Quotulatiousness

July 8, 2017

The past was not just like today in fancy dress

Filed under: Books, Greece, History — Tags: , , — Nicholas @ 05:00

My QotD entry yesterday (The Marxist influence on modern “Regency” romances) gets an interesting echo in this article by Megan McArdle:

Open a historical novel, and you’ll find characters who would, sexually speaking, not have much difficulty fitting into the 21st century dating scene. Authors usually pay lip service to the era’s taboos, and sometimes use them as plot devices. But even there, the assumption is that what is being suppressed, or happening on the sly, is pretty much the same as what 21st century Americans enjoy, or wish they were enjoying. Humans have been having sex for millions of years. How different could it have been?

Quite, argues sociologist Gabriel Rossman. (The link is frank, but not prurient.) Ask an anthropologist, or a classicist, just how different it can be. Even things that look superficially similar — Greek tolerance toward homosexuality, for example — turn out upon closer examination to have been quite different. It wasn’t what we call “homosexuality”; neither the social nor the physical activity resemble a modern gay couple all that closely.

Since this is a family column, I will leave the frank discussion to Professor Rossman. But a couple of less … er … colorful examples may suffice to illustrate just how culturally and time specific sex actually is.

Take kissing. Pretty basic, yes? We might imagine that the cultural rules for when people kiss would vary, as indeed they do in our own culture, where very orthodox religious groups proscribe it before marriage, and libertines kiss strangers on national television. But it’s hard to imagine that the activity itself really varies all that much.

Except it does. For starters, a whole lot of cultures don’t kiss, at least romantically. It isn’t necessarily proscribed; they just don’t do it. The idea that kissing is a foundation for further sexual activity is to us so natural that it rarely occurs to any of us to question it, and yet, this is apparently a learned behavior, not an instinctive one, because in large cultural areas it is seen as weird and doesn’t happen.

(And so it is, if you think about it. If you enjoy kissing, I recommend not thinking about it very hard.)

Is sex the same, without the kiss? In some aspects, obviously. And yet try to imagine the West’s romantic literature, its poetry, its art and film, without the kiss. The result feels different not just in degree, but in kind.

June 30, 2017

Russia’s New Offensive – The Russian Women’s Battalion of Death I THE GREAT WAR Week 153

Filed under: Europe, Greece, History, Military, Russia, WW1 — Tags: , — Nicholas @ 05:00

Published on 29 Jun 2017

After the Russian Revolution, fresh optimism is gripping the troops at the front line and another offensive is planned. The first American troops arrive in France and Greece officially joins the Entente.

June 21, 2017

Greek Rifles and Pistols of World War 1 I THE GREAT WAR Special feat. C&Rsenal

Filed under: Europe, Greece, History, Military, Weapons, WW1 — Tags: , , , — Nicholas @ 05:00

Published on 20 Jun 2017

If you want to learn more about the firearms of World War 1, subscribe to C&Rsenal: http://youtube.com/candrsenal

Othais explains the rifles and pistols that Greece fielded in the First World War, among them the legendary Mannlicher–Schönauer M1903 and the Greek Gras M1874.

June 20, 2017

Hero or Burden? – King Constantine I of Greece I WHO DID WHAT IN WW1?

Filed under: Europe, Greece, History, Military, WW1 — Tags: , , — Nicholas @ 05:00

Published on 19 Jun 2017

King Constantine I of Greece embodies the complex history of modern Greece in the early 20th century. By some he was and still is perceived as a hero who united the country. Others perceive him as a burden who only brought problems to Greece.

May 26, 2017

A noteworthy historical “Oh, shit!” moment

Filed under: Books, Greece, History, Middle East, Military — Tags: , , — Nicholas @ 03:00

At Catallaxy Files, a guest post on a most butt-puckering “Oh, shit!” from long ago:

My favourite Oh Shit moment of all time occurred a while ago. On the 4th of September 401 BC to be exact. At dawn.

Cyrus the brother of the Persian Emperor wanted to knock him off and take the throne. He had plenty of local soldiers, but to add some oomph he hired about 13,000 Greek mercenaries. Many of these were Athenians down on their luck after their city lost the Peloponnesian Wars. The Greek hoplites were the Abrams tanks of the day. Unstoppable.

The Battle of Cunaxa saw Cyrus and his brother face off. It was going reasonably well for Cyrus’s guys – the Greeks routed their Persian opponents. But then Cyrus spotted the Emperor and his guard. According to Xenophon he then took his bodyguard of 600 heavy cavalry off and attacked the Emperor’s 6,000. Cyrus went all in – he personally attacked his brother and wounded him. But in doing so he received a javelin just under one eye and expired.

Which brings us to dawn next morning. The Greeks had no idea that their paymaster had suffered a quite unsuccessful death or glory moment, until the news arrived just then.

The Persians, having sorted out their differences, were now united into a huge army under Artaxerxes the Emperor. Which left the small matter of the Greek mercenary force deep inside the Persian Empire and surrounded by a vast horde of very unhappy Persians.

Oh shit.

The story of their escape back to Greece is awe inspiring and amazing. Well worth reading. Xenophon’s Anabasis is available free from Project Gutenberg at the link.

May 16, 2017

11 Things to see in Athens

Filed under: Europe, Greece, History — Tags: , , — Nicholas @ 02:00

Published on 5 Mar 2017

On February i got a few days away to relax from everything. I left you with some automatic videos, so you wouldn’t be without new documentaries and i went on holiday to Athens, Greece. I wanted to share a little bit about what i saw. This video is the first video made by me. (Be good, please!)

February 9, 2017

The Year of Battles Comes To An End I THE GREAT WAR WW1 Summary Part 8

Filed under: Europe, Greece, History, Military, WW1 — Tags: , , , , — Nicholas @ 04:00

Published on 8 Feb 2017

With the end of the Battle of Verdun, the year 1916 ends. A battle that was described as “World War 1 in a microcosm” and has been remembered in infamy ever since. Late 1916 also brings political shake-ups, an end to the Romanian campaign and new action in the Middle East. And still no end in sight.

January 27, 2017

Nivelle’s Spring Offensive – Royal Conspiracy In Greece I THE GREAT WAR Week 131

Filed under: Europe, France, Germany, Greece, History, Military, USA, WW1 — Tags: , , — Nicholas @ 04:00

Published on 26 Jan 2017

Germany is about to unleash unrestricted submarine warfare again which might draw the United States into the conflict – but the Germans are not worried. The German Kaiser is instigating with his sister in Greece and Nivelle has big plans for a decisive battle in spring.

January 6, 2017

The World At War 1917 I THE GREAT WAR – Week 128

Filed under: Europe, Greece, History, Military, WW1 — Tags: , , — Nicholas @ 04:00

Published on 5 Jan 2017

This war was supposed to be over by Christmas 1914. Now, as 1917 dawned, the world still knew 10 active theatres of war around the globe: Western Front, Italian Front, Eastern Front, Macedonian Front, Caucasus Front, Persian Front, Libyan Front, Palestine, Mesopotamia and German East Africa – and still there was no end in sight, no quick victory to be had for any side.

January 5, 2017

QotD: Warriors and (mere) merchants

Filed under: Economics, Europe, Greece, History, Quotations — Nicholas @ 01:00

We know almost nothing of the merchants who made ancient Greece rich enough to spawn an unprecedented culture, but we know lots about the deeds of those who squandered that wealth in war. “The history of antiquity resounds with the sanguinary achievements of Aryan warrior elites,” wrote the historian of antiquity Thomas Carney. “But it was the despised Levantines, Arameans, Syrians, and Greeklings who constituted the economic heroes of antiquity.”

Matt Ridley, “Waterloo or railways”, Matt Ridley Online, 2015-06-18.

December 28, 2016

QotD: The importance of fabric as a technological driver

Filed under: Greece, History, Quotations, Science, Technology — Tags: , , , , — Nicholas @ 01:00

The ancient Greeks worshiped Athena as the goddess of technē, the artifice of civilisation. She was the giver and protector of olive trees, of ships and of weaving (without which there would be no sails). When she and Odysseus scheme, they ‘weave a plan’. To weave is to devise, to invent – to contrive function and beauty from the simplest of elements. Fabric and fabricate share a common Latin root, fabrica: ‘something skillfully produced’. Text and textile are similarly related, from the verb texere, to weave. Cloth-making is a creative act, analogous to other creative acts. To spin tales (or yarns) is to exercise imagination. Even more than weaving, spinning mounds of tiny fibres into usable threads turns nothing into something, chaos into order.

‘The spindle was the first wheel,’ explains Elizabeth Barber, professor emerita of linguistics and archeology at Occidental College in Los Angeles, gesturing to demonstrate. ‘It wasn’t yet load-bearing, but the principle of rotation is there.’ In the 1970s, Barber started noticing footnotes about textiles scattered through the archaeological literature. She thought she’d spend nine months pulling together what was known. Her little project became a decades-long exploration that turned textile archaeology into a full-blown field. Textile production, Barber writes in Prehistoric Textiles (1991), ‘is older than pottery or metallurgy and perhaps even than agriculture and stock-breeding’.

Of course, pottery and metal artifacts survived the centuries much better than cloth, which is rarely found in more than tiny fragments. That’s one reason we tend to forget how important textiles were in the earliest economic production. We envision an ancient world of hard surfaces much as we imagine the First World War in black and white.

But before there was gold or silver currency, traders used cloth. In the 20th century BC, the Minoan kingdom on resource-poor Crete swapped wool and linen for the metals that its famed craftsmen, represented by the mythical Daedalus, used to create their wares. In the pre-monetary trade of the ancient Aegean and Anatolia, writes the archaeologist Brendan Burke in From Minos to Midas (2010), textile production was of ‘greater value and importance … than the production of painted clay pots, metal tools, and objects carved from precious metals: everyone depended on cloth’.

Archaeologists often track fabric production by what is left behind. Huge numbers of spindle whorls (usually of clay) survive, as do the clay loom weights that held vertically hung warp threads in tension. By counting the clay weights left from his workshops’ looms, writes Barber, ‘we can calculate that King Midas of Gordion could have kept over 100 women busy weaving for him, which makes him more than twice as rich as Homer’s fabulous King Alkinnoos [Alcinous, from the Odyssey], who had 50. No wonder the Greeks viewed Midas as synonymous with gold!’

Virginia Postrel, “Losing the Thread: Older than bronze and as new as nanowires, textiles are technology — and they have remade our world time and again”, Aeon, 2015-06-05.

December 9, 2016

The Fall of Bucharest – Political Turmoil in Russia I THE GREAT WAR Week 124

Filed under: Europe, Greece, History, Military, Russia, WW1 — Tags: , — Nicholas @ 04:00

Published on 8 Dec 2016

Field Marshal August von Mackensen gets a very special present for his birthday this week: Bucharest, the Romanian capital falls to the Central Powers. The Romanians reluctantly agree to destroying their grain and oil supplies on their retreat which are the two things Germany and Austria-Hungary desperately need to continue the war. Romania’s direct ally Russia has its own problems at the moment as the political game of thrones continues in Petrograd.

December 2, 2016

Romania On The Ropes – Reflections On The Battle of the Somme I THE GREAT WAR Week 123

Filed under: Europe, Greece, History, Military, WW1 — Tags: , , — Nicholas @ 04:00

Published on 1 Dec 2016

The fighting at the Somme is over – for now. The numbers of casualties on both sides is staggering and for what? Indy reflects on this epitome of WW1 battles. And at the same time 100 years ago the fighting in Romania was far from over. The four Central Powers were still on the move and it did not look good for Romania which only joined the war a few months ago. The situation in Greece became ever more complicated and increasingly violent too.

October 16, 2016

QotD: Epicurean physics

Filed under: Greece, History, Quotations, Science — Tags: , , , — Nicholas @ 01:00

It would be easy to diverge from this general overview into a detailed examination of the physics. This is because Epicurus seems to have been largely right. We now believe, as he did, that the universe is made of atoms, and if we do not now talk about motion, we do talk about energy and force. His physics are an astonishing achievement.

Of course, he was often wrong. He denigrated mathematics. He seems to have believed that the sun and moon were about the same size as they appear to us. Then there is an apparent defect in his conception of the atomic movements. Does the universe exist by accident? Or are their laws of nature beyond the existence and movement of the atoms? The first is not impossible. An infinite number of atoms in an infinite void over infinite time will, every so often, come together in an apparently stable universe. They may also hold together, moving in clusters in ways that suggest regularity. But this chance combination might be dissolved at any moment — though, given every sort of infinity, some of these universes will continue for long periods.

If Epicurus had this first in view, what point in trying to explain present phenomena in terms of cause and effect? Causality only makes sense on the assumption that the future will be like the past. If he had the second in mind, it is worth asking what he thought to he nature of these laws? Might they not, for example, have had an Author? Since Newton, we have contented ourselves with trying to uncover regularities of motion and not going beyond these. But the Greeks had a much stronger teleological sense.

Perhaps these matters were not discussed. Perhaps they were discussed, but we have no record of them in the surviving discussions. Or perhaps they have survived, but I have overlooked them. But it does seem to me that Epicurean physics do not fully discuss the nature of the laws that they assume.

On the other hand, let me quote two passages from his surviving writings:

    Moreover, there is an infinite number of worlds, some like this world, others unlike it. For the atoms being infinite in number… are borne ever further in their course. For the atoms out of which a world might arise, or by which a world might arise, or by which a world might be formed, have not all be expended on one world or a finite number of worlds, whether like or unlike this one. Hence there will be nothing to hinder and infinity of worlds….

    And further, we must not suppose that the worlds have necessarily one and the same shape. For nobody can prove that in one sort of world there might not be contained, whereas in another sort of world there could not possibly be, the seeds out of which animals and plants arise and the rest of the things we see.

What we have here is the admission that there may, in the infinite universe, be other worlds like our own, and these may contain sentient beings like ourselves. And there may be worlds inconceivably unlike our own. And there is the claim that living beings arise and develop according to natural laws. Epicurus would not have been surprised either by modern physics or by Darwinism. […]

However, while the similarities between Epicurean physics and modern science are striking, there is one profound difference. For us, the purpose of science is to give us an understanding of the world that brings with it the ability to control the world and remake it for our own convenience. This is our desire, and this has been our achievement because we have fully developed methods of observation and experiment. The Greeks had limited means of observation — no microscopes or telescopes, nor even accurate clocks. Nor had they much conception of experiment.

Moreover, scientific progress was neither conceived by Epicurus nor regarded as desirable. He says very emphatically:

    If we had never been troubled by celestial and atmospheric phenomena, nor by fears about death, nor by our ignorance of the limits of pains and desires, we should have had no need of natural science.

He says again:

    …[R]emember that, like everything else, knowledge of celestial phenomena, whether taken along with other things or in isolation, has no other end in view than peace of mind and firm convictions.

Sean Gabb, “Epicurus: Father of the Englightenment”, speaking to the 6/20 Club in London, 2007-09-06.

October 4, 2016

QotD: Byzantine literature

Filed under: Books, Europe, Greece, History, Media, Quotations — Tags: , , — Nicholas @ 01:00

The biggest misconception appears to be that the Byzantine Empire was a sterile, gloomy place, devoid of interest to anyone but Orthodox Christians or historians who are the scholarly equivalent of train spotters. There is enough truth in this charge for it to have stuck in the popular imagination for the past few centuries. With exceptions like Cecelia Holland’s Belt of Gold, there is no Byzantine sub-genre in historical fiction. I can think of no British or American films set in Constantinople after about the year 600 – and few before then.

Undoubtedly, the Byzantines made little effort to be original in their literature. But they had virtually the whole body of Classical Greek literature in their libraries and in their heads. For them, this was both a wonderful possession and a fetter on the imagination. It was in their language, and not in their language. Any educated Byzantine could understand it. But the language had moved on – changes of pronunciation and dynamics and vocabulary. The classics were the accepted model for composition. But to write like the ancients was furiously hard. Imagine a world in which we spoke Standard English, but felt compelled, for everything above a short e-mail, to write in the language of Shakespeare and the Authorised Version of the Bible. Some of us might manage a good pastiche. Most of us would simply memorise the whole of the Bible, and, overlooking its actual content, write by adapting and rearranging remembered clauses. It wouldn’t encourage an original literature. Because Latin soon became a completely foreign language in the West – and because we in England were so barbarous, we had to write in our own language – Western Mediaeval literature is often a fine thing. The Byzantine Greeks never had a dark age in our sense. Their historians in the fifteenth century wrote up the fall of Constantinople to the Turks in the same language as Thucydides. Poor Greeks.

But you really need to be blind not to see beauty in their architecture and their iconography. Though little has survived, they were even capable of an original reworking of classical realism in their arts.

Richard Blake, interviewed by Jennifer Falkner, 2014-06-23.

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