Train of Thought
Published 22 Oct 2021In this video, we take a look at how a British holiday camp managed to help save some very rare express engines, possibly by accident …
This video falls under the fair use act of 1976
January 28, 2022
How a holiday camp accidentally helped save eight steam engines – Butlin’s Steam Engines
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QotD: The Myth of Spartan Equality
This idea – the degree of equality and cohesion – is what I prefer to call the Myth of Spartan Equality, and it’s going to be our target today.
Where does this idea come from? Well, it comes from the same pro-Spartan sources we discussed last time. Plutarch claims that Lycurgus‘ decision to banish money from Sparta essentially removed greed by making all of the Spartans equal (Plut. Lyc. 9.1-4) – or equally poor – though we should note that Plutarch is writing 900 years after Lycurgus (again, probably not a real person) was supposed to have lived. Xenophon notes approvingly that Lycurgus forbade the Spartans from engaging in productive business of any kind, making them thus unable to accumulate wealth (Xen. Lac. 7.1-6). Land was supposed to be distributed equally to each full Spartan citizen – the spartiates or homoioi (we’ll define these terms in a second) in equal plots called kleroi.
This idea – the Myth of Spartan Equality – is perhaps the single “biggest idea” in the conception of the Spartan state, rivaled only by the myth of Spartan military excellence (don’t worry, we’ll get there!). There is something deeply appealing, at a bedrock emotional level, to the idea of a perfectly equal society like that. And that myth of equality has prompted all sorts of thinkers from all sorts of eras (Rousseau, most famously) – including our own – to be willing to look past Sparta’s many, many failings.
And on the face of it, it does sound like a very equal society – practically a collectivist utopia. It is a pleasant vision. Unfortunately, it is also a lie.
[…] every Greek polis had a three-level layer-cake of status: the citizen body, free non-citizens (like foreigners), and non-free persons (slaves). You could – and the Greeks did – divide that top group by wealth and birth and so on, but we’ll get to that a bit later in this post and the next. For now, let’s stick with the three-level layer cake. Sparta follows this scheme neatly.
At the top were the Spartiates, the full-citizen male Spartans. According to Herodotus there were once 8,000 of these (Hdt. 7.234.2); supposedly 9,000 based on the initial number of equal land plots (kleroi) handed out (Plut. Lyc. 8.3 – or rather than saying “handed out” we might say “seized”). Of course these are tallies of Spartiate males, but women could be of citizen stock (but not citizens themselves) and we ought to imagine an equal number of spartiate women at any given time. For a child to be born into the citizen class (and thus eligible for the agoge and future full citizenship), he had to have a citizen father and a citizen mother. We’ll deal with the bastards a bit further down. Also, the spartiates were often also called the homoioi, sometimes translated as “peers” but literally meaning something like “the equals”. As we’ll see, that equality is notional at best, but this ideal of citizen equality was something Sparta advertised about itself.
[…]
But the final word on if we should consider the helots fully non-free is in their sanctity of person: they had none, at all, whatsoever. Every year, in autumn by ritual, the five Spartan magistrates known as the ephors declared war between Sparta and the helots – Sparta essentially declares war on part of itself – so that any spartiate might kill any helot without legal or religious repercussions (Plut. Lyc. 28.4; note also Hdt. 4.146.2). Isocrates – admittedly a decidedly anti-Spartan voice – notes that it was a religious, if not legal, infraction to kill slaves everywhere in Greece except Sparta (Isoc. 12.181). As a matter of Athenian law, killing a slave was still murder (the same is true in Roman law). One assumes these rules were often ignored by slave-holders of course – we know that many such laws in the American South were routinely flouted. Slavery is, after all, a brutal and inhuman institution by its very nature. The absence of any taboo – legal or religious – against the killing of helots marks the institution as uncommonly brutal not merely by Greek standards, but by world-historical standards.
We may safely conclude that the helots were not only enslaved persons, but that of all slaves, they had some of the fewest protections – effectively none, not even protections in-name-only.
Bret Devereaux, “Collections: This. Isn’t. Sparta. Part II: Spartan Equality”, A Collection of Unmitigated Pedantry, 2019-08-23.
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January 27, 2022
Carthage: The Empire of Melqart
Thersites the Historian
Published 11 Nov 2021In this lecture, we look at why it is so hard to find Punic material remains and where one can search for what little there is left to find.
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What is this “Mass Formation Psychosis” thing that so many are suddenly fascinated with?
I started seeing the phrase “Mass Formation Psychosis” popping up a lot recently, but I hadn’t bothered looking into it until quite recently. In an effort to figure out what it’s supposed to be and why people are talking about it, I did the lazy thing I usually do and had a quick wander through some of the blogs I follow to gather up their respective takes on it. Here’s one from earlier in the week from Severian at Founding Questions:
In the depths of the Great Leap Forward, Mao Zedong decided that China must overtake at least Great Britain, if not the US, in steel production (this was back when the US actually made shit, you understand, so … you know, like a hundred years ago). But since that was impossible with China’s existing steel mills, Mao hit on a solution: He’d just have the peasants do it! Right in the backyards of their collective farms.
No, I’m not kidding. They really did that. The “steel” produced was worthless, of course, and indeed the whole zany scheme probably contributed to the Great Famine, as peasants ended up throwing farm implements, cooking pots, anything and everything that could be melted down into their backyard furnaces. Yeah, they’d need them for the harvest, but the harvest was a month or two away, and the commissar and his pistol demanding more more more! steel was right now.
And that’s the great thing about a totalitarian dictatorship (if you’re the dictator) — if your madcap caper runs aground on reality’s rocks, you can simply declare victory and move on. What backyard blast furnaces? Never heard of them … and neither have you, comrade, if you know what’s good for you. Problem solved.
But … what if, for some bizarre reason, Mao’s slaves had just kept throwing things into their backyard furnace? If Mao had come down personally from the Forbidden City and said “Yeah, we’re good here, save your hoes and scythes and woks and whatnot,” but they still they persisted?
That’s the situation in which Tapioca Joe and the Juggalos find themselves vis a vis Covid.
Severian linked to Robert Stacy McCain’s call for making today “Everybody Blog About Mass Formation Psychosis Day”, which in turn linked to this Substack post from Robert Malone.
As many of you know, I have spent time researching and speaking about mass psychosis theory. Most of what I have learned has come from Dr. Mattias Desmet, who realized that this form of mass hypnosis, of the madness of crowds, can account for the strange phenomenon of about 20-30% of the population in the western world becoming entranced with the Noble Lies and dominant narrative concerning the safety and effectiveness of the genetic vaccines, and both propagated and enforced by politicians, science bureaucrats, pharmaceutical companies and legacy media.
What one observes with the mass hypnosis is that a large fraction of the population is completely unable to process new scientific data and facts demonstrating that they have been misled about the effectiveness and adverse impacts of mandatory mask use, lockdowns, and genetic vaccines that cause people’s bodies to make large amounts of biologically active coronavirus Spike protein.
These hypnotized by this process are unable to recognize the lies and misrepresentations they are being bombarded with on a daily basis, and actively attack anyone who has the temerity to share information with them which contradicts the propaganda that they have come to embrace. And for those whose families and social networks have been torn apart by this process, and who find that close relatives and friends have ghosted them because they question the officially endorsed “truth” and are actually following the scientific literature, this can be a source of deep anguish, sorrow and psychological pain.
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What Would Ross Do? The .280 Military Match M10 Rifle
Forgotten Weapons
Published 15 Sep 2021http://www.patreon.com/ForgottenWeapons
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There were many different versions of the Ross straight-pull bolt action rifle made and adopted by the Canadian military. However, the version that Sir Charles Ross thought would be best was only ever made as a small run of prototypes. This rifle was called the Military Match M10, in .280 Ross caliber.
The .280 Ross was a powerful cartridge on par with 7mm Remington Magnum, firing a 140 grain bullet at 3000 fps. This made it very flat-shooting, which Ross saw as ideal for minimizing range estimation errors. Ross’ military experience had been in the Boer War, where long range individual marksmanship was perhaps as important as in any other modern military conflict. For his ideal rifle, he used his M1910 action with a Mauser-style 5-round double-column flush magazine, a finely adjustable rear sight with an aperture for precision shooting but also a notch sight for snap shots. He gave a it a 26 inch barrel — longer than many of the rifles being adopted in the early 1900s, but long enough to have good ballistics and a very long sight radius.
Ross presented his rifle to the Canadian and British militaries, but it was not accepted, because of the British retention of the .303 cartridge if for no other reason. Only about two dozen were made, with serial numbers in the 102XX range. Only perhaps half of those still exist today, and it’s a rare treat to be able to examine this one!
Contact:
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QotD: American cars after 1970
Especially cars. American-made cars were almost Soviet, in that if you happened to get one made by the one factory the one day the workers weren’t falling down drunk on the job, it might run … for a while. American workers weren’t drunk, of course, but they were unionized, which from a quality control perspective amounted to the same thing. Chrysler and especially General Motors were little more than employee pension plans that occasionally cranked out a crappy car. Not to take anything away from underhanded Japanese business practices back then — “dumping” etc. — but you had to give the Nips this, their shitboxes actually worked.
Even ten-thumbs guys like me became at least semi-adequate shade tree mechanics, because we had to keep the Sixties hand-me-down cars that got us through college running well into the 1990s, or we’d have to walk. No one in his right mind bought an American-made car from any year after 1970. Take that out for any large consumer product, and there you had it. Thanks, Big Labor!
But here in Clown World, the dilithium crystals have reversed polarity, so what was already fake and gay back at the very dawn of the Fake and Gay Era (future historians, please credit me for that coinage in your textbooks) is now a pillar of probity. The enemy of my enemy is my friend, and Big Labor is definitely shaping up to be the enemy of Big Government. Brandon’s puppetmasters have clearly decided to go for the quadruple axel, politically — they’re going to totally alienate every single cisgender, heteronormative member of their old coalition, so that when they finally make Utopia with just Intersectional Genderfluids of Color, even the French judge will be forced to give them a 10.
It’s a bold strategy, Cotton … let’s see how it works out for them. In the meantime, yeah, if you’ve got a tradesmen’s local in your area, buy ’em a box of donuts or something. They’re fighting the good fight on this one.
Severian, “Friday, No Job, Etc.”, Founding Questions, 2021-10-22.
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January 26, 2022
Nazi Breeding Farms – Lebensborn – On the Homefront 014
World War Two
Published 25 Jan 2022With high losses of German soldiers and low birth rates, the Nazis worry about who will inherit the Nazi paradise they are fighting to build. One of their ideas to breed a new Aryan generation is the Lebensborn association.
(more…)
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“Last year, we’re told, was the ‘deadliest’ year for transgender people since records began”
Tish Still, parent of a child who identifies as transgender, was worried about the “epidemic” of trans murder victims:
Facts always matter — but they take on a particular importance when they’re being used to claim that your child could be murdered. So I decided to delve into the research used to inform these claims. For me, it was personal.
The Government doesn’t publish data on the number of transgender people in the UK, though in 2018 it “tentatively” estimated that the figure stood between “approximately 200,000-500,000”. What proportion of that number must have been killed to warrant today’s warnings of trans murder epidemic? 10? 100? 1,000?
To find out, I analysed data collected by the trans-led organisation Transgender Europe, which has received more than a million dollars from the Arcus Foundation, who are based in the US and take a keen interest in transgender issues. As well as donating almost $150,000 to Stonewall, in 2015 the Arcus Foundation handed $312,000 to Transgender Europe specifically to supply reliable global data on transgender murders. The website it created provides an interactive map and links to documents naming the transgender victims.
Looking at Transgender Europe’s list of cases, it became clear — to my relief — that the total murders reported for the United Kingdom since 2008 amounted to 11. This translates as a murder rate of around 0.165%.
Now, that is still significantly higher than the murder rate for the UK as a whole: the ONS reports that the homicide rate in the UK for the year ending March 2020 was 11.7 per million people, rising to 17 per million among men. But look a bit closer at the list of trans murder victims, and that figure of 11 becomes increasingly suspect.
For instance, two of the listed victims, Vikki Thompson and Jacqueline Cowdry, appear to have been erroneously included. Thompson died by suicide while incarcerated in HMP Leeds, while Cowdry’s death was ultimately ruled as non-suspicious. This reduces the total to nine unlawful deaths, all of whom were born male. (By contrast, the number of homicides committed by transgender people between 2008 and 2017 was 12.) For context, the number of women killed by men during the same period was 1800. So much for our alleged “cis-privilege”.
Searching for more information led me to the work of Karen Ingala-Smith, who founded the Counting Dead Women project in 2012 after she realised that there was no central record of the extent of femicide here in the UK; thanks to her, a list of murdered women is read out in the House of Commons each year to imprint the rate of femicide on the minds our political class. Ingala-Smith’s tireless work focusses on female victims of, predominantly, male violence, though she made an exception to highlight the discrepancy between the mass hysteria about transgender victims of homicide compared to the treatment of woman-killing as mere background noise. (There is still no equivalent to the Trans Day of Remembrance for the much greater number of women killed by male violence.)
Crucially, her research sheds a vital spotlight on the nine remaining victims identified by the Trans Murder Monitoring report. Reading it, two things become clear. The first is that it is not entirely certain that all the victims themselves identified with the label “transgender”. The second is that the motives behind these crimes are more complex than straightforward “transphobia”.
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“Soldier of Heaven” – Mountain Warfare in WW1 – Sabaton History 108 [Official]
Sabaton History
Published 25 Jan 2022The war in the Alps between the Italians and the Austro-Hungarians added new dimensions to the fighting in the Great War since mountain warfare has its own unique set of challenges and dangers. What sort of men were doing the fighting here? And how did they cope with it? How did the survivors survive? Let’s take a look.
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Executive Producers: Pär Sundström, Joakim Brodén, Tomas Sunmo, Indy Neidell, Astrid Deinhard, and Spartacus Olsson
Post-Production Director: Wieke Kapteijns
Editor: Iryna Dulka
Sound Editor: Marek Kaminski
Archive: Reuters/Screenocean – https://www.screenocean.com
Sources:
– IWM Q 65115, IWM Q 65299, IWM Q 65062, IWM Q 65324, IWM Q 65102, IWM 1034-4, IWM 1062-14, IWM 459, IWM Q 114805б IWM Q 65104, IWM Q 65053, IWM Q 54778, IWM Q 65114, IWM Q 65130, IWM Q 65158
– esercito.difesa.it
– Médiathèque de l’architecture et du patrimoineS
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© Raging Beaver Publishing AB, 2019 – all rights reserved.
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Three generations of the OG Puritans
At Founding Questions, Severian considers the New England Puritans and the world they inhabited:
Portrayal of the burning of copies of William Pynchon’s book The Meritous Price of Our Redemption by early colonists of the Massachusetts Bay Colony, who saw his book as heresy; it was the first-ever banned book in the New World and only 4 original copies are known to survive today.
Engraving by F.T. Merrill in The History of Springfield for the Young by Charles Barrows, 1921.
Total cultural and intellectual uniformity, constantly reinforced. If those Puritans were going to go crazy, in other words, they’d do it within very carefully circumscribed boundaries. The only thing close to that level of mental control is Twitter … and I suppose I must put the disclaimer out front, so that you can factor it in if you disagree with me: I hate the Puritans. They’re just SJWs with balls and a slightly less tedious prose style. When they’re not obsessing over the tiniest motions of their pwecious widdle selves, they’re screwing you over for the hellbound heathen you are.
Credit where it’s due, though: If you need to go sodbusting in an unexplored continent, the Puritans are your guys. The original Plymouth Bay colony was thoroughly militarized, and they didn’t fuck around — when the local Indian tribes were beginning to wonder if they shouldn’t do something about these White devils they’d let loose, the Puritans attacked the fiercest tribe and wiped them out, as a show of force. Life was hard in the OG Plymouth Colony, but it was about as good as you were going to get in that era.
But the typical inheritance pattern soon took over. “Regression to the mean” is a behavioral phenomenon, too, not just an IQ one. Puritanism is an obsessive, paranoid creed; it can only flourish in times of high stress and dire insecurity. But by the 1690s, Plymouth Colony was arguably the healthiest, wealthiest, safest place per capita in Christendom (not a high bar, obviously, but still). The OG settlers were all gone by that time, of course — the original settlement, you’ll recall, was 1620 — and so were most of their almost as hardcore kids. The third generation was coming up fast …
… but finding their way blocked by the old men of the previous generation, who were as tediously, dogmatically Puritan as the OGs, but without the stones. This made them — the 2nd generation — enormous hypocrites, but even without the hypocrisy, imagine living in a world where the ultra-wealthy who control everything in society tell you that they deserve it all, because they’re God’s Elect, while you, sinner, deserve to live in a rented box and eat bugs and own nothing, because God hates you.
History’s full of weird stuff like that, and that was the situation circa 1690. One example will have to do: Since we probably all got to experience Nathaniel Hawthorne’s existential angst back in high school, consider that the ancestor who caused him so much grief, Judge John Hathorne, was born in 1641. He would’ve been 51, then, during his trial service – a ripe old age by 17th century standards.
Not only that, but the 2nd generation — the one that stubbornly refused to move on and let the kids take their place in the sun — had spent the previous twenty years grievously fucking things up. King Philip’s War nearly ruined the colony, there’d been widespread plague, and oh yeah, that whole Restoration thing back in England — the hardest of hardcore Puritan thinkers in the run-up to the Civil War had been colonials; guys like Col. Rainsborough were closely associated with Massachusetts, etc. Lots of bad blood on the other side of the water, and while the third generation was willing to let bygones by bygones, the 2nd generation wasn’t.
So: Hypocritical old throwbacks and cavemen, with a decades-long track record of dumbfuckery, who just wouldn’t get out of the way. As they got older, they got more insular and inward-looking, as old people tend to do … and “more inward looking” for a Puritan is a near-BCG level of narcissism. Meanwhile, the new generation is eager to take their place in the burgeoning Atlantic world, especially after the Glorious Revolution (1688) … but can’t.
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Reliant Robin Three Wheeler | British Cars | Drive in (1973)
ThamesTv
Published 21 Jul 2019Tony Bastable takes the iconic Reliant Robin for a spin to see what this new British car has to offer.
First shown: 29/10/1973
If you would like to license a clip from this video please e mail:
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Quote: VT8219
From the comments:
Tortinwall
2 years ago
I love the idea that you buy a Reliant Robin and then keep “valuable objects” in the boot.
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QotD: “Waltzing Matilda”
A gay Fusilier was marching down through Rochester
Bound for the war in the Low Country
And he cried as he tramped through the dear streets of Rochester
Who’ll be a sojer for Marlb’ro with me?
Who’ll be a sojer? Who’ll be a sojer?Who’ll be a sojer for Marlb’ro with me?
Marlborough being the Duke thereof: Winston Churchill’s forebear. “Cried as he tramped”? “Sang as he watched”? Don’t tell me that’s not a conscious evocation. Nonetheless, “Waltzing Matilda” is a splendid improvement on the original. If you’re a non-Australian who learned the song as a child, chances are you loved singing it long before you had a clue what the hell was going on. What’s a swagman? What’s a billabong? Why’s it under a coolibah tree? Who cares? It’s one of the most euphonious songs ever written, and the fact that the euphonies are all explicitly Australian and the words recur in no other well known song is all the more reason why “Matilda” should have been upgraded to official anthem status.
And yes, a “swagman” is a hobo, and this one steals a “jumbuck” (sheep), but he ends up drowning, which gives the song a surer moral resolution than most similar material. Yet in a sense that’s over-thinking it. It’s not about the literal meaning of the words, but rather the bigger picture that opens up when they’re set to the notes of that great rollicking melody: the big sky and empty horizon and blessed climate, all the possibilities of an island continent, a literally boundless liberation from the Victorian tenements and laborers’ cottages of cramped little England. Few of us would wish to be an actual swagman with a tucker bag, but the song is itself a kind of musical swagman with a psychological tucker bag, a rowdy vignette that captures the size of the land. One early version of it went “Rovin’ Australia, rovin’ Australia, who’ll come a-rovin’ Australia with me” – which is a lousy lyric, but accurately describes what the song does.
One sign of the song’s muscular quality is the number of variations. Of the rock’n’roll crowd’s monkeying around with it, I think I’ll stick with Bill Haley and the Comets’ goofy “Rockin’ Matilda”. The Pogues-Tom Waits approach – “And The Band Played Waltzing Matilda”, “Tom Traubert’s Blues” – seems to me to glum up the works unnecessarily. To use it for the story of a soldier who loses his legs at Gallipoli is unduly reductive: It’s too good a real marching song to be recast as an ironic marching song. I don’t know whether today’s diggers marched to “Matilda” in Afghanistan and Iraq and East Timor and wherever’s next but it’s one of the greatest marching songs ever, and today as a century ago it remains the great Australian contribution to the global songbook:
Waltzing Matilda
Waltzing Matilda
You’ll come a-waltzing Matilda with me
And his ghost may be heard as you pass by that billabongYou’ll come a-waltzing Matilda with me
Mark Steyn, adapted from A Song for the Season, 2008.
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January 25, 2022
US Armored Doctrine 1919-1942, Part 1
The Chieftain
Published 22 Jan 2022Continuing on this series of videos supporting the WW2 Channel, this is part one of a two-part look at how the US Army ended up with the armored force with which it entered combat in North Africa.
Sources include:
Forging the Thunderbolt (Gillie)
Men on Iron Ponies (Morton)
Greasy Automatons and the Horsey Set (Tedesco)
A number of Center of Military History documents
A few other things I’ve forgotten about, but the above will get you 90% of the way there.Improved-Computer-And-Scout Car Fund:
Patreon: https://www.patreon.com/The_Chieftain
Direct Paypal https://paypal.me/thechieftainshatChristie Tank Video
https://www.youtube.com/watch?v=0APcE…
1930 Cavalry Journal.
https://mcoepublic.blob.core.usgovclo…
1939 Cavalry Journal
https://mcoepublic.blob.core.usgovclo…
Soviet doctrine video.
https://www.youtube.com/watch?v=s7nr8…
Interview with Ken Estes on USMC tank history
https://www.youtube.com/watch?v=_DBmN…
Assessment of USMC light tanks.
https://www.youtube.com/watch?v=gy4dw…
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The fantasy of a modern economy without money
Jon Hersey and Thomas Walker-Werth consider the claim that we’d all be better off without money in a truly modern, egalitarian society:
Capitalism, to the extent it has existed, has been incredibly successful at lifting most of humanity out of poverty, incentivizing the creation of incredible, life-enhancing technologies, such as those Maezawa used to make his fortune — not to mention, travel to space. But it’s long had its critics, and he is far from the first to propose a sort of Garden-of-Eden world where everything is plentiful and free. Karl Marx envisioned a similar utopia. Communism, he said, ultimately would bring about a world without money:
In the case of socialised production the money-capital is eliminated. Society distributes labour-power and means of production to the different branches of production. The producers may, for all it matters, receive paper vouchers entitling them to withdraw from the social supplies of consumer goods a quantity corresponding to their labour-time. These vouchers are not money. They do not circulate.
And although “society distributes labour-power” — meaning government planners tell people what to do to ensure that things (such as “free” Ferraris) get made — workers could also all pursue whatever hobbies or occupations strike their fancy. “[I]n communist society,” Marx explained,
where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, to fish in the afternoon, rear cattle in the evening, criticize after dinner, just as I have in mind, without ever becoming hunter, fisherman, shepherd or critic.
[…]
Although Marx considered himself a social scientist and economist — and although his ideas are still some of the most widely taught — they aren’t much taught in social science or economics departments, except as foils. That’s because virtually all of Marx’s hypotheses have been debunked. For one, who’s going to build the free Ferraris that Maezawa has dreamed up, never mind tackle more mundane tasks, with no incentive? But for those who don’t find such commonsense thought experiments convincing — or who think, as Marx did, that human nature will somehow mysteriously change — the impracticality of Marx’s moneyless state was demonstrated by what Austrian economists have come to call the calculation problem. Ludwig von Mises once explained the problem as follows:
If a hydroelectric power station is to be built, one must know whether or not this is the most economical way to produce the energy needed. How can he know this if he cannot calculate costs and output?
We may admit that in its initial period a socialist regime could to some extent rely upon the experience of the preceding age of capitalism. But what is to be done later, as conditions change more and more? Of what use could the prices of 1900 be for the director in 1949? And what use can the director in 1980 derive from the knowledge of the prices of 1949?
The paradox of “planning” is that it cannot plan, because of the absence of economic calculation. What is called a planned economy is no economy at all. It is just a system of groping about in the dark.
In short, without prices, people have no relatable, quantifiable means of comparing and contrasting options about how to spend time and capital, which is vital for determining how best to use these naturally scarce resources. “New Scientist magazine reported that in the future, cars could be powered by hazelnuts,” said comedian Jimmy Fallon, in a skit that captures this point hilariously. “That’s encouraging, considering an eight-ounce jar of hazelnuts costs about nine dollars. Yeah, I’ve got an idea for a car that runs on bald eagle heads and Fabergé eggs.”
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Tank Chats #138 | White Scout Car | The Tank Museum
The Tank Museum
Published 22 Oct 2021Our Patreons have already enjoyed Early Access and AD free viewing of our weekly YouTube video! Consider becoming a Patreon Supporter today: https://www.patreon.com/tankmuseum
David Fletcher is back with a new Tank Chat on White Scout Car this week! Find out how a sewing machine manufacturer, from Cleveland Ohio, became one of the largest producers of vehicles in the USA.
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