Forgotten Weapons
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The Accuracy International Precision Marksman rifle was the winner of the British MoD’s competition to replace the L42A1 as the standard British sniper rifle, and was accordingly adopted as the L96A1. It was the vanguard of the modern sniper rifle, with a highly modular chassis design, and it revolutionized British sniping performance. Thanks to Steve Houghton, was have access today to one of a tiny number of original L96A1 rifles in private hands. If you are interested in learning more, I highly recommend checking out Steve’s newly released book, The British Sniper: A Century of Evolution. It can be found at:
https://www.swiftandboldpublishing.co…
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July 17, 2020
L96A1: The Green Meanie – the First Modern Sniper Rifle
July 16, 2020
Canada should welcome immigrants from Hong Kong with open arms
The PRC communist government is clearly set on extinguishing the unique status of Hong Kong within China and a lot of Hong Kong residents are considering getting out before the gloves come off. Canada should join Britain and Australia in offering a safe refuge, regardless of the attitude of Beijing. Sadly, this probably won’t happen, as Justin Trudeau has demonstrated that he’s willing to kow-tow whenever his paymasters demand:

“Hong Kong night Panorama” by Andos_pics is licensed under CC BY-NC-SA 2.0
Britain has taken the lead by announcing that Hongkongers holding a British National Overseas (BNO) Passport will be allowed to live and work in the UK for five years, after which they can apply for settled status, and, one year later, citizenship. This could mean that almost three million people will be able to relocate to Britain if they so choose. In response to earlier British overtures along these lines, China made clear in no uncertain terms that Hong Kong is their concern, and that the UK should mind its own business, with China’s foreign ministry spokesman Zhao Lijian saying that the “UK has no right to lecture or interfere in China’s internal affairs …”.
However, a BNO Passport is only available to Hong Kong residents born before the 1997 transfer of the city back to Chinese control, which leaves around 4.5 million of the city’s residents — including many of the younger generation born after the handover occurred — unable to access that option.
This is why this sort of idea must be expanded on more broadly by all liberal democracies, who should consider granting special dispensations allowing Hong Kong residents who wish to emigrate to do so. The United States is considering following Britain’s example, and Australia has opened the door to citizenship for any Hongkongers with work or student visas. Hopefully, they are just the first of many.
It wouldn’t be the first time liberal democracies have taken in a large influx of exiles from specific countries.
Consider the influx of refugees which started with the Boat People, who originally were mostly South Vietnamese fleeing after the U.S. pulled out of the war and their country fell to the communist north. They, and many more from other southeast Asian countries who fled their homes in the 1970s and 80s, many ending up in Western nations. The United States took in the majority, with Canada, Australia, and a few others accepting large numbers as well.
There are some major differences however when it comes to opening our doors to residents of Hong Kong who wish to leave the increasingly oppressive rule from Beijing. Unlike many who flee war-torn or poverty-stricken nations searching for a better life, Hongkongers are among the most educated and wealthy people on the planet. Most important though, many of them love freedom, and have grown up in a society where many of the things we claim to value — rule of law, personal liberty, freedom of conscience, free speech, and a free market — are (or, at least, were) paramount.
Accepting Hongkongers into our countries would be good for us. It seems that in the last few decades, liberal democracies have been growing complacent about our hard-won freedoms. We have forgotten or ignored history, and seem not to realize that the foundations on which our freedoms are built need constant maintenance and defense.
July 14, 2020
British EM-2: The Best Cold War Battle Rifle that Never Was
Forgotten Weapons
Published 12 Jul 2017Armament Research Services (ARES) is a specialist technical intelligence consultancy, offering expertise and analysis to a range of government and non-government entities in the arms and munitions field. For detailed photos of the guns in this video, don’t miss the ARES companion blog post:
http://armamentresearch.com/british-j…
The EM-2 was the rifle that the British pushed for NATO trials in 1950. It was a rifle well ahead of its time in several areas — as a select-fire bullpup rifle, it was intended to replace both the infantry rifle and the submachine gun. Its .280 caliber cartridge was designed with combat ranges of 600 yards and less, acknowledging the reality that engagements beyond even 300 yards were extremely rare, and not important enough to base rifle design on. It was also designed to use primarily optical sights, long before this concept would be embraced elsewhere. Unfortunately, the potential of the EM-2 was lost to the political decision that compatibility with American ordnance choices was a more significant benefit than an improved infantry rifle.
Mechanically, the EM-2 is heavily based on the German G43 flapper-locking system. It uses a long stroke gas piston in place of the G43’s short stroke one, though. To help account for the slower handling of a bullpup configuration, the EM-2 would both lock open when its magazine was empty and also automatically close the bolt and chamber a round when a fresh magazine was inserted. The safety was much like that of the M1 Garand, and the selector lever was of the push-through type like on the German Sturmgewehr.
The optic on the EM-2 is quite tiny, and offers no magnification. Its purpose is to reduce the two-element sight picture of traditional iron sights to a single plane that can be more quickly and easily placed on the target.
In total, only 55 EM-2 rifles were manufactured, including the paratrooper model in this video and a number of 7.62mm NATO examples made as a last ditch effort to remain competitive in NATO trials. Where most failed prototype rifles were rejected for very legitimate technical shortcomings, the EM-2 is (I believe) a prime example of an outstanding weapon that fell victim to politics unrelated to its actually qualities.
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July 13, 2020
“The Richard of Richard III is often regarded as a caricature, a cardboard-cutout villain rather like the Sweeney Todd of Victorian melodrama”
Theodore Dalrymple discusses two Shakespeare characters, the protagonists of Richard II and Richard III:

This was long thought to be the only portrait of William Shakespeare that had any claim to have been painted from life, until another possible life portrait, the Cobbe portrait, was revealed in 2009. The portrait is known as the “Chandos portrait” after a previous owner, James Brydges, 1st Duke of Chandos. It was the first portrait to be acquired by the National Portrait Gallery in 1856. The artist may be by a painter called John Taylor who was an important member of the Painter-Stainers’ Company.
National Portrait Gallery image via Wikimedia Commons.
… if we cannot know Shakespeare’s positive thoughts about any major question, as Nutall puts it, we can at least surmise some of the things that he did not believe. No one, I think, could imagine that Shakespeare romanticized the common man or was impressed by a crowd’s capacity for deep reflection. If there is one thing that he was not, it is a utopian.
Apart from the absence of direct evidence, one reason that it is so difficult to know what Shakespeare thought is that he seemed uniquely able to imagine himself into the minds of an almost infinite number of characters, so that he actually became them. He was, in a sense, like an actor who has played so many parts that he no longer has a personality of his own. A chameleon has many colors, but no color. What is perhaps even more remarkable is that, by some verbal alchemy, Shakespeare turns us into a pale version of himself. Through the great speeches or dialogues, we, too, enter a character’s world, or even become that character in our minds. I know of no other writer able to do this so often and across so wide a spectrum of humanity.
Included in this spectrum are the two King Richards, the Second and the Third. Shakespeare wrote the two plays in reverse historical order, about four years apart. The usurpation of Richard II’s throne in 1399 by Henry Bolingbroke, Henry IV, led to political instability and civil war in England that lasted until the death of Richard III in battle in 1485. Because everyone loves an unmitigated villain, Richard III is said to be the most frequently performed of all Shakespeare’s plays, but its historical verisimilitude is much disputed. It is clearly an apologia for the Tudor dynasty, for if Richard III were not the absolute villain he is portrayed as having been (and such is the power of Shakespeare’s play that everyone’s image of the king, except for those specially interested, derives from it), then Henry VII, whose dynastic claims to the throne were meager, to say the least, was not legitimately king — in which case neither was Henry VIII, Queen Elizabeth’s father, nor, therefore, was Queen Elizabeth legitimately queen: a dangerous proposition at the time Shakespeare wrote. So reminiscent of sycophantic Soviet historical apologetics does a Soviet emigré friend of mine find the play that he detests it. In 1924, a surgeon in Liverpool, Samuel Saxon Barton, founded what became the Richard III Society, which now has several thousand members globally, to rescue the reputation of the king from the Bard’s calumnies.
If Richard III were merely a propaganda play on behalf of the Tudors, however, it would hardly have held its place in the repertoire. It does so because it tackles the perennially fascinating, and vitally important, question of evil in the most dramatic manner imaginable; its historical inaccuracy does not matter. Richard III may not have been the dark figure Shakespeare portrays, but who would dare to say that no such figure could ever have existed?
The two plays offer a contrast between different political pathologies: that of ambitious malignity and that of arrogant entitlement, both with disastrous results, and neither completely unknown in our time. They share one rather surprising thing in common, however: before reaching the throne, both usurpers — Richard III, when still Duke of Gloucester; and Henry IV, when still Duke of Hereford — felt obliged to solicit the good opinion of the common people. This is perhaps surprising, in view of the extremely hierarchical nature of society in both the age depicted in the plays and the age in which they were written, and suggests a nascent populism, if not real democracy. However powerful the king or nobility, the Peasants’ Revolt of 1381, early in the reign of Richard II (as much a revolt of merchants as of peasants), must have alerted them to the need to keep the populace at least minimally satisfied.
Update: Fixed broken link and mis-placed image.
July 12, 2020
Reforming the police
A guest editorial at Catallaxy Files from former Australian senator David Leyonhjelm discusses the original civilian police force, the London Metropolitan Police, and the rules that governed their actions. Contrasting the origins of modern policing, he then discusses the ways police organizations have changed:
One issue is the steady militarisation of the police. This ranges from references to the public as civilians and assertions that the police place their lives on the line every day, to black uniforms, military assault rifles and equipment such as armoured personnel carriers. This is a bigger concern in America, where a lot of military surplus equipment is sold to police and the emphasis on armed conflict is more pronounced, but the trend is the same here.
When they see themselves as soldiers in a war, it is not surprising that some police have no regard for public welfare. The negligence leading to the death of Miss Dhu in police custody in [Western Australia], and of course the notorious deaths in America, are obvious examples of where that leads.
Peel’s principles also stipulate that police should only use physical force when persuasion, advice and warning are insufficient, to use only the minimum force necessary, and that the cooperation of the public diminishes proportionately with the necessity of the use of physical force and compulsion.
Yet how often do we see police resort to violence when making an arrest? People are tackled, forced to the ground with knees on their back and neck amid blows, kicks and the vindictive use of Tasers, simply to apply handcuffs. Being “non-compliant” or raising verbal objections is enough to prompt this, and some have died as a result.
Moreover, when the victims of such treatment are not convicted or imprisoned, such rough handling amounts to a form of punishment. That is also in conflict with Peel’s Principles, which require the police to avoid usurping the powers of the judiciary by authoritatively judging guilt and punishing the guilty.
Enforcement of the Covid rules, including the authoritarian decrees and fines imposed by state premiers, provide further examples: petty closing of cafes, prosecutions for reading in a park, chasing individuals along a closed beach, stopping fishing from a pier the day after 10,000 have gathered in a demonstration, and even a Police Commissioner who denounces the cruise industry as criminal, are among them. The Australian public are never likely to accept the police as one of them while those sorts of things occur.
Change is necessary. Corrupt and thuggish police must be rooted out and the enforcement of laws that the public does not support, including political and victimless crimes, should never have priority. Moreover, arresting people seldom solves problems that originate in drug use, alcoholism, mental illness and poverty.
The fundamental responsibility of governments is to protect life, liberty and property. If the police were to focus on these while upholding Peel’s Principles, Australians might even come to their aid.
July 11, 2020
The Real James Bond was Balkan – Duško Popov – WW2 Biography Special
World War Two
Published 9 Jul 2020The career of Duško Popov is probably more exciting than any work of fiction. A glamorous and brave spy who plays a central role in the underground intelligence war of the time.
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Dememorabilia, https://www.instagram.com/dememorabilia/Music:
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“Too Close for Comfort” – Jon Bjork
“Epic Adventure Theme 4” – Håkan Eriksson
“Moving to Disturbia” – Experia
“Other Sides of Glory” – Fabien Tell
“Underlying Truth” – Howard Harper-Barnes
“Spy Game” – Jon SumnerVisual Sources:
National Archives NARA
Library of Congress
Imperial War Museum: CH1461
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Alexander Altenhof https://commons.wikimedia.org/wiki/Fi…
Icons from The Noun Project: Marco Livolsi, faisal, Smalllike, Adrien Coquet, Fiona OM, Businessman with Suitcase by Fiona, Nick Novell, Luis Prado, Samy Menai, Nithinan, designer468, Marco Livolsi, ProSymbols, Milinda Courey,Icons Producer, Halfazebra, Leona Grande, Vectors Point, Arthur Dias,MRK, Becris, iconcheese, Likous, Markus, ProSymbols, Michael Fischer, priyanka, Adnen Kadri, Baboon designs and LaymikArchive by Screenocean/Reuters https://www.screenocean.com.
A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.
The “Puritan Moment” of The Current Year
Nigel Jones on the long history of struggle between British puritans and libertarians:

Portrayal of the burning of copies of William Pynchon’s book The Meritous Price of Our Redemption by early colonists of the Massachusetts Bay Colony, who saw his book as heresy; it was the first-ever banned book in the New World and only 4 original copies are known to survive today.
Engraving by F.T. Merrill in The History of Springfield for the Young by Charles Barrows, 1921.
Behind the wave of Wokeism that has swept and is now swamping Anglo-American Culture, is a pattern that has recurred throughout British History since the early 17th century. This is the pendulum that regularly swings between periods of joyful Libertarianism and purse lipped Puritanism.
Puritanism takes its name from the Calvinist religious movement that arose during the Protestant Reformation, partly in reaction to the explosive cultural Renaissance of the Elizabethan era – the age of Shakespeare, Marlowe, Ralegh and John Donne.
The Puritans exported their austere doctrines to America aboard the Mayflower, where they eventually became one of the building blocks of the USA, and briefly achieved political power in England after the Civil War in the forbidding guise of Oliver Cromwell’s Commonwealth.
We all have a mental picture of the Puritans in action. Sombrely dressed in black and grey, smashing the statues of saints, preaching their varied versions of the scriptures, and policing and banning anything when they suspected people of enjoying themselves, from Christmas festivities, to theatres, to fornicating for pleasure rather than reproduction. The Puritans endeavoured to dictate what people could think, speak and write. If this rings any bells with Wokeism, that is surely not coincidental.
There was an inevitable vengeful reaction to this po-faced culture of control and repression, and it soon came with the Restoration of the monarchy in 1660. King Charles II exemplified in his own libidinous person, with his myriad mistresses and tribe of illegitimate children, the loose culture of license that spread out from his court like a stain. This was the easy going Age of Lord Rochester and Nell Gwynn, so disapprovingly, if hypocritically, frowned on in the diaries of Samuel Pepys and John Evelyn. More darkly, the Puritan Regicides who had beheaded Charles’s father were hung, drawn and quartered along with Cromwell’s exhumed corpse.
The Libertarianism ushered in by the Restoration had a much longer run than the initial rule of Puritanism had enjoyed. It lasted through the Georgian Age of the 18th century, culminating in the decadence of the Regency bucks and Queen Victoria’s “wicked uncles”. Puritanism made its comeback with the accession of Victoria herself, with her eponymous reign infamous for its crinolines, covered piano legs, cruel persecution of that supreme Libertarian Oscar Wilde, and its massive hypocrisy – a constant adjunct of Puritanism when it comes up against the incontrovertible facts of life and human nature.
Neatly coinciding with the reign of Victoria’s despised eldest son, Libertarianism returned in the portly shape of Edward VII in the opening decade of the 20th century to which he gave his name. As during the Restoration, the ruling elite again set the tone of the Edwardian era with their shooting and hunting, their discreet adultery at country house weekends, and their lavish clubs and parties.
July 10, 2020
“Primo Victoria” – The D-Day Landings – Sabaton History 075 [Official]
Sabaton History
Published 9 Jul 2020On D-Day, 6th June 1944, Operation Overlord began. The Western Allies unleashed their gigantic amphibious landing on the coast of Normandy. Preluded by a nightly airborne attack and supported by a massive armada of bombers and fleet artillery, their landing-craft reached the fortified beaches. Against a hail of machine-gun bullets, the Allied soldiers stormed the beaches and overran the German bunkers and trenches. A new front was opened and the battle for France began.
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Written by: Markus Linke and Indy Neidell
Directed by: Astrid Deinhard and Wieke Kapteijns
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Creative Producer: Joram Appel
Community Manager: Maria Kyhle
Executive Producers: Pär Sundström, Joakim Broden, Tomas Sunmo, Indy Neidell, Astrid Deinhard, and Spartacus Olsson
Post-Production Director: Wieke Kapteijns
Edited by: Karolina Dołęga
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Maps by: Eastory – https://www.youtube.com/c/eastory
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Music by: SabatonSources:
National Archives NARA
Bundesarchiv
US Holocaust Memorial Museum
Imperial War Museums: IWM H 39183, H38244 IWM, 1944_B5234, 944_TR1631, IWM A70 31-1, IWM A70 31-2,EA25734, B 5218, 1944_MH9509, IWM A70 29-1-2, B5225, B5089
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English Civil War | 3 Minute History
Jabzy
Published 9 Mar 2015I cut quite a bit out to save time. I’ll try and do a video on the Protectorate or the Restoration soon.
July 9, 2020
July 8, 2020
Harry Potter fandom, Millennials, and the continued decline of traditional religious beliefs
In The Critic, Oliver Wiseman talks to Tara Isabella Burton about her book Strange Rites:

J.K. Rowling’s Harry Potter books have been pivotal for many Millennials in encouraging them to move away from traditional religious beliefs.
I want to start with Harry Potter, which is — perhaps surprisingly — central to the argument you make in the book, so, as an introduction to your broader thesis, what does Harry Potter have to do with America’s new religions?
It’s funny. When Harry Potter first came out in the nineties, there was a flurry American Christian voices saying “This book promotes witchcraft. There’s going to be a whole new religious movement devoted to Harry Potter books.” In the way they meant it, that was absolutely not true. But I think that there was something to it in terms of an inadvertent change to the religious landscape.
What Harry Potter did, or, more accurately, what it was the canary in the coal mine for, was a transformation, linked to the rise of at-home internet access, in how we talk about cultural properties andhow we relate to cultural properties. The transition to an internet space defined by user-generated content and what is often called participatory culture coincided with the publication of the Harry Potter books.
Between the first Harry Potter book’s release in 1997 and the fourth book’s publication in 2000 we went from 19 million Americans with internet access to more than 100 million. It’s that backdrop that really explains the shift. You did have fan cultures before. There were Star Wars conventions, for example, but there was quite a high bar to entry. You had to get on the right mailing list and it was done via post. It was quite a lot of work. You couldn’t just log on and enter a community, which is really what could happen with Harry Potter fandom.
J.K. Rowling was also one of the first major writers to openly accept and embrace fan fiction. So what you ended up seeing was something that started with Harry Potter fandom that then became an element of fandom online more broadly which in turn, I would argue, shaped millennial-and-younger culture. It was this idea that you weren’t just a reader of consumer of texts. It wasn’t just a top down hierarchical thing. Instead, mediated through the anonymity of the internet, you a kind of tribalism from talking to people in different geographical areas as well as things like fan fiction and later meme culture that meant you could change, shift, reimagine a text in your own way. And what’s so interesting about that is that sensibility — the sensibility that we have not only the right but the responsibility, the authority as consumers to also be creators, to rework ideas outside of existing texts — has spilled over into all aspects of our political life and of our religious life. And that is really something that is the product of user generated content and the internet.
To bring this to religion more specifically, 36 per cent of Americans born after 1985 are religiously unaffiliated, compared to about 23 per cent of the national average. That’s a huge generational shift in religious affiliation and organisation. That is not the same thing as saying that these are atheists or that these people are not religious. Some 72 per cent of them say they believe in some sort of higher power. About 17 per cent say they believe in the Judaeo-Christian God.
We’re in a religious or spiritual landscape that privileges mixing and matching, and unbundling — a bit of tarot here, a bit of meditation there. And a resistance to institutional and authoritative declarations in terms of how religion should be practised is very much something that has its roots in internet culture, of which Harry Potter was a forerunner.
July 7, 2020
QotD: The first invasion of Britain
Before about 2500 BC, ancient Albion was inhabited largely by farmers tracing back to the Fertile Crescent. Suddenly, steppe barbarians, bearing the Bell Beaker culture, arrived, and almost immediately most of the old Britons died off.
Since then, 90 percent of subsequent skeletons in England reflect the DNA of the steppe invaders.
What happened to most of England’s earlier inhabitants? One of the less violent scenarios is that the steppe migrants introduced bubonic plague.
In general, “migration” and “mixture” tend in Reich’s book to serve as euphemisms for genocide of the native males and rape of the native females. Reich lists numerous examples from around the world where genetic data show that newcomers enslaved or murdered the local men and turned their women into concubines.
Fortunately, for the past 4,500 years, “ancient Britons harbored a blend of ancestries very similar to that of present-day Britons.” The Roman conquest didn’t leave much of a genetic mark, and the later Anglo-Saxon, Danish, and Norman invaders were genetically similar enough to earlier Britons that geneticists have only recently begun to disentangle them.
After 1066, the island race enjoyed a long halcyon era without new invaders raping and pillaging. But all good things evidently have to come to an end. As Benjamin Schwarz has pointed out, “In fact, Britain today receives more immigrants in a single year than it did in the entire period from 1066 to 1950.”
Steve Sailer, “Reich’s Laboratory”, Taki’s Magazine, 2018-03-28.














