploring 6 odd Cold War facts.
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August 27, 2023
6 Strange Facts About the Cold War
QotD: Getting food to market in pre-modern societies
The most basic kind of transport is often small-scale overland transport, either to and from the nearest city, or in small (compared to what we’ll discuss in a moment) caravans moving up and down a region […]. The Talmud, for instance, seems to suggest that much of the overland grain trade in Palestine under the Romans was performed with itinerant donkey-drivers in small caravans – and I do mean small. Egyptian tax evidence suggests that most caravans were small; Erdkamp notes that 90% of donkey caravans and 75% of camel caravans consisted of three or less animals. These sorts of small caravans don’t usually specialize in any particular good but instead function like land-based cabotage traders, buying whatever seems likely to turn a profit at each stop and stopping in each town and market along the way. Some farmers might even do this during the off season; in Spain, peasants often worked as muleteers during the slow farming season, moving rents and taxes into town or to points of export for their wealthy landlords and neighbors.
Truly long-distance bulk grain transport overland wasn’t viable for reasons we’ve actually already discussed. There is simply nothing available in the pre-modern period to carry the grain overland that doesn’t also eat it. While moving grain short distances (especially to simply fill capacity while the main profit is in other, lower-bulk, higher value goods) can be efficient enough, at long distance, all of the grain ends up eaten by the animals or people moving it.
The seaborne version of this sort of itinerant, short-distance trade is called cabotage. Now today cabotage has a particular, technical legal meaning, but when we use this word in the past, it refers not to the legal status of a ship but a style of shipping using small boats to move mixed cargo up and down the coast. In essence, cabotage works much the same as the small caravans – the merchant buys in each port whatever looks likely to turn a profit and sells whatever [is] in demand. By keeping a mixed cargo of many different sorts of things, he protects against risk – he’s always likely to be able to sell something in his boat for a profit. Such traders generally work on very short distances, often connecting smaller ports which simply cannot accommodate larger, deeper-draft long-distance traders. Such cabotage trading was the background “hum” of commerce on many pre-modern coastlines and might serve to move grain up or down the coast, although not very much of it. Remember that grain is a bulk commodity, and cabotage traders, by definition, are moving small volumes.
But when it comes to moving large volumes, the sea changes everything. The fundamental problem with transporting food on land is that the energy to transport the food must come from food, either processed into muscle power by porters or animals. But at sea, that energy can come from the wind. So while the crew of a ship eats the food, the ship can be scaled up without scaling up the food requirements of the crew or the crew itself. At the same time, sea-transit is much faster than land transit and that speed is obtained from the wind without further inputs of food. It is hard to overstate how tremendous a change in context this is. Using the figures from the Price Edict of Diocletian, we tend to estimate that river transport was five times cheaper than land transport, and sea-transport was twenty times cheaper than land transport. So while the transport of bulk goods like grain on land was limited to fairly small amounts moving over short distances – say from the farm to the nearest town or port – grain could be moved long distances en masse by sea.
Now the scale and character of long-distance transport is heavily impacted by the political realities of the local waterways. If the seas are politically divided, or full of pirates, it is going to be hard to operate big, slow vulnerable grain-freighters and still make a profit after some of them get seized, pirated or sunk. But when we have periods of political unity and relatively safe seas, we see that this sort of transport can reach quite impressive scale. For instance the port regulations of late Hellenistic and Roman Thasos – itself a decent sized, but by no means massive port – divided its harbor into two areas, one for ships carrying 80-130 tons of cargo and one for ships 130+ tons (those regulations are SEG XVII 417). A brief bit of math indicates that the distribution of free grain in the city of Rome – likely less than a third of the total grain demands of the city – required the import, by sea of some 630 tons of grain per day through the sailing season. The scale of grain shipment in the back half of the Middle Ages (post-1000 or so) was also on a vast scale, with trade-oriented Italian cities exploding in population as they imported grain (Genoa being particularly well known for this, but by no means alone in it); with that came the reemergence of truly large grain-freighters.
Bret Devereaux, “Collections: Bread, How Did They Make It? Part IV: Markets, Merchants and the Tax Man”, A Collection of Unmitigated Pedantry, 2020-08-21.
August 26, 2023
The United Banana Republics of America and their efforts to “get” Trump
Chris Bray points out an interesting historical precedent for the US government’s determination to pin something on former President Donald Trump:
There’s a whole lot of this sentiment on social media this morning, and I agree with it entirely:
But also read this. It’s important, and it’ll take you three minutes. Click on that link and read. You’ll see the point with every paragraph.
There are American precedents for the shameful acts of disgusting political lawfare being directed against Donald Trump (and his lawyers and political staff), and the most obvious and extremely telling precedent is the behaviour of Federalists during the Adams administration. The Sedition Act of 1798 made criticism of the federal government a crime, on a comparable construction of the idea of “disinformation” that’s now used as a repressive tool: the law forbade “any false, scandalous, and malicious writing” about the government, subjective terms that in practice opened the prison doors to mere disagreement and ordinary political criticism. Federalists arrested and prosecuted newspaper editors and a congressman. Representative Matthew Lyon was imprisoned for criticizing the Adams administration.
But the effects of the Sedition Act are extremely important. Here’s a description from archives.gov — from a site run by the federal government:
The laws were directed against Democratic-Republicans, the party typically favoured by new citizens. The only journalists prosecuted under the Sedition Act were editors of Democratic-Republican newspapers.
Sedition Act trials, along with the Senate’s use of its contempt powers to suppress dissent, set off a firestorm of criticism against the Federalists and contributed to their defeat in the election of 1800, after which the acts were repealed or allowed to expire.
The criminalization of dissent by Federalists destroyed the Federalists. The party went into a hard decline; John Adams became the only Federalist president in our history (because Washington, sentimentally a federalist, declined to identify as a Federalist), though the party continued to be regionally important in New England until it finally destroyed itself at the Hartford Convention. The event that historians call the Revolution of 1800, the election of the Democratic-Republican Thomas Jefferson to the presidency, was in significant part a result of American disgust over the political repression of dissent1. See this point clearly:
Federalists jailed their political opposition, so America loathed the Federalists and turned against them.
1. See also the High Federalist response to the Fries Rebellion, which treated a careful act of resistance as a dangerous insurrection. If you’ve never read about this one, I strongly recommend this book.
“Email jobs”, as defined by Freddie deBoer
Freddie deBoer offers some notes on what he calls “a book I’ll probably never write”:
When I talk to people about college-educated workers, even informed people, there’s a constant tendency to immediately think of doctors, lawyers, engineers, data scientists … Reflexively, people seem to think of educated labor in terms of college graduates who a) tend to go on to some sort of graduate study, b) work in fields that directly utilize domain-specific knowledge from their majors or graduate education, and c) are generally high-income relative to the economy writ large. These professions, combined, are a healthy slice of our labor force, and there’s nothing wrong with paying an appropriate amount of attention to them. But I think the amount of attention they’re given in the educational and economic discourse is in fact disproportionate. And I also think that there’s a kind of profession that is intuitively very understandable but which (despite considerable effort on my part) remains very difficult to classify and thus to quantify. Though it has many names, I think my preferred term is “email job”.
[…]
To me, prototypical email jobs
- Depend, naturally, on email and other digital communicative tools like video conferencing, online calendars, and networked workspaces for the large majority of their actual productive capability
- Are staffed almost entirely by people with college degrees, but while they do take advantage of time management and organizational skills that can be developed in college, almost never call on domain-specific knowledge related to a particular major
- Dedicate a considerable amount of time not to the named productive goals of the job themselves but to meta-tasks that are meant to facilitate those goals (scheduling, coordinating, assigning responsibility, “touching base”, enhancing productivity, ensuring compliance with various HR-mediated job requirements and odd whims of the boss)
- Have no immediate observable impact on the material world; an email job might involve coordinating or supporting or assessing a project that will eventually move some atoms around, but the email job itself results only in the manipulation of bits
- Cannot be considered creative in any meaningful sense — they do not entail the production of new stories, scripts, code, images, video, blueprints, patents, research papers, etc — but may involve the creation of materials that are subsidiary to larger administrative goals, such as PowerPoint presentations, reports, postmortems, or white papers
- May or may not be partially or fully remote but could likely be performed fully remotely/on a “work from home” basis without issue
- Can involve supervising lower-level workers, even teams, but these positions are not themselves fundamentally supervisory and the holder of an email job is rarely the only “report” for anyone; these positions, in other words, are not executive or executive-track, though some may escape the email job track and gain entry to the executive track
- Tend to top out at middle management, and often have a salary range (with a great deal of wiggle) between $50,000 and $200,000/year.
Doctors do not have email jobs because the human bodies they treat exist in the world of atoms, not the world of bits, and their work involves domain-specific knowledge. There are some lawyers who are effectively in email jobs, as their law credentials are used for hiring purposes but their actual task is handling particular kinds of paperwork that a non-lawyer could complete, but most lawyers are not in email jobs as their work involves various functions at courthouses and otherwise away from the computer, and anyway their work too involves domain-specific knowledge. Most accountants and actuaries are not in email jobs as their jobs require domain-specific knowledge that they acquired in formal education. Architects create new things that will someday exist in the world of atoms and utilize domain-specific knowledge they learned in college. Programmers take advantage of skills gained in college to create new things that exist for their own purpose, rather than to satisfy other administrative functions. Professors don’t have email jobs, even those who work at online colleges, as working with students takes place in the world of atoms and they are constantly accessing domain-specific knowledge they learned in formal education. Screenwriters create something new; engineers move atoms and usually get graduate degrees; CEOs don’t have email jobs because they’re on the executive track and enjoy the ability to delegate most of the email work to subordinates. I could go on.
So who does have an email job? Take someone who works in accreditation at a college in a large public university system. He or she didn’t get a major in accreditation (there is no such major) and is unlikely to have majored in education, and even if they did they would have learned about pedagogy and “theory” and assessment rather than anything having to do with their daily work lives. Essentially everything they do for work takes place within the confines of their laptop screen, and the exception is various in-person meetings that accomplish nothing beyond delegating various tasks, defining roles, critiquing past performance, and otherwise reflecting on how to do a better job of supporting the tasks that other people do. A person in this job might have a secretary or lower-level administrative functionary that reports to them, but they are not on a track that makes advancement likely — becoming a VP somewhere will likely require many years of service and going on the job market to get a job at another school. A person in this position will never interact with students in any real capacity, demonstrating the psychic distance between email jobs and the actual function of their institutions. Though they have a clear and defined set of responsibilities written into their job description, their overall impact on the day-to-day functioning of their college is nebulous, and far more time is spent on administrivia than their “real” duties. They live between the 50th and 75th percentile for individual income in their state.
The Cloward-Piven strategy in action
David Solway outlines the “playbook” apparently being followed in the ongoing dismantling of western civilization:
The malignant playbook of the contemporary left is generally considered to be Saul Alinsky’s 1989 Rules for Radicals, and there is certainly much truth to the story of the book’s destructive influence. But the source text for social and political upheaval is Richard Cloward and Francis Fox Piven’s far more detailed and authoritative 1997 manual, The Breaking of the American Social Compact.
The Cloward-Piven strategy seeks to hasten the fall of the free market and the republican structure of government by overloading the administrative apparatus with an avalanche of impossible demands, thus pushing society into crisis mode and eventual economic collapse. Choking the welfare rolls, for example, would serve to generate a political and financial meltdown, break the budget, jam the bureaucratic gears, and bring the system crashing down. The fear, turmoil, and violence accompanying such a debacle would provide the perfect conditions for fostering radical change.
We see the strategy in action today, forging a situation that was unnecessary from the start via a series of tactical steps, among which: the campaign against productive farming; the so-called 15-minute city herding people into condo-congested urban centers where they are readily supervised and mastered; open borders allowing for a refugee tsunami to alter the character of the nation; a censoring and disinformative media rendered corrupt to the core; the mandating of useless masks or plausibly toxic vaccines; and the implementation of a digital currency in which citizens’ spending can be monitored, restricted, or even frozen. Such phenomena have no basis in even the remotest necessity but are essential in order to prepare the ground for an imminent totalitarian state.
This is the rationale for the so-called COVID pandemic and the bugbear of “Climate Change”. A bad flu season affecting mainly the elderly with comorbidities is not a viral pandemic, as Dr. Vernon Coleman ironically shows. The climate is always changing as a matter of course — the term “climate change” is a gross oxymoron; the thesis of anthropogenic forcing obscures the fact that carbon is material for life and nitrogen for farming. COVID and Climate are tactical phantoms that have nothing to do with reality and everything to do with social control. The Clowardly rePivening put in place by the Democrat Party has only one aim: to create a crisis out of thin air and then seek to defuse it by creating a real crisis that advantages only the Party. It is the diabolical form of creation ex nihilo.
Thus, a ginned-up pandemic is a perfect excuse for mail-in ballots and ballot harvesting, especially if the voter rolls have been flooded with uncountable and counterfeit names and the voting stations have been commandeered. There is no immigration chaos unless a chain system is entrenched and the border is left wide open. There is no such thing as “white supremacy” unless it is apodictically proclaimed and false-flag operations are carried out. There is no need for costly, largely ineffective, and harmful renewable energy installations unless drilling has been rendered illegal and the oil pipelines have been shut down to avoid a bogus climate catastrophe. The bible of the Democrat left begins: Let there be a crisis. And there was a crisis.
H/T to Blazing Cat Fur for the link.
OSS “Bigot” 1911 dart-firing pistol
Forgotten Weapons
Published 2 Apr 2012The “Bigot” was a modification of an M1911 .45 caliber pistol developed by the Office of Strategic Services during WW2. The OSS was a clandestine operations service, the predecessor of the CIA. The Bigot was intended as a way for commandos to quietly eliminate sentries — although we are not sure what advantage it might have had over a silenced pistol. Questionable utility doesn’t prevent it from being a pretty interesting piece of equipment, though, and we had the opportunity to take a look at one up close recently.
QotD: The psychological value of “making”
The Domestic Revolution is a fascinating tour of the ways relatively minor changes snowball, changing the way people interact with the material world and with one another, but it’s also a tremendous pleasure for its lucid, practical explanations of how these things actually work. Goodman is deeply familiar with her tools and materials in a way that’s quite unusual today. Of course anyone who really makes things will have this familiarity — ask a software engineer about programming languages or his favourite text editor — but in most walks of life actually making things has become increasingly optional. Of the objects I interact with on a daily basis, the only ones I can really be said to have made (my kids don’t count) are the things I cook and the chairs I refinished and upholstered.1 Beyond that there’s the garden I planted with seeds and perennials I bought at a nursery, the furniture I assembled out of pieces some nice Swedish man machined for me, and the various bits of plumbing I’ve swapped out, but none of that is really “making” so much as it is “assembling things other people have made”. It’s mostly the productive equivalent of last mile delivery — nothing to sneeze at, but a far cry from the sort of deep involvement with the material world that was common only a few centuries ago.
This makes perfect sense, of course: I don’t have a deep and intimate knowledge of these things because I don’t need one. Still, though, it’s important to have a certain very basic familiarity with how the things around you work — enough, say, to know what to Google when something breaks and how to put the results into practice, or to turn fifteen feet of arching blackberry cane into an actual bush — because it gives you power over your world. The particular powers don’t really matter (it’s easy enough to pay someone else to fix your plumbing or grow your berries); the key is the patterns of thought they engender. There are, for example, apparently some enormous number of people who don’t change the batteries in their beeping smoke detectors. I have no idea whether it’s drug-induced apathy, ignorance of how things work (in the same way that drilling a hole in your wall to hang something seems scary if you don’t know that your wall is
a liejust painted drywall in front of empty space between the studs), or simply a pathological lack of personal agency, but it’s hard to believe you can change anything dissatisfactory about your life if you can’t change a 9V battery.Making and doing things, even when you don’t have to, is practice in believing that you can change your own world. It’s weightlifting for agency. You can outsource the making of your physical world, but social worlds — the arrangement of your family life, your personal relationships, the organizations and institutions you’re involved in — must be created by the participants themselves. A good society would be one where the default “builder-grade” scripts lead to human flourishing, but unfortunately that isn’t ours, so you have to be able to decide on your own changes. Start practicing now: find one little thing about your physical environment that annoys you and fix it. Put the new toilet paper roll actually on the holder. Replace the burned-out lightbulb. Hang the artwork that’s listing drunkenly against the wall. Pull some weeds. And then, once you’ve warmed up a little bit, go and make something new.
Jane Psmith, “REVIEW: The Domestic Revolution by Ruth Goodman”, Mr. and Mrs. Psmith’s Bookshelf, 2023-05-22.
1. They’re oak dining chairs, probably (judging by the construction) about a hundred years old, and they looked a lot better on Facebook Marketplace than in real life. When I showed up to buy them, the sellers turned out to be an elderly couple moving to assisted living in six hours; they admired my baby and showed me pictures of their grandchildren and explained they had inherited the chairs from the wife’s mother, who in turn had gotten them from her friend’s mother, and by this point I couldn’t really say “yeah I can tell” and leave, so home they came. When I took apart the seats to recover them I discovered the original horsehair padding and some extremely questionable techniques applied over the years, but anyway now my chairs have eight-way hand-tied springs and I have some new calluses.
August 25, 2023
Only an extreme right-wing bigot would say that “BDSM is not for four-year-olds”
Noted extreme right-wing arch-conservative Brendan O’Neill somehow seems to think that the full panoply of LGBT sexual identities are not appropriate for the pre-school set:
BDSM is not for four-year-olds. Apparently, that’s a controversial statement these days. Only a bigot would want to protect little kids from images of old blokes in fetish gear snogging the faces off each other in public. If you think under-fives should be reading books about hungry caterpillars or tigers coming for tea, not books featuring pictures of ageing men in dog collars and studded leather underwear, you’re a queerphobe and you need to pipe down.
Truly we have reached the seventh circle of woke lunacy. This week it was reported that a mum and dad in Hull in the north of England pulled their four-year-old daughter from a pre-school after she was shown a book called Grandad’s Pride which contains illustrations of “men who are partially naked in leather bondage gear”. The pre-school’s response? According to the mum and dad, it branded them “bigots”. Yes, who else but a hateful phobe would want to stop a toddler from seeing a tattooed, half-naked, grey-bearded homosexual kissing his boyfriend?
Grandad’s Pride is written by Harry Woodgate, an award-winning children’s author who uses they / them pronouns. Of course he does. Or of course they do. Whatever. It tells the story of a girl called Milly, who is playing in her gramps’ attic one day when she happens upon an old Pride flag. She asks what it is and grandad suggests they organise their own Pride march in the village. As you do. Then come the iffy illustrations: old men in fetish gear; a “trans man” (ie, woman) with mastectomy scars under her nipples; an activist in a spiked dog collar waving a placard that says: “Break the cis-tem”. And you thought Where the Wild Things Are was scary.
You don’t have to be a prude to think this is ridiculous bordering on sinister. My view is that consenting adults should do whatever they want. Wear chafing leather trousers, pierce your cock, whip your friends in dim-lit dungeons. It’s not my cup of tea, but knock yourselves out. But it’s not for kids! No four-year-old should be looking at illustrations of a mutilated woman who now identifies as a “man” or of pensioners in leather suspenders. And it doesn’t make you Mary Whitehouse to say so. When you read to little kids, you want them to ask questions like, “Can we have a tiger over for tea?”, not: “Why does that man have stitches on his chest?”
One of the most frustrating things for freedom-lovers like me is that when we raise questions about age-inappropriate woke crap in schools, we get lumped with the religious right or PC fanatics who previously waged war on classic texts like Judy Blume’s Are You There God? It’s Me, Margaret (too much talk about menstruation, apparently) and John Steinbeck’s Of Mice and Men (too many utterances of the n-word). Nonsense. Of course schoolkids should read Blume and Steinbeck. Teens in particular should be expected to engage with challenging texts, even ones that contain racial epithets or girls eagerly awaiting their first period. Schools should err on the side of being open with literature, though let’s hope they don’t start stocking American Psycho or The 120 Days of Sodom.
Shrinking traffic “is always a bad sign – but especially if your technology is touted as the biggest breakthrough of the century”
I don’t know about anyone else, but with every site I visit these days seeming to be eager that I try out their new AI, I’m deep in AI-fatigue. Ted Gioia says that unlike all expectations, demand for AI seems to be shinking rather than growing:
The AI hype is collapsing faster than the bouncy house after a kid’s birthday. Nothing has turned out the way it was supposed to.
For a start, take a look at Microsoft — which made the biggest bet on AI. They were convinced that AI would enable the company’s Bing search engine to surpass Google.
They spent $10 billion dollars to make this happen.
And now we have numbers to measure the results. Guess what? Bing’s market share hasn’t grown at all. Bing’s share of search It’s still stuck at a lousy 3%.
In fact, it has dropped slightly since the beginning of the year.
What’s wrong? Everybody was supposed to prefer AI over conventional search. And it turns out that nobody cares.
What makes this especially revealing is that Google search results are abysmal nowadays. They have filled them to the brim with garbage. If Google was ever vulnerable, it’s right now.
But AI hasn’t made a dent.
Of course, Google has tried to implement AI too. But the company’s Bard AI bot made embarrassing errors at its very first demo, and continues to do bizarre things—such as touting the benefits of genocide and slavery, or putting Hitler and Stalin on its list of greatest leaders.
So it’s no surprise that many people are now doing searches at Reddit or TikTok, instead of conventional search engines. This could have been Bing’s great opportunity, but instead its AI bot is turning into the next Clippy.
Consumers don’t want grotesque AI responses filled with errors and outrageous claims. Who could have guessed it?
The same decline is happening at ChatGPT’s website. Site traffic is now shrinking. This is always a bad sign — but especially if your technology is touted as the biggest breakthrough of the century.
If AI really delivered the goods, visitors to ChatGPT should be doubling every few weeks.
This is what a demand pattern for real innovation looks like.
I used to study this stuff for a living — some people even called me the “King of the S-Curves” back then. (Hey, I’ve been called worse.)
As you can see, a real tech breakthrough grows at a ridiculously rapid pace in its early days. Look at how fast people adopted radio or the smartphone or electricity. And these required huge investments by consumers.
But they’re giving AI away for free at Bing — and it’s not growing at all.
This is not how consumers respond to transformative technology. The current demand pattern resembles, instead, what we would call a fad or craze.
And this is just one warning sign among many.
The German Democratic Republic, aka East Germany
Ed West visited East Berlin as a child and came away unimpressed with the grey, impoverished half of Berlin compared to “the gigantic toy shop that was West Berlin”. The East German state was controlled by the few survivors of the pre-WW2 Communist leaders who fled to the Soviet Union:
In my childish mind there was perhaps a sense that East Germany, the evil side, was in some way the spiritual successor both to Prussia and the Third Reich – authoritarian, militaristic and hostile. Even the film Top Secret, one of the many Zucker, Abrahams and Zucker comedies we used to enjoy as children, deliberately confused the two, the American rock star stuck in communist East Germany then getting caught up with the French resistance. The film showed a land of Olympic female shot put winners with six o’clock shadows, crappy little cars you had to wait a decade for, and a terrifying wall to keep the prisoners in – and compared to the gigantic toy shop that was West Berlin, I was not sold.
I suppose that’s how the country is largely remembered in the British imagination, a land of border fences and spying, The Lives of Others and Goodbye Lenin. When the British aren’t comparing everything to Nazi Germany, they occasionally stray out into other historic analogies by comparing things to East Germany, not surprising in a surveillance state such as ours (these rather dubious comparisons obviously intensified under lockdown).
This is no doubt grating to East Germans themselves, but perhaps more grating is the sense of disdain often felt in the western half of Germany; for East Germans, their country simply ceased to exist in 1990 as it was gobbled up by its larger, richer, more glamorous neighbour, and has been regarded as a failure ever since. For that reason, [Katja] Hoyer’s book [Beyond the Wall] is both enjoyable holiday reading and an important historical record for an ageing cohort of people who lived under the old system. To have one’s story told, in a sense, is to avoid annihilation.
Despite the similarities between the two totalitarian systems, East Germany almost defined itself as the anti-fascist state, and its origins lie in a group of communist exiles who fled from Hitler to seek safety in the Soviet Union. Inevitably, their story was almost comically bleak; 17 senior German Marxists in Russia ended up being executed by Stalin, suspected by the paranoid dictator of secretly working for Germany. Even some Jewish communists were accused of spying for the Nazis — which seems to a rational observer unlikely. As Hoyer writes, “More members of the KPD’s executive committee died at Stalin’s hands than at Hitler’s”.
Only two of the nine-strong German politburo survived life in Russia, one of these being Walter Ulbricht, the goatee-bearded veteran of the failed 1919 German revolution and communist party chairman in Berlin in the years before the Nazis came to power.
The war had brutalised the eastern part of Germany far more than the West. It suffered the revenge of the Red Army, including the then largest mass rape in history, and the forced expulsion of millions of Germans from further east (including Hoyer’s grandfather, who had walked from East Prussia). The country was utterly shattered.
From the start the Soviet section had huge disadvantages, not just in terms of raw materials or industry – western Germany has historically always been richer — but in having a patron in Russia. While the Americans boosted their allies through the Marshall Plan, the Soviets continued to plunder Germany; when they learned of uranium in Thuringia they simply turned up and took it, using locals as forced labour.
“In total, 60 per cent of ongoing East German production was taken out of the young state’s efforts to get on its feet between 1945 and 1953,” Hoyer writes: “Yet its people battled on. As early as 1950, the production levels of 1938 had been reached again despite the fact that the GDR had paid three times as much in reparations as its Western counterpart.”
After the war, so-called “Antifa Committees” formed across the Soviet zone, “made up of a wild mix of individuals, among them socialists, communists, liberals, Christians and other opponents of Nazism”. Inevitably, a broad and eclectic left front was taken over by communists who soon crushed all opposition.
And as with many regimes, state oppression grew worse over time. “By May 1953, 66,000 people languished in East German prisons, twice as many as the year before, and a huge figure compared to West Germany’s 40,000. The General Secretary’s revival of the ‘class struggle’, officially announced in the summer of 1952 as part of the state’s ‘building socialism’ programme, had escalated into a struggle against the population, including the working classes.” The party was also becoming dominated by an educated elite, as happened in pretty much all revolutionary regimes.
Protests began at the Stalinallee in Berlin on 16 June 1953, where builders marched towards the House of Ministries and “stood there in their work boots, the dirt and sweat of their labour still on their faces; many held their tools in their hands or slung over their shoulders. There could not have been a more fitting snapshot of what had become of Ulbricht’s dictatorship of the proletariat. The angry crowd chanted, ‘Das hat alles keinen Zweck, der Spitzbart muss weg!’ – ‘No point in reform until Goatee is gone!'”
The 1953 protests were crushed, the workers smeared as fascists, but three years later came Khrushchev’s famous denunciation of Stalin, which caused huge trauma to communists everywhere. “The shaken German delegation went back to their rooms to ponder the implications of what they had just learned.” By breakfast time, “Ulbricht had pulled himself together”, and decreed the new party line. Stalin, it was announced “cannot be counted as a classic of Marxism”.
Fortress Britain with Alice Roberts S01E03
Fortress Britain with Alice Roberts
Published 16 Apr 2023
QotD: Passive-aggressive “fashion”
In places where half the population is the size of a beached whale, people dress in such a way that emphasizes rather than disguises or makes dignified their size. They love tight fits and bright shades — shocking pink and apple green, for example — as if challenging passersby to take notice of them and utter an insult, so that they can then feel aggrieved. In fact, it is they who are aggressive: They know both that one cannot fail to find them grotesque and that one is prevented by social convention and the desire to be polite from demonstrating either by word or facial expression that one finds them grotesque. It must be the same with the photos of themselves that they show. There is no physical exercise that can compare to that of holding one’s tongue.
This is why the doctrine of multiculturalism, far from making people behave better and more sensitively to the feelings of others, allows them to behave worse and less sensitively to the feelings of others. It is almost normal or instinctive human behaviour when in unfamiliar social surroundings to look around and see how other people are behaving, estimate what might offend them, and adjust one’s own conduct accordingly. Of course, one sometimes gets it wrong, but at least one tries. However, if multiculturalism is the demand that we accept the conduct of others, it is at least as much the demand that they accept our conduct, whatever it might be. And therefore there is no need for us to adjust it merely for their comfort.
Theodore Dalrymple, “Suit Yourselfie”, Taki’s Magazine, 2017-09-16.
August 24, 2023
Life and Death at the heart of Nazism – On the Homefront 018
World War Two
Published 22 Aug 2023The Nazis love to spread the myth that they have transformed the German capital from a city of sin, unemployment, and Marxist street violence to the centre of a glorious new Reich. But the reality is that right now, Berliners are trapped between the Allied bombing and the Nazi regime’s tightening grip. And yet, the men and women of Berlin continue to support this war. For them, it’s a war of survival.
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Speaking of Just-so stories, here’s “a simple story of fetish formation”
Scott Alexander ventures far from shore in this extended discussion of the notion that fetish research can help us understand more about artificial intelligence:
We try to explain AI alignment by analogy to human alignment. Evolution “created” humans. Its “goal” is for humans to spread their genes by (approximately) having as many children as possible. It couldn’t directly communicate that goal to humans – partly because it’s an abstract concept that can’t talk, and partly because for most of biological history it was working with lemurs and ape-men who couldn’t understand words anyway. Instead, it tried to give us instincts that align us with that goal. The most relevant instinct is sex: most humans want to have sex, an action that potentially results in pregnancy, childbearing, and genes being spread to the next generation. This alignment strategy succeeded well enough that humans populations remain high as of 2023.
We’ve talked before about a major failure: humans can invent contraception. Evolution’s main alignment strategy was totally unprepared for this. It made us interested in a certain type of genital friction, which was a good proxy for its goal in the ancestral environment. But once we became smarter, we got new out-of-training-distribution options available, and one of those was inventing contraception so that we could get the genital friction without the kids. This is a big part of why average-children-per-couple is declining from 8+ in eg pioneer times to ~1.5 in rich countries today, even though modern rich people have more child-rearing resources available than the pioneers.
Another major alignment failure is porn. Giving evolution a little more credit, it didn’t just make people want genital friction – if that had been the sole imperative, we would have died out as soon as someone inventing the dildo/fleshlight. People want genital friction associated with attractive people and certain emotions relating to complex relationships. But now we can take pictures of attractive people and write stories that evoke the complex emotions, while using a dildo/fleshlight/hand to provide the genital friction, and that does substitute for sex pretty well. There’s still debate over whether porn makes people less likely to go out and form real relationships, but it’s at least plausibly another factor in the rich-country fertility decline. At the very least it doesn’t scream “well-thought-out alignment strategy robust to training-vs-deployment differences”.
But these are boring examples. These are like 2015-level alignment concerns, from back when we thought the big problem was AIs seizing control of their reward centers or something. I think we might genuinely be able to avoid problems shaped like these. Unlike evolution, which had to work with lemurs, even weak GPT-level modern AIs are able to understand language and complicated concepts; we can tell them to want children instead of using genital friction as a proxy. 2023 alignment concerns are more about failed generalization – that is, about fetishes.
Evolution’s alignment problem isn’t just that humans have learned to satiate their libido in ways other than procreative sex. It’s that some humans’ libidos are fundamentally confused. For example, some men, instead of wanting to have sex with women, mostly want to spank them, or be whipped by them, or kiss their feet, or dress up in their clothes. None of these things are going to result in babies! You can’t trivially blame this on the shift from training to deployment (ie the environment of evolutionary adaptedness to the modern world) – women had feet in the ancestral environment too. This is a different kind of failure.
Here’s a simple story of fetish formation: evolution gave us genes that somehow unfold into a “sex drive” in the brain. But the genome doesn’t inherently contain concepts like “man”, “woman”, “penis”, or “vagina”. I’m not trying to make a woke point here: the genome is just a bunch of the nucleotides A, T, C, and G in various patterns, but concepts like “man” and “woman” are learned during childhood as patterns of neural connections. We assume that the nucleotides are a program telling the body to do useful things, but that has to be implemented through deterministic pathways of proteins and the brain’s neural connections are too complex to trivially influence that way (see here for more). The genome probably contains some nucleotides that are supposed to refer to the concepts “man” and “woman” once the brain gets them, but there’s are a lot of fallible proteins in between those two levels.
So the simple story of fetish formation is that the genome contains some message written in nucleotides saying “have procreative sex with adults of the opposite sex as you”, some galaxy-brained Rube Goldberg plan for translating that message into neural connections during childhood or adolescence, and sometimes the plan fails. Here are some zero-evidence just-so-story speculations for how various fetishes might form, more to give you an idea what I’m talking about than because I claim to have useful knowledge on this topic:
- Foot fetish: On the somatosensory cortex, the area representing the feet is right next to the area representing the genitalia. If the genome includes an “address” for the genitalia, plus the instructions “have sexual urges towards this”, then getting the address slightly wrong will land you in the feet.
- Spanking: From the male point of view, penetrative PIV sex involves applying force to the bottom half of a woman, at rhythmic intervals, in a way that causes her very intense emotions and makes her make moan and scream. Spanking is exactly like this, and most kids encounter spanking at a very early age and sex only after they’re much older. If the evolutionary message is something like “find the concept that looks vaguely like this, then be into it”, spanking is the first concept like that most people will find; by the time they learn about actual sex, spanking might be a trapped prior.
- Sadomasochism: Sex is painful for virgins, can be mildly painful even for some non-virgins, and when it’s pleasurable, it still looks a lot like pain (screams, intense emotions). Imagine you are a little boy/girl who stumbles in on your parents having sex. Your father is impaling the most sensitive part of your mother’s body, and your mother is moaning and squealing. A natural generalization might be “sex is the thing where a man causes a woman pain”.
- Latex/rubber: Plausibly the evolutionary specification includes details about attractiveness. Attractive people (ie those you should be most interested in having babies with) should be young and healthy (characteristics associated with better pregnancy outcomes, especially in the high-risk ancestral environment). The simplest sign of youth and good health is smooth skin, so the evolutionary message might say something about preferring sex with smooth-skinned people. Latex is a superstimulus for smooth skin, and maybe if you see it at the right time, in the right situation, it can totally overwhelm the rest of the message.
- Urine/scat: Procreative sex involves a sticky substance that comes out of the genitals, it doesn’t take much misgeneralization to get to other sticky substances that come out of the genitals or nearby regions.
- Bondage/domination/submission: Okay, I admit I don’t have a good just-so explanation for this one. Maybe it’s more psychological – people who have been told that sex is shameful can only fully appreciate it if they feel like a victim who’s been forced into it (and so carries no guilt). And people who have been told they’re undesirable and nobody could ever really love them can only fully appreciate it if their partner is a victim who has no choice in the matter.
- Furries: This has to be because of all the cute cartoon animals, right? But why do some people sexually imprint on them? I found this article on worshippers of the 1990s cartoon mouse Gadget helpful here. Gadget obviously has many desirable characteristics — she’s a very cute nerdy woman who sometimes ends up in damsel-in-distress situations. Maybe she is the most sexualized being that some six-year-old boys have encountered. When I watched Rescue Rangers as a six-year old, I could feel my brain trying to figure out whether to have a crush on her before deciding that no, it was too deep in latency stage. I assume most people who get their first crushes on Gadget or some other desirable cartoon character end up with their brains later generalize properly to “I like cute nerdy women in damsel-in-distress situations”, but a small minority misgeneralize to “nope, I’m only attracted to mice now, that’s where I’m going to go with this.”
Combine this with equivalent animal “fetishes” — things like beetles species where the females have red dots on their backs, and the males try to mate with anything that has a red dot — and you get a picture where evolution tries to communicate a lot of contingent features of sex in the hopes that one of them will stick, then tells you to be attracted to whatever is most associated with those features. At least for men, I think the features communicated in the genomic message are simple things like curves and thrusting and genitals and smooth skin, plus something that somehow picks out the concept of “woman” (except in 3% of the male population, where it picks out the concept of “men” instead, plus another 3% where it doesn’t pick out a sex at all).
Real procreative sex usually matches enough of features of the genomic message to be attractive to most people, but if the original triggers were associated with some contingent characteristics, the brain might misinterpret that as part of the target — for example, if it was a cartoon animal, the brain might think the target includes cartoon animals.
Other times, something that isn’t procreative sex matches the genomic message closely enough to be misinterpreted as the center of the target (eg getting whipped); usually procreative sex is somewhere in the target space, but maybe not the exact center, and a few people have such strong fetishes that procreative sex doesn’t register as erotic at all.
The process of forming the category “sexually attractive things” is just a special case of the process of forming categories at all. I discuss the formation of categories like “happiness” and “morality” in The Tails Coming Apart As Metaphor For Life. Society feeds us some labeled data about what is good or bad — for example, we might see someone commit murder on TV, and our parents tell us “No! That’s bad! Don’t do that!” (and the other TV characters hate and punish that character). Then we try to extrapolate such incidents to a broader moral system. If we’re philosophers, we might go further and try to formally describe that moral system, eg Kantianism, utilitarianism, divine command theory, natural law, etc. All of these correctly predict the training data (eg “murder is bad”) while having different opinions on out-of-distribution environments. Which one you choose is just a function of some kind of mysterious intellectual preference for how to generalize inherently ungeneralizeable things — what I previously described as “extrapolating a three-dimensional shape from its two-dimensional reinforcement-learning shadow”.
Fetishes are the same way. Here the evolutionary message provides semi-labeled data, giving people weird feelings when they see certain kinds of curvy, smooth-skinned people. Then people try to generalize that into an idea of what’s sexy. Usually their category is centered (in the sense that the category “bird” is centered around “sparrow” and not “ostrich”) around something close to procreative heterosexual sex. Other times they generalize in some very unexpected way, and are only attracted to cartoon mice. I think if we understood the laws of generalization, this would make sense. It would seem like a reasonable mistake that someone using Occam’s Razor and all the rest of the information-theoretic toolkit for generalization could make. But we don’t really understand those laws beyond faint outlines, so instead we’re reduced to YKINMKBYKIOK.