Let us next take a brief but important notice in Tacitus, for the year 33 AD:
Meanwhile a powerful host of accusers fell with sudden fury on the class which systematically increased its wealth by usury in defiance of a law passed by Caesar the Dictator defining the terms of lending money and of holding estates in Italy, a law long obsolete because the public good is sacrificed to private interest. The curse of usury was indeed of old standing in Rome and a most frequent cause of sedition and discord, and it was therefore repressed even in the early days of a less corrupt morality. First, the Twelve Tables prohibited any one from exacting more than 10 per cent., when, previously, the rate had depended on the caprice of the wealthy. Subsequently, by a bill brought in by the tribunes, interest was reduced to half that amount, and finally compound interest was wholly forbidden. A check too was put by several enactments of the people on evasions which, though continually put down, still, through strange artifices, reappeared. On this occasion, however, Gracchus, the praetor, to whose jurisdiction the inquiry had fallen, felt himself compelled by the number of persons endangered to refer the matter to the Senate. In their dismay the senators, not one of whom was free from similar guilt, threw themselves on the emperor’s indulgence. He yielded, and a year and six months were granted, within which every one was to settle his private accounts conformably to the requirements of the law.
Hence followed a scarcity of money, a great shock being given to all credit, the current coin too, in consequence of the conviction of so many persons and the sale of their property, being locked up in the imperial treasury or the public exchequer. To meet this, the Senate had directed that every creditor should have two-thirds of his capital secured on estates in Italy. Creditors however were suing for payment in full, and it was not respectable for persons when sued to break faith. So, at first, there were clamorous meetings and importunate entreaties; then noisy applications to the praetor’s court. And the very device intended as a remedy, the sale and purchase of estates, proved the contrary, as the usurers had hoarded up all their money for buying land. The facilities for selling were followed by a fall of prices, and the deeper a man was in debt, the more reluctantly did he part with his property, and many were utterly ruined. The destruction of private wealth precipitated the fall of rank and reputation, till at last the emperor interposed his aid by distributing throughout the banks a hundred million sesterces, and allowing freedom to borrow without interest for three years, provided the borrower gave security to the State in land to double the amount. Credit was thus restored, and gradually private lenders were found. The purchase too of estates was not carried out according to the letter of the Senate’s decree, rigour at the outset, as usual with such matters, becoming negligence in the end.
So far as we can understand what was happening, the passage largely explains itself. An old law restricting the rate of interest is suddenly revived. This invalidates a large class of loans above the official rate made on short term but renewable contracts. An indulgence is given of eighteen months, during which the now illegal loans are systematically called in. The result is a liquidity crisis in which land prices collapse. The crisis is dealt with by emergency lending by the Emperor.
There is nothing unusual about this sort of crisis. We are passing through something similar at the moment. What Tacitus is showing is a developed economy with much integration of capital and land markets. We can see how easily land can be sold, and how responsive prices are to the forces of demand and supply. Again, special pleading can be brought to bear on the story to try and minimise the extent of market behaviour. But, so far as this crisis can be analysed in terms of standard economic theory, the simplest explanation is to conclude that the economy of the early Roman Empire was, in its essentials, like that of the modern world.
Sean Gabb, “Market Behaviour in the Ancient World: An Overview of the Debate”, 2008-05.
October 29, 2019
QotD: The financial crisis of 33AD
October 18, 2019
QotD: England has become the Mother Hive
In 1908, Rudyard Kipling published a short story called “The Mother Hive”. In this, the bees in a hive decide to drop all outmoded ideas of hierarchy and to make everyone equal. This includes the right of workers to eat royal jelly and to mate with the drones. In the spreading chaos that results, traditionalist dissidents are first shunned and then murdered. Eventually, the bee keeper looks into the hive, and sees the empty honeycombs and the horribly deformed offspring of the workers. His response is to poison all the bees.
Now, something like this has happened in England. In the past few generations, the whole of national life has been taken over by the cultural Marxists. They run government and the administration, and the law, and education and the media, and business too. They have imposed on us a nasty hegemonic discourse. Cultural Marxism is ultimately to be traced to European thinkers like Antonio Gramsci and Louis Althusser and the Frankfurt School. But this has come to England in American clothing. It has prestige because it was taken up by the American universities.
In America, however, the progress of cultural Marxism has been resisted, or slowed, by a strong religious right and by a written constitution that it is taking a long time to subvert. Here, we have no religious right, nor an entrenched constitutional law. In the past, freedom and common sense were safeguarded by an hereditary land-owing aristocracy and gentry. These ran the country, and did much to determine its moral tone. During the twentieth century, they were marginalised and then eliminated from government. They remain as a class — still very rich — but the tacit deal since at least the 1940s has been that they will be left alone, so long as they keep out of politics. Government has been left to middle class lefties. The effect followed the cause only after several generations. But here it is.
It may be interesting for you, as foreigners, to learn an answer to the implied question in the title of this speech. But it is essential for the English to think about the question and its answers. You see, like both the Germans and the Russians, we have had a revolution. Unlike them, we have had no obviously revolutionary event. The Russians had the storming of the Winter Palace and the murder of their Royal Family. The Germans were utterly defeated in 1945. Their cities were bombed flat. Their country was occupied and divided. Every German knows either that German history came to an end in 1945, or at least that a new chapter in German history had begun.
We do not have that awareness, and it would be useful for us to understand, even so, that we are living in a state of revolution. England has become the Mother Hive.
Sean Gabb, “A Nation of Sheep: Understanding England and the English”, Libertarian Enterprise, 2017-09-23.
September 24, 2019
QotD: Conditions for the rise of tyrants in the Greek city states
The central problem of almost every society before about 1950 has been how to reconcile the great majority to distributions of property in which they are at a disadvantage. Only a minority has even been able to enjoy secure access to abundant food and good clothing and clean water and healthcare and education. Whether actually enslaved or formally free sellers of labour, the majority have always had to look up to a minority of the rich who are often legally privileged. How to keep them quiet?
Force can only ever be part of the answer. The poor have always been the majority, and sometimes the great majority. Armies of mercenaries to protect the rich have not always been available, and they have never by themselves been sufficient to compel obedience on all occasions in every respect.
Force, therefore, has always been joined by religious terrors. In Egypt, the king was a god, and the privileged system of which he was the head was part of a divine order that the common people were enjoined never to challenge. In the other monarchies of the near east, the king might not actually be a god. But all the priests taught that he was part of a divinely ordained order that it was blasphemy to challenge.
In the Greek city states until about a century before the birth of Epicurus, securing the obedience of the poor had not been a serious problem. There had been some class conflict, even in Athens. But most land was occupied by smallholders, and excess population could be decanted into the colonies of Italy and the western Mediterranean. There were rich citizens, but they were usually placed under heavy obligations to contribute to the defence and ornament of their cities.
Then a combination of commercial progress and the disruptions of the war between Athens and Sparta created a steadily widening gulf between rich and poor. There was also a growing problem of how to maintain large but unknown numbers of slaves in peaceful subjection.
The result was a class war that destabilised every Greek state. The sort of democracy seen in Athens could survive in a society where citizens were broadly equal. Once a small class of rich and a much larger class of the poor had emerged, there was a continual tendency for democratic assemblies to be led by demagogues into policies of levelling that could be ended only by the rise of a tyrant, who would secure the wealth of the majority — but who could secure it only so long as the poor could be terrified into submission. Once they could not be terrified by the threat of overwhelming force, they would rise up and dispossess the rich, until a new tyrant could emerge to subdue them again.
Unlike in the monarchies of the near east, no settled order could be maintained in Greece by religious terrors. During the sixth and fifth centuries, the Greek mind had experienced the first enlightenment of which we have record. There had been a growth of philosophy and science that revealed a world governed by laws that could be uncovered and understood by the unaided reason.
Now, enlightenments are always dangerous to an established religion. And the Greek religion was unusually weak as a counterweight to reason. The Greeks had no conception of a single, omnipotent God the Creator. Instead, they had a pantheon of supernatural beings who had not created the world, but were subject to many of its limitations. These were frequently at war with each other, and so they could be set against each other by their human worshippers with timely sacrifices and other bribes. They did not watch continually over human actions, and beyond the occasional punishment and reward to the living, they had no means of compelling observance of any code of human conduct.
And so, when the intellectual disturbance of philosophy and science spilled over into demands for a reconstruction of society in which property would be equalised, there was no religious establishment with the authority to stand by the side of the rich.
Sean Gabb, “Epicurus: Father of the Englightenment”, speaking to the 6/20 Club in London, 2007-09-06.
August 21, 2019
British-EU negotiations under Boris Johnson
In a speech to Slovak journalists, Sean Gabb outlines what he expects the British government to be doing about Brexit now that May has been put out to pasture and Boris Johnson is in charge:
Here, I come to a digression on the nature of how Britain is governed. My country is not particularly democratic. At the same time, there is no cabal of evil persons directing all events and appointments from behind the scenes. This is generally not how ruling classes operate. A more realistic model can be taken from Ian Kershaw’s analysis of the National Socialist revolution in Germany. This proceeded with limited central direction. Before 1939, the leaders were concerned mostly with foreign policy, after that with fighting a big war. Instead, the revolution was decentralised. Reliable men were put in key positions and told to “work towards the Fuhrer” – that is, to act in any situation as they might imagine Hitler himself would act. The result was often administrative chaos. The benefit was that the leadership could concentrate on what it saw as the essentials, and more local knowledge could be used in the overall revolution than would otherwise have been possible.
This is largely how things work in Britain. Our own Transformation is not driven by detailed orders from the Shadowy-Ones-on-High, but by creating a bias within every useful institution to those who are broadly in favour of the Transformation. The benefit is a constrained diversity of approaches that can be presented as a genuine diversity of opinion. The disadvantage is that executive power lies in this country where it has since 1701 – that is, in the hands of the Ministers of the Crown, who are accountable to the House of Commons. If the Prime Minister turns out to be a fool, and the other ministers are too cowardly to stab him in the back, there is no easy way to remove him.
I come at last to the Brexit strategy of the new Government. These people are not right-wing extremists who can eventually be forced to give in. Just like Theresa May, they see Brexit as a problem that needs to be solved. If they could wave a magic wand, they would roll back the calendar to 2016 and make sure that Remain won the Referendum. Or they would roll it back a little farther and make sure the Referendum was not called that year, or at all. But they cannot. Instead, they have to deal with the effects of leaving a political fool in charge for three years of the Brexit process.
Theresa May had one job after 2016. This was to produce the minimal departure I have mentioned. Instead, she negotiated a Withdrawal Agreement that caused a storm of outrage among the English. The details of what this Withdrawal Agreement contained are, again, unimportant. What does matter is that the Withdrawal Agreement was published in English on the European Commission website, and millions of us read its 585 pages. We may not have been that interested in the details of our membership. But the details of our “withdrawal” were unacceptable. She tried three times to force it through the House of Commons. Each time, a majority of some very trashy people were terrified to be seen supporting it. Anyone else less stupid would have tried something else. Instead, Theresa May treated us with open contempt. Whether or not we really cared about it, we had been asked if we wanted to remain in the European Union. Having voted “No!” we expected some show of respect for our clear instructions. We did not welcome a Brexit-in-Name-only.
At first, the damage was confined to the possibility of a Labour Government. Then, with the rise of the Brexit Party, the system as a whole moved towards a crisis of legitimacy. The European elections of the month before last were seen as the second Referendum the Remainers had demanded. It was won by the Leavers. The Conservative were crushed. Labour was humiliated. It seemed that a general election would, for the first time, produce a bloc in the House of Commons of Members opposed not only to the peripheral issue of the European Union, but also to the Transformation.
So Theresa May had to go, and she was replaced by Boris Johnson. His own inclination, I have no doubt, is to get a few cosmetic changes to the existing Withdrawal Agreement, and then tell us he is a diplomatic genius. His problem is that this will no longer do. Theresa May has left too much poison in those waters. Brexit must now be more meaningful than was at first projected. Last week, there was an election in Wales to fill a vacancy in the House of Commons – a bye-election. This should have been won by the Conservatives. Instead, the Brexit Party took enough Conservative votes to give the seat to one of the opposition parties – not the Labour Party, which did badly. The political arithmetic is that anything less than a No-Deal Brexit or a diplomatic triumph will mean a collapse of the Conservative vote at the next general election. And this will not mean a Labour Government, but political chaos and a crisis of legitimacy.
In a post at the Continental Telegraph, Alex Noble shows the quite different political trajectories of Change UK (or whatever they’re calling themselves this week) and the Brexit Party:
[Simon Jenkins in the Guardian claims that] the majority of Britain want to stay in the EU.
Is he right?
Well, the recent defectors from the main parties clearly believed he was – Chuka Umunna, Anna Soubry et al abandoned their positions to form the CUKs and provide the disenfranchised British masses with the staunch Remainer party they had all been failing to demand for so long.
They came out of the blocks fast, called in favours with journalists to get favourable press coverage, and burst upon the political consciousness of Great Britain like a glitter-filled Zeppelin of cross-party europhilia.
And then … oh the humanity.
Whereas Brexit geezer Nigel Farage sauntered out of the blocks under withering crossfire from the establishment and its pet churnalists, and immediately went hypersonic – from 0% to 20% before the establishment pollsters could unlimber their clipboards and stutter their leading questions.
Up and down the country, the British voter was encouraged to overlook the Brexit Party by an establishment still traumatised by the referendum, with pollsters snidely relegating the party to the column entitled “Other” during their obfuscatory enquiries.
And the British voter seized them by the lapels and yanked them into a ferocious Brexit headbutt.
The desperate EU stooges in the Tory party, realising their puppet Treason May was fatally wounded, threw her under the bus and began their Stop Boris campaign, but all the manufactured scandalettes failed to prevent the Johnson Juggernaut from roiling over them and into Downing Street.
For now, the Brexit Party have stalled on 20% – they hold their position now like a lioness crouched in the long grass, waiting for Boris Johnson to reveal the slightest Remainer tendencies. And if he does, the catastrophic injuries he and his party will suffer will make Theresa May’s mauling look like the amuse bouche at the Marquis de Sade’s final soundproofed basement party.
August 1, 2019
“Since I recently called [Johnson] ‘a bag of living offal,’ my view is unlikely to be positive”
Sean Gabb provides a brief evaluation of new British PM Boris Johnson:
I have been asked to comment on Boris Johnson’s appointment as Leader of the Conservative Party and therefore as Prime Minister. Since I recently called him “a bag of living offal,” my view is unlikely to be positive. However, I will try to be fair. More to the point, I will try to relate this latest turn of events to my general analysis of British politics.
Last month, I wrote that membership of the European Union was a peripheral issue for our ruling class. The main agenda for this class is to carry through a neo-Puritan remodelling of our institutions, and indeed our minds. The details of a customs and regulatory union are less important than control of education, the media and the criminal law. This being said, membership is useful so far as it blurs the lines of accountability. It is also an article of belief among some elements of the Ruling Class. For this reason, the verdict of the 2016 Referendum was unwelcome. It meant a diversion of effort from the main purpose. It upset various important people. The obvious solution was to give us a minimal departure that would satisfy us, but would keep in place those elements of the European Project that really are important to the Ruling Class.
Here, I come to a digression on the nature of how we are governed. There is no cabal of evil persons directing all events and appointments from behind the scenes. This is generally not how ruling classes operate. A more realistic model can be taken from Ian Kershaw’s analysis of the National Socialist revolution in Germany. This proceeded with limited central direction. Before 1939, the leaders were concerned mostly with foreign policy, after that with fighting a big war. Instead, the revolution was decentralised. Reliable men were put in key positions and told to “work towards the Fuhrer” – that is, to act in any situation as they might imagine Hitler himself would act. The result was often administrative chaos. The benefit was that the leadership could concentrate on what it saw as the essentials, and more local knowledge could be used in the overall revolution than would otherwise have been possible.
This is largely how things work in England. Our own transformation is not driven by detailed orders from the Shadowy-Ones-on-High, but by creating a bias within every useful institution to those who are broadly in favour of the transformation. The benefit is a constrained diversity of approaches that can be presented as a genuine diversity of opinion. The disadvantage is that executive power lies in this country where it has since 1701 – that is, in the hands of the Ministers of the Crown, who are accountable to the House of Commons. If the Prime Minister turns out to be a fool, and the other ministers are too cowardly to stab him in the back, there is no easy way to remove him.
On balance, Theresa May was more stupid than malevolent. Her job was to produce the minimal departure I have mentioned. The question of who wrote her Withdrawal Agreement is less important than the fact that few who mattered wanted or dared to accept it. She should never have thought it would be accepted. Having discovered it was unacceptable, she should have tried something else. Instead, she tried four times to ram it through the House of Commons. She also reached out to a Labour leader who is feared or just hated by important strands within the Ruling Class. At first, the damage was confined to the possibility of a Labour Government. It then widened, with the emergence of the Brexit Party, to the threat of a general delegitimisation of the system as it has emerged since 1997, or perhaps 1979.
June 17, 2019
Britain’s Conservative Party – the Quisling Right
Sean Gabb outlines recent British history, with emphasis on “the project” — the gradual take-over of the educational and cultural power-centres of Britain by a self-styled new ruling class and the total melt-down of the Conservatives:
I will begin with what I believe has been a loose Project unfolding through my entire life. Since about the 1960s, we have seen the rise of a new ruling class, committed to the transformation of Britain into a new sort of country. Because I have discussed the Puritan Hypothesis at some length here and here, I will now give only a summary. In short, the new ruling class wants to reshape our thoughts into its own conception of The Good. This means a long-term project of securing cultural hegemony through control of education and the media, and a shorter-term project of compelling us to act as if we already believed in the new order of things. Though I will emphasise that it is in no meaningful sense either Marxist or socialist, the overall Project has been carried through by a careful use of what Louis Althusser called the ideological state apparatus and the repressive state apparatus.
One important element of this Project has been to maintain the appearance of political diversity. Because Britain — or at least England — is a rather conservative nation, this means ensuring a Conservative Party that makes conservative noises, but never does anything measurably conservative. I spent several years after 1997 grumbling about “the Quisling Right.” Though I have mostly fallen silent since then, here it is the idea of the Quisling Right briefly stated in a speech I gave in 2005 during a debate with Boris Johnson.
Though I will not call their predecessors real conservatives, the Conservative Party was taken over in 2005 by a small group headed by David Cameron. These people spent the next five years making vaguely conservative noises, without ever challenging the new order of things that had come fully into shape under the New Labour Governments. Because of this, they failed to win an election against Gordon Brown, but were able to form a coalition government with the Liberal Democrats, who were just as committed to the new order of things as Labour.
[…]
I think it a reasonable conclusion that the Conservative Party is the Quisling Right — and, or but, or both, that it is run by a clique of politicians unfit for any conceivable purpose. Theresa May will leave office with the label fixed to her of the worst Prime Minister in history. But the reason she was able to last so long is that she had no obvious replacement. As I write, her most likely replacement is Boris Johnson. He is lazy. He is unprincipled. He is a thug. He is an adulterer who paid for at least one of his mistresses to have an abortion. He was a ludicrous Mayor of London. He was the worst Foreign Secretary I can recall. This Conservative Government has landed us in a first-class national and international crisis. It has provoked the European Union into refusing to entertain any leaving terms short of the ruinous. It has made no good preparations for leaving without a deal. It has landed us in a position where the best exit involves throwing ourselves on the mercy of the Americans, and to hope that they will treat us no more ruthlessly than they did in 1940. The last person we should ask to navigate this crisis is Boris Johnson.
It seems the sheep in the Parliamentary Party have agreed he is their only hope of keeping their seats at the next election. Perhaps the Party membership will be taken in by his Churchillesque wind-baggery. But this will not do. He will be brushed aside by the Europeans. He will be taken for a ride by his fellow Americans. That is if, before then, he can avoid a general election in which he will by murdered by Jeremy Corbyn. I am told, in his defence, that only he who is without sin should cast the first stone. Well, I have never done what Boris Johnson so far has. So, if I am not the first to ask for one, hand me a stone, and make it a big one.
No conspiracy here. These people have failed us. But it was never their purpose to do otherwise. More importantly, they have failed the Project. For that, I suppose, we should feel minimal gratitude. Even so, their survival in office for so long raises a further question with no comforting answers. How could a clique of total incompetents have been allowed, without meaningful challenge, to take over and run into the ground one of our main parties of government? What does this say about us as a people?
April 1, 2019
Sean Gabb on the Brexit crisis
In his latest email newsletter, Sean Gabb discusses the Brexit situation:
The consensus in the media appears to be that Parliament is out of control, and is attempting to stop our exit from the European Union – even if this means tearing up every settled constitutional norm. I disagree. No doubt, the House of Commons is filled with some very trashy people, and I have little doubt most of them would like to stay in the European Union. Even so, they are acting collectively with strict constitutional propriety. For the first time in my life, they are earning their inflated salaries and expenses and bribe allowances.
Three years ago, we vote to leave the European Union. The margin was respectable, though not substantial. The Government was therefore given one reasonably difficult job. This was to detach us from the institutions of the European Union, while respecting the wish of a large majority for continued good relations with the European Union. This was difficult, but hardly in the same class as trying to win a war against the greatest military power in the world, or dismantle an Empire, or even reform the structures and financing of local government. The most obvious compromise was to rejoin EFTA and remain in the Single Market, while negotiating a longer term set of arrangements. Most people, I think, would have accepted such a compromise. I would, and I may have written about it at the time.
Instead of doing this, however, Theresa May loaded us with endless vague promises, while negotiating in secret with the European Commission. At the end of two years and six months, she presented us with a draft Withdrawal Agreement that was universally unacceptable. I will not rehearse why it was unacceptable. Everyone has read it for himself, or read a fair summary and critique. When this was presented to the House of Commons, it was overwhelmingly rejected. Why the Labour Party and the various open Remainers voted against it is less important than that they did vote against it. This is why we have a Parliament. It is there to stop the Executive from acting against the public good. It is there to make the voice of the people heard.
Our present set of crises blew up when it emerged that Theresa May had allowed no one to think about any alternative to her Agreement. Her only solution to losing the first vote was to arrange for another, and then for another. Each time, her Agreement was rejected – and rejected, I repeat, for good reasons. But, thanks to her wickedness or stupidity, there were only three options available to Parliament. One was to swallow her Agreement. Another was to leave without any deal. The other was to give up on leaving – to cancel the Referendum result.
[…]
It may be that the plan was to unveil a fraudulent leaving agreement, and to whip this through Parliament, leaving the rest of us to grumble about it for the next generation, though unable to do anything about it. If so, the plan has failed. The problem is not that our ruling class does not want to be bound by the will of the people – this is hardly a novel discovery. The problem is the crude inflexibility of our rulers. The EFTA compromise I and most other people would have accepted three years ago would have allowed any number of quiet understandings in London that let things as they matter to our rulers go on much as before. Instead, they wanted complete victory on their terms, and they planned for no other outcome. No competent strategist or negotiation behaves like this. The Tory ultras did not behave like this in 1832 or 1911. Labour did not behave like this after 1983. On the whole, we are lucky that we have asked these people only to arrange a departure in good order from a customs
union. They might instead have messed up something really important.These crises have been a useful learning experience. Theresa May and the interests she has been chosen to front are both wicked and stupid. Speaking for myself, I think our Members of Parliament – wretched creatures if these may be in themselves – for doing their job and lifting the stone to show the pale and stinking bugs in full light of day. Sooner or later, we shall leave the European Union. This will be a messier and more acrimonious departure than it needed to be. But I suspect that the debate between Leavers and Remainers is turning to a shared demand for our will to be obeyed by the Executive. This is a much wider matter than our membership of the European Union. Leaving is now a symbol of who has the final say in this country. The longer our decadent rulers try to hold firm, the more radical the demands will grow for a reconstruction of the system.
I have no idea what will happen in the next few weeks. But I am glad we have the Parliament that we have.
Alex Noble feels the situation is going pretty much exactly how the EU wanted it to go from the start:
For a few months now I have written about how the EU’s plan is increasingly transparent, and it is becoming possible to anticipate their every move.
I believe we are now so close to the outcome they wargamed a year ago, that the final week is now almost completely predictable.
For what it’s worth, here we go.
[…]
So this coming week, the EU will water down or remove the backstop they never cared about, and the British people will be betrayed into vassalage by their Vichy Parliament.
That’s right – another “breakthrough” is imminent, although I suspect the EU will once again trot out the gap-toothed Belgian bumpkin Verhofstadt to pretend to find the whole affair insulting, so we remember to be properly grateful to his paymasters.
All other options now are just scare tactics – No Brexit, No Deal, long extensions, a general election, a loss of drinking water, or pet food, or medicine – these are all just the Bad Cop act designed to get us to gratefully turn to the Good Cop.
Namely the EU’s Withdrawal Agreement, which as I’ve pointed out is like the Withdrawal Technique in that despite the promises made, it usually involves no actual withdrawal.
We have been herded for nearly a year like scared children towards the EU’s treaty, which imprisons us forever in the EU – it is what they wanted all along, and they have used our government, our MPs (with a few dozen honourable souls still resisting as I write), our media, and the craven statists embedded in our institutions to convince us that the EU’s Withdrawal Agreement represents freedom.
In this coming week, all but a few dozen stalwarts will crumble, and then the only question is whether enough Labour europhiles will cross the House to pass this grotesque betrayal and inflict it on the British people.
At that stage, I wonder whether our cries of fury and anguish will fade into silence, or swell into carnage?
March 28, 2019
QotD: Sharia law
In order of importance, [Sharia] has four sources. First, there is the Koran, which is the record of what was revealed to Mohammed by God, speaking through the Archangel Gabriel, Its injunctions are absolutely binding on the faithful. Second, there is the sunna, or the practice of Mohammed, as understood from the hadith, or traditional stories of his sayings and doings. These are less holy than the Koran, being only what was observed of a particularly honoured man, and not the direct Word of God given at third hand. Also, there are nearly two million of them, and they often contradict one another. But they count, once any consistent doctrine can be divined from them on a particular issue, as reliable guides. Third, there is the ijima or consensus of opinion among the ulema, or learned Moslems. Fourth, there is qiyas, or a process of analogical reasoning by which, in the absence of any rule or precedent, a case is to be decided in a manner consistent with the existing body of law. In addition to these, we can be fairly certain that much law has been inherited from pre-Islamic Arabian custom, and from the near eastern societies that subsequently became Moslem.
The main development of Islamic law came to an end in the eighth century with the Foundation of what remain the four traditional schools of legal interpretation. The task of all succeeding jurists was seen increasingly to consist as no more than the application and development of principles already laid down. Then, some time during the tenth century, there came what is known as “The Closure of the Gate of Interpretation ”. Since then, the exercise of itjihad — or independent judgment — has not, in theory, been permitted at all.
Islamic law differs from our own not only in its derivation, but also in its content. With us, despite what remains from the old regimes, and despite a great mass of socialist legislation during the present century, law is a means largely of protecting life and property. Among the Islamic lawyers, this has been an end only incidental to the main one, of ensuring conformity to the will of God. “The sacred law of Islam…” according to the great western scholar of the subject, Joseph Schacht, “is an all-embracing body of religious duties, the totality of Allah’s commands that regulate the life of every Muslim in all its aspects”. Not surprisingly, any country where the government takes Islam seriously is invariably, in western terms, an exceptionally gloomy and repressive place.
Let us look at Saudi Arabia. Within the bounds set by Islamic law, the country is an absolute monarchy. It lacks even the pretence of representative institutions and freedom of the press. All public officers are appointed by the King, and are responsible in the final instance to him alone. No religion other than Islam is tolerated in public — not even the sale of crosses being allowed — and anyone who is not a Moslem is made a victim of official discrimination. All publications are subject to a searching, and what often strikes westerners as a frivolous, censorship. On the 13th of March, 1989, The Times was allowed on sale only after the censors had snipped out the relevant part of a photograph in which a lady was showing more of herself than was thought decent. Women, indeed, are treated as inferior beings, and this treatment goes far beyond the close regulation of their dress by the police. They can be divorced at will. The range of employments open to them is restricted by law, and they can take none that involves contact with any man not related to them. They cannot drive cars. They cannot travel unaccompanied by a male relative. Adultery and certain other sexual acts carry the death penalty. The drinking of alcohol, while not absolutely prohibited, is discouraged. Tobacco is only grudgingly allowed. Gambling is forbidden. Music and dance are frowned on.
February 19, 2019
Judging a book by its cover (or people by their appearance)
In the latest Libertarian Enterprise, Sean Gabb reviews How to Judge People by What They Look Like, by Edward Dutton:
This short book is equally naughty and entertaining. It bounces along, making its points in a light-hearted and generally a witty manner. It is naughty so far as it is a flat challenge to many of the pieties of our age.
We are told never to judge a book by its cover — that the substance of a person, this being character and intelligence, have no measurable relationship to his external form, this being his physical appearance. At the extreme, of looking at correlations between race and intelligence, you can get into serious trouble for disputing this piety. Even moderate dissent earns hostility or just ridicule. Look, for example, at the relevant textbooks. The phlogiston theory is covered as an early theory of combustion, superseded by the truth. Phrenology is denounced as barely short of a moral and intellectual failing. No one thinks ill of Lamarck for this theory of inherited characteristics. Lombroso and his measurement of criminal heads are seen as steps on the road to Auschwitz.
The author of this book takes aim at every one of these pieties. He begins with the easy targets. Within ethnic groups, he goes over the increasingly rehabilitated claim that intelligence is largely inherited — about 80 per cent. He adds the other increasingly rehabilitated claim that there are differences of average intelligence between groups—that the peaks of each distribution curve occur at different points along the scale.
[…]
Now, what follows from all this? The answer is that all truth is important — so far as this is the truth; and I do lack the statistical grounding and the time or inclination to check the author’s scholarship. Even when a particular truth has no practical value, a regard for truth is a generally useful prejudice. But there are certain conclusions that appear to follow.
First, there is has been a progressively greater diversity of external form since the industrial revolution. The stated reason for this is that the harsh conditions of a traditional society, in which about 40 per cent of children died, and the higher classes had more surviving offspring, created a strong bias towards the survival of the intelligent and conscientious. Since then, the fall of infant mortality towards zero has thrown this process into reverse. That may explain the growing fall in genius or just high intellectual quality as a fraction of modern populations. It may also explain the decay — and the author says nothing of this — of free institutions, and their replacement by less complex and more maternal forms of government. Old England was free because its people were capable of being free. Modern England is unfree because the people have changed.
October 13, 2018
It’s always TEOTWAWKI, and the demands are always the same
Sean Gabb on the message and tactics of the alarmists — whose chosen fixation shifts over time, but whose demands are always the same:
Once you cut through their verbiage, the enemies of bourgeois civilisation have two demands. These are:
- Put me and my friends in charge of preferably a one-world government with total power over life and property; or, until then, or failing that,
- Give us a lot of money.
When I was younger, the occasion for making these demands was something to do with poverty or economic instability, and the alleged need was for a bigger welfare state, or state ownership of the means of production, or playing about with money to “move the aggregate demand curve to the right.” The nice thing about these claims and their alleged solutions was that they all had to be debated within the subject area of Economics. Because most of us knew a lot about Economics, we could always win the debates.
By the end of the 1980s, winning was so easy, the debates had become boring. Since then, the alleged need has shifted to saving the planet from some environmental catastrophe. The resulting debates are now harder to win because most of us are not that learned in the relevant sciences. Though I am more than competent in Economics, my main expertise is in Ancient History and the Classical Languages. Much the same is true for most of my friends.
Take, for example, the latest occasion for making the two demands stated above. This is that the sea is filling up with waste plastic, and that this looks horrid, and is being eaten by the creatures who live in the sea, and that they are all at risk of dying – and that this will be a terrible thing of all of us. For the solution, see Annie Leonard, writing in The Guardian: “Recycling alone will never stem the flow of plastics into our ocean. We must address the problem at the source.” You can take her last sentence as shorthand for the usual demands.
What response have I to this? Not much directly. Give me half an hour, and I will explain with practised ease that the Phillips Curve is at best a loose correlation between past variables, and that there is no stable trade-off between unemployment and inflation. But search me how most plastics are made, how long they take to degrade, or what harm they do if eaten.
A short search on the Web has brought up some useful information. There is, for example, an essay by Kip Hansen, published in 2015 – “An Ocean of Plastic.” He says, among much else:
- That the Great Garbage Patch said to be floating about the Pacific is a myth, and that the main alleged photographs of it were taken in Manila Bay after a storm had washed the rubbish out of the streets;
- That the amount of plastic waste floating in the sea is very small per cubic metre of water, and that it is invisible to the uninformed eye in the places where this Garbage Patch is said to be floating;
- That plastic waste quickly breaks down into tiny chunks that are then eaten by bacteria, who are not harmed by it;
- That larger chunks eaten by fish and birds are easily handled by digestive systems that have evolved over many ages to cope with much worse than the occasional lump of polystyrene foam.
His conclusion:
The “floating rafts of plastic garbage”-version of the Great Pacific Garbage Patch is a pernicious myth that needs to be dispelled at every opportunity.
September 19, 2018
The Byzantine Empire should really be called the “Medieval Roman Empire”
Sean Gabb makes the case for the least well-known part of the Roman world that outlasted the western empire by a thousand years:
Properly considered, the history of what I will from now call not the Byzantine Empire, but the Mediaeval Roman Empire, is perhaps the most astonishing instance of how courage and determination can keep civilisation alive in the face of the most forbidding and apparently overpowering challenges. In setting out my argument, I hope you will forgive me if I begin with an introduction covering much that many of your will know at least as well as I do, but that may not be so familiar to those reading the text or watching the speech on YouTube.
If you look at the first of the maps that I have put on your tables, you will see the Roman Empire as it was in the year 395 AD. This shows the Empire at something close it its greatest extent. The conquests that Trajan made to the north of the Danube and east of the Euphrates have been given up. But it includes the whole of the Mediterranean World and its various hinterlands – an area stretching from the North of England to Upper Egypt, from Casablanca to Trebizond. In that year, however, nearly a century of political experiments is formally ended with the division of the Empire into two administrative zones. There is the Western or the red Empire, ruled by an Emperor in Rome or Milan or Ravenna. There is the Eastern or the purple Empire, ruled by an Emperor in Constantinople.
If you look at the second map, dated roughly 650 AD, you will see that the Western Empire has disappeared. Excepting North Africa and parts of Italy, now ruled from Constantinople, the whole of the Western Empire has disappeared – replaced by a set of barbarian kingdoms from which modern Europe takes its origin. The Eastern Empire itself has lost both Syria and Egypt to the Arabs.
If you look at the third map, dated roughly 867 AD, you will see that the Empire has suffered the further loss of Cyprus and North Africa and most of Sicily. Nevertheless, what we have in that year should undeniably be called the Mediaeval Roman Empire. It has weathered the storm of the Early Middle Ages. It is the richest and most powerful state in the Mediterranean World. Indeed, during the next few centuries, it will expand. It has already reconquered Greece. It will conquer the Bulgarian Kingdom and re-establish its ancient frontier on the Danube. It will even retake Antioch and make Egypt for a while its economic and diplomatic client.
After 1071, the Empire falls on evil days. In that year, the Turks deprive it of its Anatolian heartland. But this loss is stabilised and in part reversed by a skilful handling of the Crusades. There is another disaster in 1204, when the Venetians take and plunder Constantinople. But this is not the end. The Empire is restored in large parts in 1261; and, even if as little more than a city-state based around Constantinople, it continues to the final Turkish conquest of 1453. Indeed, the formal extinction of the Empire comes nearly a decade after 1453, with the annexation of its last territories in Southern Greece.
There was a time when school textbooks in England dated the fall of the Roman Empire to 476 AD. Its continued survival for a thousand years after then had to be explained, where admitted, by taking a contemptuous view of what was called the Byzantine Empire. See, for example, W.E.H. Lecky:
Of that Byzantine empire, the universal verdict of history is that it constitutes, without a single exception, the most thoroughly base and despicable form that civilization has yet assumed. There has been no other enduring civilization so absolutely destitute of all forms and elements of greatness, and none to which the epithet “mean” may be so emphatically applied… The history of the empire is a monotonous story of the intrigues of priests, eunuchs, and women, of poisonings, of conspiracies, of uniform ingratitude.
Lecky is one of my favourite historians. But, if you look even at the mediaeval Greek and Italian historians of the Empire, you will see that this is a bizarre judgement. Undoubtedly, these historians tended to focus on intrigues in and about the Imperial Palace. But they also record much else. They record the story of a rich and powerful empire, directed with high military and diplomatic ability – an empire in which slavery and the death penalty have been almost abolished, where people lived, and knew that they lived, under a set of divinely-ordained laws that protected life, liberty and property to a degree unknown in any other mediaeval state.
September 18, 2018
A case to keep Theresa May in power … at least until March, 2019
Sean Gabb offers about the only possible justification for the British Tories to keep Theresa May on as Prime Minister:
Let us imagine that there is a vote of no-confidence in Mrs May as Leader of the Conservative Party. Let us imagine what is not certain — that someone more committed to leaving then becomes the Prime Minister. We can suppose that Anna Soubry and Damian Green will resign the Conservative whip — they and perhaps several dozen others of their kind. They are held from doing this at the moment because the ghostly electoral mandate Mrs May has gives them no excuse for splitting. A new Prime Minister without any mandate would give them their excuse. This would leave the Government with no majority. But there is worse.
Between a third and half the Parliamentary Labour Party would like an excuse to peel away and form a new party. So far, they have not found this excuse. A Conservative split would be their excuse. I can imagine a “centrist” block of 150 Members in the House of Commons. Add the Scottish Nationalists and the Liberal Democrats — that would be enough to form a new coalition government. Whether this new government then called a second referendum or found some less honest method, there would be no departure of any kind from the European Union. And, thanks to the Fixed Term Parliaments Act, they would keep their seats until 2022. After that, they could look forward to a shower of corporate sinecures.
Bearing this in mind, I call on the Conservative leavers not to allow a vote of no-confidence in Mrs May. Instead, let them focus on making it impossible for the Government we have to offer new concessions to the European negotiators. I call on the relevant Jewish organisations to keep up their pressure on the Labour leadership — but not to try for any killing blow. They can have Mr Corbyn’s head on a plate after next March. In short, I pray for no change in any direction in British politics until after we have left the European Union. Then, we can have blood on the moon — the more, the better. Until then, let the May Government continue shuffling towards departure on whatever terms they can get or want to get.
September 8, 2018
QotD: Reactions to, and criticisms of, Epicureanism
Hedonism has always been a controversial doctrine, so far as it is opposed to the teachings of the explicitly altruistic philosophies and religious systems. There are difficulties with hedonism when it comes to the exact comparison of pleasures. We do not have any of the more detailed works in which Epicurus might have attempted what Jeremy Bentham later called a “felicific calculus”. But, bearing in mind the difficulties that Bentham and the 19th century utilitarians found when they tried to move from principles to details, there is no reason to suppose he was more successful.
However, it is hard to see anything so scandalous in the pursuit of happiness through moderation and through friendship that should have brought on a flood of often hysterical denunciation and misrepresentation in antiquity that began in his own lifetime and did not end even with the loss of virtually the whole body of Epicurean writings.
The early accusations are very detailed, and are cited by Diogenes Laertius. Among much else, it is alleged:
- That he wrote 50 obscene letters;
- That one of his brothers was a pimp;
- That his understanding of philosophy was small and his understanding of life even smaller;
- That he put forward as his own the doctrines of Democritus about atoms and of Aristippus about pleasure;
- That in his On Nature Epicurus says the same things over and over again and writes largely in sheer opposition to others, especially against his former teacher Nausiphanes;
- That he was not a genuine Athenian;
- That he vomited twice a day from over-indulgence.
Three centuries after his death, Plutarch (46-127 AD) wrote against him in almost hysterical tone. He says:
Epicurus… actually advises a cultivated monarch to put up with recitals of stratagems and with vulgar buffooneries at his drinking parties sooner than with the discussion of problems in music and poetry.
And again:
Colotes himself, for another, while hearing a lecture of Epicurus on natural philosophy, suddenly cast himself down before him and embraced his knees; and this is what Epicurus himself writes about it in a tone of solemn pride: ‘You, as one revering my remarks on that occasion, were seized with a desire, not accounted for by my lecture, to embrace me by clasping my knees and lay hold of me to the whole extent of the contact that is customarily established in revering and supplicating certain personages. You therefore caused me,’ he says, ‘to consecrate you in return and demonstrate my reverence.’ My word! We can pardon those who say that they would pay any price to see a painting of that scene, one kneeling at the feet of the other and embracing his knees while the other returns the supplication and worship. Yet that act of homage, though skillfully contrived by Colotes, bore no proper fruit: he was not proclaimed a Sage. Epicurus merely says: ‘Go about as one immortal in my eyes, and think of me as immortal too.’
Now, all this and more was said against Epicurus when the whole body of his writings was still available, and by men who had access to those writings. It is unlikely, bearing in mind their general ability, that they were incapable of understanding plain Greek. So what could have been their motivation for misrepresenting him in defiance of the evidence, or in repeating personal libels irrelevant to his philosophy?
A possible answer is that they hated his philosophy for other reasons that they were not able or did not wish fully to discuss.
What does make Epicurus and his philosophy so controversial is one further piece of advice on the pursuit of happiness. It is impossible to be happy, he insists, unless we understand the nature of the universe and our own place within the universe.
Sean Gabb, “Epicurus: Father of the Enlightenment”, speaking to the 6/20 Club in London, 2007-09-06.
August 14, 2018
Sean Gabb’s view of Anglo-American relations from 1945 to today
He seems such a nice, mild-mannered chap but who else but a virtual bomb-chucking anarchist could title an article “Death to America?”
My view of America is tinged with a paranoia born from jealousy and resentment. I believe that American self-respect has, for at least the past hundred years, required the destruction of England as a great and independent nation. The Americans speak a language that did not emerge among themselves. They live within a system of law and within a set of constitutional assumptions that are also not co-existent with their nation. If their country were a minor power, they could, like Haiti, or Australia, or America before the 1870s, accept the fact of inferiority. If it were to vanish from the earth, they could look on the originator of their language and institutions with sentimental affection, as the Byzantines did on Athens and Rome.
Their problem is that, before 1940, England was a strong competitor. Since then, it has been generally subordinate, but never with full willingness. Therefore, the Americans have mixed occasional humiliation, as at Suez, with continual meddling in our politics. Our foreign policy has, since 1945, been largely set by Washington. Our leaders are mostly American Quislings, and these have systematically promoted American culture at the expense of our own. It may be that the accumulation of blocking powers by our new Supreme Court is an imitation to be welcomed. But the importation of American political correctness is not to be welcomed. Nor, I suggest, should we welcome the official replacement of English with American words and expressions — see, for example, the use of “train station” for “railway station”. This may appear, in itself, a trivial complaint. Repeated across the whole administrative and educational machinery, it has the effect of making our own recent past into a foreign country.
What the Americans want is for England to be discussed mainly in the past tense. They will study our literature, and sometimes our history. Some of their higher classes will put on Anglicised airs and graces, much as the Romans turned hellenophile after they had plundered and enslaved Greece. But to see their preferred model for living Englishmen, look at the characters played by Wilfred Hyde-Whyte, or the character of Alfred in Batman — polite, reliable, elderly, and, above all, ineffectual.
Though I dislike the European Union, I believe that the long term interests of my country lie in a close relationship with France and Germany, and in an amicable working arrangement with Russia. We have an obvious commonality with France and Germany of economic and strategic interests. We are of approximately equal weight. None is able to dominate the others. Each must work in compromise with the others. Any talk of “hands across the Atlantic” is either self-deception or a lie. Except perhaps between 1922 and 1940, there has never been an equality between England and America. Any close relationship between these countries has otherwise rested on the domination of one by the other — a domination with at best a limited overlap of interests. Though roles have changed, so it was at times before 1914, and so it has been since 1940.
July 24, 2018
The impact of licensing on previously unlicensed jobs
In the current Libertarian Enterprise, Sean Gabb looks at the recent outrage at Jeff Bezos and Amazon and recounts how at least one job he’d done in the past is now closed off to casual entrants due to the growth of licensing:
Let us imagine a natural order — that is, a world without states, or at least a world without the extended patterns of state-intervention that now exists. In such a world, wage labour would continue to exist. There are benefits in working for someone else. An employee commits to a contract of permanent service, in return for which he receives reasonable certainty of payment. Not everyone is or wants to be an entrepreneur. Not everyone finds it suitable to keep looking for unsatisfied wants and the most rewarding means of satisfying those wants. This being said, there would probably be much less wage labour than there is now.
If the present order of things does little to deter men like Mr Bezos, it does much to deter little people from starting little businesses — little business that sometimes replace, but more often supplement employed income. When I was much younger, the easiest way I found of making extra money was to drive a mini-cab. I went to the nearest cabbing office. I showed my clean driving licence. I showed a certificate of hire and reward insurance. I handed over £25 rent for the week, and was given a two-way radio and a cabbing number. That evening, I was taking prostitutes to their clients and pushing drunks up their garden paths. You cannot do this nowadays. Cabbing is licensed and regulated. It costs thousands to get a licence, and the regulations about age and type of vehicle add tens of thousands more to the costs of entry. You cannot get into cabbing unless you can pay these entry costs, and unless you are able to pay them back by working there full-time and long-term. A casual business has been made into a profession.
This is an example of which I have personal knowledge. But there is a vast range of little businesses that bring some money to little people. They have nearly all been placed out of reach. The effect is to increase the supply of unskilled labour seeking employment. Think of a supply and demand diagram. Shift the supply curve to the right. Make it more elastic. Money wages will be lower than they would otherwise be. Conditions of work — and these are part of the overall wage — will be worse. Make laws to prevent the market from clearing, and there will be more unemployment.
A further point I mention without choosing to develop is mass-immigration. This is not the kind of movement you would see in a natural order, where virtually the whole cost of entry and adjustment fell on the individual entrant. It is a movement encouraged and subsidised by the State — encouraged by institutional political correctness, and subsidised by laws that amount to forced association. The effect in economic terms is again on the supply curve for labour.
I have no reason to believe that Mr Bezos and Amazon have done anything to bring about this state of affairs. They simply operate in the labour market as they find it. No one is forced to work for Amazon. Amazon is not a legal monopoly, and has no power to force down wages. It pays at least the going rate. It is not a charity, and cannot be expected to behave as a charity. Blaming Amazon for how it pays and treats its workers makes no more sense than blaming a clock for telling the time.
He also touches on the state-created legal situation of limited liability:
I turn to the objection that Amazon is a limited liability company. This is an objection I accept. Limited liability companies exist because of a grant of privilege by the State. They are treated as persons, responsible for their own debts. Their owners have no liability beyond the value of the shares they own. This grant allows companies to gain more investment capital than they otherwise might. It allows them to grow larger and to exist for longer than they otherwise might. It allows even the most entrepreneurial company to turn gradually into a private bureaucracy, trading favours with the various state bureaucracies. Limited liability turns business into the economic arm of a malign ruling class.
So far as Amazon benefits from limited liability, it is an illegitimate enterprise. But this is not the end of the matter. Amazon almost certainly could exist without limited liability. It would instead have raised its investment capital by selling bonds. It would then only be in form what it plainly is in substance — that is, a projection of its owner’s ambition to achieve greatness. It would still have grown large, and it would have grown large by giving its customers what they want.