Published on 10 Sep 2015
While the Socialist movement gathers in Switzerland and calls for peace on the Western Front, on the Eastern Front and the Balkans the signs are set for the opposite: An escalation with new offensives. The French and British want to attack near Artois and in the Champagne, Germany wants to finish the war weary Russian Army. At the same time Bulgaria agrees to attack Serbia within the next 30 days. Even in London the war can still be felt when German Zeppelins continue to drop bombs on the British capital.
September 11, 2015
“In the daily cuss-off between Turner and head coach Mike Zimmer, Turner has been the surprise winner”
In the Star Tribune, Jim Souhan reveals the surprising result of the coaching cuss-off competition:
Norv Turner strolled through the Vikings locker room Tuesday, cursed amiably and smiled.
Well, “strolled” isn’t exactly the right word. He half-limped, half-creaked — crimped? — across the room, looking exactly like what he is — a lifelong football coach.
There is nothing glamorous about Turner, the Vikings offensive coordinator. He’s made millions in the NFL, has stood on many podiums, won many titles and coached many superstars, but if the NFL were a Batman movie, he’d be Alfred the butler — instructive and wry and comfortable behind the scenes whatever his true ambitions may be.
Well, he’d be Alfred as played by Louis C.K. Turner was blue long before he wore purple.
In the daily cuss-off between Turner and head coach Mike Zimmer, Turner has been the surprise winner. Zimmer is highly qualified in the art of language-seasoning, but he has nothing on Turner in terms of volume, frequency and creativity.
“Norv cusses a lot,” receiver Charles Johnson said.
Does the defense try to get Turner to swear in practice?
“It’s definitely a goal,” safety Harrison Smith said.
Last year, Turner had the right to swear out of frustration. This year he may get to swear in affirmation.
In 2014, Turner’s first season as the Vikings offensive coordinator, he coached with one back tied behind his back, not to mention a tight end.
Before Week 2, All-Pro running back Adrian Peterson began what would in effect become a 15-game suspension. In Week 3, starting quarterback Matt Cassel was lost for the season. All season, tight end Kyle Rudolph — who might have been the primary benefactor of Turner’s system — caught passes in only seven games.
When the coaching staff decided to treat Cordarrelle Patterson as a true pass-catching receiver instead of a wide-ranging running back, the Vikings were left with a rookie quarterback surrounded with inexperienced or unproven skill-position players.
The first dramatic presentation of George Orwell’s Nineteen Eighty-Four
Open Culture presents David Niven in the lead role of the first adaptation of Orwell’s final novel for radio:
Since George Orwell published his landmark political fable 1984, each generation has found ample reason to make reference to the grim near-future envisioned by the novel. Whether Orwell had some prophetic vision or was simply a very astute reader of the institutions of his day — all still with us in mutated form — hardly matters. His book set the tone for the next 60 plus years of dystopian fiction and film.
Orwell’s own political activities — his stint as a colonial policeman or his denunciation of several colleagues and friends to British intelligence — may render him suspect in some quarters. But his nightmarish fictional projections of totalitarian rule strike a nerve with nearly everyone on the political spectrum because, like the speculative future Aldous Huxley created, no one wants to live in such a world. Or at least no one will admit it if they do.
How about creating a truly open web?
Brewster Kahle on the need to blow up change the current web and recreate it with true open characteristics built-in from the start:
Over the last 25 years, millions of people have poured creativity and knowledge into the World Wide Web. New features have been added and dramatic flaws have emerged based on the original simple design. I would like to suggest we could now build a new Web on top of the existing Web that secures what we want most out of an expressive communication tool without giving up its inclusiveness. I believe we can do something quite counter-intuitive: We can lock the Web open.
One of my heroes, Larry Lessig, famously said “Code is Law.” The way we code the web will determine the way we live online. So we need to bake our values into our code. Freedom of expression needs to be baked into our code. Privacy should be baked into our code. Universal access to all knowledge. But right now, those values are not embedded in the Web.
It turns out that the World Wide Web is quite fragile. But it is huge. At the Internet Archive we collect one billion pages a week. We now know that Web pages only last about 100 days on average before they change or disappear. They blink on and off in their servers.
And the Web is massively accessible – unless you live in China. The Chinese government has blocked the Internet Archive, the New York Times, and other sites from its citizens. And other countries block their citizens’ access as well every once in a while. So the Web is not reliably accessible.
And the Web isn’t private. People, corporations, countries can spy on what you are reading. And they do. We now know, thanks to Edward Snowden, that Wikileaks readers were selected for targeting by the National Security Agency and the UK’s equivalent just because those organizations could identify those Web browsers that visited the site and identify the people likely to be using those browsers. In the library world, we know how important it is to protect reader privacy. Rounding people up for the things that they’ve read has a long and dreadful history. So we need a Web that is better than it is now in order to protect reader privacy.
QotD: Ayn Rand
Let it be said at the outset that I have never been an Objectivist nor am I now a Libertarian, albeit, obviously, I share many of their aims. There is much in Ayn Rand’s philosophy I admire, and much I despise. She has the odd ability to write pages and pages of very insightful wisdom argued with almost Thomistic rigor and logic, and then to stagger like a screaming drunk into page after page of vituperation and nonsense based on an apparently inability to distinguish radically unalike concepts, such as selfishness versus self-interest, or altruism versus communism.
John C. Wright, “Ayn Rand as Author”, John C. Wright’s Journal, 2014-09-24.
September 10, 2015
Europe’s welfare system or free immigration – pick one
David Friedman discusses the EU’s immigration and existing welfare arrangements:
The strongest argument against free immigration, from the standpoint of supporters of the free market, is that immigrants from poor countries may come not in order to work but in order to take advantage of a rich country’s welfare system. Seen from one side it is an argument against free migration, seen from the other an argument against a welfare system. The easier it is for poor people to come to take advantage of welfare, the less attractive redistribution looks to the taxpayers paying for it, hence the less generous the system is likely to be. That may explain why levels of redistribution are generally lower in the U.S., where welfare was traditionally handled at the state level and intrastate migration was free, than in Europe, where welfare was handled at the national level and interstate migration was restricted.
Was. Within the E.U., there is now free migration. That puts pressure on national welfare systems either to reduce the level of transfers or raise redistribution to the supranational level. That pressure was limited as long as all E.U. members were relatively wealthy countries, became greater with the admission of poorer members from eastern Europe.
It is now greater still as the willingness of some European states to accept refugees and treat them generously, combined with conflicts that produce large numbers of actual refugees while making it difficult to distinguish them from voluntary migrants, is creating a flood tide of would-be residents on Europe’s southern and eastern borders
One way in which the E.U. might respond is by restricting immigration. That will be difficult when many of the would-be immigrants are fleeing real dangers, hence natural objects of sympathy. How do you distinguish real refugees from migrants seeking to take advantage of generous transfers (330 € monthly, accommodation, language courses and so on during the six months that it takes Germany to decide whether or not someone qualifies for asylum, according to a comment on a recent post here)? And immigration restriction is made more difficult by the fact that border control is done at the national level. A country with low levels of redistribution can leave its border open in the expectation that most new arrivals will promptly depart for richer fields.
Making it easy for governments to monitor texts, emails, and other messages
Megan McArdle explains that while it’s quite understandable why governments want to maintain their technological ability to read private, personal communications … but that’s not sufficient justification to just give in and allow them the full access they claim that they “need”:
Imagine, if you will, a law that said all doors had to be left unlocked so that the police could get in whenever they needed to. Or at the very least, a law mandating that the government have a master key.
That’s essentially what some in the government want for your technology. As companies like Apple and Google have embraced stronger encryption, they’re making it harder for the government to do the kind of easy instant collection that companies were forced into as the government chased terrorists after 9/11.
And how could you oppose that government access? After all, the government keeps us safe from criminals. Do you really want to make it easier for criminals to evade the law?
The analogy with your home doors suggests the flaw in this thinking: The U.S. government is not the only entity capable of using a master key. Criminals can use them too. If you create an easy way to bypass security, criminals — or other governments — are going to start looking for ways to reproduce the keys.
[…]
Law enforcement is going to pursue strategies that maximize the ability to catch criminals or terrorists. These are noble goals. But we have to take care that in the pursuit of these goals, the population they’re trying to protect is not forgotten. Every time we open more doors for our own government, we’re inviting other unwelcome guests to join them inside.
I don’t really blame law enforcement for pushing as hard as possible; rare is the organization in history that has said, “You know, the world would be a better place if I had less power to do my job.” But that makes it more imperative that the rest of us keep an eye on what they’re doing, and force the law to account for tradeoffs, rather than the single-minded pursuit of one goal.
Rob Paravonian has a thing about Pachelbel
Uploaded on 21 Nov 2006
A comedian rants about how much it sucks to play Pachelbel’s Canon in D on a cello. Recorded live at Penn State, this piece by comedian/musician Rob Paravonian has been a favorite on the Dr. Demento Show.
H/T to Never Yet Melted for the link.
QotD: “Bookless” liberalism
The enduring strength of both conservatism and libertarianism as intellectual movements is that they acknowledge that they are, in fact, intellectual movements. We not only know what we believe, we know why we believe it. But while liberals know what they believe, they have a hard time explaining why they believe it. That’s because, as E. J. Dionne, Martin Peretz, and other liberals have written, they’ve turned their backs on their own intellectual history. Liberals, in Peretz’s memorable phrase, are “bookless,” so they follow an ideology without knowing why it upholds and cherishes its ideas. As a result, they don’t know when, or how, to subordinate their ideology to larger concerns (and when you cease to be aware that you have an ideology, it doesn’t make you a pragmatist; it makes you a dogmatist).
Driven by feelings more than fact, they seek rationalizations. Or as William Voegeli puts it in his book Never Enough, liberalism has lost its ability to articulate a “limiting principle” to the size, cost, and ambition of government. Indeed, as we saw during the oral arguments before the Supreme Court over Obamacare, this administration is incapable of articulating any principled limit to the apparently infinite powers of the Commerce Clause and the living Constitution.
There’s perhaps no better proof that liberals are terrified of admitting their own ideological aspirations than the effort to mint fresh clichés to preserve the integrity of old ones. That’s the apparent goal of the group No Labels, whose official motto is “Put the Labels Aside. Do What’s Best for America.” (Or at least that’s one of them; for a group that doesn’t like labels, they sure have a lot of mottoes.)
Jonah Goldberg, excerpt from The Tyranny of Clichés, published by National Review, 2012-04-22.
September 9, 2015
The rise of victimhood culture
Ronald Bailey thinks the rise of microaggression-awareness is a symptom of a decline in dignity culture and a sign of the coming of a new victimhood-based culture, and that it’s a really bad development:
Over at the Righteous Mind blog, New York University moral psychologist Jonathan Haidt is signposting a fascinating article, “Microaggression and Moral Cultures,” by two sociologists in the journal Comparative Sociology. The argument in the article is that U.S. society is in the midst of a large-scale moral change in which we are experiencing the emergence of a victimhood culture that is distinct from the honor cultures and dignity cultures of the past. If true, this bodes really bad for future social and political peace.
In honor cultures, people (men) maintained their honor by responding to insults, slights, violations of rights by self-help violence. Generally honor cultures exist where the rule of law is weak. In honor cultures, people protected themselves, their families, and property through having a reputation for swift violence. During the 19th century, most Western societies began the moral transition toward dignity cultures in which all citizens were legally endowed with equal rights. In such societies, persons, property, and rights are defended by recourse to third parties, usually courts, police, and so forth, that, if necessary, wield violence on their behalf. Dignity cultures practice tolerance and are much more peaceful than honor cultures.
Sociologists Bradley Campbell and Jason Manning are arguing that the U.S. is now transitioning to a victimhood culture that combines both the honor culture’s quickness to take offense with the dignity culture’s use of third parties to police and punish transgressions. The result is people are encouraged to think of themselves as weak, marginalized, and oppressed. This is nothing less than demoralizing and polarizing as everybody seeks to become a “victim.”
“For some reason she rarely has the scarlet ‘(D)’ printed next to her name underneath the photos of her looking like an indignant troll doll”
Colby Cosh has more on the controversy over Kim Davis and her beliefs:
The U.S. District Court, petitioned by the unhappy couple, duly ordered Davis to cut out the nonsense at once. She continued to refuse, creating another much-photographed scene at her office, and was summoned back to court Sept. 3 to explain. The American Civil Liberties Union (ACLU), that tireless friend to the friendless, actually intervened on Davis’s behalf; it disagrees formally with her view on the law, but it asked that she be fined for contempt of court, rather than imprisoned.
Judge David Bunning was having none of it, and put her in the clink. He says he expects to revisit his decision after Davis has cooled her heels for about a week, after which time the gays and lesbians of Rowan County will have had a fair crack at obtaining permission to marry. Five of Davis’s six underlings told Judge Bunning they are willing to issue marriage licenses to same-sex couples in the meantime. The sixth is her son, but the judge indulgently overlooked his impudence and calculated that five pairs of writing hands would be plenty to handle the work.
The tangential presence of the ACLU in the legal battle reminds us that there are some features of the United States that remain admirable — that the country has not yet totally degenerated into a shouting match of contending personal narcissisms. Another one is that there have been at least as many demonstrators on behalf of same-sex marriage rights as friends of Kim Davis at the offices of the Rowan County clerk. It is, with all due respect, a place hitherto best known in American history for a 19th-century blood feud between moonshiners.
When part of your job offends your religious beliefs, you have two choices…
… and those choices are either get a different job or accept that your religious objection does not free you from having to perform all of the normal duties of the job. Some people, however, have the fixed notion that their religious beliefs must be respected and deferred to by everyone:
I’ve said it before but religious people really seem to believe that their religion ought to grant them special, legal privileges which are not provided to the rest of us. For some reason, certain people are so entitled that they believe their spiritual beliefs can be used to justify their own idiotic behavior, and if you dare to criticize them for their idiotic, unfair, or immature decisions that is evidence that you are simply an anti-religious bigot. What’s especially bizarre is that no other ideology is treated in the same way. If I were an investment banker and started refusing to do my job on the grounds that I was a socialist or if I were a cop and started refusing to make drug arrests on the grounds that I was a libertarian, no one would ever even attempt to argue that this was justifiable behavior. However, if I refuse to do my job because I’ve decided certain aspects of that job are against my religion, suddenly millions of people will view me as a martyr and I can expect pro bono legal counsel as members of my religious sect rush dutifully to my aid.
This situation is getting frankly ridiculous. The most famous recent example, obviously, is Kim Davis — a woman who was elected to a position that required her to issue marriage licenses and began refusing to do her job after the Supreme Court legalized gay marriage. If she didn’t want to do her job, there was one relatively simple option which was available to her since the very beginning and is still available to her should she choose to exercise that option — she could just quit. That would, in fact, be the adult thing to do if she feels that her religious beliefs do not allow her to meet her current job requirements, but instead she has decided to turn herself into some sort of ridiculous martyr to the religious right … and of course her $80,000 a year government salary, courtesy of the tax payers of Rowan County, Kentucky, probably had something to do with this decision. She deeply and truly loves her God, you see, but doesn’t love him quite enough to forego that sweet-ass government pension plan on his behalf.
Everyone knows the Kim Davis story, but what many people do not know is that at this very instant there is a virtually identical story involving a Muslim employee’s dispute with a Midwestern regional airline called ExpressJet. The woman’s name is Charee Stanley. Three years ago she became a stewardess for ExpressJet and then two years ago, presumably after sustaining some sort of catastrophic brain injury, she decided to convert to Islam. After her conversion, she found that her new faith frowned upon the serving of alcoholic beverages, so she began refusing to serve alcohol to passengers. More recently, she was suspended from her position pending a review because other flight attendants complained that they were being required to do her work in addition to their own. I personally don’t feel this is a particularly unreasonable complaint, and if it had been up to me, Ms. Stanley wouldn’t have simply been suspended, she would have been fired immediately for failure to meet her job requirements.
And just to prove you don’t need to actually be religious to hold this kind of belief, there’s also mention of Canada’s own Christian atheist, Reverend Gretta Vosper of West Hill United Church.
Byzantine Empire: Justinian and Theodora – Lies – Extra History
Published on 1 Aug 2015
We take a rest in the middle of our Justinian and Theodora series to look back at the story so far and correct a few things! But the errors we made (minarets on the Hagia Sophia!) and the questions viewers have asked us give us the opportunity to expand on many parts of the story that we had to leave out of the series, and we encourage you to perform a full dive into this history to learn about the Hagia Sophia‘s construction, early doctrines of Christianity, and many more details about the life of Belisarius. Plus, James can’t resist the temptation to play Five Degrees of Walpole to see how our infamous meddler from the South Sea Bubble series can be connected to the history of Justinian and Theodora!