Quotulatiousness

May 3, 2022

Is all of social media just a “giant domestic surveillance operation”?

Filed under: Business, Media, Technology, USA — Tags: , , , , , , , , — Nicholas @ 05:00

Severian posted this last week, but I’m only just getting caught up now:

I was wrong about Musk buying Twitter. Lot of that going around — the Z Man got a whole podcast on “avoiding error” from his misread of the situation. It’s well worth a listen. I, too, had a “hot take” on Musk’s offer — not that it was particularly hot, as most folks on this side were saying it, but I too thought it was a stunt. After all, Musk, like Bezos and all the other “new commerce” billionaires, don’t exist without massive government support. I figured his “offer” was stoyak — he’s got something in the works in the Imperial Capital and needed to play hardball with somebody.

But I was also working off my longstanding assumption that Twitter, Faceborg, and all the rest are essentially CIA / NSA fronts. When I first heard about Facebook, my first thought was “Wait, don’t we already have Friendster? What does this bring to the table?” My second thought was the first one I’d had about Friendster: “That’s clever, I guess, but how on earth is this going to make money? Even if they saturate it with ads, to the point where it’s unusable — which will happen in about two weeks — they can’t monetize your personal data any farther. People are pretty set in their habits — once the algorithm figures out you’re the kind of guy who likes anime and New Wave music, any further data is useless.”

Being a much more naive, trusting sort back then, I figured it was just stupidity. You know, Pets.com level stupidity. The VC boys were trying to get another dotcom bubble inflated, because if the first one proved anything, it’s that people are dumb and will keep falling for the same obvious scam over and over. I could hear them in the board rooms: “This time, instead of sticking ‘cyber’ in front of everything, we’ll call it ‘Web 2.0.’ Cha-ching!”

Obviously that didn’t happen. So I went with the common explanation that was floating around in those days, that “social media” sites made their money by selling your data to advertisers. But that doesn’t pass the smell test either. For one thing, as I said above, your habits don’t change very much. For another, as anyone who has any experience with them knows, those algorithms really suck. The other day, for instance, I was listening to some old music one of the streaming music sites. And I mean really old. Nothing I’d played the whole morning had been composed after the 17th century, but the service’s algorithm was convinced that what I’d really like to listen to next was some rapper.

Indeed, the whole point of the ads on Pandora, Spotify, whatever seems to be: To annoy you to the point where you pay for their premium service. Pandora, for instance, either really really really believes I want a Surface Pro 8 and some Taco Bell, or they’re just playing those ads every two songs to annoy me into buying the premium service (which is every ad that isn’t Surface Pro or Taco Bell). Which is just bizarre, because I haven’t had Taco Bell since college — which was 30 years ago, and I paid cash — and this essay right here is the first time I have ever even typed the words “Surface Pro 8”, much less looked at the product.

I really wouldn’t be surprised that the “algorithm” is reading itself. Hey, this guy sure has seen a lot of ads for Taco Bell and Surface Pro! He must really want some!

But the algorithm for companies whose entire business model is e-commerce is no better. Amazon seems to have gone to a “push” model — they must be selling their suppliers on the idea that they can push you stuff, which is why they always pimp the same four or five items in the “Amazon’s Choice” recommendations, no matter what you’re searching for. And these again are laughably wrong — the only things I get off Amazon are used history and philosophy books, and stuff for my dog. Based on this, they have concluded that what I’m really looking for are chick lit and beach gear.

Given all that, I came to the conclusion that “social media” (and Amazon too, probably) really only have one customer, who really does have a use for your data, and that customer’s initials are CIA. It’s a giant domestic surveillance operation.

And why wouldn’t it be? The Regime has had a legitimacy problem for a long time, and a “feedback loop” problem for longer than that. Even if we assume no ulterior motives whatsoever — fat chance, but let’s stipulate — the fact remains that public opinion polling, however you want to define it, has a similar problem as psychological studies. Since the vast majority of study participants are college undergrads, what you get is WEIRD — that’s Western, educated, industrialized, rich and democratic, and also in a very narrow age range. Psych studies that purport to be universal are, at their very best, snapshots inside the head of the BCG.

If you haven’t encountered the Basic College Girl, he provided a thumbnail sketch here.

The Crusades: Part 2 – The First Crusade

Filed under: Europe, History, Middle East, Military, Religion — Tags: , , , , , — Nicholas @ 04:00

seangabb
Published 5 Feb 2021

The Crusades are the defining event of the Middle Ages. They brought the very different civilisations of Western Europe, Byzantium and Islam into an extended period of both conflict and peaceful co-existence. Between January and March 2021, Sean Gabb explored this long encounter with his students. Here is one of his lectures. All student contributions have been removed.
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England’s class system, as documented by George Orwell and Theodore Dalrymple

Filed under: Books, Britain, Economics, History — Tags: , , , , , — Nicholas @ 03:00

I occasionally run into articles online that are clearly written to interest someone like me, and this one in Quillette by Laurie Wastell had my full attention from the title onward:

Ever since Marx, the concept of class has been foundational to sociology — as well as to almost everything else. This would not have surprised the German economist, for class, as he saw it, determines all: one’s motivations, one’s social position, even one’s consciousness. Britain, where Marx’s Capital was written, has long been known for its intricate class system, and as such is the source of much writing on the subject. Two of the most acerbic English social critics of the past century, George Orwell and Theodore Dalrymple, take class as a central subject. Drawing on firsthand experience (Orwell as a journalist, Dalrymple as a prison doctor and psychiatrist), both document in detail the suffering and privations of the class below them. Both also contend that a central cause of this poverty is the indifference of the middle and upper classes, a conclusion Marx would surely have agreed with. Yet, despite this, their work stands in flat contradiction to Marx’s central dogma that the material conditions of a society determine everything about it, including class. In their literary journalism, the authors’ social commentaries and insights into the human condition far surpass Marx’s “scientific” analysis.

[…]

That class is a function more of outlook than income was clear to Orwell, as he explains in his 1937 book The Road to Wigan Pier, which depicts both the privations of working-class life and the British class system as a whole. Orwell describes how the “lower-upper-middle-class” (Orwell’s own), generally professionals in the “Army, Navy, Church, Medicine [or] Law”, understood and aspired to all the many customs of the upper classes (hunting, servants, how to order dinner correctly) despite never being able to afford them. Thus, “To belong to this class when you were [only] at the £400 a year level was a queer business, for it meant that your gentility was almost purely theoretical.” This same dynamic applies today (though the bourgeois values aspired to now are quite different): a poor librarian is far less likely than a wealthy plumber to have voted for causes like Brexit or Trump, which are both populist and, thus, lower-class.

Themselves men of letters, both Orwell and Dalrymple understand that this class distinction is frequently signalled through language. “As for the technical jargon of the Communists,” writes Orwell, “it is as far removed from the common speech as the language of a mathematical textbook.” Such contorted academic prose means little to the ordinary worker, for whom, Orwell argues, Socialism simply means “justice and common decency”. Indeed, Orwell laments that “the worst advertisement for Socialism is its adherents” because of their distance from everyday concerns and inability to speak plainly. Summarising the problem, he quips: “The ordinary man may not flinch from a dictatorship of the proletariat, if you offer it tactfully; offer him a dictatorship of the prigs, and he gets ready to fight”.

A lifelong socialist, Orwell was repeatedly frustrated by the symptoms of this intellectual snobbery — why do the revolutionaries have such disdain for the ordinary punter? Dalrymple, meanwhile, in his essay “How — and How Not — to Love Mankind”, takes aim at its roots. Here, Dalrymple compares the life and work of Marx to his now lesser-known contemporary, Russian novelist and playwright Ivan Turgenev. Though their lives closely resembled one another’s, Dalrymple argues, “They nevertheless came to view human life and suffering in very different, indeed irreconcilable, ways — through different ends of the telescope, as it were. Turgenev saw human beings as individuals always endowed with consciousness, character, feelings, and moral strengths and weaknesses. Marx saw them always as snowflakes in an avalanche, as instances of general forces, as not yet fully human because utterly conditioned by their circumstances.”

[…]

Both writers criticise intellectuals’ pretentious jargon, but it is worth pausing over how each relates his own social position to their subject matter. In a telling passage of Wigan Pier, Orwell describes the working man who has made it into the middle class, perhaps as a Labour MP or trade union official, as “one of the most desolating spectacles the world contains. He has been picked out to fight for his mates, and all it means to him is a soft job and a chance of ‘bettering’ himself. Not merely while but by fighting the bourgeoisie he becomes bourgeois himself.” The scare quotes reflect Orwell’s mixed feelings about social class: does Orwell not believe that a middle-class career — such as his own — is an improvement over the harsh, backbreaking labour of the miners he so vividly documents? He has hit on a deep dilemma, born of a compassionate humanism that points in contradictory directions.

Ostensibly, Orwell chronicles poverty in order to change it, to shock the comfortable hearts of his readers into action. Yet, at the same time, (romanticising the poor against his own advice), he presents the dirt as liberating: squalor and poverty are in some sense more authentic, more real than bourgeois comforts. Thus, as literary critic John Carey argues, Orwell’s “phobia about lower-class dirt collides head-on with his determination to invest dirt with political value, as the price of liberty.”

History of Rome in 15 Buildings 07. The Column of Marcus Aurelius

Filed under: Architecture, Europe, History — Tags: , , , , , , — Nicholas @ 02:00

toldinstone
Published 27 Sep 2018

Roman troops file in neat lines over raging rivers and trackless mountains. They crush barbarian forces in battle after battle, leaving fields of corpses in their wake. Villages burn, captives weep – and the lonely figure of the philosopher-emperor leads his legions to victory. So the spiraling reliefs of the Column of Marcus Aurelius, subject of the seventh episode in our History of Rome, represent the brutal conflict that turned back the first wave of the barbarian invasions.

If you enjoyed this video, you might be interested in my book Naked Statues, Fat Gladiators, and War Elephants: Frequently Asked Questions about the Ancient Greeks and Romans. You can find a preview of the book here:

https://toldinstone.com/naked-statues…

If you’re so inclined, you can follow me elsewhere on the web:

https://www.reddit.com/r/AskHistorian…
https://www.instagram.com/toldinstone/

To see the story and photo essay associated with this video, go to:
https://toldinstone.com/the-column-of…

Thanks for watching!

QotD: Every social media platform

Filed under: Business, Humour, Media, Quotations — Tags: — Nicholas @ 01:00

Mme D is trying to connect two social media accounts so she won’t have to upload the same photo twice. Frankly, she doesn’t even want to upload it once. She’d rather not have to deal with it at all.

Mme D does not do social media. Never has; never will.

This is a little tiresome because she needs to have an active social media presence to promote awareness of her brand new local business. Oh yes, social media is an absolute necessity. All the influencers say so, and we should always do what influencers tell us to otherwise they won’t be influencers any more. And, well, that would be a disaster, wouldn’t it?

I once tried to impress on her the importance of UGC. For weeks afterwards she looked at me in a funny way until we eventually cleared the air by establishing that UGC does not stand for Universal Genital Castration. Given that 25 per cent of user-generated content comprises dick pix, this was a misunderstanding too far.

“Social media is a time-wasting pit of crazies, pornographers, criminals, and perpetually angry nobodies flinging insults at each other,” she replied.

For someone who doesn’t do social media, she has a remarkably strong insight into it.

Alistair Dabbs, “How to get banned from social media without posting a thing”, The Register, 2022-01-28.

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