Quotulatiousness

May 31, 2022

Conspiracy theorists, like the deeply paranoid, aren’t always wrong

Chris Bray responds to a common response he’s encountered from people who are worried that everything we’re seeing is somehow part of a deep-laid, nefarious plan to … do something. Something evil, something terrible, something … undefined but wrong:

If all of our problems are caused by a secret cabal who are having a new Wannsee Conference [Wiki]— twelve assholes sitting around a table and carefully planning our destruction — then we could solve that problem in half an hour with a dozen lampposts. We just need some names and an address: problem solved.

I think it’s much harder if there’s no they and no plan behind an event like the Uvalde school shooting. You can kill a few plotters, but how do you fix a broadly distributed collapse of courage, honor, decency, competence, knowledge, skill, morality and … a bunch of other things, but that list is a good start. If identifiable actors are tearing things apart, you can know where to put your hands to stop them; you can act. If we’re just trapped in a miasma of vicious mediocrity and weakness, where are the levers that change our course? What’s the solution to widespread societal degradation, to a suicidal loss of shared values and ordinary ability?

Facing an endless string of metastasizing and coalescing implosions — the lockdown-induced mental health crisis among children, appalling growth in energy prices, severe fertilizer shortages, supply chain collapse, unacknowledged vaccine injuries, vaccines that make illness more likely, military failure and the madness of the Afghanistan debacle, an emerging food shortage that’s starting to look really disturbing — the easiest way to deal with it is to say that it’s all one crisis planned and implemented by one set of people. If that’s true, the solution doesn’t even require a full box of ammunition, and we could wake up tomorrow morning in a world that we’ve repaired.

But the problem is that I mostly don’t think it’s true. I think it’s all one interwoven societal crisis, but that it’s connected by the uselessness of overcredentialed weak people. As for the view that they’re planning all of this, I increasingly think that our bullshit elites, our highly compliant social climbers in positions of power, mostly couldn’t plan a plate of toast.

Now, this is important: This doesn’t mean that I don’t think any of it is ever true. Of course there’s fake news. There are false flags, there are staged ops, and there are crisis actors. (The Ghost Of Kyiv, Ukraine’s boldest fighter pilot, agrees with me.) It seems pretty clear at this point that the plot to kidnap Gretchen Whitmer, that terrifying thing, was some socially awkward dorks being urgently and persistently goaded by FBI provocateurs. And it’s no longer possible to pretend that the Capitol Police didn’t just open the doors on January 6 to the “mob” that “broke in”.

But the transition from “some things are fake” to it’s all a lie and a plan every step of the way is a bigger claim — he says, carefully — and one that doesn’t make that much sense. With regard to Uvalde and the cops who wouldn’t act, for example, cowardice and incompetence work just fine as an explanation, because we have examples to compare the moment to. Peacetime militaries build an officer corps around rules-focused behavior, around the ability to comply and to operate within a hierarchy; then wartime militaries go through a period of officer purges, as they work to find high-functioning leaders who can tolerate the chaos and pain of battle. Confronted with a high level of brutality and danger, some people just can’t do it. This strikes me as an unremarkable fact, and one that doesn’t require extraordinary explanations. The school district police chief, a bureaucrat for decades, pushing paper and going to meetings, was confronted with sudden shock and horror on an extraordinarily harrowing scale, and he lacked the ability to respond. McClellan also couldn’t bring himself to attack Richmond.

The Crusades: Part 9 – The Other Crusades

Filed under: Europe, France, History, Military, Religion — Tags: , , , , , , , — Nicholas @ 04:00

seangabb
Published 18 Mar 2021

The Crusades are the defining event of the Middle Ages. They brought the very different civilisations of Western Europe, Byzantium and Islam into an extended period of both conflict and peaceful co-existence. Between January and March 2021, Sean Gabb explored this long encounter with his students. Here is one of his lectures. All student contributions have been removed.
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A new history of the evil empire. No, not that one. Not that one either. The other evil empire!

Filed under: Africa, Asia, Books, Britain, History, Military — Tags: , , , , , , — Nicholas @ 03:00

In The Critic, Barnaby Crowcroft reviews Caroline Elkins’ new history of the British empire, Legacy of Violence:

Elkins is correct that British decolonisation after the end of the war — if not “white-washed” — has got off lightly among historians, often via a contrast with the dreadful behaviour of the French. We remain far too influenced by the impression that Britain willingly and amicably handed over power (as Harold Macmillan put it) to Asian and African representatives of “agreeable, educated, Liberal, North Oxford society”.

There is a single map in this book which should definitively dispose of such ideas, showing all the colonial conflicts and states of emergency Britain was engaged in around the world after 1945. There are the well-known counterinsurgencies in Palestine, Malaya, Kenya, Cyprus and Aden. Alongside other, less well-known ones, however — British Guiana, Malaysia, Belize, Oman and the New Hebrides — bring us pretty much into the 1980s without a single year of global colonial peace.

In Kenya and Malaya, the British carried out massive coercive interventions in the 1950s, including the forcible resettlement of over a million people into closely monitored “new villages”, which, if they cannot be likened to concentration camps, certainly resemble the kinds of things the French were doing in Algeria. Difficult though it is to believe today, until very recently the British were a “warlike” and patriotic people, and their agents could be ruthless in the pursuit of imperial interest overseas.

Unfortunately, it is not possible to take seriously the more grandiose claims of Legacy of Violence, including Elkins’ presumption to have uncovered the Key to All Mythologies of British imperial wickedness in the form of Liberalism and Racism. The prose is part of the problem. Her introductory statement of the book’s bombastic aims reads more like something written by a professional satirist, than a professional historian.

“To study the British empire,” she writes, “is to unlock memory’s gate using the key of historical enquiry. But once inside, history’s fortress is bewildering … Unlike mythical fire-breathing monsters, however, the creatures inhabiting the annals of Britain’s imperial past are not illusions [but] monstrosities [which] inflicted untold suffering …”

Much of the book is given over to a plodding chronicle of nineteenth- and twentieth-century British history, in which events are construed — and often misconstrued — to give the meanest possible interpretation. British “arch-imperialists” resemble cartoon villains, who wear “Hitleresque moustaches” and “racist coattails” and are awarded MBEs and OBEs according to how much harm they inflict upon colonial subjects. There is even an imaginative reconstruction of British pilots all but laughing as they machine-gun “defenceless women and children”; readers are invited to listen to their “screams of pain”.

To determine whether Britain’s empire was uniquely violent invites the question: compared to what? Niall Ferguson earned opprobrium for suggesting in 2003 that alongside the rival empires which arose to challenge it in the middle of the twentieth century, Britain’s looked pretty attractive.

To her credit, Elkins does not disagree with this. Her treatment of Malaya’s communist insurgency suggests that she is not particularly exercised by violence when it is committed by ideological confrères. The only thing we get in the way of any broader comparison, however, is the notably wishy-washy one implied between the “East and the West”, which she describes as the contrast between “humanity and inhumanity”.

History of Rome in 15 Buildings 11. Santa Prassede

Filed under: Architecture, History, Italy, Religion — Tags: , , , , — Nicholas @ 02:00

toldinstone
Published 2 Oct 2018

After Leo III crowned Charlemagne Holy Roman Emperor in 800, Europe had two notional leaders: the pope and the emperor. In theory, they were the twin pillars of a well-ordered Christian society. In practice, they were usually at each other’s throats. One product of their rivalry was the ninth-century church of Santa Prassede, the subject of this eleventh episode in our history of Rome.

To see the story and photo essay associated with this video, go to:
https://toldinstone.com/santa-prassede/

QotD: Chaos, the ancient enemy

Filed under: Europe, History, Humour, Quotations — Tags: , , , — Nicholas @ 01:00

No, not that one. Though perhaps that one, or a more concrete incarnation of it. Though evil seems cohesive and organized, it is often either about to bring about the oldest enemy of mankind, perhaps the oldest enemy of life or perhaps just that enemy with a mask on, dancing forever formlessly in the void.

I was probably one of the few people not at all surprised that Jordan Peterson’s seminal work was subtitled “An antidote to chaos”. Because of course that is our ancient enemy, the enemy of everything that lives down to the smallest organized cell.

Perhaps it is my Greek ancestry (in culture, via the Romans, if nothing else. I mean 23 and me has opinions, but they revise my genetic makeup so often I’m not betting on anything. Also, frankly, they base it on today’s populations, so that if say every person in an extended family left Greece to colonize Iberia, today I’d show only Iberian genetics. [Spoiler: I don’t. Europeans are far more mixed up than they dream of in their philosophies.]) that makes me see Chaos as a vast force waiting in the darkness before and around this brief bit of light that is Earth and humanity, ready to devour us all.

I can’t be the only one impressed by this image, as I’ve run across echoes of it in countless stories both science fiction and fantasy. If you’re reading the kind of story that tries to scrute the ultimate inscrutable and unscrew the parts of the mental universe of humanity to take a metaphorical look under the hood, sooner or later you come across a scene where the main characters get to the end of it all and face howling chaos and darkness. Only it usually doesn’t even howl, nor is it dark. It’s just nothing. Which is the ultimate face and vision of chaos. And most of us know it. Perhaps writers, most of all.

I have a complex relation with chaos, in that part of me seems to be permanently submerged in it. Some of this is the culture in which I was brought up. You know, the Portuguese might have crime, but no one can accuse them of having organized crime. Or indeed organized much of anything.

It’s not just the disease of “late industrializing culture”. There’s something more at work. For one, the Portuguese pride themselves on it. They routinely contrast the British habit of queuing for everything to the Portuguese habit of queuing for nothing (And you haven’t lived till you see a communion scrum with the little old ladies having their elbows at the level of young men’s crotches) by describing the way Portuguese do not queue as “All in a pile and may G-d help us”.

Sarah Hoyt, “The Ancient Enemy”, According to Hoyt, 2019-04-05.

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