Quotulatiousness

August 16, 2022

QotD: The first casualty of political campaigns

Filed under: France, Media, Politics, Quotations — Tags: , — Nicholas @ 01:00

Truth is the first casualty of war, no doubt, but so it is also of elections — or perhaps of political life tout court. During elections, though, lying changes from the chronic phase to the acute. Impossible things before breakfast are shamelessly promoted and emotive slogans intoned in the hope and expectation that they will be uncritically accepted.

Walking in Paris just before the French election, I was handed some leaflets and stickers by partisans of Jean-Luc Mélenchon, the demagogic left-wing candidate. “The rich pollute,” said one of them, “the people pay.”

Am I one of the rich, I wonder? Or one of the people? What about the customers chatting over lunch in the nearby café? Are they rich or are they of the people? Mélanchon’s slogan is founded on the old lie, as Wilfred Owen calls Dulce et decorum, etc., that society is divided neatly into two distinct categories with interests diametrically opposed.

No lie appeals more to the dissatisfied than this, offering as it does the illusory hope of a confiscatory solution to life’s little problems. The best that can be said of it is that it permits the dissatisfied an access of hatred and moral outrage, which is always enjoyable and gratifying to experience.

Theodore Dalrymple, “Election bumf”, The Critic, 2022-04-29.

August 13, 2022

The lure of old wines

Filed under: Europe, France, Wine — Tags: , , — Nicholas @ 03:00

In The Critic, Henry Jeffreys admits his continuing love for mature wines, even past the point most people would consider them drinkable:

For some people wine appreciation is like big game hunting. It’s about ticking off the prizes: Latour, Petrus, Romanee Conti. Whereas for others it’s about chasing unicorns, looking for mythical wines so rare that they are almost impossible to obtain. I don’t have the money for either, but even if I did, I still think I would take the greatest pleasure in opening a strange old bottle and being surprised by how delicious it is.

I’m fortunate in having friends and relatives who think wine is more for keeping than for drinking. When my grandfather died, we inherited all kinds of strange things that he’d been saving including a half bottle of 1937 Army & Navy claret.

I’ve certainly never had the deep pockets to go after any of those tip-top wines, although I used to be able to go to LCBO wine tasting events where there’d occasionally be opportunities to try a few ultra-expensive wines (Petrus, Château Margaux, Nuits-Saint-Georges, Chassagne-Montrachet, Puligny-Montrachet, etc.). If I’m totally honest, in a few of those cases, the bouquet of the wine promised far more than the taste could deliver … I appreciate and enjoy better quality wines, but I don’t taste enough difference between a $50 bottle and a $500 bottle to justify paying the premium.

Oddly certain people get quite upset at lovers of very old wine. On Twitter recently a sommelier wrote “your taste sucks” to someone who expressed an enjoyment of such wines.

The French look at this peculiarly British habit as close to necrophilia. Americans, too, drink vintage port after a couple of years rather than waiting a generation as is customary.

There’s something magical about what decades can do to a wine. Quite austere clarets become heady and exotically-spiced while sweet wines begin to taste dry. I also relish the flavours that some might find less appealing: the tang of vinegar, the cooked taste of caramel and the whiff of sherry in wines that definitely are not sherry.

Maybe my taste sucks too but sometimes I prefer a wine to be old than to be particularly good. You adjust your palate, it’s like having a conversation with an elderly relative who’s a bit deaf but with great stories to tell.

August 10, 2022

“Every nation is divided, and thrives on division. But France illustrates the rule rather too well.”

Filed under: France, History — Tags: , , , — Nicholas @ 03:00

Ed West on the historical divisions of the many regions in what we now know as “France”:

France is gigantic, like a continent in itself, and the most visited country on earth. It is four times the size of England and until the 17th century had a population four to five times as big (today it is 67 million v 56 million). Yet “France” until relatively recently extended not much further than Paris, in the area under the king’s direct control called the Île-de-France — beyond that, regional identity was distinctive and dialect pre-dominated.

As Robb writes, at the time of the Revolution just 11 per cent of the population, or 3 million people, spoke “French”; by 1880 still only one in five could communicate in the national language. Even with decades of centralisation, today there are still 55 distinct dialects in France; most are Romance, but the country is also home to Flemish, Alsatian, Breton and Basque-speaking communities. (Tintin has been translated into at least a dozen French dialects.) No regional identity in England, except the north-east, is as distinctive.

Many famous French historical figures wouldn’t have even understood “French”, among them St Bernadette, living in the then obscure village of Lourdes. She described the figure she saw as un petito damisela (or in French une petite demoiselle), the name for the local forest fairies in the Pyrenees. The Demoiselles dressed in white, lived in caves and grottos and were associated with water. They were also seen as being on the side of the poor, Robb points out, because here as is often the case there was a political underside to this folk belief. Indeed, a peasant conflict with the authorities from the 1830s to the 1870s had been called The War of the Demoiselles. But then conflict with the authorities — with Paris — almost defines French history.

[…]

If you like Robb’s work, you’ll also enjoy Fernand Braudel’s The Identity of France, published in 1986 and supposed to be part one of a series by the great 20th century historian. Unfortunately, Braudel was already dead by the time part one was published, and so the series was never finished.

Braudel loved his country and believed in a deep and abiding Frenchness, yet he was also fascinated by its divisions, the various different pay — from Gallo-Roman pagus — which translates as land, although it can mean either country or region. Within this, dialects can be very varied: Gascon is “quite distinct” to Languedocien and Provencal, he wrote, but in Gascony “two completely different patois” were spoken. Near to Salins the language spoken in each village “varies to the point of being unrecognisable” and “what is more extraordinary” the town “being almost half a league in length, is divided by language and even customs, into two distinct halves”.

France’s regional identity is defined by language, food — the division between butter and olive, wine and cider — and even roof tiles. Braudel was essentially a geographic determinist and, citing Sartre’s line that France was “non-unifiable”, the author lamented that: “Every nation is divided, and thrives on division. But France illustrates the rule rather too well.”

To illustrate the rivalry, compare the words of two 19th-century historians: Jean-Bernard Mary-Lafon, who contrasted the “refined and freedom-loving” southerners with “brute barbarism” of “knights from across the Loire”, violent, fanatical and pillaging. And Ernest Renan, who wrote in 1872: “I may be mistaken, but there is a view derived from historical ethnography which seems more and more convincing to my mind. The similarity between England and northern France appears increasingly clear to me every day. Our foolishness comes from the south, and if France had not drawn Languedoc and Provence into her sphere of activity, we should be a serious, active, Protestant and parliamentary people.”

He was surely mistaken, for it’s the south which is more Protestant and the north more Catholic. Just like in England, where regional and religious identity are intertwined.

Yet it is true that France’s great bounty was also its curse; this western European isthmus forms a natural unit within which the most powerful warlord could dominate, and that man was bound to be based somewhere on the Seine or Loire, close to the continent’s richest wheat-growing area. Yet in the early modern era this unit was far too big to govern effectively — 22 days’ ride from north to south — compared to England or the Netherlands. The author quotes an essayist who suggested that: “France is not a synchronised country: it is like a horse whose four legs move in a different time.”

August 9, 2022

The Never Ending Failures in France – WW2 – Spies & Ties 21

Filed under: Britain, France, Germany, History, Military, WW2 — Tags: , — Nicholas @ 04:00

World War Two
Published 8 Aug 2022

The typical image of the French Resistance is of a man, beret at an angle, cigarette hanging from his bottom lip, captured MP40 across his chest. But one of the most successful resistance leaders is a woman – Marie-Madeline Fourcade. And right now, the Germans have her on the run!
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August 2, 2022

M34: The Berthier Converted to the 7.5mm Rimless Cartridge

Filed under: France, History, Military, Weapons, WW2 — Tags: , — Nicholas @ 02:00

Forgotten Weapons
Published 3 Aug 2017

http://www.patreon.com/ForgottenWeapons

With the end of World War One, it was finally possible for the French military to replace the 8mm Lebel cartridge with a modern rimless cartridge, and they wasted no time in doing so. By 1924 a new round had been adopted, and along with it a new modern light machine gun. Next, the arsenals would start working on converting 8mm rifles to the new cartridge. The first candidate was the Lebel, and in 1927 a conversion was approved and a batch of a few hundred made — but this was a more expensive and time-consuming process than anyone wanted. After some brief trials, it was decided to work on adapting the Berthier instead, and in 1934 a conversion designed from St Etienne was approved as the 1907/15-M34.

This new design used a new 22.5″ barrel (570mm), a Mauser style internal 5-round double stack magazine, and new sights. The receivers and trigger parts were retained from the rifles being converted, along with the nosecaps and barrel bands, but not much else. Still, these conversions were put into production alongside the manufacture of new MAS-36 bolt action rifles. By the time of the German invasion about 63,000 M34 Berthiers had been converted, and were issued to frontline troops. They would fight in the Battle of France, and would also be used by German occupation forces as the Gewehr 241(f).
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August 1, 2022

Hamburg’s Citizens Burnt Alive – WAH 071 – July 31, 1943

Filed under: Britain, France, Germany, History, India, Italy, Military, USA, WW2 — Tags: , , , , — Nicholas @ 04:00

World War Two
Published 31 Jul 2022

In Italy the Fascists fall from power in a peaceful coup, while in Germany the RAF and USAAF bring down a rain of fire of biblical proportions in Operation Gomorrah, launching the Firestorm of Hamburg.
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July 30, 2022

Alexis de Tocqueville

Filed under: Books, France, History, Liberty, USA — Tags: , , — Nicholas @ 03:00

In The Critic, Paul Sagar reviews a new biography of Alexis de Tocqueville by Olivier Zunz:

Alexis de Tocqueville came perilously close to never existing at all. His parents, married in 1793, spent 10 of their first 18 months of matrimony in jail — arrested for the crime of being aristocrats during the height of the French revolutionary Terror. Tocqueville’s great-grandfather was guillotined in April 1794, after being forced to watch the beheadings of his daughter and grandchildren. His newlywed parents were in the queue, awaiting the same fate, but the fall of Robespierre in July meant they were spared.

Alexis, the third son of the family, would be born in 1805, and go on to write not one, but two, of the most influential works in the history of ideas. His two-volume Democracy in America (published in 1835 and 1840) has been hailed as, variously, the first work of political science, a founding text of sociological analysis, and a landmark in the history of political philosophy.

It remains a touchstone for those attempting to understand both democracy and the United States, as well as post-Revolutionary France (Tocqueville’s animating point of comparison). His later The Ancien Régime and the Revolution (1856) attempted to locate the long-term causes of the events of 1789, and inaugurated a school of French Revolution historiography that remains alive and influential to this day.

He also enjoyed a moderately successful career as a practising politician, directly involved in France’s tumultuous political upheavals from the 1830s to the early 1850s. Constitutionally frail, and wracked by tuberculosis for the final nine years of his life before dying at just 54, he nonetheless packed a lot in.

As a narrative biography, Olivier Zunz’s The Man Who Understood Democracy succeeds tremendously. The details of Tocqueville’s life — and the events he lived through — are rendered with engaging clarity. The detailed reconstruction of Tocqueville’s nine-month trip to America in 1831–32 is especially valuable, shedding a great deal of light on what Tocqueville saw and, crucially, who he spoke to and took his lead from. Zunz does not shy away from dissolving the myth to reveal the man. Sometimes treated as though he were a gimlet-eyed sage who saw through to the very soul of the fledgling United States, Zunz shows instead the extent to which Tocqueville tended to take too much at face value, especially regarding what he was told by less than impartial interlocutors, frequently failing to scratch below the surface on his whirlwind tour.

Thus, for example, he went on to write in Democracy in America that the liberty of the United States meant that secret societies were unknown there, entirely failing to recognise not only the extent of Masonic influence in local politics, but also how objections to Masonic influence were a core feature of contestation. A young man, dazzled by the hustle and bustle of the New World, he tended to see what he wanted to see — or what others hoped he would.

July 29, 2022

Why Ghost Division? What did Rommel do?

Filed under: France, Germany, History, Military, WW2 — Tags: , , , , — Nicholas @ 02:00

Military History Visualized
Published 5 Feb 2019

Why was Rommel’s 7th Panzer Division called Gespensterdivsion – the “Ghost Division”? From all we know it earned this name during the Battle of France.
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July 25, 2022

QotD: Napoleon Bonaparte, the Great Man’s Great Man

Filed under: France, History, Quotations — Tags: , , , , , — Nicholas @ 01:00

The point is, a culture can survive an incompetent elite for quite a while; it can’t survive a self-loathing one. This is because the Great Man theory of History, like everything in history, always comes back around. History is full of men whose society doesn’t acknowledge them as elite, but who know themselves to be such. Napoleon, for instance, and isn’t it odd that as much as both sides, Left and Right, seem to be convinced that some kind of Revolution is coming, you can scour all their writings in vain for one single mention of Bonaparte?

That’s because Napoleon was a Great Man, possibly the Great Man — a singularly talented genius, preternaturally lucky, whose very particular set of skills so perfectly matched the needs of the moment. There’s no “social” explanation for Napoleon, and that’s why nobody mentions him — the French Revolution ends with the Concert of Europe, and in between was mumble mumble something War and Peace. The hour really did call forth the man, in large part, I argue, because the Directory was full of men who were philosophically opposed to the very idea of elitism, and couldn’t bear to face the fact that they themselves were the elite.

Since our elite can’t produce able leaders of itself, it will be replaced by one that can. When our hour comes — and it is coming, far faster than we realize — what kind of man will it call forth?

Severian, “The Man of the Hour”, Rotten Chestnuts, 2019-05-22.

July 23, 2022

Still living, still breathing, still walking around … but “legally dead”

Filed under: Bureaucracy, France, Government — Tags: , , , — Nicholas @ 05:00

I missed this from Alistair Dabbs last weekend, but it’s still just as concerning as it was then:

Zombies walk among us – until they need a nice sit-down, of course. It can be tiring to be undead. No wonder they drag their feet around and do all that moaning.

One such moaner is 58-year-old Michel from Montpellier. He has never stopped complaining since the postman delivered a letter one morning in June to offer him condolences on his recent death.

It was, as you might imagine, an administrative error: someone had probably clicked in the wrong checkbox or filed a request in the wrong folder. It was unlikely to be the result of a concerted Kafka-esque conspiracy to erase Michel from existence. Uncheck that box, drag the file out of the folder. It should be easy enough.

Evidently not. Once you’ve been declared dead, it sets in motion a sequence of automated digital-only procedures that sprint towards completion with alarming rapidity. You may have heard of France’s notoriety for officious paperwork and the snail-pace of its bureaucracy when you are living and breathing. But once you’re a stiff, it’s the fast lane electrons all the way.

Michel discovered that his bank accounts had already been frozen. His social security file had been closed immediately. His national health ID card was no longer valid and his top-up health insurance was cancelled.

He nipped over to his local social security office to see if they could put the brakes on the process but apparently it was too late: everything had already been done to kill him off, bar physically shoving him in a box and inviting friends and relatives around for beer and sandwiches.

Surely there’s a rollback option?

Ah now, it’s not that simple. The system architect that designed the automated process did not think of making [Alive] and [Dead] a pair of either-or radio buttons. They did not envisage a situation in which death, our ultimate existential destination, could be reversed by choosing Edit > Undo. There are no second- or third-life Power-Ups IRL. Instead, the system architect not unreasonably assumed that dying would be a one-way trip from which nobody is expected to return.

The system is not a complete disaster, though. The woman at the desk of the social security office was able to use it to find that a French national with exactly the same name and birthdate as Michel had died – albeit 4,500km (c 2,800 miles) away in Israel – and the two strangers’ records had probably been mixed up by a poorly trained official. So the error has been located. Good. Can it be corrected, please?

Yes, she said, before booking him in for a meeting to discuss it in two weeks’ time. No doubt he was also asked to bring documents that explicitly state when he didn’t die.

Tank Chat #152 | Swiss Centurion | The Tank Museum

Filed under: Britain, Europe, France, History, Military, USA, Weapons — Tags: , , , , , — Nicholas @ 02:00

The Tank Museum
Published 25 Mar 2022
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July 22, 2022

Why Did The First World War Break Out? (July Crisis 1914)

Filed under: Britain, Europe, France, Germany, History, Italy, Military, Russia, WW1 — Tags: , , , , , , — Nicholas @ 04:00

[My 2014 series on “The Origins of World War I” can be read here. Although I’d read a fair bit of history on the period, once I began researching the period, even I was surprised at how many different contributing causes there were.]

The Great War
Published 15 Jul 2022

The assassination of Archduke Franz Ferdinand and his wife in Sarajevo on the 28th of June 1914 kicked off a crisis among the European Powers. Tensions that built up in the decades before erupted and in early August 1914 the world was at war. But what happened in these fateful July weeks 1914?
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Winemaking in the Middle Ages | The Process, Taste, Storage and Use

Filed under: Britain, Europe, France, History, Italy, Wine — Tags: , , , — Nicholas @ 02:00

Kobean History
Published 31 Aug 2020
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July 17, 2022

The Berthier After World War One

Filed under: France, History, Military, Weapons, WW2 — Tags: , , — Nicholas @ 02:00

Forgotten Weapons
Published 31 Jul 2017

http://www.patreon.com/ForgottenWeapons

In the aftermath of World War One, France would face the need to replace virtually all of its small arms, because nearly everything it had been using was either a wartime stopgap (like the Ruby, Chauchat, and Berthier 07/15) or had been obsolete before the war began (like the Lebel and Mle 1892 revolver). The first focus of the rearming was a new light machine gun, which would be adopted in the form of the Chatellerault M24/29. Plans were made to develop a semiautomatic infantry rifle and bolt action support troops’ rifle (both in the new 7.5mm rimless cartridge), but these would not prove to be as quickly realized. As a result, the Berthier Mle 1916 carbines would remain in major frontline service right up to the outbreak of World War Two.

During the twenty years between the wars, the Berthiers would see a series of changes and upgrades including:

– Sling bars replacing swivels
– Revised handguard profile
– Raised sights
– Removal of the clearing rods
– Adoption of the 1932N cartridge and associated rechambering
– New metal finishes

Production of new carbines in fact continued all the way until 1939, with at least 160,000 made in 1919 and later. Many of the alterations made during this postwar period are evident on examples found today, and there is a collecting premium on guns that do not exhibit these peacetime modifications. So, let’s have a look, shall we?

If you enjoy Forgotten Weapons, check out its sister channel, InRangeTV! http://www.youtube.com/InRangeTVShow

QotD: When “the revolution” is in danger, resort to whatever will energize the masses

Filed under: France, History, Russia — Tags: , , , , — Nicholas @ 01:00

Fast forward to the French Revolution. They made it clear from the very beginning that this was an ideological going out of business sale — everything must go! The Enlightened believed in nothing but Enlightenment, which meant that even the very notion of “France” had to go — “France” being a benighted relic of the two most un-Enlightened things ever, feudalism and the Catholic Church. That this attitude is just shit-flinging nihilism in pretty Voltairean prose isn’t just the judgment of History; pretty much everyone less insane than Marat and Robespierre saw it right away. Hence the Cult of Reason (soon replaced by the Cult of the Supreme Being) and all the other spiritual-but-not-religious grotesqueries of The Terror.

The problem with that, of course, is that Revolutionary France immediately found herself at war with the rest of Europe. Europe’s crowned heads have rarely been brainiacs, but again, anyone marginally saner than Robespierre saw immediately where the Declaration of the Rights of Man and Citizen was heading. They did the smart thing and invaded, which put the Enlightened in a real bind — war being the third most un-Enlightened thing ever. But they’d rather be hypocrites than dead, the Enlightened, so they had to knock together a new set of national symbols on the fly, ones men would fight and die for (absolutely no one was willing to bleed for “Reason”; whaddaya know).

To their credit, they did a hell of a job. La Marseillaise, Lady Liberty, La patrie en danger! … good stuff. It was part of Napoleon’s singular genius that he could turn these Roman Republic-inspired symbols into first his “consulship”, then his emperorship, but it didn’t have to go that way; Revolutionary France might’ve held out had the Littlest Corporal been killed in action. The important thing here is to note how effective such explicitly nationalist, indeed rabidly jingoist, symbols are, even when pushed by guys who not five minutes ago were proclaiming the Brotherhood of Man.

The Soviets did the same thing, and for the same reasons — look how fast “Workers of the world, unite!” became first the Molotov-Ribbentrop Pact, then the Great Patriotic War for the Fatherland – but they, too, went through an incredibly fecund period of inventing unifying symbols. Even though History has passed few clearer judgments than she has on Communism, you have to admit that as a symbol, the Soviet hammer-and-sickle is world class.

Severian, “Repost: National Symbols”, Founding Questions, 2021-10-27.

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