Quotulatiousness

March 10, 2026

Rolling toward disaster – North America’s trucking industry

Filed under: Australia, Books, Cancon, USA — Tags: , , , , , — Nicholas @ 05:00

Donna Laframboise reviews a new memoir by Gord Magill, recounting his career in trucking in Canada, the United States, Australia and New Zealand:

… Gord has written a splendid book that belongs on Economics 101 reading lists everywhere. End of the Road: Inside the War on Truckers is chock-a-block with firsthand anecdotes. He tells us, for example, about traveling north into Canada from New York state during the 2022 Freedom Convoy protest, and feeling “drunk with patriotism, in love with every person I met, and they were in love with me”. After returning to his wife and daughters south of the border, he says he’d “never seen so many Canadian flags flying in the United States. It was unbelievable.” For a short time, “I was a minor celebrity simply for being from Canada”.

But this book is more than a collection of quirky tales about life behind the wheel. It’s a deep dive into shark-infested waters. For decades, but especially in recent years, experienced truckers have been treated like disposable widgets rather than skilled professionals. An industry upon which much of the North American economy depends has been undermined and hollowed out by perverse economic incentives, widespread fraud, and foolish policy. All of this makes our highways dangerous.

Gord explains that members of the public are three times more likely to be killed in a truck crash in America than down under partly because Australia has a graduated, quasi-apprentice licensing system. After driving smaller trucks for a year, people apply for the next level of trucking license, and then the next level, and then the next.

In North America these days, licenses seem to be given out like breath mints. The driver who blew through a stop sign in rural Saskatchewan in 2018, killing sixteen people associated with the Humboldt Broncos junior hockey team and injuring 13 others had less than one month of trucking experience. Yet he was behind the wheel of one of the largest configurations on the road (two interconnected trailers, known in the industry as a Super B-train). In Australia, that same driver would have needed a minimum of four years of experience and would have completed multiple courses and passed multiple tests before being entrusted with such a load.

Gord reminds us about the Ethiopian driver (on a work visa) who plowed into traffic that had slowed to a halt in a Texas construction zone last March. Five people — including a family of two parents and two young children — were killed, eleven others were sent to hospital, and seventeen vehicles were damaged. In that case, the driver reportedly had only four months of trucking experience.

Shortly afterward, in August 2025, three people died in Florida when, as Gord writes, “a tractor trailer attempted to pull an illegal U-turn through a small access point in the median … As the driver of the truck executed the turn, he pulled in front of a minivan, which ran into his trailer at high speed.”

The trucker in that case, an illegal immigrant from India, had somehow acquired commercial driver’s licenses in two US states. But when an English proficiency test was administered a few days after the accident, he answered only 2 of 12 verbal questions correctly and could identify only 1 of 4 traffic signs. It was later reported he’d failed his commercial trucking exam ten times during a two-month period.

Then there’s the trucker who drove an 18-wheeler weighing forty tons across a bridge with a clearly posted weight limit of six tons in rural Arkansas in 2018. The bridge collapsed and the truck sank into the river. It took seven months to extract it, while the bridge remained out-of-service for years.

March 9, 2026

The FIRST Tank Battle – Villers-Bretonneux, 1918: Mark IV v A7V

Filed under: Australia, Britain, Germany, History, Military, Weapons, WW1 — Tags: , — Nicholas @ 02:00

The Tank Museum and Queensland Museum
Published 14 Nov 2025

By spring 1918, the British Mark IV tank has been in service for almost a year. It had proved itself during the Battle of Cambrai – the males attacking concrete emplacements, and the females fending off the infantry. But the Mark IV has never been tested against another tank …

The German A7V hasn’t served on the battlefield very long. While it has mobility and stability issues, it does have thicker armour than the British tanks – and is more heavily armed. On paper, this looks like it will be a close call.

Villers-Bretonneux is the first time in history that a tank fought another tank. It’s a day that would change the face of warfare forever.

00:00 | Introduction
00:50 | The Mark IV
02:57 | The A7V
05:30 | The Battle of Villers-Bretonneux
06:44 | Mark IV vs A7V
09:09 | Who won?
(more…)

February 1, 2026

Don’t listen to what they say, watch what they do

Filed under: Australia, Cancon, History, Media, Politics — Tags: , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, John Carter reacts to an Australian race-grievance grifter “Race Discrimination Commissioner” bloviating talking about Australia as “stolen land”:

The implicit meaning of this framing is that Anglos stole the land so it’s only fair for them to give hundreds of millions of Hindoids the opportunity to steal the land.

Revealed preference demonstrates this. If he believes the land is stolen, and he believes theft is morally wrong, then he would not accept a salary of hundreds of thousands of dollars from the Australian government (this is blood money), and he wouldn’t live in Australia.

Since he doesn’t do either of those things, he either doesn’t believe what he’s saying, or he does but he doesn’t think theft is bad, in which case he’s simply trying to emotionally manipulate white Australians by using their own morality against them in order to guilt them into continuing to allow him and people like him to parasitize the Australian people.

He then elaborates:

It really cannot be emphasized enough how dishonest all of this is.

America stole land from the natives, purchased some African farm equipment, and has always been a “nation of immigrants”, therefore “open the borders and give us your country”.

Canada is built on stolen land, sent some kids to boarding school, and has also always been a “nation of immigrants”, therefore “Let my people in, saar”.

Australia, same narrative as Canada.

New Zealand, same as Australia.

Britain did an imperialism, therefore “your country belongs to us now, saar”.

France, same as England.

Spain, same as France.

Ireland never had an empire and hasn’t had slaves since the Viking Age, and indeed was itself colonized by England … therefore Ireland must accept unlimited migration in solidarity with other post-colonial countries.

Germany was too mean to Jews for a few years, therefore Germans must abolish themselves and give their country to North Africans.

The only peoples the Swedes ever conquered or enslaved were neighbouring Europeans, but Sweden might have sold some iron that might have gotten used on some slave ships a few centuries ago, therefore must open its borders to Bomalians and give them all the rape toys they can penetrate.

The justification differs, but the conclusion is always the same: open borders and ethnic replacement.

The uniformity of the repugnant conclusion indicates that these narratives are formed by reasoning back from that tendentious repugnance, with the arguments tailored to national conditions using whatever specific historical circumstances are handy, with the intent of emotionally manipulating native populations into laying down their arms, foregoing resistance, and placidly accepting the loss of their countries to the hundreds of millions of third-worlders intent on flooding every developed white country on the planet.

The people making these arguments don’t believe a word that they say. Their seething resentment for Europeans is entirely real, but this is almost entirely an inferiority complex, humiliation at having been so easily conquered and then taught to eat and wipe with something other than their hands. They don’t believe that slavery or conquest are wrong: if they did, they wouldn’t still practice slavery, and they wouldn’t be trying to conquer the West in the guise of beggars, by shamelessly playing to our pity and misplaced guilt. They say these things in order to trick you by playing on a conscience they don’t have themselves. It’s a sales tactic, and they’re selling you annihilation.

January 25, 2026

Mythologizing Australia’s “noble savages”

Filed under: Australia, History, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

On Substack, Celina101 provides examples of Australian Aborigine behaviour vastly at odds with the progressive belief in the “noble savage” myths:

For decades a rosy and romanticised narrative has prevailed: pre-contact Aboriginal Australia was a utopian paradise, and British colonists the only villains. Yet, the historical record painstakingly chronicled by scholars like William D. Rubinstein and Keith Windschuttle, tells a far more complex, often brutal story. This article examines how politically charged revisionism has whitewashed practices such as infanticide, cannibalism and endemic violence in traditional Aboriginal societies. It also warns that distorting history for ideology does a disservice to all Australians, especially Anglo-Australians who have been bludgeoned over the head with it.

The Noble Savage in Modern Narrative

Many contemporary accounts frame Aboriginals as the ultimate “noble savages”, a peaceful, egalitarian people living in harmony with nature until the arrival of the cruel evil British colonists. Textbooks, media and some activists repeatedly emphasise colonial wrongs while glossing over pre-contact realities. But historians like William D. Rubinstein challenge this rosy picture. Rubinstein bluntly notes that, in contrast to other civilisations that underwent the Neolithic agricultural revolution, Aboriginal society “failed … to advance in nearly all significant areas of the economy and technology” for 65,000 years. In his words, pre-contact Aboriginal life was “65,000 years of murderous, barbaric savagery“. This harsh summary confronts the myth head-on: it implies that life before colonisation was not idyllic, but marked by entrenched violence and brutality.

The danger of the noble-savage myth, Rubinstein argues, is that it inverts history. By idealising and practically lying [about] Aboriginal society, modern narratives often cast settlers as uniquely evil. In one essay he warns that contemporary inquiries (like Victoria’s Yoorrook Commission) are “defined to ascribe all blame to the impact of colonialism, rather than the persisting deficiencies in traditional Aboriginal society“. Ignoring those “gross, often horrifying, shortcomings” in Aboriginal culture, Rubinstein says, can only produce “findings written in the ink of obfuscation and deception“. In short, to truly understand Australia’s past we must examine it dispassionately, acknowledging human failings on all sides, not just one.

Documented Brutalities in Pre-Contact Society

Early observers and anthropologists left abundant evidence that some pre-colonial Aboriginal practices were brutal by modern standards. The selective amnesia about these practices in progressive narratives is striking. For example, infanticide (the intentional killing of newborns) was a widespread means of population control in traditional Aboriginal tribes. University of Michigan anthropologist Aram Yengoyan estimated that infanticide “could have been as high as 40% to 50% of all births … In actuality [it] probably ranged from 15% to 30% of all births“. In practice, this meant large numbers of healthy babies, especially girls, were deliberately killed to cope with limited resources. Babies up to a few years old who fell ill or were deemed surplus were often strangled or left to die. This grim truth is rarely mentioned in schools or media today. According to Rubinstein, it was “ubiquitous” in Australia prior to Western influence.

Several anthropological accounts describe cannibalism of infants and small children in some regions. For instance, an 19th-century observer on the northern coast reported: “Cannibalism is practised by all natives on the north coast … Only children of tender age – up to about two years old, are considered fit subjects for food, and if they fall ill are often strangled by the old men, cooked, and eaten… Parents eat their own children … young and old, [all] partake of it.” (In this passage, even adults were implicated in rare cases: two lost Europeans were reportedly killed and eaten by a tribe in 1874.) Such accounts are shocking, yet they were recorded by colonial-era missionaries and explorers. Today’s activists tend to dismiss or deny them entirely.

January 21, 2026

QotD: White elephant airports

Filed under: Australia, Cancon, Germany, Government, History, Humour, Quotations — Tags: , , , , , — Nicholas @ 01:00

Few things capture modern planning like a multibillion-dollar airport no one’s entirely sure will have any planes. Enter Western Sydney International Airport (WSI), Australia’s shiny $5 billion gamble at Badgerys Creek. It’s a development so hyped it already has merch, an anticipated metro line, and a better skincare routine than most of us, despite rumors it may spend its first year servicing only freight and the occasional confused ibis.

If history teaches us anything, it’s that airports, like wrinkle creams which cost the GDP of a small country but couldn’t iron out a bedsheet, can be wildly overpromised and underdelivered. Western Sydney’s runway might yet join the vainglorious global herd of White Elephant Airports: majestic, expensive, and standing alone in a field wondering where everyone went.

Let’s take a safari.

Mirabel: Montreal’s Monument to Inconvenience

Built in 1975, Mirabel International was meant to replace Montreal’s Dorval Airport and usher in a new aviation era. Instead, it became the architectural embodiment of “We should’ve checked the map”. Located more than 50 kilometers from the city, it was so unpopular that passengers would rather fling themselves onto dogsleds than make the commute.

Eventually, Mirabel stopped pretending to be an airport and transitioned into its second act: a car-racing track and film set. Somewhere in Quebec there’s probably still a baggage carousel being used as a wedding dance floor.

Ciudad Real: A Billion-Euro Garage Sale

Spain saw Mirabel and said, “Hold my sangria”. Ciudad Real International Airport opened in 2009 with a €1.1 billion price tag, dreams of high-speed rail links, and the confidence of a Bachelor contestant in week one. Within three years, it had no flights, no buyers, and no shame.

It was eventually auctioned for €10,000, less than a parking space in Bondi or a bottle of champagne at a Sydney rooftop bar. One imagines the bidding process was just two blokes shrugging in a room and someone whispering, “Ten grand and a paella voucher?”

Berlin Brandenburg: German Efficiency, But Make It Chaos

If you’ve ever wanted to see what happens when a nation famous for precision tries on farce, just pay a visit to Berlin Brandenburg Airport. Construction began in 2006, with an opening scheduled for 2011. By 2015, it was such a national embarrassment that Berliners stopped making jokes about British plumbing to recover emotionally.

In 2020, it finally launched amid the global COVID pandemic, after delays caused by faulty fire systems, suspicious cables, and the ghost of every German engineer pacing in dismay.

Nicole James, “Australia’s New Albino Elephant Sanctuary (Now with Parking)”, The Freeman, 2025-10-16.

December 19, 2025

Brendan O’Neill on the Islamophobia racket

In the National Post, Brendan O’Neill criticizes Australian Prime Minister Anthony Albanese in particular, but he’s just the most recent exemplar of western politicians trying to blame society in general and “right wing extremists” in particular for the terrorist attacks by Islamic extremists:

Australian Prime Minister Anthony Albanese spoke a total of 5,022 words in the day after the slaughter of Jews at Bondi Beach. And not one of those words was “Islam”. Or “Muslim”. Or even “Islamic extremism”.

He did talk about the “far right” though. Twice. We need to tackle “the rise of right-wing extremist groups”, he said.

What an odd thing to focus on the day after a father-and-son Islamofascist outfit had mown down 15 innocents, all while proudly displaying the black flag of ISIS.

To fret about the far right hours after suspected Islamic militants had carried out the worst slaughter of Jews in Australian history is cognitive dissonance of epic proportions.

It would be like turning up to the bloody aftermath of a KKK massacre and flat-out refusing to say the words “Klansmen”, “racist” or “white supremacist”. Well, we wouldn’t want to offend the pointed-hood community.

Some Australians were dumbfounded by the PM’s bullish refusal to name the ideology that fuelled this act of antisemitic savagery.

After all, at the time he was holding forth on the various threats to the Aussie way of life, officialdom had found the killers’ ISIS flag and other paraphernalia suggesting they had taken the knee to the death cult of radical Islam.

“What happened at Bondi was an act of radical Islamic terrorism”, thundered Sean Bell of the populist party One Nation. If the PM “cannot be honest” about the “radical Islamic ideology”, he said, “then he has no place leading the country”.

It’s hard to disagree. The first duty of a leader following the barbarous slaying of citizens is to tell the truth. If Albanese can’t even bring himself to mouth the words “Islamic extremism”, how’s he going to fight it?

The PM’s yellow-bellied dodging of the i-word was shocking but not surprising. Other Western leaders have behaved similarly in the wake of Islamist outrages. They have furiously thumbed their thesauruses for spins on the word “extremist” β€” fanatic, militant, evil β€” all so that they can avoid committing that most gauche faux pas in polite society: talking about the problems in Islam.

This is the dire handiwork of the Islamophobia industry. For years now, Islam has been ruthlessly ringfenced from free, frank discussion.

Mock Muhammad and you’ll be damned as “phobic”. Crack a joke about the Koran and you can expect a mob of fundamentalists at your front door. Say Islam has an extremism problem and the self-elected guardians of correct-think will drag you off for re-education.

We’ve witnessed the rehabilitation of medieval strictures against “blasphemy”. The end result is that even as women and children writhe in agony from the wounds inflicted on them by Islamist militants, still our leaders won’t say that i-word. It clogs in their throats. They dread cancellation more than they cherish truth.

[…]

After every attack, the same platitudes are trotted out. “Nothing to do with Islam”. “Islam is a religion of peace”. We’re gagged from naming the threat we face, from correctly identifying the men who are killing our fellow citizens.

Believe them when they show you what they are, Oz edition:

In The Line, Ariella Kimmel thinks there are signs that at least some political figures are getting the right lessons out of the events of the last few years:

In the wake of the terrorist attack in Bondi Beach, it seems as if leaders are finally starting to realize the risk of allowing antisemitic extremism to run unchecked for years.

Calgary’s new mayor offered a powerful example of what this means in practice.

At Calgary City Hall’s Chanukah celebration, Mayor Jeromy Farkas delivered remarks that stood out not only for their eloquence, but for their accountability. He spoke plainly about antisemitism and acknowledged the very real fear that Jewish communities are living with. Most importantly, he made clear that civic leadership means showing up publicly, consistently, and without excuses.

In a room of just over a thousand, he declared “let me be absolutely crystal clear. There is no place for antisemitism in Calgary. Not on our streets, not in our schools or campuses, not at protests, not online, not hidden behind slogans, not excused as politics, because Jewish lives are not expendable. Jewish safety is not expendable.”

That moment was especially symbolic given Calgary’s recent past. Two years ago, then-Mayor Jyoti Gondek refused to attend a Chanukah event amid pressure and controversy. Farkas’ presence this week marked a break from that pattern. It signalled that someone, finally, was willing to take responsibility.

That is what leadership looks like.

The Bondi Beach attack should force a reckoning in Canada. If we want to avoid becoming the next headline, this country must do more than mourn; we must decide, clearly and concretely, that extremism has consequences and that antisemitism will not be indulged.

In Canada, politicians were quick to offer condolences. Statements flowed with the standard lines – “my thoughts are with the community”, “our government condemns all forms of hate”, “no one should be targeted for practicing their religion”. The words are familiar, and quite frankly hollow, because for the past two years, many of the same leaders issuing their thoughts and prayers have either ignored, excused, or actively engaged with movements that normalize hostility toward Jews.

Since October 7, Jewish Canadians have watched as public spaces became hostile territory. Synagogues require police protection, while Jewish schools are shot at and community centres are defaced. Rallies openly glorify terrorist groups, call for the destruction of Israel, and chant slogans that any reasonable person understands as genocidal, such as calls to “globalize the intifada”, “from the river to the sea Palestine will be free”, “there is only one solution, intifada revolution”, and “resistance is justified”.

What makes the current moment particularly dangerous is the gap between rhetoric and reality among leaders. Politicians speak of fighting hate while refusing to enforce existing laws against intimidation, mischief, and hate-motivated harassment. They speak of unity while legitimizing groups and movements that openly reject the safety of Jewish communities, even giving funding through government programs meant to combat antisemitism, to organizations that perpetrate it. They issue statements condemning violence abroad while tolerating the ideological conditions that make violence inevitable at home.

December 17, 2025

“The core hypocrisy of modern Western governance”

Filed under: Australia, Britain, Cancon, Europe, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Tom Marazzo discusses the extremely weird experience we’ve all lived through since 9/11 in almost every major western nation:

For more than 20 years, Western governments told their citizens that Islamist extremism posed an existential threat. Entire generations were sent to fight the Global War on Terror. Soldiers were killed, families were broken, civil liberties were curtailed, and trillions were spent, all justified by the claim that terrorism had to be stopped over there so it would not reach us here.

Then something strange happened.

The same governments that built their legitimacy on that fear now insist that even discussing the cultural, security, or integration risks associated with mass immigration from unstable regions is immoral. Raise concerns and you are no longer a citizen asking questions, but a bigot, an extremist, or a threat yourself. In some countries, speech alone now draws police attention, while violent acts are reframed as isolated incidents or stripped of ideological context.

The irony deepens when you look at the timeline.

During the first years of Covid, terrorism all but vanished from news coverage, just as Covid seemed to erase the common cold, cancer, and every other cause of death from public discourse. Nothing had disappeared. The narrative had simply changed. Attention was redirected. Fear was reassigned.

Now, as governments pursue aggressive mass immigration policies, the public is told that questioning outcomes is unacceptable, even as the very threats once used to justify war reappear domestically. The message is clear and profoundly cynical: the danger was real when it justified foreign wars, but discussion becomes forbidden when it complicates domestic policy.

This is not tolerance. It is coercion.

And now comes the final insult.

The same political class that demands silence at home is preparing to demand sacrifice abroad. The same citizens who are told to accept social breakdown, rising crime, collapsing services, and cultural fragmentation are being told they may soon be required to fight Russia to “defend our way of life”.

What way of life, exactly?

The one being systematically dismantled by the very governments issuing the call. The one they are actively transforming into something unrecognizable through reckless policy, moral intimidation, and managed decline. They are asking people to die for values they no longer practice and for societies they are actively degrading.

This is the core hypocrisy of modern Western governance.

We were told to fight, bleed, and die to defend liberal democratic values. Now we are told those same values require silence, compliance, and obedience, while our countries are reshaped without consent and against the will of the people who built them.

A government that suppresses debate at home while demanding loyalty abroad is not defending democracy. It is consuming it.

And history is not kind to regimes that ask their people to die for a future they are busy destroying.

December 7, 2025

“Anglofuturism” – slogan or beacon of hope?

At Without Diminishment, Robert King argues for Anglofuturism as the most hopeful path forward from the morass all of the Anglosphere seems to be bogged down in:

(From the Ministry of Space, created by Warren Ellis, 2004.)

Born in the digital backwaters of podcasts and Substacks, Anglofuturism has climbed into public view like a rocket nearing the King Charles III Space Station, gathering both attention and indignation as it ascends.

The New Statesman mutters about it being rooted in “nostalgia“, while the far-left activist group Hope Not Hate insists it is something deeply sinister. Yet their agitation merely confirms a familiar sequence. First, they ignore you, then they laugh at you, then they fight you, and then you win.

At its essence, Anglofuturism is a project of civilisational renewal.

It begins with the conviction that Britain’s decline is not destiny but a decision, and the consequence of decades of political miscalculations that consider the national story to be over, Britain’s very own “end of history”.

Just turn on the news and you will see evidence for this everywhere. Strategic islands like the Chagos Islands surrendered to the vassals of hostile powers. A once-thriving energy sector crippled by the ritual self-flagellation of net zero policies, despite abundant North Sea oil resources.

The capital city of London, once envied for its composure, now deafened by the shrill chants of imported grievances, “From the river to the sea”. Britain was once a country whose streets were said to be paved with gold, according to the legend of Dick Whittington.

Today, they are paved with boarded banks, betting slips, and vape shops. The country’s future is already playing out in London, a place where the nation of Britain has faded into the idea of “the Yookay”. Britain is told that because it once colonised, it must now invite colonisation, that because it once conquered, it must now submit.

The result is a people bending ever lower in the hope of forgiveness from a self-appointed virtuous minority at home, and from the ever-growing numbers of strangers who now claim the country as their own.

Anglofuturism is the vanguard against this ideology. It insists that love of one’s civilisation is a duty, not a sin. It binds identity to optimism, and pride to ambition. It seeks to remind Britons that its best days may yet lie ahead, but only if it learns once more to have confidence in itself.

[…]

The policy of splendid isolation simply will not work for the twenty-first century.

Enter CANZUK, the proposed alliance of Canada, Australia, New Zealand, and the United Kingdom. Four constitutional monarchies, four democracies, and four maritime powers linked by law, language, and lineage. Together they would represent over 140 million people and a combined GDP exceeding $6 trillion. It would be a realm on which, once again, the sun would never set.

Our shared day of remembrance on November 11 is a reminder that we partake in traditions born of shared sacrifice.

Such a bloc would not be a re-creation of empire, but a confederation of equals who share the responsibilities of defence and trade, coordinating space and science, and projecting stability from north to south and east to west.

It could stand apart from American turbulence, Chinese authoritarianism, and European stagnation, and be a new civilisational pole rooted in innovation and freedom under common law. It could even be a new contender to lead the free world.

Britain is still a nation successful at exporting ideas like capitalism, liberalism, and, regrettably, Blairism. Anglofuturism could be its most powerful export to the Anglosphere yet.

For those of us at the edge of that world, in Cape Town, Perth, or Vancouver, the message of Anglofuturism is that our story is not over. Our civilisation may be weak, even fading, but it can be revived. Doing this will demand the same courage that built it, in the spirit of the pioneers and soldiers, the engineers and thinkers who shaped continents and defended freedom when it was under siege.

Like this, but better.

November 20, 2025

QotD: What happened to the “Lucky Country” when the luck ran out?

I used to think that being born Australian was the greatest blessing in history.

Without thinking too deeply about it, I sensed we had inherited some of the best British qualities: we understood that a batsman should walk when he knew he was out, regardless of the umpire’s decision; and that the best hangover cure began with a cup of tea.

We ridiculed our friends because there was no greater compliment than offensive humour, but didn’t overdo it because brevity was the soul of our wit. (Google it, Abdul.)

Then I discovered that the British colony in Australia was founded 12 years after Americans declared that all men (not just American ones) are created equal, and with certain inalienable rights, and realised that their belief in liberty, too, was part of our precious heritage.

By developing in lockstep with them and marching to every subsequent war alongside them, we had been imbued with Americans’ rugged individualism, but cleverly managed to avoid their gullibility for life’s more superficial panaceas.

For a while, we even gave the Americans a run for their money in the pursuit-of-happiness caper. Our island continent had more room, stranger animals and nicer cities, and we had a bigger middle class, which confirmed to us that egalitarianism, the bedrock of our culture, worked.

Then, in 1983, the crew aboard the Australia II yacht showed the New York elite that their unlimited money was no match for our gritty ingenuity.

What a time to be alive! How brilliant were we! We were six-foot-four and full of muscle, and we thought it would last forever.

That it hasn’t is partly our fault. We constantly called ourselves The Lucky Country, conveniently forgetting that Donald Horne coined the name as a warning, that one day the luck would run out. That’s what luck is: it changes.

We revelled in our prosperity and mocked the idea, fundamental to our founders, that prosperity is a two-way deal.

And we lazily imported “vibrancy” instead of building on the sophisticated western civilisation, going back to Socrates and Aristotle, we were unbelievably fortunate to inherit.

But for all our complacency, at least we never deliberately sought our own demise, which, it is now clear, is what our own government is doing with grim determination and sinister skill.

As a free and prosperous nation with unlimited resources, Australia should have the pick of the richest, cleverest, most urbane migrants in the entire world. Instead, it has opened the door to millions of low-skilled peasants from Third World countries who aren’t even slightly interested in assimilating, if they don’t outright hate our culture and want to subjugate us.

There is more to this than Labor merely symbiotically importing freeloaders whose votes can be bought with unaffordable largesse. […]

As the brilliant Adam Creighton said on X last week, referring to our demographic transformation: “The Australia of your youth won’t remotely exist in 20 years. It will still have nice weather, at least”.

Our cultural suicide aside, this record intake of migrants reduces our already inadequate amount of available housing.

By how much? The Australian Bureau of Statistics isn’t saying. Its biennial Survey of Income and Housing was due out about now, but will not be released at all because of “data collection issues”.

In other words, ABS staff were unable to survey the people most affected by unprecedented levels of immigration because those people kept shifting between city laneways and homeless shelters.

Fred Pawle, “All They Can Manage is Decline”, Fred Pawle, 2025-07-21.

November 9, 2025

North Africa Ep. 7: Hitler says No! Rommel doesn’t care!

Filed under: Africa, Australia, Britain, Germany, History, Italy, Military, WW2 — Tags: , , , , — Nicholas @ 04:00

World War Two
Published 8 Nov 2025

Rommel is called to Berlin, where he’s told to wait until May and settle for Benghazi, but he rejects that plan and decides to strike sooner. In Cairo, Wavell reads ULTRA decrypts and realizes the Luftwaffe is preparing something, while admitting he has almost nothing left to hold Cyrenaica. On the ground, the Australians storm Giarabub in a sandstorm, El Agheila is snatched after a botched British ambush, and Rommel orders preparations to hit Mersa Brega before the British can dig in.
(more…)

October 29, 2025

Clankers on the bench

Filed under: Australia, Law, Technology, USA — Tags: , , — Nicholas @ 03:00

The cynic in me wonders if having AI judges would make the justice system any worse, given the ever-increasing pro-criminal bias on display in courtrooms across North America and Europe:

Grok generated this in response to my request for “Robbie the Robot as a judge”

It’s the question rattling through chambers and law schools. Are we in danger of a world where the solemn business of justice, liberty, livelihood, and who really owns the back fence is entrusted not to a human in robes but to a chirpy algorithm with a software bug and a 4,000-word disclaimer? Are we handing over judgment itself to machines, or simply giving them the photocopying and hoping they don’t start offering opinions?

Because, depending on whom you ask, AI in law is either (a) the long-delayed democratization of justice for ordinary people or (b) the first act of a constitutional farce in which courts drown beneath PDFs full of nonsense and fake footnotes.

The Machinery Arrives

Beneath the wood paneling and the reassuring thump of legal pomposity, something mildly heretical is afoot. Judges, clerks, and barristers β€” those high priests of precedent β€” are quietly feeding their briefs to generative AI, which now whirs away in the background, summarizing, drafting, and rummaging through case law while its human overlords wrestle with the biscuit tin and their consciences.

According to the Judicial Commission of New South Wales (NSW), the robots are already in the building. Their latest handbook cheerfully notes that AI is used for legal analytics, mass document review, “natural language” searching, and predictive modeling β€” all of which sound terribly sophisticated until you realize they’re essentially Excel spreadsheets with delusions of grandeur. A UNESCO survey adds the clincher: nearly half the world’s judges, prosecutors, and court staff have used generative AI for work, and only 9 percent have had what’s politely called safe-usage training. This is training where someone explains that you shouldn’t upload confidential evidence to a chatbot that lives in the cloud or take legal advice from a program that thinks Brown v. Board of Education was a musical.

The Law Society of NSW, in a rare fit of clairvoyance back in 2016, created something called the Future Committee β€” the sort of name that already sounds like a sci-fi tribunal convened to ban fun. Their brief was to consider what might happen when clients demanded more for less, junior lawyers were burnt to a crisp, and artificial intelligence started politely asking, “Shall I draft that for you?” The conclusion was simple: adapt or be eaten.

Meanwhile, in London, the Law Society of England and Wales skipped the warm-up act and went straight to the apocalypse. Its 2021 report, Images of the Future Worlds Facing the Legal Profession 2020–2030, envisioned a legal world in which routine advice would be swallowed whole by AI portals, full-time lawyers would be reduced to an endangered species, and the survivors would work alongside AI and be mandated to take “performance-enhancing medication in order to optimise their own productivity and effectiveness.” The whole thing reads like 1984 rewritten by a management consultant β€” right down to the faint violin of self-pity playing somewhere in the distance.

Oh, but those were in Australia and the UK, it’s not that bad in North America, surely? Uh, well …

Across the Atlantic, the award for Legal Farce of the Century goes to Mata v. Avianca, Inc. (S.D.N.Y. 2023). In this modern masterpiece of professional self-immolation, a team of lawyers filed court papers quoting three magnificent precedents: Varghese v. China Southern Airlines, Martinez v. Delta, and Zicherman v. Korean Air Lines. Unfortunately, none of them existed β€” not in Westlaw, not in Lexis, not even in the fever dreams of law students. When the judge asked, quite reasonably, to see the cases, counsel could only offer the look of people discovering gravity for the first time. Sanctions followed under Rule 11 for what the court delicately called “subjective bad faith”, which is American for “you made this up”. The ruling is now shown at continuing-education sessions under the optimistic title Let’s Not Do That Again.

The sequel writes itself:

  • Massachusetts: A lawyer submitted memoranda stuffed with phantom cases, blamed “the office AI”, and was fined. The judge, channeling divine exasperation, warned that blind acceptance of AI-generated content is not a defense β€” it’s a lifestyle choice.
  • Alabama: Attorneys for the state prison system filed citations to imaginary authorities and were sentenced to the most humiliating punishment known to the bar: writing apology letters to their law school deans and delivering public lectures on ethics.
  • California: One overzealous litigator managed to produce a brief in which twenty-one of twenty-three authorities were pure fiction. The court fined him, the press dined out on it, and AI-compliance seminars across America gained a new slide.

Thus, the first commandment of the digital age is: the robot may write it, but the Submit button still belongs to a human β€” and the human still gets to explain it to the judge.

October 15, 2025

The Korean War Week 69: Conquered … But At What Cost? – October 14, 1951

The Korean War by Indy Neidell
Published 14 Oct 2025

The Battle of Heartbreak Ridge ends with victory for the UN forces, though the casualty count is alarmingly high for both sides. One must wonder, is that sustainable? It’s a week of action, as Operation Commando continues further west. The Commonwealth Division takes Maryang-San, but taking it and holding it are two different things. A 9th Corps offensive kicks off as well, slowly grinding forward. There’s a breakthrough away from the battlefield, as both sides finally agree on a site for any future peace talks- Panmunjom.

Chapters
00:00 Intro
00:29 Recap
00:47 Operation Commando
03:01 Heartbreak Ridge Ends
07:44 Comparing the Two Ridges
10:25 9th Corps Attacks
11:24 The Belgians
12:17 Panmunjom
13:19 Summary
13:39 Conclusion

October 8, 2025

The Korean War Week 68: Aussies Take the Lead In Operation Commando – October 7, 1951

The Korean War by Indy Neidell
Published 7 Oct 2025

Omar Bradley, Chairman of the Joint Chiefs, arrives in Korea to see the war for himself. At the same time, UN forces launch new offensives β€” Operation Touchdown at Heartbreak Ridge and Operation Commando to the west. Both promise heavy fighting, but can they finally break the stalemate?

#KoreanWar #HeartbreakRidge #OperationCommando #OmarBradley

Chapters
00:00 Intro
00:54 Recap
01:16 Bradley and Bohlen
02:17 Operation Touchdown
05:07 Heartbreak Ridge
08:44 Operation Commando
11:20 The Cavalry Attacks
14:49 The Commonwealth Division
16:03 Summary
16:18 Conclusion
(more…)

October 5, 2025

North Africa Episode 2: Rommel Arrives in Africa

Filed under: Africa, Australia, Britain, Germany, Greece, History, Italy, Military, WW2 — Tags: , , , , , — Nicholas @ 04:00

World War Two
Published 4 Oct 2025

North Africa, February 1941. Operation Compass has shattered the Italian 10th Army, capturing over 100,000 men and pushing deep into Libya. But just as Britain celebrates its first major land victory of World War II, a new threat arrives: Erwin Rommel. Sent by Hitler to salvage the collapsing Italian front, the “Desert Fox” lands in Tripoli with orders to hold Libya β€” and immediately begins pushing east.

At the same time, British commanders face tough choices: should they secure North Africa, or divert their best troops to Greece as Churchill demands? With overstretched Commonwealth divisions left behind in the desert and fresh German forces arriving, a new campaign begins β€” one that will decide the future of the Mediterranean war.
(more…)

August 1, 2025

Australia saw Britain’s awful Online Safety Act and said “hold my beer”

In The Freeman, Nicole James discusses how Australia’s attempt to protect young, innocent eyes from the terrors of the internet seems to be having all kinds of unforeseen impacts on adults:

Commonwealth Coat of Arms of Australia (1912).
Quarterly of six, the first quarter Argent a Cross Gules charged with a Lion passant guardant between on each limb a Mullet of eight points Or; the second Azure five Mullets, one of eight, two of seven, one of six and one of five points of the first (representing the Constellation of the Southern Cross) ensigned with an Imperial Crown proper; the third of the first a Maltese Cross of the fourth, surmounted by a like Imperial Crown; the fourth of the third, on a Perch wreathed Vert and Gules an Australian Piping Shrike displayed also proper; the fifth also Or a Swan naiant to the sinister Sable; the last of the first, a Lion passant of the second, the whole within a Bordure Ermine; for the Crest on a Wreath Or and Azure A Seven-pointed Star Or, and for Supporters dexter a Kangaroo, sinister an Emu, both proper.

Once upon a time, not so long ago, children roamed freely through the pixelated wilderness of the Internet, posting dog memes, finding kindred spirits in weird little corners of Tumblr, and learning how to contour like Kylie Jenner. It was all chaotic, noisy, and entirely normal.

Now? Well, welcome to Australia in 2025, where the new Online Safety Amendment (Social Media Minimum Age) Bill has galloped through Parliament like a runaway Shetland pony, banning under-16s from social media. This is a full-blown digital eviction. And the ban isn’t limited just to TikTok and Snapchat. It also extends to YouTube (yes, YouTube), where apparently autoplay is now considered a gateway drug.

And how will they enforce this sweeping national grounding? Age verification, of course. Potentially through facial recognition. Not for the kids, mind you; they’ll simply be locked out. It’s everyone else who’ll need to prove they’re not children. Because nothing says “welcome to adulthood” like having to scan your actual face just to post a birthday shoutout or watch a slow-cooker recipe reel. All to reassure a tech platform that you’re not a rogue 14-year-old with strong opinions and a ring light.

The bill’s spiritual mother, eSafety Commissioner Julie Inman Grant, who, fun fact, once interviewed for a job at the CIA to analyze serial killers, gave a passionate speech at the National Press Club called “Swimming Between the Digital Flags”. It sounded very beachy and breezy until you realized she meant regulatory flags, and not the ones you’d use at Bondi. Her point was clear: the online world is full of rips and sharks and emotional jellyfish, and children must be protected from being dragged under.

Which is noble. Obviously. But somewhere between “protect the kids” and “build a biometric panopticon”, the line got a little smeared.

And where, you might ask, were parents in all this? Sitting quietly in the back, apparently, while Canberra (Australia’s Washington, DC) appointed itself Mum, Dad, the school principal, and possibly even the family dog. Because this isn’t just about safety; it’s about who decides what kids can see, say, share, and, in the case of a few bold young TikTokers, lip-sync while delivering motivational speeches to two mildly traumatized budgies.

The idea behind the project is that children are being harmed online, and honestly, yes, some are. The Internet is not all kittens and cake recipes. But rather than investing in education or digital literacy, the government has opted for a full blackout. It’s like banning scissors because one kid snipped their fringe into a reverse mullet.

And here’s the kicker. The bill had a consultation period of just 24 hours. That’s less time than it takes to read the terms and conditions you just agreed to without reading. (Don’t lie, we’ve all done it.)

In that tight little window, more than 15,000 submissions were made, and while some were supportive, the vast majority sounded the alarm. LGBTQIA+ organizations warned of disconnected teens losing safe spaces. Indigenous advocates pointed out the risks of further digital exclusion. Psychologists, educators, digital rights groups, and even a Community Soccer Club raised concerns.

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