The WEIRD demographic, as I’ve explained before, standing for Western, Educated, Industrialized, Rich, and Democratic, is wholly dominant among our media elites that play a huge role in forming opinions and judging the acceptability of the same. Over the last half-century the WEIRD vanguard has taken over the academy, the media, and the entertainment world; one of its better-known members is in the White House right now. Obama’s castigation in 2008 of “bitter” Americans who cling to guns and religion was a perfect one-sentence explanation of how WEIRDos view less educated and enlightened fellow citizens, which is no doubt why his opponents will cite it forever.
There is no tyranny as offensive as a cultural tyranny, of course, and just as affluent, educated post-moderns view their lessers with undisguised contempt, the guns-and-bibles brigade returns that contempt with interest. This goes some way to explaining why American politics has become so bitter in recent years: both sides simply hate each other and bother less and less to mask it.
The WEIRD contingent has had an impressive string of victories since the 1960’s, especially in America. Their record of wins, fast, may have no precedent in history, since culture tends to shift slowly, sometimes glacially. The culture war has been won, and the victory for the WEIRD side is essentially total. In the last fifty years, racial relations have been so dramatically transformed by government and culture, hand in hand, that racism, once casual among many whites, is totally unacceptable in anything resembling polite society. It speaks volumes that Jeffrey Dahmer, who murdered, dismembered and ate seventeen young men, many of them black and Hispanic, was at pains to make clear that, though he was a cannibalistic serial killer, he wasn’t racist: that fact he deemed important.
Even more transformational have been shifts in gender relations since the 1960’s, with American young women today being better educated than their male counterparts, with access to opportunities personal, professional, and sexual that their grandmothers could only have dreamed of. Some feminists now ask what good men are actually for, not in jest. Young men have noticed this seismic shift and numbers of them are dropping out of the race — professional and sexual — in a way their dads and granddads could not possibly comprehend. In Japan, this has become an official problem, and has a good deal to do with Japan’s staggering demographic crisis. As with race, feminism has triumphed so totally in just a couple generations that we have NGOs plus governmental bureaucracies hunting for evidence of racism or sexism, however fragmentary, to prove the need for more transformation. When young men lose interest in sex, as has occurred in Japan and is spreading in the West, something big is happening.
While race is of interest to the WEIRD demographic, sex is more central to their worldview. Catfights among progressives about determining who has more sexual privilege are fun to watch yet challenging for normals to comprehend. Here the LGBT issue has played a major role. Simply put, less than twenty-five years ago, gay issues were peripheral politically, confined to America’s far-Left fringe, while topics like gay marriage were never discussed by mainstream figures. Thanks to media and government action, now LGBT issues are given a place of importance in all discussions of social issues, while soon the Supreme Court will take up gay marriage, which may prove its most hot-button case since Roe v. Wade.
Regardless of what the Supreme Court decides, LGBT issues are another area where the culture war has turned out to be one-sided in the end. Opposition to gay marriage is fading fast, while it barely exists among younger Americans. However, just as with race and gender issues, LGBT advocates are showing minimal magnanimity in victory, preferring to double-down on public dissenters. Even the powerful are being driven from jobs and public life over their opposition, even when quiet, to gay marriage. There is more than a whiff of the Social Justice Warrior (SJW) mob about all this, and the idea of live-and-let live does not seem to be in fashion among the Cultural Marxist Left. It’s difficult to see how America avoids a serious clash between progressives and tradition-minded religious groups over all this.