Quotulatiousness

January 22, 2024

“He lied. That was what he had to say at the time.”

Filed under: Books, China, History — Tags: , , , , , , , — Nicholas @ 03:00

At First Things, Robert Carle reviews Tania Brannigan’s Red Memory: The Afterlives of China’s Cultural Revolution:

At a 1979 White House dinner, actress Shirley MacLaine told Deng Xiaoping, China’s new leader and the guest of honor that evening, about a Chinese scientist she had met. He said that he’d been happier and more productive when he worked on a Chinese farm. Deng cut her short: “He lied. That was what he had to say at the time.” Deng spent three years working in a tractor factory during the Cultural Revolution, and he refused to romanticize it. The memoirs of Cultural Revolution survivors written in the 1980s echo Deng’s view that it was a brutal and pointless experiment.

Today, there is widespread nostalgia in China for the Cultural Revolution. President Xi Jinping has reflected positively on the time he spent exiled in the remote town of Liangjiahe in Shaanxi province, living in a cave, hauling coal carts, carrying manure, building dikes, enduring bitter winters, flea bites, and hunger. This experience, Xi claims, bonded him with China’s common people and prepared him to be an empathetic ruler. Liangjiahe is now a “red tourist” attraction where students can visit Xi’s old home and admire the well he built.

Xi’s glamorization of the Cultural Revolution is reflected in Beijing’s chic dining scene. In Red Classics Restaurant, for example, waitresses in Red Guard uniforms serve meat and vegetables in plain style to invoke an era of stark living. You can have a fully themed wedding in this restaurant, posing for photos in matching Mao suits on a tractor parked in one corner.

In her new book, Red Memory, Tania Branigan describes the clashing memories of the Cultural Revolution. Those who suffered under the brutality of the Red Guard describe an infernal decade when Mao turned his murderous paranoia on his own people, leading them to tear each other to pieces. Children denounced their parents, and students murdered their teachers. In Mao’s campaign against the four “olds” (Old Ideas, Old Culture, Old Customs, and Old Habits), traditional Chinese culture and morality became targets for destruction.

But Branigan also tells stories of people who are nostalgic for a time when life was more austere and when people lived for a cause other than individualism and materialism. Some former Red Guards have set up a bookstore and website called Utopia. Others organize trips to North Korea to admire society as it should be, or set up rural communes for students. One Utopia co-founder, a professor, made headlines for slapping an eighty-year-old “traitor” who had dared to criticize Mao.

Red Memory is full of chilling stories of brutality and betrayal. Fang Zhongmou witnessed the torture and beating of her husband by adolescent Red Guards. She endured years of interrogations at her workplace because her father had been a landowner. One night in 1970, while doing laundry at home, she launched into a tirade against Mao. Her son told her, “If you go against my dear Chairman Mao, I will smash your dog head in”. He reported her to officials. After two months of violent “struggle sessions”, Fang was executed. The son grew up to be a guilt-ridden adult who agonizes over his mother’s gravesite.

Song Binbin was eighteen when she viciously denounced her school’s deputy principal, Bian Zhongyun. Bian had told the students that they should run out of the building in the event of an earthquake. Because she did not instruct the students to take Mao portraits with them, Red Guards hunted her down and beat her to death with nailed clubs. As the Cultural Revolution swept China, beatings and executions became increasingly baroque. Students poured boiling water over teachers’ heads and made them swallow excrement, crawl over embers, drink ink and glue, and beat one another.

QotD: Mao’s theory of “protracted war” as adapted to Vietnamese conditions by Võ Nguyên Giáp

The primary architect of Vietnam’s strategy, initially against French colonial forces and then later against the United States and the US-backed South Vietnamese (Republic of Vietnam or RVN) government was Võ Nguyên Giáp.

Giáp was facing a different set of challenges in Vietnam facing either France or the United States which required the framework of protracted war to be modified. First, it must have been immediately apparent that it would never be possible for a Vietnamese-based army to match the conventional military capability of its enemies, pound-for-pound. Mao could imagine that at some point the Red Army would be able to win an all-out, head-on-head fight with the Nationalists, but the gap between French and American capabilities and Vietnamese Communist capabilities was so much wider.

At the same time, trading space for time wasn’t going to be much of an option either. China, of course, is a very large country, with many regions that are both vast, difficult to move in, and sparsely populated. It was thus possible for Mao to have his bases in places where Nationalist armies literally could not reach. That was never going to be possible in Vietnam, a country in which almost the entire landmass is within 200 miles of the coast (most of it is far, far less than that) and which is about 4% the size of China.

So the theory is going to have to be adjusted, but the basic groundwork – protract the war, focus on will rather than firepower, grind your enemy down slowly and proceed in phases – remains.

I’m going to need to simplify here, but Giáp makes several key alterations to Mao’s model of protracted war. First, even more than Mao, the political element in the struggle was emphasized as part of the strategy, raised to equality as a concern with the military side and fused with the military operation; together they were termed dau tranh, roughly “the struggle”. Those political activities were divided into three main components. Action among one’s own people consisted of propaganda and motivation designed to reinforce the will of the populace that supported the effort and to gain recruits. Then, action among the enemy people – here meaning Vietnamese who were under the control of the French colonial government or South Vietnam and not yet recruited into the struggle – a mix of propaganda and violent action to gain converts and create dissension. Finally, action against the enemy military, which consisted of what we might define as terroristic violence used as message-sending to negatively impact enemy morale and to encourage Vietnamese who supported the opposition to stop doing so for their own safety.

Part of the reason the political element of this strategy was so important was that Giáp knew that casualty ratios, especially among guerrilla forces – on which, as we’ll see, Giáp would have to rely more heavily – would be very unfavorable. Thus effective recruitment and strong support among the populace was essential not merely to conceal guerrilla forces but also to replace the expected severe losses that came with fighting at such a dramatic disadvantage in industrial firepower.

That concern in turn shaped force-structure. Giáp theorized an essentially three-tier system of force structure. At the bottom were the “popular troops”, essentially politically agitated peasants. Lightly armed, minimally trained but with a lot of local knowledge about enemy dispositions, who exactly supports the enemy and the local terrain, these troops could both accomplish a lot of the political objectives and provide information as well as functioning as local guerrillas in their own villages. Casualties among popular troops were expected to be high as they were likely to “absorb” reprisals from the enemy for guerrilla actions. Experienced veterans of these popular troops could then be recruited up into the “regional troops”, trained men who could now be deployed away from their home villages as full-time guerrillas, and in larger groups. While popular troops were expected to take heavy casualties, regional troops were carefully husbanded for important operations or used to organize new units of popular troops. Collectively these two groups are what are often known in the United States as the Viet Cong, though historians tend to prefer their own name for themselves, the National Liberation Front (Mặt trận Dân tộc Giải phóng miền Nam Việt Nam, “National Liberation Front for South Vietnam”) or NLF. Finally, once the French were forced to leave and Giáp had a territorial base he could operate from in North Vietnam, there were conventional forces, the regular army – the People’s Army of Vietnam (PAVN) – which would build up and wait for that third-phase transition to conventional warfare.

The greater focus on the structure of courses operating in enemy territory reflected Giáp’s adjustment of how the first phase of the protracted war would be fought. Since he had no mountain bases to fall back to, the first phase relied much more on political operations in territory controlled by the enemy and guerrilla operations, once again using the local supportive population as the cover to allow guerrillas and political agitators (generally the same folks, cadres drawn from the regional troops to organize more popular troops) to move undetected. Guerrilla operations would compel the less-casualty-tolerant enemy to concentrate their forces out of a desire for force preservation, creating the second phase strategic stalemate and also clearing territory in which larger mobile forces could be brought together to engage in mobile warfare, eventually culminating in a shift in the third phase to conventional warfare using the regional and regular troops.

Finally, unlike Mao, who could envision (and achieve) a situation where he pushed the Nationalists out of the territories they used to recruit and supply their armies, the Vietnamese Communists had no hope (or desire) to directly attack France or the United States. Indeed, doing so would have been wildly counter-productive as it likely would have fortified French or American will to continue the conflict.

That limitation would, however, demand substantial flexibility in how the Vietnamese Communists moved through the three phases of protracted war. This was not something realized ahead of time, but something learned through painful lessons. Leadership in the Democratic Republic of Vietnam (DRV = North Vietnam) was a lot more split than among Mao’s post-Long-March Chinese Communist Party; another important figure, Lê Duẩn, who became general secretary in 1960, advocated for a strategy of “general offensive” paired with a “general uprising” – essentially jumping straight to the third phase. The effort to implement that strategy in 1964 nearly overran the South, with ARVN (Army of the Republic of Vietnam – the army of South Vietnam) being defeated by PAVN and NLF forces at the Battles of Bình Giã and Đồng Xoài (Dec. 1964 and June 1965, respectively), but this served to bring the United States more fully into the war – a tactical and operational victory that produced a massive strategic setback.

Lê Duẩn did it again in 1968 with the Tet Offensive, attempting a general uprising which, in an operational sense, mostly served to reveal NLF and PAVN formations, exposing them to US and ARVN firepower and thus to severe casualties, though politically and thus strategically the offensive ended up being a success because it undermined American will to continue the fight. American leaders had told the American public that the DRV and the NLF were largely defeated, broken forces – the sudden show of strength exposed those statements as lies, degrading support at home. Nevertheless, in the immediate term, the Tet Offensive’s failure on the ground nearly destroyed the NLF and forced the DRV to back down the phase-ladder to recover. Lê Duẩn actually did it again in 1972 with the Eastern Offensive when American ground troops were effectively gone, exposing his forces to American airpower and getting smashed up for his troubles.

It is difficult to see Lê Duẩn’s strategic impatience as much more than a series of blunders – but crucially Giáp’s framework allowed for recovery from these sorts of defeats. In each case, the NLF and PAVN forces were compelled to do something Mao’s model hadn’t really envisaged, which was to transition back down the phase system, dropping back to phase II or even phase I in response to failed transitions to phase III. By moving more flexibly between the phases (while retaining a focus on the conditions of eventual strategic victory), the DRV could recover from such blunders. I think Wayne Lee actually puts it quite well that whereas Mao’s plan relied on “many small victories” adding up to a large victory (without the quick decision of a single large victory), Giáp’s more flexible framework could survive many small defeats on the road to an eventual strategic victory when the will of the enemy to continue the conflict was exhausted.

Bret Devereaux, “Collections: How the Weak Can Win – A Primer on Protracted War”, A Collection of Unmitigated Pedantry, 2022-03-03.

July 22, 2023

Did Japan Start WW2 in 1937?

Filed under: China, History, Japan, Military — Tags: , , , , , — Nicholas @ 04:00

Real Time History
Published 21 Jul 2023

In 1937 Japan invaded the Republic of China after already annexing Manchuria in 1931. With the international settlements in Shanghai, the military support through Nazi Germany and the Soviet Union and the general escalation of the war, many argue that 1937 marked the start of the Second World War in Asia.
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December 6, 2022

The coming of the Korean War

In Quillette, Niranjan Shankar outlines the world situation that led to the outbreak of the Korean War in 1950:

Initial phase of the Korean War, 25 June through 5 August, 1950.
Map from the West Point Military Atlashttps://www.westpoint.edu/academics/academic-departments/history/korean-war

The Korean War was among the deadliest of the Cold War’s battlegrounds. Yet despite yielding millions of civilian deaths, over 40,000 US casualties, and destruction that left scars which persist on the peninsula today, the conflict has never received the attention (aside from being featured in the sitcom M*A*S*H) devoted to World War II, Vietnam, and other 20th-century clashes.

But like other neglected Cold War front-lines, the “Forgotten War” has fallen victim to several politicized and one-sided “anti-imperialist” narratives that focus almost exclusively on the atrocities of the United States and its allies. The most recent example of this tendency was a Jacobin column by James Greig, who omits the brutal conduct of North Korean and Chinese forces, misrepresents the underlying cause of the war, justifies North Korea’s belligerence as an “anti-colonial” enterprise, and even praises the regime’s “revolutionary” initiatives. Greig’s article was preceded by several others, which also framed the war as an instance of US imperialism and North Korea’s anti-Americanism as a rational response to Washington’s prosecution of the war. Left-wing foreign-policy thinker Daniel Bessner also alluded to the Korean War as one of many “American-led fiascos” in his essay for Harper’s magazine earlier this summer. Even (somewhat) more balanced assessments of the war, such as those by Owen Miller, tend to overemphasize American and South Korean transgressions, and don’t do justice to the long-term consequences of Washington’s decision to send troops to the peninsula in the summer of 1950. By giving short shrift to — or simply failing to mention — the communist powers’ leading role in instigating the conflict, and the violence and suffering they unleashed throughout it, these depictions of the Korean tragedy distort its legacy and do a disservice to the millions who suffered, and continue to suffer, under the North Korean regime.

Determining “who started” a military confrontation, especially an “internal” conflict that became entangled in great-power politics, can be a herculean task. Nevertheless, post-revisionist scholarship (such as John Lewis Gaddis’s The Cold War: A New History) that draws upon Soviet archives declassified in 1991 has made it clear that the communist leaders, principally Joseph Stalin and North Korean leader Kim Il-Sung, were primarily to blame for the outbreak of the war.

After Korea, a Japanese imperial holding, was jointly occupied by the United States and the Soviet Union in 1945, Washington and Moscow agreed to divide the peninsula at the 38th parallel. In the North, the Soviets worked with the Korean communist and former Red Army officer Kim Il-Sung to form a provisional “People’s Committee”, while the Americans turned to the well-known Korean nationalist and independence activist Syngman Rhee to establish a military government in the South. Neither the US nor the USSR intended the division to be permanent, and until 1947, both experimented with proposals for a united Korean government under an international trusteeship. But Kim and Rhee’s mutual rejection of any plan that didn’t leave the entire peninsula under their control hindered these efforts. When Rhee declared the Republic of Korea (ROK) in 1948, and Kim declared the Democratic People’s Republic of Korea (DPRK) later that year, the division was cemented. Each nation threatened to invade the other and began preparing to do so.

What initially prevented a full-scale attack by either side was Washington’s and Moscow’s refusal to provide their respective partners with support for the military reunification of the peninsula. Both superpowers had withdrawn their troops by 1949 to avoid being dragged into an unnecessary war, and the Americans deliberately withheld weapons from the ROK that could be used to launch an invasion.

However, Stalin began to have other ideas. Emboldened by Mao Zedong’s victory in the Chinese Civil War and frustrated by strategic setbacks in Europe, the Soviet premier saw an opportunity to open a “second-front” for communist expansion in East Asia with Beijing’s help. Convinced that Washington was unlikely to respond, Stalin gave Kim Il-Sung his long-sought “green-light” to reunify the Korean peninsula under communist rule in April 1950, provided that Mao agreed to support the operation. After Mao convinced his advisers (despite some initial difficulty) of the need to back their Korean counterparts, Red Army military advisers began working extensively with the Korean People’s Army (KPA) to prepare for an attack on the South. When Kim’s forces invaded on June 25th, 1950, the US and the international community were caught completely off-guard.

Commentators like Greig, who contest the communists’ culpability in starting the war, often rely on the work of revisionist historian Bruce Cumings, who highlights the perpetual state of conflict between the two Korean states before 1950. It is certainly true that there were several border skirmishes over the 38th parallel after the Soviet and American occupation governments were established in 1945. But this in no way absolves Kim and his foreign patrons for their role in unleashing an all-out assault on the South. Firstly, despite Rhee’s threats and aggressive posturing, the North clearly had the upper hand militarily, and was much better positioned than the South to launch an invasion. Whereas Washington stripped Rhee’s forces of much of their offensive capabilities, Moscow was more than happy to arm its Korean partners with heavy tanks, artillery, and aircraft. Many KPA soldiers also had prior military experience from fighting alongside the Chinese communists during the Chinese Civil War.

Moreover, as scholar William Stueck eloquently maintains, the “civil” aspect of the Korean War fails to obviate the conflict’s underlying international dimensions. Of course, Rhee’s and Kim’s stubborn desire to see the country fully “liberated” thwarted numerous efforts to establish a unified Korean government, and played a role in prolonging the war after it started. It is unlikely that Stalin would have agreed to support Pyongyang’s campaign to reunify Korea had it not been for Kim’s persistent requests and repeated assurances that the war would be won quickly. Nevertheless, the extensive economic and military assistance provided to the North Koreans by the Soviets and Chinese (the latter of which later entered the war directly), the subsequent expansion of Sino-Soviet cooperation, the Stalinist nature of the regime in Pyongyang, Kim’s role in both the CCP and the Red Army, and the close relationship between the Chinese and Korean communists all strongly suggest that without the blessing of his ideological inspirators and military supporters, Kim could not have embarked on his crusade to “liberate” the South.

Likewise, Rhee’s education in the US and desire to emulate the American capitalist model in Korea were important international components of the conflict. More to the point, all the participants saw the war as a confrontation between communism and its opponents worldwide, which led to the intensification of the Cold War in other theaters as well. The broader, global context of the buildup to the war, along with the UN’s authorization for military action, legitimized America’s intervention as a struggle against international communist expansionism, rather than an unwelcome intrusion into a civil dispute among Koreans.

QotD: Mao Zedong’s theory of “Protracted War”

The foundation for most modern thinking about this topic begins with Mao Zedong’s theorizing about what he called “protracted people’s war” in a work entitled – conveniently enough – On Protracted War (1938), though while the Chinese Communist Party would tend to subsequently represent the ideas there are a singular work of Mao’s genius, in practice he was hardly the sole thinker involved. The reason we start with Mao is that his subsequent success in China (though complicated by other factors) contributed to subsequent movements fighting “wars of national liberation” consciously modeled their efforts off of this theoretical foundation.

The situation for the Chinese Communists in 1938 was a difficult one. The Chinese Red Army has set up a base of power in the early 1930s in Jiangxi province in South-Eastern China, but in 1934 had been forced by Kuomintang Nationalist forces under Chiang Kai-shek to retreat, eventually rebasing over 5,000 miles away (they’re not able to straight-line the march) in Shaanxi in China’s mountainous north in what became known as The Long March. Consequently, no one could be under any illusions of the relative power of the Chiang’s nationalist forces and the Chinese Red Army. And then, to make things worse, in 1937, Japan had invaded China (the Second Sino-Japanese War, which was a major part of WWII), beating back the Nationalist armies which had already shown themselves to be stronger than the Communists. So now Mao has to beat two armies, both of which have shown themselves to be much stronger than he is (though in the immediate term, Mao and Chiang formed a “United Front” against Japan, though tensions remained high and both sides expected to resume hostilities the moment the Japanese threat was gone). Moreover, Mao’s side lacks not only the tools of war, but the industrial capacity to build the tools of war – and the previous century of Chinese history had shown in stark terms how difficult a situation a non-industrial force faced in squaring off against industrial firepower.

That’s the context for the theory.

What Mao observed was that a “war of quick decision” would be one that the Red Army would simply lose. Because he was weaker, there was no way to win fast, so trying to fight a “fast” war would just mean losing. Consequently, a slow war – a protracted war – was necessary. But that imposes problems – in a “war of quick decision” the route to victory was fairly clear: destroy enemy armed forces and seize territory to deny them the resources to raise new forces. Classic Clausewitzian (drink!) stuff. But of course the Red Army couldn’t do that in 1938 (they’d just lose), so they needed to plan another potential route to victory to coordinate their actions. That is, they need a strategic framework – remember that strategy is the level of military analysis where we think about what our end goals should be and what methods we can employ to actually reach those goals (so that we are not just blindly lashing out but in fact making concrete progress towards a desired end-state).

Mao understands this route as consisting of three distinct phases, which he imagines will happen in order as a progression and also consisting of three types of warfare, all of which happen in different degrees and for different purposes in each phase. We can deal with the types of warfare first:

  • Positional Warfare is traditional conventional warfare, attempting to take and hold territory. This is going to be done generally by the regular forces of the Red Army.
  • Mobile Warfare consists of fast-moving attacks, “hit-and-run”, performed by the regular forces of the Red Army, typically on the flanks of advancing enemy forces.
  • Guerrilla Warfare consists of operations of sabotage, assassination and raids on poorly defended targets, performed by irregular forces (that is, not the Red Army), organized in the area of enemy “control”.

The first phase of this strategy is the enemy strategic offensive (or the “strategic defensive” from the perspective of Mao). Because the enemy is stronger and pursuing a conventional victory through territorial control, they will attack, advancing through territory. In this first phase, trying to match the enemy in positional warfare is foolish – again, you just lose. Instead, the Red Army trades space for time, falling back to buy time for the enemy offensive to weaken rather than meeting it at its strongest, a concept you may recall from our discussions of defense in depth. The focus in this phase is on mobile warfare, striking at the enemy’s flanks but falling back before their main advances. Positional warfare is only used in defense of the mountain bases (where terrain is favorable) and only after the difficulties of long advances (and stretched logistics) have weakened the attacker. Mobile warfare is supplemented by guerrilla operations in rear areas in this phase, but falling back is also a key opportunity to leave behind organizers for guerrillas in the occupied zones that, in theory at least, support the retreating Red Army (we’ll come back to this).

Eventually, due to friction (drink!) any attack is going to run out of steam and bog down; the mobile warfare of the first phase is meant to accelerate this, of course. That creates a second phase, “strategic stalemate” where the enemy, having taken a lot of territory, is trying to secure their control of it and build new forces for new offensives, but is also stretched thin trying to hold and control all of that newly seized territory. Guerrilla attacks in this phase take much greater importance, preventing the enemy from securing their rear areas and gradually weakening them, while at the same time sustaining support by testifying to the continued existence of the Red Army. Crucially, even as the enemy gets weaker, one of the things Mao imagines for this phase is that guerrilla operations create opportunities to steal military materiel from the enemy so that the factories of the industrialized foe serve to supply the Red Army – safely secure in its mountain bases – so that it becomes stronger. At the same time (we’ll come back to this), in this phase capable recruits are also be filtered out of the occupied areas to join the Red Army, growing its strength.

Finally in the third stage, the counter-offensive, when the process of weakening the enemy through guerrilla attacks and strengthening the Red Army through stolen supplies, new recruits and international support (Mao imagines the last element to be crucial and in the event it very much was), the Red Army can shift to positional warfare again, pushing forward to recapture lost territory in conventional campaigns.

Through all of this, Mao stresses the importance of the political struggle as well. For the guerrillas to succeed, they must “live among the people as fish in the sea”. That is, the population – and in the China of this era that meant generally the rural population – becomes the covering terrain that allows the guerrillas to operate in enemy controlled areas. In order for that to work, popular support – or at least popular acquiescence (a village that doesn’t report you because it supports you works the same way as a village that doesn’t report you because it hates Chiang or a village that doesn’t report you because it knows that it will face violence reprisals if it does; the key is that you aren’t reported) – is required. As a result both retreating Red Army forces in Phase I need to prepare lost areas politically as they retreat and then once they are gone the guerrilla forces need to engage in political action. Because Mao is working with a technological base in which regular people have relatively little access to radio or television, a lot of the agitation here is imagined to be pretty face-to-face, or based on print technology (leaflets, etc), so the guerrillas need to be in the communities in order to do the political work.

Guerrilla actions in the second phase also serve a crucial political purpose: they testify to the continued existence and effectiveness of the Red Army. After all, it is very important, during the period when the main body of Communist forces are essentially avoiding direct contact with the enemy that they not give the impression that they are defeated or have given up in order to sustain will and give everyone the hope of eventual victory. Everyone there of course also includes the main body of the army holed up in its mountain bases – they too need to know that the cause is still active and that there is a route to eventual victory.

Fundamentally, the goal here is to make the war about mobilizing people rather than about mobilizing industry, thus transforming a war focused on firepower (which you lose) into a war about will – in the Clausewitzian (drink! – folks, I hope you all brought more than one drink for this …) sense – which can be won, albeit only slowly, as the slow trickle of casualties and defeats in Phase II steadily degrades enemy will, leading to their weakness and eventual collapse in Phase III.

I should note that Mao is very open that this protracted way of war would be likely to inflict a lot of damage on the country and a lot of suffering on the people. Casualties, especially among the guerrillas, are likely to be high and the guerrillas own activities would be likely to produce repressive policies from the occupiers (not that either Chiang’s Nationalists of the Imperial Japanese Army – or Mao’s Communists – needed much inducement to engage in brutal repression). Mao acknowledges those costs but is largely unconcerned by them, as indeed he would later as the ruler of a unified China be unconcerned about his man-made famine and repression killing millions. But it is important to note that this is a strategic framework which is forced to accept, by virtue of accepting a long war, that there will be a lot of collateral damage.

Now there is a historical irony here: in the event, Mao’s Red Army ended up not doing a whole lot of this. The great majority of the fighting against Japan in China was positional warfare by Chiang’s Nationalists; Mao’s Red Army achieved very little (except preparing the ground for their eventual resumption of war against Chiang) and in the event, Japan was defeated not in China but by the United States. Japanese forces in China, even at the end of the war, were still in a relatively strong position compared to Chinese forces (Nationalist or Communist) despite the substantial degradation of the Japanese war economy under the pressure of American bombing and submarine warfare. But the war with Japan left Chiang’s Nationalists fatally weakened and demoralized, so when Mao and Chiang resumed hostilities, the former with Soviet support, Mao was able to shift almost immediately to Phase III, skipping much of the theory and still win.

Nevertheless, Mao’s apparent tremendous success gave his theory of protracted war incredible cachet, leading it to be adapted with modifications (and variations in success) to all sorts of similar wars, particularly but not exclusively by communist-aligned groups.

Bret Devereaux, “Collections: How the Weak Can Win – A Primer on Protracted War”, A Collection of Unmitigated Pedantry, 2022-03-03.

November 28, 2022

Near Peer: China (Understanding the Chinese Military)

Army University Press
Published 29 Jul 2022

This film examines the Chinese military. Subject matter experts discuss Chinese history, current affairs, and military doctrine. Topics range from Mao, to the PLA, to current advances in military technologies. “Near Peer: China” is the first film in a four-part series exploring America’s global competitors.
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January 6, 2022

Chinese Spymasters – The New Warlords? – WW2 – Spies & Ties 12

World War Two
Published 5 Jan 2022

During World War Two, China was ripped up by many different warring parties, all of which were also playing spy games with crosses, double-crosses and triple-crosses.
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October 9, 2021

QotD: China’s “social credit” policy

The most recent Chinese communist brainstorm involves the “Social Credit” (shehui xinyong) system, which has no connection whatsoever to the utopian early 20th-century economic proposal of that name. Under the Chinese system, citizens are issued 1,000 “credits” and then monitored cybernetically, electronically, and socially. Any “anti-social” or anti-party activity results in credits being taken away. It’s impossible to add points. After points drop to a certain level (it’s unclear exactly what this actually is; it’s also unclear how many points each offense costs, along with other details), penalties kick in. These range from being banned from airline travel and expelled from high-ranking schools to cutting down internet access and taking your dog away.

The China lobby excuses the policy by comparing it to Western customer loyalty programs and asserting that it’s not in place around the whole country yet. In truth, it’s a typical aspect of Chinese communism, which loosens the reins for a period before tightening them again. Mao instituted the “Thousand Flowers” campaign in the ’50s that encouraged criticism of the party, following up a few years later with the Great Cultural Revolution, in which those critics were shot or sent to the Gobi.

Like it or not, progress of any sort – social, scientific, artistic – is propelled by the mavericks. Beethoven, Tesla, Einstein, Patton, Kubrick, Trump … all individualists – cantankerous, arrogant, belligerent – who pushed against social inertia, no matter what the consequences. Their story, from Socrates on, is the story of the West. With the “Social Credit” program, China is returning to its immemorial preference for stasis, which has led to disaster time and again. The end result will be a society that is stratified, ossified, and petrified. There is evidence that this is occurring right now.

J.R. Dunn, “The Myth of China as Superpower”, American Thinker, 2019-01-09.

June 28, 2020

Operation Barbarossa – End of the Nazi-Soviet Alliance – WW2 – 096b – June 27 1941

World War Two
Published 27 Jun 2020

Operation Barbarossa kicks off this week with action all along the front as German panzers pierce deep into the Soviet Union. Meanwhile, Claude Auchinleck becomes Commander of the Allied forces in the Middle East that capture Damascus.

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Sources:
– Imperial War Museum: E 3833, TR 841, E 1549, E 5448
– Bundesarchiv, CC-BY-SA 3.0: Bild 146-1990-044-13, Bild_183-B24575, Bild_101I-265-0048A-03, Bild_101I-208-0031-03, Bild_169-0443, Bild_101I-020-1262-35, Bild_101I-020-1272-21, Bundesarchiv_Bild_101I-209-0056-06
– Narodowe Archiwum Cyfrowe
– FDR Presidential Library & Museum

Archive by Screenocean/Reuters https://www.screenocean.com.

A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.

June 27, 2020

Andrew Sullivan on revolution in the current year

Filed under: History, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

The people involved in the protests — some of them would-be revolutionaries — may not know about prior revolutionary movements, and if they succeed then they’ll ensure that nobody will be able to remember what life was like before their longed-for Year Zero moment:

A building burning in Minneapolis following the death of George Floyd.
Photo by Hungryogrephotos via Wikipedia.

Revolutions also encourage individuals to take matters in their own hands. The distinguished liberal philosopher Michael Walzer recently noted how mutual social policing has a long and not-so-lovely history — particularly in post–Reformation Europe, in what he has called “the revolution of the saints.” “The ‘saints’ were very strong on the work of neighborhood committees. In Calvin’s Geneva, law and order were maintained through ‘mutual surveillance.’ Church members (ideally all Genevans were church members) ‘watched, investigated, and chastised’ each other.” Imagine what these Puritans could have done with cell phones and Twitter histories.

Revolutionaries also create new forms of language to dismantle the existing order. Under Mao, “linguistic engineering” was integral to identifying counterrevolutionaries, and so it is today. The use of the term “white supremacy” to mean not the KKK or the antebellum South but American society as a whole in the 21st century has become routine on the left, as if it were now beyond dispute. The word “women,” J.K. Rowling had the temerity to point out, is now being replaced by “people who menstruate.” The word “oppression” now includes not only being herded into Uighur reeducation camps but also feeling awkward as a sophomore in an Ivy League school. The word “racist,” which was widely understood quite recently to be prejudicial treatment of an individual based on the color of their skin, now requires no intent to be racist in the former sense, just acquiescence in something called “structural racism,” which can mean any difference in outcomes among racial groupings. Being color-blind is therefore now being racist.

And there is no escaping this. The woke shift their language all the time, so that words that were one day fine are now utterly reprehensible. You can’t keep up — which is the point. (A good resource for understanding this new constantly changing language of ideology is Translations From the Wokish.) The result is an exercise of cultural power through linguistic distortion.

So, yes, this is an Orwellian moment. It’s not a moment of reform but of a revolutionary break, sustained in part by much of the liberal Establishment. Even good and important causes, like exposing and stopping police brutality, can morph very easily from an exercise in overdue reform into a revolutionary spasm. There has been much good done by the demonstrations forcing us all to understand better how our fellow citizens are mistreated by the agents of the state or worn down by the residue of past and present inequality. But the zeal and certainty of its more revolutionary features threaten to undo a great deal of that goodwill.

The movement’s destruction of even abolitionist statues, its vandalism of monuments to even George Washington, its crude demonization of figures like Jefferson, its coerced public confessions, its pitiless wreckage of people’s lives and livelihoods, its crude ideological Manichaeanism, its struggle sessions and mandated anti-racism courses, its purging of cultural institutions of dissidents, its abandonment of objective tests in higher education (replacing them with quotas and a commitment to ideology), and its desire to upend a country’s sustained meaning and practices are deeply reminiscent of some very ugly predecessors.

But the erasure of the past means a tyranny of the present. In the words of Orwell, a truly successful ideological revolution means that “every record has been destroyed or falsified, every book rewritten, every picture has been repainted, every statue and street building has been renamed, every date has been altered. And the process is continuing day by day and minute by minute. History has stopped. Nothing exists except an endless present in which the Party is always right.” We are not there yet. But unless we recognize the illiberal malignancy of some of what we face, and stand up to it with courage and candor, we soon will be.

June 17, 2020

Alcibiades, the first recorded iconoclast, but far from the last

James Heartfield on the modern day resurgence of iconoclasm:

“Drunken Alcibiades interrupting the Symposium”, an engraving from 1648 by Pietro Testa (1611-1650)
Via Wikimedia Commons.

… far more often, the attacks on public symbols are indicative of a breakdown in social solidarity — often with alarming consequences. For activists seeking to win popular support, knocking down statues is a high-risk strategy that can provoke the opposite sentiments to those hoped for. The futurist Marinetti’s proposal to fill in the canals of Venice with concrete to make modern roads is a witty way to make a point, but not a sound policy.

Alcibiades was perhaps the first recorded statue vandal. One night in 415 BC he knocked all the stone cocks off the statues of Hermes in Athens. In 1497, the friar Girolamo Savonarola launched a Bonfire of the Vanities in which artworks, books and statues were destroyed out of a fear they would tempt people away from God. As any lover of old English churches knows, the furies of the Puritan revolution led to the destruction and defacing of Catholic saints’ statues and paintings.

In the modern era, the temptation to destroy monuments has been strong. In the First World War, Britain’s local authorities changed German-sounding names of streets like Bismarck Road — now Waterlow Road — while bully boys attacked German-owned shops. In 1933, Nazi students in Germany organised bonfires of subversive books, while the Reich organised an exhibition of “degenerate” modernist art. The burning of books only served as a trial run for the extermination of people, as the symbolic slaughter failed to yield the results of a “cleansed” Germany.

People often make the point that there are no statues of Hitler in Germany — though those were not taken down by Germans, but by the Allied occupiers. You can still see Albert Speer’s Zeppelinfeld and grandstand in Nuremberg, where many of Hitler’s rallies took place, though not much else of his Nazi architecture survives. Mussolini’s architects, Giuseppe Terragni and Marcello Piacentini, did better — much of their absurdly grandiose work survives. The model of an Allied-led “denazification” was in the minds of the US-led forces that overthrew Saddam Hussein in 2003. The destruction of his statue in Baghdad was largely staged by the allies.

Under the Maoist regimes in China and the Khmer Rouge in Cambodia, some of the worst atrocities after the Nazis were carried out. Mao’s “Cultural Revolution” against the “four olds” led to the destruction of books and artworks. Later, there were showtrials and the politically incorrect were battered by the mob. In the wreckage of Cambodia, Pol Pot led a terrifying war on alleged capitalist-roaders and even intellectuals — who could be handily identified by the fact they wore glasses — that led to millions being killed. Pol Pot declared a “year zero” — that all civilisation before the Khmer Rouge took power would be cancelled. Tragically, the wholesale wiping out of Cambodian culture was only a prelude to the extermination of much of its population. The sentiment of wiping out the wrong history was repeated in the war that al-Qaeda-inspired regimes in Afghanistan and Mali conducted against books and statues that did not match their own Islamist views.

In Soviet Russia, when the communist-allied artists of the Proletkult organisation argued that all Tsarist culture should be expunged, the Bolshevik leader Lenin took them to task for “rejecting the most valuable achievements of the bourgeois epoch”. Instead, he said, they should assimilate and re-work “everything of value in the more than 2,000 years of the development of human thought and culture”. Sadly, Lenin’s wise advice was lost on the Stalinist regimes that followed, during which the policy oscillated between futurist iconoclasm and maudlin Russian sentimentality. History got its revenge in eastern Europe when most of the ubiquitous Lenin and Marx statues came down in the 1990s.

March 4, 2020

Resistance in China – Myth or Reality? – WW2 – War Against Humanity 009

World War Two
Published 3 Mar 2020

The war in China already started in 1931 when Japan invaded Manchuria. Early resistance was small and was met by heavy Japanese retaliations. But throughout the 30’s, the movement started to grow.

Join us on Patreon: https://www.patreon.com/TimeGhostHistory
Or join The TimeGhost Army directly at: https://timeghost.tv

Follow WW2 day by day on Instagram @World_war_two_realtime https://www.instagram.com/world_war_t…
Join our Discord Server: https://discord.gg/D6D2aYN.
Between 2 Wars: https://www.youtube.com/playlist?list…
Source list: http://bit.ly/WW2sources

Hosted by: Spartacus Olsson
Written by: Francis van Berkel
Produced and Directed by: Spartacus Olsson and Astrid Deinhard
Executive Producers: Bodo Rittenauer, Astrid Deinhard, Indy Neidell, Spartacus Olsson
Creative Producer: Joram Appel
Post-Production Director: Wieke Kapteijns
Research by: Francis van Berkel
Edited by: Mikołaj Cackowski
Map animations: Eastory (https://www.youtube.com/c/eastory)

Colorizations by:
Norman Stewart – https://oldtimesincolor.blogspot.com/

Sources:
Library of Congress
Narodowe Archiwum Cyfrowe
Chinese anti-Japanese posters, courtesy of pictoright
SHANGHAI, CHINA-1921

Soundtracks from the Epidemic Sound:
Johan Hynynen – “Dark Beginning”
Yi Nantiro – “Watchmen”
Yi Nantiro – “A Single Grain of Rice”
Reynard Seidel – “Deflection”
Fabien Tell – “Last Point of Safe Return”
Andreas Jamsheree – “Guilty Shadows 4”
Rannar Sillard – “Split Decision”

Archive by Screenocean/Reuters https://www.screenocean.com.

A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.

January 19, 2020

Mao Against Everyone – China at War and Civil War – WW2 – 073 – January 18, 1941

Filed under: Britain, China, France, History, Italy, Military, WW2 — Tags: , , , , , , , — Nicholas @ 04:00

World War Two
Published 18 Jan 2020

The Chinese Communists and Nationalists clash while they’re also both facing Japanese armies in the North. And although the Communists are not the obvious victor this week, the battle has bigger ramifications. Other action takes place in Cambodia and the Mediterranean.

Join us on Patreon: https://www.patreon.com/TimeGhostHistory
Or join The TimeGhost Army directly at: https://timeghost.tv

Follow WW2 day by day on Instagram @World_war_two_realtime https://www.instagram.com/world_war_t…
Join our Discord Server: https://discord.gg/D6D2aYN.
Between 2 Wars: https://www.youtube.com/playlist?list…
Source list: http://bit.ly/WW2sources

Written and Hosted by: Indy Neidell
Produced and Directed by: Spartacus Olsson and Astrid Deinhard
Executive Producers: Bodo Rittenauer, Astrid Deinhard, Indy Neidell, Spartacus Olsson
Creative Producer: Joram Appel
Post-Production Director: Wieke Kapteijns
Research by: Indy Neidell
Edited by: Mikołaj Cackowski
Map animations: Eastory (https://www.youtube.com/c/eastory)

Colorizations by:
– Dememorabilia – https://www.instagram.com/dememorabilia/
– Julius Jääskeläinen – https://www.facebook.com/JJcolorization/

Sources:
Imperial War Museum (E872; E 6600)
Narodowe Archiwum Cyfrowe

Soundtracks from Epidemic Sound:
Phoenix Tail – “At the Front”
Johannes Bornlof – “Death And Glory 2”
Johannes Bornlof – “Last Man Standing 3”
Yi Nantiro – “Watchman”
Johan Hynynen – “Dark Beginning”
Reynard Seidel – “Deflection”
Bonnie Grace – “Imperious”

Archive by Screenocean/Reuters https://www.screenocean.com.

A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.

January 5, 2020

It’s 1941 – A World at War – WW2 – 071 – January 4 1941

World War Two
Published 4 Jan 2020

1941 begins with action in North-Africa and China, but Indy also takes a moment to assess the current stakes and stakeholders in the East-Asian theatre. What is sure, is that 1941 will be an eventful year!

Join us on Patreon: https://www.patreon.com/TimeGhostHistory
Or join The TimeGhost Army directly at: https://timeghost.tv

Follow WW2 day by day on Instagram @World_war_two_realtime https://www.instagram.com/world_war_t…
Join our Discord Server: https://discord.gg/D6D2aYN.
Between 2 Wars: https://www.youtube.com/playlist?list…
Source list: http://bit.ly/WW2sources

Written and Hosted by: Indy Neidell
Produced and Directed by: Spartacus Olsson and Astrid Deinhard
Executive Producers: Bodo Rittenauer, Astrid Deinhard, Indy Neidell, Spartacus Olsson
Creative Producer: Joram Appel
Post-Production Director: Wieke Kapteijns
Research by: Indy Neidell
Edited by: Iryna Dulka
Map animations: Eastory (https://www.youtube.com/c/eastory)

Colorizations by:
– Adrien Fillon – https://www.instagram.com/adrien.colo…
– Julius Jääskeläinen – https://www.facebook.com/JJcolorization/

Sources:
– IWM: MH 2718, C 1850, E2294, E 18542, E 378, E 443, E 3721E, E 1573
– Bundesarchiv, Bild 101I-783-0104-09 / Moosmüller / CC-BY-SA 3.0
– Prison by FORMGUT. from the Noun Project
– Artillery by Creative Mania from the Noun Project

Soundtracks from Epidemic Sound:
– “Easy Target” – Rannar Sillard
– “The Inspector 4” – Johannes Bornlöf
– “Magnificent March 3” – Johannes Bornlöf
– “March Of The Brave 10” – Rannar Sillard
– “March Of The Brave 9” – Rannar Sillard
– “Deviation In Time” – Johannes Bornlof
– “Disciples of Sun Tzu” – Christian Andersen
– “Last Point of Safe Return” – Fabien Tell

Archive by Screenocean/Reuters https://www.screenocean.com.

A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.

From the comments:

World War Two
2 days ago (edited)
Happy New Year to you all!! We hope you all had a great turn of the decade. We certainly have! Here’s a casual, spoiler-free statement: 1941 will be an interesting year. We are all very grateful for those who found us at the very start with the Invasion of Poland, during the Phoney War, the early fighting Northern and Western Europe and the more recent conflicts in Greece and North-Africa. Those of you who joined the TimeGhost Army and support us financially on patreon.com/timeghosthistory or Timeghost.tv deserve extra praise – as we would not have made 1941 without you! And we have BIG plans for the coming year, so please consider supporting us as well! Make history with us and join the TimeGhost Army!!

Here’s to a great 2020 and ‘interesting’ 1941.
Cheers, Joram

December 13, 2019

Communist Boots Are Made For Walking – Mao‘s Long March | BETWEEN 2 WARS I 1935 Part 3 of 4

Filed under: China, History, Military — Tags: , , , , , — Nicholas @ 06:00

TimeGhost History
Published 12 Dec 2019

From 1927 to 1934, the Chinese Communists lived in a state within the National Chinese State led by Chiang Kai-Shek. In 1935, the Nationalists strike and the Communists follow their leader Mao Zedong on a Long March Northwards.

Join us on Patreon: https://www.patreon.com/TimeGhostHistory

Hosted by: Indy Neidell
Written by: Joram Appel
Directed by: Spartacus Olsson and Astrid Deinhard
Executive Producers: Bodo Rittenauer, Astrid Deinhard, Indy Neidell, Spartacus Olsson
Creative Producer: Joram Appel
Post-Production Director: Wieke Kapteijns
Research by: Joram Appel
Edited by: Daniel Weiss
Sound design: Marek Kaminski

Colorizations:
– Klimbim – https://klimbim2014.wordpress.com

A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.

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