Quotulatiousness

February 25, 2020

“… and men like you will teach the kids. Not poems and rubbish; SCIENCE! So we can get everything working!”

Filed under: Books, Britain, Education, Greece — Tags: , , , , , — Nicholas @ 05:00

Apparently “the Artilleryman” from Jeff Wayne’s musical interpretation of War of the Worlds has taken over some important post at Oxford:

The Classics Faculty at the University of Oxford is considering whether to remove from its undergraduate courses the compulsory study in their original languages of Homer and Vergil. The reasons given are that students from independent schools, where some classical teaching is kept up, tend at the moment to do better in examinations than students from state schools, and that men do better than women. I regard this as the most important news of the week. I do so partly because I make some of my living from these languages, and so have a financial interest in their survival. I do so mainly because I see the proposal as a further enemy advance in the Culture War through which we have been living for at least the past two generations.

I could make this essay into another attack on the cultural leftists. I will come to these, as they are among the villains. They are not, however, the main villains. These are people who sometimes regard themselves, and are generally regarded by others, as conservatives. They once looked to Margaret Thatcher as their political champion, and then to Tony Blair. They were some of the most committed advocates of our departure from the European Union. They now look to the Johnson Government for the final triumph of their agenda. For these people, a nation is barely more than a giant economic enterprise – Great Britain plc. For them, the main, or perhaps the sole, purpose of education is to provide sets of skills that have measurable value in a corporatised market.

These people have been around for a long time. They were satirised by Charles Dickens in Hard Times, where Thomas Gradgrind explains his philosophy of education:

    Now, what I want is, Facts. Teach these boys and girls nothing but Facts. Facts alone are wanted in life. Plant nothing else, and root out everything else. You can only form the minds of reasoning animals upon Facts: nothing else will ever be of any service to them. This is the principle on which I bring up my own children, and this is the principle on which to bring up these children. Stick to Facts, sir!

[…]

I agree that state education had become a joke where almost nothing of any kind was taught. As continued by Tony Blair, the Thatcher reforms did eventually drive up standards of literacy and numeracy. But this has been at a terrible cost. Any modern school that wants to be thought desirable must focus on its place in the league tables. This involves working the children like slaves – stuffing them in class with facts that can be regurgitated in tests and therefore graded, then handing out reams of homework that leaves no time for personal development.

The universities continue this conveyor belt approach. Around half of school leavers are pressured into “higher” education. Those who go into the “STEM” subjects – Science, Technology, Engineering, Mathematics – follow a narrow and specialised curriculum that leaves them ignorant of nearly everything outside their own subject. The rest sign up for largely worthless subjects – anything with the words “business” or “studies” in the name. There, they are kept busy with three-hour lectures. I know the value of these, as I used to give them. I fell asleep in one of them, and the students were happy when my voice finally trailed off. Progress in these subjects is measured by coursework that is increasingly plagiarised or ghost-written, or through examinations where the grades are fiddled. At the end of this, graduates – and everyone does graduate – are qualified for nothing better than employment in one of those bureaucracies of management or control that fasten on the actually productive like mistletoe on a tree. The universities look at rising numbers and the fact that graduates do find paid employment, and call this a great success. No one thinks it a disgrace if students never take up a book not on their worthless reading list, or that, having graduated, they never open another book.

Or school leavers at the bottom end are herded into courses in plumbing or hairdressing. I was once invited to teach a module in a Parking Studies degree – this for the certification of traffic wardens. I suppose people are needed to keep the roads clear, and I suppose they should be given some idea of their legal rights and duties. I am not at all sure if they need to have degrees. I am sure that skilled trades of undoubted value are best taught, as they always used to be, through private apprenticeships or informally on the job.

February 3, 2020

“The people could not be given what they had asked for. It would set a precedent.”

Filed under: Britain, Europe, Government, Politics — Tags: , , , — Nicholas @ 05:00

In the latest Libertarian Enterprise, Sean Gabb reacts to the changes (or lack of changes) on Brexit Day:

London on the morning after Brexit Day, according to the BBC and other mainstream media.

The Course of Empire – Destruction by Thomas Cole, 1836.
From the New York Historical Society collection via Wikimedia Commons.

Yesterday evening — that is, the 31st January 2020 — at 11pm GMT, my country left the European Union. We did so after four years of heated and often hysterical argument. Nothing much seemed to have changed this morning. I went out shopping, to see the same people buying the same things at the same prices. Since we are now in a transition period, lasting till the end of this year, in which we remain within the Single Market and subject to the rules of the European Union, it would have been odd if anything visible had changed. Yet, if nothing visible had changed, one very important thing has changed.

The ruling class has suffered its first serious defeat in living memory. The coalition of politicians, bureaucrats, lawyers, educators, media people and associated business interests who draw wealth and power from an extended state was committed to European Union membership. This coalition was never uniformly committed to membership. Some elements were strongly committed, others only mildly. But all were agreed that membership was good for them, so far as it blurred the lines of accountability and gave the exercise of power a supranational appearance. This was the position before the 2016 Referendum, which was not expected to go as it did. When the result was to leave, ruling class support for membership strengthened. Long before it ended, the referendum campaign had become a vote of confidence in the ruling class. Losing this vote was a shock. The people could not be given what they had asked for. It would set a precedent. Give them that, and they would start believing they lived in a democracy where votes counted for something. If this happened, the people might be inclined to start asking for other things – all things variously unwelcome within the ruling class.

The ruling class response to losing fell under two headings. One was to deny the validity of the vote and to demand another, and to make sure that this one was rigged in favour of remaining. The other was to deliver an exit so partial that it amounted to continued membership, and that could be upgraded to full membership after a few years of propaganda. These responses eventually merged into a single project of dragging things out so long that the people would get bored and stop demanding that their voice should be heard.

These responses failed. The people had spoken, and they continued speaking — eventually giving the Conservatives their biggest majority in a generation. Because of this, our departure yesterday was more definite than had previously been imagined. Immediately after the Referendum, I think most of us would have accepted a slow disengagement — perhaps including ten or twenty years of remaining within the Single Market, though out of the customs and political union. The next three years of bad faith killed any taste for gradualism.

Emphasis added.

December 12, 2019

QotD: Economic sophistication in ancient Greece

Filed under: Economics, Europe, Greece, History, Quotations — Tags: , , , — Nicholas @ 01:00

Let us take the case of Thales of Miletus (c620-c546 BC), one of the earliest of Greek philosophers. This story is told of him by Aristotle:

    There is the anecdote of Thales the Milesian and his financial device, which involves a principle of universal application, but is attributed to him on account of his reputation for wisdom. He was reproached for his poverty, which was supposed to show that philosophy was of no use. According to the story, he knew by his skill in the stars while it was yet winter that there would be a great harvest of olives in the coming year; so, having a little money, he gave deposits for the use of all the olive-presses in Chios and Miletus, which he hired at a low price because no one bid against him. When the harvest-time came, and many were wanted all at once and of a sudden, he let them out at any rate which he pleased, and made a quantity of money.

Whether this is a true story about Thales, or even of market conditions in Miletus, is of no importance. What is important is the unvoiced background to the story. It cannot easily be taken as an instance of the predatory capitalism that Polanyi and Finley are willing to grant to the ancient world. Thales decided that there would be a good olive crop. He did not buy olive presses. Instead, he took out options on them. He and those who dealt with him, seem to have understood the nature of the deal made. When it turned out that Thales had predicted right, he seems to have had no trouble enforcing his contracts. This assumes a familiarity of the courts with such contracts, and a commercial state of mind either among the peoples of Chios and Miletus, or — assuming the story is apocryphal — among Aristotle’s Athenian audience.

Many of the Greek city states were considerable trading centres. They lack any detailed commercial histories. Certainly, no ancient writer thought it consistent with the dignity of history to describe their economic structure and the causes of their commercial greatness. But this casual anecdote must stand in place of the unwritten histories as evidence for thriving and sophisticated financial economies.

Sean Gabb, “Market Behaviour in the Ancient World: An Overview of the Debate”, 2008-05.

December 4, 2019

Defund the BBC? Well, if you can’t just sack, burn, and salt the earth it stands on, defunding might help

Filed under: Britain, Government, Media, Politics — Tags: , , — Nicholas @ 05:00

Hector Drummond wonders if the Overton Window has moved far enough that the BBC might lose its sacred status:

In a notorious talk given to Conservative Future in 2009, Sean Gabb made the following radical recommendation:

    On the first day of your government, you should close down the BBC. You should take it off air. You should disclaim its copyrights. You should throw all its staff into the street … You must shut it down – and shut it down at once.

I have for many years been torn between thinking this a good idea, and thinking that it would result in such uproar that the government would immediately fall, and be replaced by a new government who would restore the BBC. But the question was purely abstract anyway, because no Conservative government would even contemplate doing such a thing. No Conservative government was even going to contemplate taking away the licence fee.

But finally, after three years of disgraceful conduct — well, extra disgraceful conduct — the future of the BBC is finally an issue that that can be broached. It’s finally an issue that can be talked about without people throwing up their hands in horror and demanding you be thrown out of wherever you are. People will listen sympathetically if you suggest that the BBC can’t go on like it has been. People will join in enthusiastically if you say that Channel 4 is a disgrace that should no longer be state-funded. Well, not if you’re in the common room. But in the ordinary pubs around the country they will. They will at the dinner parties that are being held outside the M25. And even some inside it.

So what should be done? The conventional conservative/libertarian idea is that the BBC should be moved to a subscription model. The more radical Gabb idea is not one that has ever been talked about much. In fact, it’s an idea that until recently would have shocked most people, even most conservatives. (If you read to the end of the Gabb article, you’ll see that the young conservatives were themselves outraged by Gabb’s idea). But actually it’s a very good idea. Because here’s the thing. If you privatise the BBC, it may do very well for itself, and then it would be free to spin the news far more outrageously than it currently does.

More recently than Dr. Gabb, Richard Delingpole made a suggestion that I stole for my headline:

So the idea is no longer so alien. Particularly amongst younger people, who just don’t watch the BBC any more. They generally don’t watch much TV at all, they prefer YouTube and TikTok (which are filled with rubbish, it has to be said, but that’s another story), but they especially don’t watch the BBC (or channel 4). So most young people won’t even notice if the BBC is closed down, although about thirty sociology undergraduates will eventually tweet about it once their lecturers tell them what’s happened, and then the Guardian will have a fit and try to make it a big story, but there’ll be no BBC to amplify that, so it won’t be that effective. And the other channels are unlikely to shed too many tears over the shutdown of a subsidised rival (although I expect that the news staff will as they’re all lefties now).

December 2, 2019

QotD: Evidence of markets in classical civilizations

Filed under: Economics, Europe, Greece, History, Quotations — Tags: , , , , — Nicholas @ 01:00

If someone were to claim that market behaviour was peripheral to life in eighteenth century England, it would be easy to laugh at him. This is not to say the claim has not been or will not be made. But if it were made, it could be refuted with a mass of government and private statistics, of newspaper reports and law reports, of high literature, of sermons, speeches and letters, of descriptive and analytical surveys, of biographies and novels, and of physical remains. Ludicrous claims can always be based on selective and misread evidence. In this case, the weight of the evidence must be decisive.

If we turn, however, to the ancient world, the evidence must almost always be indecisive. Very few ancient writings have survived. Obviously, two thousand years are a long time; and ancient civilisation did collapse. Add to this that far fewer documents relating to economic matters were produced or could be preserved than has been the case with us. There was no printing: everything had to be copied by hand. The best writing material was papyrus, which was both expensive and fragile. The normal writing materials for accounts and administrative documents were waxed tablets, which were scraped and reused, and thin wooden sheets, which were thrown away once they had served their purpose.

The literary remains of Greece and Rome which have come down to us through generations of copying and recopying are the products of a rather snobbish culture, and contain little direct information about economic behaviour. The great writers, as Finley observes, do seem to have lacked the conceptual framework for intelligent discussion of finance and commerce. Even otherwise, these were matters they regarded as beneath the notice of history. Thucydides, for example, gives full discussion to the political causes of the Peloponnesian War, but says nothing of what we know from the archaeological evidence was the complete Athenian displacement of Corinth in the pottery markets of the Western Mediterranean world.

During the past century or so, the rubbish dumps of Egypt have revealed a mass of the everyday documentation we have for no other area of the ancient world. There are tax records, and commercial correspondence, and administrative commands, among much else. The problem here is that Egypt was always an exception. From its earliest history, its geography opened it to capture and exploitation by rent-seeking élites. The Pharaohs were worshipped as gods and given whatever they demanded. The Ptolemies organised the country into one gigantic state enterprise and used the proceeds for making a big noise in the Hellenistic world. The Roman Emperors kept up the monopolies and requisitions, treating Egypt as their personal property, and so far as possible isolating it from the rest of the Empire. The documentary evidence, therefore, we have from Egypt may not be representative of the ancient world as a whole.

But this, plus the material archaeology, is all we have. And if we want to know anything for economic motivations and behaviour, we must press the evidence we have as hard as we can. The history of the ancient world is, in many important respects like a mosaic that has been broken up with many of its tiles thrown away. The whole must be reconstructed from the parts remaining. It is a difficult enterprise, but it can be attempted.

If there is little direct, there is much indirect evidence. This is scattered through the surviving body of ancient literature. It consists of casual remarks, illustrations to arguments, even comments that are in themselves foolish. It is a question of looking for this evidence, and of knowing how to use it.

An interesting example of how evidence can be extracted and used comes not from our own ancient world, but from pre-Columbian South America. Deirdre McCloskey has looked at the geographical distribution of Mayan obsidian tools. She notes that, the farther from the sources of their obsidian, the smaller was the ratio of blade weight to cutting length. She comments:

    By taking more care with more costly obsidian the blade makers were earning better profits; as they did by taking less care with less costly obsidian.

What we have here, then, is evidence that illiterate, stone age toolmakers were at least as conscious of opportunity cost as any Victorian mill owner, and rather more so than the average socialist planner of the next century. So long, of course, as this is evidence — this is, so long as the tools are distributed as claimed — we have empirical reason for doubting the Polanyi claim that,

    previously to our time no economy has ever existed that, even in principle, was controlled by markets…. Gain and profit made on exchange never [before the nineteenth century] played an important part in human economy.

Sean Gabb, “Market Behaviour in the Ancient World: An Overview of the Debate”, 2008-05.

November 27, 2019

QotD: The evolution of markets

It is a settled assumption among most libertarians, classical liberals and English-speaking conservatives that market behaviour is part of human nature. Whether or not we care to make a point of it, we stand with John Locke and, through him, with the men of the Middle Ages and with the Greeks and Romans, in trying to derive what is right from what is natural.

We believe that there is a natural inclination to promote our own welfare and that of our loved ones. We further believe that, given reasonable security of life and property, this inclination will lead to the emergence of a system of voluntary exchange. That is, we will seek to trade the things we have or can create for other things that we regard as of greater value to ourselves.

In doing so, ratios of exchange that we call prices will be revealed. These prices, in turn, will provide general information about what should be produced, in what ways and in what quantities. Furthermore, changes in price will provide information about changes in preferences or in abilities to produce. Custom will set aside one or more goods to serve as money. Institutions will emerge that channel savings into productive investment, that spread risk, and that moderate expected fluctuations in price. Laws will develop to police the transfer of property and performance of contracts.

We believe that market economies emerge spontaneously and are self-regulating and self-sustaining. This is not to say that all market societies will be the same. Their exact shape will depend on the intellectual and moral qualities of the individuals who comprise them. They will reflect pre-existing patterns of trust and honesty and the general cultural and religious values of a people. They will also be more or less distorted by government intervention. But we do say that market behaviour is natural — that, in the absence of extreme government coercion, or extreme disorder, buying and selling to increase our own welfare is what we naturally do.

Sean Gabb, “Market Behaviour in the Ancient World: An Overview of the Debate”, 2008-05.

October 29, 2019

Parallels between the current Brexit mess and the 1906 general election

Filed under: Britain, Europe, History, Politics — Tags: , , , , , — Nicholas @ 09:10

Sean Gabb writes in the Libertarian Enterprise on the clusterfail in Parliament and an interesting historical parallel from the beginning of the 20th century:

… the Brexit debate that only began with the counting of the Referendum votes has been a valuable education. So far as it blurs the lines of accountability, membership of the European Union has been a useful entrenchment of our ruling class. It has also helped provide a mildly liberal and cosmopolitan gloss to a domestic project that has been anything but liberal. Its refusal to honour the Referendum has torn aside what remained of the democratic veil behind which power is exercised. These people are not our servants. They are a hostile elite. Their interests are not ours. They despise us. They fear us. They are determined not to give us even the shadow of what we were – perhaps unwisely – promised.

I have given a quotation from Chesterton. I am increasingly minded of parallels between his day and ours. In 1906, the Liberals won a large and unexpected majority in the House of Commons. They set about transforming the country on the lines they had been discussing since the end of their last majority government in 1885. In doing this, they faced a wall of resistance from the old ruling class. The Conservatives controlled the Law and education and most of the administration. They possessed the greatest mass of the national wealth. Above all, they dominated the House of Lords. They used their majority here to block the Liberal Government until such time as the people could be persuaded at the next election to bring back a Conservative Government.

Now, in that contest, I would have sided with the ruling class. I think England had a better future under the Conservatives than under the Liberals. I think most of the Liberal changes were bad. Moreover, the Conservative strategy showed some evidence of working. The Liberals lost a steady stream of by-elections — most notably Peckham in 1908. Then the Conservatives went too far. In 1909, the Liberals brought in a deliberately populist budget. The Conservatives broke more than two centuries of convention by voting this down in the Lords. This gave the Liberals their excuse. With the cry of “The People against the Peers,” they attacked the Conservatives in their most powerful stronghold. After two general elections in 1910, the Lords were stripped of their blocking veto. Of course, the Great War then changed everything. But it is reasonable to suppose that, had the Liberals won another election in 1915, most of the domestic changes that we blame on the War would have come about, if more slowly.

The lesson is that ruling classes often make strategic mistakes. Had the Conservatives before the Great War taken a more selective approach in their opposition, they might have won an election in 1911, and carried on with their own vision of the national future. As it is, they only lost the 1910 elections because the Liberals were able to rely on Labour and Irish support in the Commons. Because they overreached themselves, they eventually lost everything.

It may be the same now. Had our own ruling class pulled sad faces in 2016 and delivered a minimal Brexit — something like continued EEA membership and a Norwegian relationship — they might have put the issue to bed and continued riding us all to certain ruin. Instead, they went into a three-year filibuster, every so often drawing breath to suggest another referendum. The strategy appears to have failed. We may now have a more substantial Brexit than was intended. More to the point, the democratic veil has been torn aside. The continuing argument over Mr Johnson’s new Withdrawal Agreement is largely now unfinished business. The Agreement needs to be passed — but so we can go into a general election where the main issues will not be a new relationship with the European Union. These issues will be the nature and personnel of the country’s domestic government. I do not imagine that we shall become more “democratic.” But I can imagine that we shall find ourselves with a new ruling class that holds the mass of ordinary people in less vicious contempt.

QotD: The financial crisis of 33AD

Filed under: Economics, Europe, History, Law, Quotations — Tags: , , , — Nicholas @ 01:00

Let us next take a brief but important notice in Tacitus, for the year 33 AD:

    Meanwhile a powerful host of accusers fell with sudden fury on the class which systematically increased its wealth by usury in defiance of a law passed by Caesar the Dictator defining the terms of lending money and of holding estates in Italy, a law long obsolete because the public good is sacrificed to private interest. The curse of usury was indeed of old standing in Rome and a most frequent cause of sedition and discord, and it was therefore repressed even in the early days of a less corrupt morality. First, the Twelve Tables prohibited any one from exacting more than 10 per cent., when, previously, the rate had depended on the caprice of the wealthy. Subsequently, by a bill brought in by the tribunes, interest was reduced to half that amount, and finally compound interest was wholly forbidden. A check too was put by several enactments of the people on evasions which, though continually put down, still, through strange artifices, reappeared. On this occasion, however, Gracchus, the praetor, to whose jurisdiction the inquiry had fallen, felt himself compelled by the number of persons endangered to refer the matter to the Senate. In their dismay the senators, not one of whom was free from similar guilt, threw themselves on the emperor’s indulgence. He yielded, and a year and six months were granted, within which every one was to settle his private accounts conformably to the requirements of the law.

    Hence followed a scarcity of money, a great shock being given to all credit, the current coin too, in consequence of the conviction of so many persons and the sale of their property, being locked up in the imperial treasury or the public exchequer. To meet this, the Senate had directed that every creditor should have two-thirds of his capital secured on estates in Italy. Creditors however were suing for payment in full, and it was not respectable for persons when sued to break faith. So, at first, there were clamorous meetings and importunate entreaties; then noisy applications to the praetor’s court. And the very device intended as a remedy, the sale and purchase of estates, proved the contrary, as the usurers had hoarded up all their money for buying land. The facilities for selling were followed by a fall of prices, and the deeper a man was in debt, the more reluctantly did he part with his property, and many were utterly ruined. The destruction of private wealth precipitated the fall of rank and reputation, till at last the emperor interposed his aid by distributing throughout the banks a hundred million sesterces, and allowing freedom to borrow without interest for three years, provided the borrower gave security to the State in land to double the amount. Credit was thus restored, and gradually private lenders were found. The purchase too of estates was not carried out according to the letter of the Senate’s decree, rigour at the outset, as usual with such matters, becoming negligence in the end.

So far as we can understand what was happening, the passage largely explains itself. An old law restricting the rate of interest is suddenly revived. This invalidates a large class of loans above the official rate made on short term but renewable contracts. An indulgence is given of eighteen months, during which the now illegal loans are systematically called in. The result is a liquidity crisis in which land prices collapse. The crisis is dealt with by emergency lending by the Emperor.

There is nothing unusual about this sort of crisis. We are passing through something similar at the moment. What Tacitus is showing is a developed economy with much integration of capital and land markets. We can see how easily land can be sold, and how responsive prices are to the forces of demand and supply. Again, special pleading can be brought to bear on the story to try and minimise the extent of market behaviour. But, so far as this crisis can be analysed in terms of standard economic theory, the simplest explanation is to conclude that the economy of the early Roman Empire was, in its essentials, like that of the modern world.

Sean Gabb, “Market Behaviour in the Ancient World: An Overview of the Debate”, 2008-05.

October 18, 2019

QotD: England has become the Mother Hive

In 1908, Rudyard Kipling published a short story called “The Mother Hive”. In this, the bees in a hive decide to drop all outmoded ideas of hierarchy and to make everyone equal. This includes the right of workers to eat royal jelly and to mate with the drones. In the spreading chaos that results, traditionalist dissidents are first shunned and then murdered. Eventually, the bee keeper looks into the hive, and sees the empty honeycombs and the horribly deformed offspring of the workers. His response is to poison all the bees.

Now, something like this has happened in England. In the past few generations, the whole of national life has been taken over by the cultural Marxists. They run government and the administration, and the law, and education and the media, and business too. They have imposed on us a nasty hegemonic discourse. Cultural Marxism is ultimately to be traced to European thinkers like Antonio Gramsci and Louis Althusser and the Frankfurt School. But this has come to England in American clothing. It has prestige because it was taken up by the American universities.

In America, however, the progress of cultural Marxism has been resisted, or slowed, by a strong religious right and by a written constitution that it is taking a long time to subvert. Here, we have no religious right, nor an entrenched constitutional law. In the past, freedom and common sense were safeguarded by an hereditary land-owing aristocracy and gentry. These ran the country, and did much to determine its moral tone. During the twentieth century, they were marginalised and then eliminated from government. They remain as a class — still very rich — but the tacit deal since at least the 1940s has been that they will be left alone, so long as they keep out of politics. Government has been left to middle class lefties. The effect followed the cause only after several generations. But here it is.

It may be interesting for you, as foreigners, to learn an answer to the implied question in the title of this speech. But it is essential for the English to think about the question and its answers. You see, like both the Germans and the Russians, we have had a revolution. Unlike them, we have had no obviously revolutionary event. The Russians had the storming of the Winter Palace and the murder of their Royal Family. The Germans were utterly defeated in 1945. Their cities were bombed flat. Their country was occupied and divided. Every German knows either that German history came to an end in 1945, or at least that a new chapter in German history had begun.

We do not have that awareness, and it would be useful for us to understand, even so, that we are living in a state of revolution. England has become the Mother Hive.

Sean Gabb, “A Nation of Sheep: Understanding England and the English”, Libertarian Enterprise, 2017-09-23.

September 24, 2019

QotD: Conditions for the rise of tyrants in the Greek city states

Filed under: Greece, History, Politics, Quotations, Religion — Tags: , , , , , — Nicholas @ 01:00

The central problem of almost every society before about 1950 has been how to reconcile the great majority to distributions of property in which they are at a disadvantage. Only a minority has even been able to enjoy secure access to abundant food and good clothing and clean water and healthcare and education. Whether actually enslaved or formally free sellers of labour, the majority have always had to look up to a minority of the rich who are often legally privileged. How to keep them quiet?

Force can only ever be part of the answer. The poor have always been the majority, and sometimes the great majority. Armies of mercenaries to protect the rich have not always been available, and they have never by themselves been sufficient to compel obedience on all occasions in every respect.

Force, therefore, has always been joined by religious terrors. In Egypt, the king was a god, and the privileged system of which he was the head was part of a divine order that the common people were enjoined never to challenge. In the other monarchies of the near east, the king might not actually be a god. But all the priests taught that he was part of a divinely ordained order that it was blasphemy to challenge.

In the Greek city states until about a century before the birth of Epicurus, securing the obedience of the poor had not been a serious problem. There had been some class conflict, even in Athens. But most land was occupied by smallholders, and excess population could be decanted into the colonies of Italy and the western Mediterranean. There were rich citizens, but they were usually placed under heavy obligations to contribute to the defence and ornament of their cities.

Then a combination of commercial progress and the disruptions of the war between Athens and Sparta created a steadily widening gulf between rich and poor. There was also a growing problem of how to maintain large but unknown numbers of slaves in peaceful subjection.

The result was a class war that destabilised every Greek state. The sort of democracy seen in Athens could survive in a society where citizens were broadly equal. Once a small class of rich and a much larger class of the poor had emerged, there was a continual tendency for democratic assemblies to be led by demagogues into policies of levelling that could be ended only by the rise of a tyrant, who would secure the wealth of the majority — but who could secure it only so long as the poor could be terrified into submission. Once they could not be terrified by the threat of overwhelming force, they would rise up and dispossess the rich, until a new tyrant could emerge to subdue them again.

Unlike in the monarchies of the near east, no settled order could be maintained in Greece by religious terrors. During the sixth and fifth centuries, the Greek mind had experienced the first enlightenment of which we have record. There had been a growth of philosophy and science that revealed a world governed by laws that could be uncovered and understood by the unaided reason.

Now, enlightenments are always dangerous to an established religion. And the Greek religion was unusually weak as a counterweight to reason. The Greeks had no conception of a single, omnipotent God the Creator. Instead, they had a pantheon of supernatural beings who had not created the world, but were subject to many of its limitations. These were frequently at war with each other, and so they could be set against each other by their human worshippers with timely sacrifices and other bribes. They did not watch continually over human actions, and beyond the occasional punishment and reward to the living, they had no means of compelling observance of any code of human conduct.

And so, when the intellectual disturbance of philosophy and science spilled over into demands for a reconstruction of society in which property would be equalised, there was no religious establishment with the authority to stand by the side of the rich.

Sean Gabb, “Epicurus: Father of the Englightenment”, speaking to the 6/20 Club in London, 2007-09-06.

August 21, 2019

British-EU negotiations under Boris Johnson

Filed under: Britain, Europe, Government, Politics — Tags: , , , , , , — Nicholas @ 03:00

In a speech to Slovak journalists, Sean Gabb outlines what he expects the British government to be doing about Brexit now that May has been put out to pasture and Boris Johnson is in charge:

Prime Minister Boris Johnson at his first Cabinet meeting in Downing Street, 25 July 2019.
Official photograph via Wikimedia Commons.

Here, I come to a digression on the nature of how Britain is governed. My country is not particularly democratic. At the same time, there is no cabal of evil persons directing all events and appointments from behind the scenes. This is generally not how ruling classes operate. A more realistic model can be taken from Ian Kershaw’s analysis of the National Socialist revolution in Germany. This proceeded with limited central direction. Before 1939, the leaders were concerned mostly with foreign policy, after that with fighting a big war. Instead, the revolution was decentralised. Reliable men were put in key positions and told to “work towards the Fuhrer” – that is, to act in any situation as they might imagine Hitler himself would act. The result was often administrative chaos. The benefit was that the leadership could concentrate on what it saw as the essentials, and more local knowledge could be used in the overall revolution than would otherwise have been possible.

This is largely how things work in Britain. Our own Transformation is not driven by detailed orders from the Shadowy-Ones-on-High, but by creating a bias within every useful institution to those who are broadly in favour of the Transformation. The benefit is a constrained diversity of approaches that can be presented as a genuine diversity of opinion. The disadvantage is that executive power lies in this country where it has since 1701 – that is, in the hands of the Ministers of the Crown, who are accountable to the House of Commons. If the Prime Minister turns out to be a fool, and the other ministers are too cowardly to stab him in the back, there is no easy way to remove him.

I come at last to the Brexit strategy of the new Government. These people are not right-wing extremists who can eventually be forced to give in. Just like Theresa May, they see Brexit as a problem that needs to be solved. If they could wave a magic wand, they would roll back the calendar to 2016 and make sure that Remain won the Referendum. Or they would roll it back a little farther and make sure the Referendum was not called that year, or at all. But they cannot. Instead, they have to deal with the effects of leaving a political fool in charge for three years of the Brexit process.

Theresa May had one job after 2016. This was to produce the minimal departure I have mentioned. Instead, she negotiated a Withdrawal Agreement that caused a storm of outrage among the English. The details of what this Withdrawal Agreement contained are, again, unimportant. What does matter is that the Withdrawal Agreement was published in English on the European Commission website, and millions of us read its 585 pages. We may not have been that interested in the details of our membership. But the details of our “withdrawal” were unacceptable. She tried three times to force it through the House of Commons. Each time, a majority of some very trashy people were terrified to be seen supporting it. Anyone else less stupid would have tried something else. Instead, Theresa May treated us with open contempt. Whether or not we really cared about it, we had been asked if we wanted to remain in the European Union. Having voted “No!” we expected some show of respect for our clear instructions. We did not welcome a Brexit-in-Name-only.

At first, the damage was confined to the possibility of a Labour Government. Then, with the rise of the Brexit Party, the system as a whole moved towards a crisis of legitimacy. The European elections of the month before last were seen as the second Referendum the Remainers had demanded. It was won by the Leavers. The Conservative were crushed. Labour was humiliated. It seemed that a general election would, for the first time, produce a bloc in the House of Commons of Members opposed not only to the peripheral issue of the European Union, but also to the Transformation.

So Theresa May had to go, and she was replaced by Boris Johnson. His own inclination, I have no doubt, is to get a few cosmetic changes to the existing Withdrawal Agreement, and then tell us he is a diplomatic genius. His problem is that this will no longer do. Theresa May has left too much poison in those waters. Brexit must now be more meaningful than was at first projected. Last week, there was an election in Wales to fill a vacancy in the House of Commons – a bye-election. This should have been won by the Conservatives. Instead, the Brexit Party took enough Conservative votes to give the seat to one of the opposition parties – not the Labour Party, which did badly. The political arithmetic is that anything less than a No-Deal Brexit or a diplomatic triumph will mean a collapse of the Conservative vote at the next general election. And this will not mean a Labour Government, but political chaos and a crisis of legitimacy.

In a post at the Continental Telegraph, Alex Noble shows the quite different political trajectories of Change UK (or whatever they’re calling themselves this week) and the Brexit Party:

[Simon Jenkins in the Guardian claims that] the majority of Britain want to stay in the EU.

Is he right?

Well, the recent defectors from the main parties clearly believed he was – Chuka Umunna, Anna Soubry et al abandoned their positions to form the CUKs and provide the disenfranchised British masses with the staunch Remainer party they had all been failing to demand for so long.

They came out of the blocks fast, called in favours with journalists to get favourable press coverage, and burst upon the political consciousness of Great Britain like a glitter-filled Zeppelin of cross-party europhilia.

And then … oh the humanity.

Whereas Brexit geezer Nigel Farage sauntered out of the blocks under withering crossfire from the establishment and its pet churnalists, and immediately went hypersonic – from 0% to 20% before the establishment pollsters could unlimber their clipboards and stutter their leading questions.

Up and down the country, the British voter was encouraged to overlook the Brexit Party by an establishment still traumatised by the referendum, with pollsters snidely relegating the party to the column entitled “Other” during their obfuscatory enquiries.

And the British voter seized them by the lapels and yanked them into a ferocious Brexit headbutt.

The desperate EU stooges in the Tory party, realising their puppet Treason May was fatally wounded, threw her under the bus and began their Stop Boris campaign, but all the manufactured scandalettes failed to prevent the Johnson Juggernaut from roiling over them and into Downing Street.

For now, the Brexit Party have stalled on 20% – they hold their position now like a lioness crouched in the long grass, waiting for Boris Johnson to reveal the slightest Remainer tendencies. And if he does, the catastrophic injuries he and his party will suffer will make Theresa May’s mauling look like the amuse bouche at the Marquis de Sade’s final soundproofed basement party.

August 1, 2019

“Since I recently called [Johnson] ‘a bag of living offal,’ my view is unlikely to be positive”

Filed under: Britain, Politics — Tags: , , , , , — Nicholas @ 05:00

Sean Gabb provides a brief evaluation of new British PM Boris Johnson:

Boris Johnson, Secretary of State for Foreign and Commonwealth Affairs at an informal meeting of the Foreign Affairs Council on 15 February 2018.
Photo by Velislav Nikolov via Wikimedia Commons.

I have been asked to comment on Boris Johnson’s appointment as Leader of the Conservative Party and therefore as Prime Minister. Since I recently called him “a bag of living offal,” my view is unlikely to be positive. However, I will try to be fair. More to the point, I will try to relate this latest turn of events to my general analysis of British politics.

Last month, I wrote that membership of the European Union was a peripheral issue for our ruling class. The main agenda for this class is to carry through a neo-Puritan remodelling of our institutions, and indeed our minds. The details of a customs and regulatory union are less important than control of education, the media and the criminal law. This being said, membership is useful so far as it blurs the lines of accountability. It is also an article of belief among some elements of the Ruling Class. For this reason, the verdict of the 2016 Referendum was unwelcome. It meant a diversion of effort from the main purpose. It upset various important people. The obvious solution was to give us a minimal departure that would satisfy us, but would keep in place those elements of the European Project that really are important to the Ruling Class.

Here, I come to a digression on the nature of how we are governed. There is no cabal of evil persons directing all events and appointments from behind the scenes. This is generally not how ruling classes operate. A more realistic model can be taken from Ian Kershaw’s analysis of the National Socialist revolution in Germany. This proceeded with limited central direction. Before 1939, the leaders were concerned mostly with foreign policy, after that with fighting a big war. Instead, the revolution was decentralised. Reliable men were put in key positions and told to “work towards the Fuhrer” – that is, to act in any situation as they might imagine Hitler himself would act. The result was often administrative chaos. The benefit was that the leadership could concentrate on what it saw as the essentials, and more local knowledge could be used in the overall revolution than would otherwise have been possible.

This is largely how things work in England. Our own transformation is not driven by detailed orders from the Shadowy-Ones-on-High, but by creating a bias within every useful institution to those who are broadly in favour of the transformation. The benefit is a constrained diversity of approaches that can be presented as a genuine diversity of opinion. The disadvantage is that executive power lies in this country where it has since 1701 – that is, in the hands of the Ministers of the Crown, who are accountable to the House of Commons. If the Prime Minister turns out to be a fool, and the other ministers are too cowardly to stab him in the back, there is no easy way to remove him.

On balance, Theresa May was more stupid than malevolent. Her job was to produce the minimal departure I have mentioned. The question of who wrote her Withdrawal Agreement is less important than the fact that few who mattered wanted or dared to accept it. She should never have thought it would be accepted. Having discovered it was unacceptable, she should have tried something else. Instead, she tried four times to ram it through the House of Commons. She also reached out to a Labour leader who is feared or just hated by important strands within the Ruling Class. At first, the damage was confined to the possibility of a Labour Government. It then widened, with the emergence of the Brexit Party, to the threat of a general delegitimisation of the system as it has emerged since 1997, or perhaps 1979.

June 17, 2019

Britain’s Conservative Party – the Quisling Right

Filed under: Britain, Europe, Politics — Tags: , , , , , , — Nicholas @ 03:00

Sean Gabb outlines recent British history, with emphasis on “the project” — the gradual take-over of the educational and cultural power-centres of Britain by a self-styled new ruling class and the total melt-down of the Conservatives:

Boris Johnson, Secretary of State for Foreign and Commonwealth Affairs at an informal meeting of the Foreign Affairs Council on 15 February 2018.
Photo by Velislav Nikolov via Wikimedia Commons.

I will begin with what I believe has been a loose Project unfolding through my entire life. Since about the 1960s, we have seen the rise of a new ruling class, committed to the transformation of Britain into a new sort of country. Because I have discussed the Puritan Hypothesis at some length here and here, I will now give only a summary. In short, the new ruling class wants to reshape our thoughts into its own conception of The Good. This means a long-term project of securing cultural hegemony through control of education and the media, and a shorter-term project of compelling us to act as if we already believed in the new order of things. Though I will emphasise that it is in no meaningful sense either Marxist or socialist, the overall Project has been carried through by a careful use of what Louis Althusser called the ideological state apparatus and the repressive state apparatus.

One important element of this Project has been to maintain the appearance of political diversity. Because Britain — or at least England — is a rather conservative nation, this means ensuring a Conservative Party that makes conservative noises, but never does anything measurably conservative. I spent several years after 1997 grumbling about “the Quisling Right.” Though I have mostly fallen silent since then, here it is the idea of the Quisling Right briefly stated in a speech I gave in 2005 during a debate with Boris Johnson.

Though I will not call their predecessors real conservatives, the Conservative Party was taken over in 2005 by a small group headed by David Cameron. These people spent the next five years making vaguely conservative noises, without ever challenging the new order of things that had come fully into shape under the New Labour Governments. Because of this, they failed to win an election against Gordon Brown, but were able to form a coalition government with the Liberal Democrats, who were just as committed to the new order of things as Labour.

[…]

I think it a reasonable conclusion that the Conservative Party is the Quisling Right — and, or but, or both, that it is run by a clique of politicians unfit for any conceivable purpose. Theresa May will leave office with the label fixed to her of the worst Prime Minister in history. But the reason she was able to last so long is that she had no obvious replacement. As I write, her most likely replacement is Boris Johnson. He is lazy. He is unprincipled. He is a thug. He is an adulterer who paid for at least one of his mistresses to have an abortion. He was a ludicrous Mayor of London. He was the worst Foreign Secretary I can recall. This Conservative Government has landed us in a first-class national and international crisis. It has provoked the European Union into refusing to entertain any leaving terms short of the ruinous. It has made no good preparations for leaving without a deal. It has landed us in a position where the best exit involves throwing ourselves on the mercy of the Americans, and to hope that they will treat us no more ruthlessly than they did in 1940. The last person we should ask to navigate this crisis is Boris Johnson.

It seems the sheep in the Parliamentary Party have agreed he is their only hope of keeping their seats at the next election. Perhaps the Party membership will be taken in by his Churchillesque wind-baggery. But this will not do. He will be brushed aside by the Europeans. He will be taken for a ride by his fellow Americans. That is if, before then, he can avoid a general election in which he will by murdered by Jeremy Corbyn. I am told, in his defence, that only he who is without sin should cast the first stone. Well, I have never done what Boris Johnson so far has. So, if I am not the first to ask for one, hand me a stone, and make it a big one.

No conspiracy here. These people have failed us. But it was never their purpose to do otherwise. More importantly, they have failed the Project. For that, I suppose, we should feel minimal gratitude. Even so, their survival in office for so long raises a further question with no comforting answers. How could a clique of total incompetents have been allowed, without meaningful challenge, to take over and run into the ground one of our main parties of government? What does this say about us as a people?

April 1, 2019

Sean Gabb on the Brexit crisis

Filed under: Britain, Europe, Government, Politics — Tags: , , , , — Nicholas @ 03:00

In his latest email newsletter, Sean Gabb discusses the Brexit situation:

The consensus in the media appears to be that Parliament is out of control, and is attempting to stop our exit from the European Union – even if this means tearing up every settled constitutional norm. I disagree. No doubt, the House of Commons is filled with some very trashy people, and I have little doubt most of them would like to stay in the European Union. Even so, they are acting collectively with strict constitutional propriety. For the first time in my life, they are earning their inflated salaries and expenses and bribe allowances.

Three years ago, we vote to leave the European Union. The margin was respectable, though not substantial. The Government was therefore given one reasonably difficult job. This was to detach us from the institutions of the European Union, while respecting the wish of a large majority for continued good relations with the European Union. This was difficult, but hardly in the same class as trying to win a war against the greatest military power in the world, or dismantle an Empire, or even reform the structures and financing of local government. The most obvious compromise was to rejoin EFTA and remain in the Single Market, while negotiating a longer term set of arrangements. Most people, I think, would have accepted such a compromise. I would, and I may have written about it at the time.

Instead of doing this, however, Theresa May loaded us with endless vague promises, while negotiating in secret with the European Commission. At the end of two years and six months, she presented us with a draft Withdrawal Agreement that was universally unacceptable. I will not rehearse why it was unacceptable. Everyone has read it for himself, or read a fair summary and critique. When this was presented to the House of Commons, it was overwhelmingly rejected. Why the Labour Party and the various open Remainers voted against it is less important than that they did vote against it. This is why we have a Parliament. It is there to stop the Executive from acting against the public good. It is there to make the voice of the people heard.

Our present set of crises blew up when it emerged that Theresa May had allowed no one to think about any alternative to her Agreement. Her only solution to losing the first vote was to arrange for another, and then for another. Each time, her Agreement was rejected – and rejected, I repeat, for good reasons. But, thanks to her wickedness or stupidity, there were only three options available to Parliament. One was to swallow her Agreement. Another was to leave without any deal. The other was to give up on leaving – to cancel the Referendum result.

[…]

It may be that the plan was to unveil a fraudulent leaving agreement, and to whip this through Parliament, leaving the rest of us to grumble about it for the next generation, though unable to do anything about it. If so, the plan has failed. The problem is not that our ruling class does not want to be bound by the will of the people – this is hardly a novel discovery. The problem is the crude inflexibility of our rulers. The EFTA compromise I and most other people would have accepted three years ago would have allowed any number of quiet understandings in London that let things as they matter to our rulers go on much as before. Instead, they wanted complete victory on their terms, and they planned for no other outcome. No competent strategist or negotiation behaves like this. The Tory ultras did not behave like this in 1832 or 1911. Labour did not behave like this after 1983. On the whole, we are lucky that we have asked these people only to arrange a departure in good order from a customs
union. They might instead have messed up something really important.

These crises have been a useful learning experience. Theresa May and the interests she has been chosen to front are both wicked and stupid. Speaking for myself, I think our Members of Parliament – wretched creatures if these may be in themselves – for doing their job and lifting the stone to show the pale and stinking bugs in full light of day. Sooner or later, we shall leave the European Union. This will be a messier and more acrimonious departure than it needed to be. But I suspect that the debate between Leavers and Remainers is turning to a shared demand for our will to be obeyed by the Executive. This is a much wider matter than our membership of the European Union. Leaving is now a symbol of who has the final say in this country. The longer our decadent rulers try to hold firm, the more radical the demands will grow for a reconstruction of the system.

I have no idea what will happen in the next few weeks. But I am glad we have the Parliament that we have.

Alex Noble feels the situation is going pretty much exactly how the EU wanted it to go from the start:

For a few months now I have written about how the EU’s plan is increasingly transparent, and it is becoming possible to anticipate their every move.

I believe we are now so close to the outcome they wargamed a year ago, that the final week is now almost completely predictable.

For what it’s worth, here we go.

[…]

So this coming week, the EU will water down or remove the backstop they never cared about, and the British people will be betrayed into vassalage by their Vichy Parliament.

That’s right – another “breakthrough” is imminent, although I suspect the EU will once again trot out the gap-toothed Belgian bumpkin Verhofstadt to pretend to find the whole affair insulting, so we remember to be properly grateful to his paymasters.

All other options now are just scare tactics – No Brexit, No Deal, long extensions, a general election, a loss of drinking water, or pet food, or medicine – these are all just the Bad Cop act designed to get us to gratefully turn to the Good Cop.

Namely the EU’s Withdrawal Agreement, which as I’ve pointed out is like the Withdrawal Technique in that despite the promises made, it usually involves no actual withdrawal.

We have been herded for nearly a year like scared children towards the EU’s treaty, which imprisons us forever in the EU – it is what they wanted all along, and they have used our government, our MPs (with a few dozen honourable souls still resisting as I write), our media, and the craven statists embedded in our institutions to convince us that the EU’s Withdrawal Agreement represents freedom.

In this coming week, all but a few dozen stalwarts will crumble, and then the only question is whether enough Labour europhiles will cross the House to pass this grotesque betrayal and inflict it on the British people.

At that stage, I wonder whether our cries of fury and anguish will fade into silence, or swell into carnage?

March 28, 2019

QotD: Sharia law

Filed under: History, Law, Middle East, Quotations, Religion — Tags: , — Nicholas @ 01:00

In order of importance, [Sharia] has four sources. First, there is the Koran, which is the record of what was revealed to Mohammed by God, speaking through the Archangel Gabriel, Its injunctions are absolutely binding on the faithful. Second, there is the sunna, or the practice of Mohammed, as understood from the hadith, or traditional stories of his sayings and doings. These are less holy than the Koran, being only what was observed of a particularly honoured man, and not the direct Word of God given at third hand. Also, there are nearly two million of them, and they often contradict one another. But they count, once any consistent doctrine can be divined from them on a particular issue, as reliable guides. Third, there is the ijima or consensus of opinion among the ulema, or learned Moslems. Fourth, there is qiyas, or a process of analogical reasoning by which, in the absence of any rule or precedent, a case is to be decided in a manner consistent with the existing body of law. In addition to these, we can be fairly certain that much law has been inherited from pre-Islamic Arabian custom, and from the near eastern societies that subsequently became Moslem.

The main development of Islamic law came to an end in the eighth century with the Foundation of what remain the four traditional schools of legal interpretation. The task of all succeeding jurists was seen increasingly to consist as no more than the application and development of principles already laid down. Then, some time during the tenth century, there came what is known as “The Closure of the Gate of Interpretation ”. Since then, the exercise of itjihad — or independent judgment — has not, in theory, been permitted at all.

Islamic law differs from our own not only in its derivation, but also in its content. With us, despite what remains from the old regimes, and despite a great mass of socialist legislation during the present century, law is a means largely of protecting life and property. Among the Islamic lawyers, this has been an end only incidental to the main one, of ensuring conformity to the will of God. “The sacred law of Islam…” according to the great western scholar of the subject, Joseph Schacht, “is an all-embracing body of religious duties, the totality of Allah’s commands that regulate the life of every Muslim in all its aspects”. Not surprisingly, any country where the government takes Islam seriously is invariably, in western terms, an exceptionally gloomy and repressive place.

Let us look at Saudi Arabia. Within the bounds set by Islamic law, the country is an absolute monarchy. It lacks even the pretence of representative institutions and freedom of the press. All public officers are appointed by the King, and are responsible in the final instance to him alone. No religion other than Islam is tolerated in public — not even the sale of crosses being allowed — and anyone who is not a Moslem is made a victim of official discrimination. All publications are subject to a searching, and what often strikes westerners as a frivolous, censorship. On the 13th of March, 1989, The Times was allowed on sale only after the censors had snipped out the relevant part of a photograph in which a lady was showing more of herself than was thought decent. Women, indeed, are treated as inferior beings, and this treatment goes far beyond the close regulation of their dress by the police. They can be divorced at will. The range of employments open to them is restricted by law, and they can take none that involves contact with any man not related to them. They cannot drive cars. They cannot travel unaccompanied by a male relative. Adultery and certain other sexual acts carry the death penalty. The drinking of alcohol, while not absolutely prohibited, is discouraged. Tobacco is only grudgingly allowed. Gambling is forbidden. Music and dance are frowned on.

Sean Gabb, “‘The Challenge of Islam: Can We Face It?’ A paper prepared for the post-graduate seminar Dr Dennis O’Keeffe presiding at the Polytechnic of North London Tuesday the 16th January 1990” republished as “Flirting with the Neocons in 1990”, Libertarian Enterprise, 2019-02-24.

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