Then there is the acceptance of what can only be described as unconventional lifestyles. Gay rainbow gender-bending madness is one thing. It seems progressive. Sodomites used to get ten years of hard labour. Look how advanced we have become.
But now they’ve moved on to the kids. It is easy to believe a listless, drug-addled elite might indulge in sexual degeneracy just for the hell of it. But how do we explain kindergarten teachers teaching their pupils about pronouns? Doctors emotionally blackmailing parents by insisting that the alternative to mutilating their children is their suicides? Or civil servants quietly putting gender-neutral bathrooms in public spaces?
How do we explain any of this? How do we even explain the emergence of transgenderism at all? There have been transexuals and gender dysphorics throughout history. They were typically understood as an offshoot of homosexuality, the extreme end of the effeminacy spectrum, and a vanishingly small fraction of the population.
But the current contagion is unusual and is clearly artificial. Its scale can only be a result of active promotion. Much of that is accomplished via the media and fellow travellers who champion these activities. But it is helped along by a collection of other professionals, and any attempt to question it is met with energetic pushback.
It is apparent that much of this comes from on-high, a literal top-down initiative. In less than twenty years we have witnessed a journey that began with gay rights and now includes active promotion of sexual deviancy to children, none of it natural or wanted by the majority. There is lots of speculation as to why this may be, including the part it may play in a comprehensive depopulation agenda.
What is apparent is that the professional class who endorse and promote this perceive it as an exercise in tolerance.
The notion of tolerance has typically been invoked for the distasteful, a last line of defence when direct measures fail, not a behavioural response indicating sophistication.
We rely on tolerance for things we dislike but cannot avoid. We learn to tolerate a persistent whine from an air conditioning unit, a noisy neighbour, or a noxious smell. But our goal is always to remove the source of the problem. Tolerance is a stopgap only when more permanent solutions are absent.
Their belief that tolerance is a virtue is one of the greatest shortcomings of today’s chattering classes. It is exactly the kind of signal error that exemplifies the disconnect between globalist elites and their obedient cheerleaders. The mechanism here seems to be a kind of learned override to natural disgust or discomfort. When others then object to whatever letter they have just added to the LGBTQWERTY+ community on the basis that it can’t be healthy or normal to endorse this stuff, that learned response includes the flare of superiority at your obvious backwardness.
How satisfying it must feel to have your natural inclination toward superiority endorsed in this way. Like whole food vegans at a Medieval banquet, it must provide an irresistible sense of smugness to know that you are the one-eyed man in the rainbow-decked land of the blind, with the uneducated hopelessly lost in their backward understanding of the benefits of sexual liberation.
While elites and their public relations machine happily endorse this misplaced emphasis on tolerance, all evidence suggests the elites themselves are not tolerating anything, despite what their obedient minions may think. They really are indulging in the cocaine-fuelled all-star human sacrifice orgies for real because they are cosmically bored and rich.
They aren’t rising above intrinsic disgust responses, they have sexualized them. They seem to have fetishized everything we consider unacceptable. Trafficked kids, femboys, chicks with dicks, gangbangs, farmyard orgies, human sacrifice, the lot.
They may even experience a thrill in seeing just how far they can push public morality as many have suggested, and especially how far they can get otherwise normal middle-class people to champion deviancy and hedonism most cultures find distasteful enough to ban.
The excessive promotion of tolerance is a defence against unnatural practices bored elites are rumoured to engage in. The professional class, for all their faults, probably aren’t into human sacrifice or animal orgies. So their response is to elevate the importance of visible acceptance of alternative lifestyles, hence gay kids, castrated boys, invented genders and other absurdities they cannot possibly believe themselves, and all of it instantly conveyed to one’s peers with nothing more than a multicoloured flag.
To top it all when they see how normals react, those unmoved by inept calls to be more understanding about sexual abuse, when they see parents reach for the shotgun at the very idea of sexually mutilating children, they get to invoke the conjoined twin of their cultivated tolerance, namely artificial superiority. The deep belief that they see further than the yokels with their primitive instinct to actually protect the vulnerable and embrace some basic sense of public morality.
These absurd beliefs can be observed in our educated classes because they ostentatiously demonstrate tolerance and its newfound position as the supreme virtue of the post-Christian age, one of the most successful public relations campaigns ever run by elites.
Spaceman Spiff (guest-post) “Praying to Absent Gods”, Postcards from Barsoom, 2024-07-16.
December 15, 2024
QotD: Elite luxury beliefs – cultivated non-disgust
December 9, 2024
“… liberalism has become a political ideology that is utterly incapable of policing itself for its own worst excesses”
Freddie deBoer patiently explains why outrageous over-the-top emoting isn’t a useful or productive way to argue for your political views:
I’ve written several times about the phenomenon of adolescent women on TikTok pretending to have dissociative identity disorder for social media clout and attention. I’ve focused on it not because I necessarily think the issue itself is particularly important, but rather because it’s so emblematic of what liberalism has become: a political ideology that is utterly incapable of policing itself for its own worst excesses, a collection of well-intentioned people who mistake the responsibility to fight discrimination for a broad, vague duty to shield certain groups of people from any criticism.
For the book I’m currently writing, I’m talking to a ton of people in the broad world of mental health — psychiatrists, therapists, researchers, policymakers, journalists, fellow patients — and I’ve brought up the TikTok DID community over and over again. Remarkably, not one person defends the phenomenon as a true expression of genuine illness, not even a few disability rights activists I’ve talked to, who usually have an ethic of never questioning a disability claim. Countless normie liberals I’ve chatter with, over the past several years, have also accepted my basic position that these young women don’t actually have dissociative identity disorder. But, also, almost no one is willing to affirmatively say anything about this dynamic themselves. Indeed, The Verge reported that many experts have decided that the costs of speaking out about that whole culture just aren’t worth it. And so you have a set of behaviors that no one defends but that no one feels comfortable criticizing, thanks to the pathologies of 21st century liberalism and online rage. That’s what I’m really here to talk to you about today.
I don’t, of course, want to be too harsh on the individual young women who have turned a debilitating and controversial disorder into an opportunity to put on vertical video fashion shows; they’re just kids and kids do stupid shit, sometimes even genuinely offensive shit. What you usually have, or used to have, is the ability to tell someone doing stupid shit to knock it off. Not oppress anyone, not humiliate anyone, not permanently shun anyone. But just to say, “You don’t have dissociative identity disorder, pretending you do is unhealthy and offensive towards people who actually have serious mental illnesses, knock it off“. I find that very easy to say. But clearly a lot of people don’t, and the reasons are fairly obvious. First, despite whatever vibe shift we may be living through, it remains the case that in progressive discursive spaces, saying the wrong thing is still very fraught and can result in accusations of bigotry that are personally and professionally damaging. Second, liberals have trained themselves to avoid any position at all that might be construed as siding with the enemy, as a matter of in-group identification. Take it from me: “A lot of people in Gen Z appear to be lacking in emotional resilience, in a way that’s unhealthy for them” has become, in the internet-soaked mind, “Gen Z is a bunch of snowflakes”, and so a ton of liberals recoil at that idea. Can’t appear to make a concession to the enemy! I’m afraid we do not have a vocabulary for critical solidarity anymore.
All of this is bad, and you only have to look at how incredibly harsh certain slices of “queer fandom” can be to see what I’m talking about.
December 4, 2024
Facing the Sphinx
Andrew Doyle provides a bit of historical context for the question currently convulsing Britain’s supreme court:
Bonaparte Before the Sphinx, 1886, by Jean-Léon Gérôme (1824–1904).
Painting from the Hearst Castle collection (Accession number 529-9-5092) via Wikimedia Commons.
It was known as the sphinx: a terrifying hybrid with a lion’s body and a human head. According to the legend, the sphinx was sent to guard the city of Thebes by the goddess Hera who wanted to punish the citizens for some ancient crime. It perched on a nearby mountain, and whenever anyone attempted to enter or leave the city it would pose a riddle. If the traveller failed to answer, he or she would be devoured, but the riddle was so confounding, so esoteric, so abstruse, that even the greatest intellectuals of the day soon found themselves reduced to snacks for the mighty sphinx.
And what was this riddle? What was the question that foxed even the sharpest of minds? It was simply: “what is a woman?”
And now, a hearing at the UK’s supreme court has taken place to solve the sphinx’s riddle once and for all. The campaign group For Women Scotland raised the case in order to challenge the Scottish government’s contention that the word “sex” in the Equality Act includes men who identify as female and hold a Gender Recognition Certificate. We can expect the results of this hearing over the next few months.
And yet I’m sure most of you are thinking to yourselves: “How will these judges possibly answer such a metaphysical conundrum?” And you’re not alone. Many valiant and learned individuals have fallen in the attempt.
[…]
Inevitably, activists tend to frame the entire question of “what is a woman?” as some kind of “gotcha”. Or they claim that to even broach the question of sex differences is “transphobic” and “hateful”, a means to bully the most marginalised. But of course, the transgender lobby wields incredible power in our society; it can see people silenced, harassed and even arrested for speaking truth, and all in the name of “progress”. Genuinely marginalised groups do not enjoy this kind of clout.
Others will say that all of this is a distraction from the “real issues”. But gender identity ideology has a deleterious impact on everyone, and has proved to be a major factor in political change. In its post-election analysis in November 2024, entitled “How Trump won, and how Harris lost”, the New York Times singled out an advertising campaign by Trump’s team which drew attention to Kamala Harris’s statement that all prison inmates identifying as transgender ought to have access to surgery. The tagline was: “Kamala is for they/them. President Trump is for you”.
Although the New York Times considered this a “seemingly obscure topic”, its writers were forced to admit its efficacy. Even Trump’s aides had been astonished at how popular the campaign had proven. According to the political action committee Future Forward, a group established to support the Democratic Party, this advertisement actuated a 2.7 point shift in favour of Trump among those who saw it. Inevitably, the New York Times misclassified the message as “anti-trans”, a ploy guaranteed to exacerbate the very resentment that made the campaign so effective in the first place.
To ask a politician the question “what is a woman?” isn’t some kind of cruel test. It’s a way to ensure that those in power are being honest with us. We know that they know the answer. And they know that we know that they know the answer. It isn’t that they can’t define it, it’s that they are too frightened to do so. It’s one thing for politicians to lie and hope they get away with it, but quite another for them to lie when they know that we are all fully aware that they are lying. It suggests a degree of contempt for the electorate that is unlikely to translate to success at the ballot box. And it hasn’t escaped the attention of feminists that the question “what is a man?” mysteriously never seems to be asked.
December 2, 2024
QotD: Intersectionality on campus
Perhaps the most pernicious consequence of intersectionality, however, is its effect on the culture of elite college campuses. Some claims about “campuses-gone-crazy” are surely overblown. For instance, judging from my experience at Columbia, nobody believes there are 63 genders, and hardly anyone loves Soviet-style communism. (That said, the few communists on campus tend to despise intersectionality with an unusual passion.) But one thing is certainly not exaggerated: intersectionality dominates the day-to-day culture. It operates as a master formula by which social status is doled out. Being black and queer is better than just being black or queer, being Muslim and gender non-binary is better than being either one on its own, and so forth. By “better”, I mean that people are more excited to meet you, you’re spoken of more highly behind your back, and your friends enjoy an elevated social status for being associated with you.
In this way, intersectionality creates a perverse social incentive structure. If you’re cis, straight, and white, you start at the bottom of the social hierarchy — especially if you’re a man, but also if you’re a woman. For such students, there is a strong incentive to create an identity that will help them attain a modicum of status. Some do this by becoming gender non-binary; others do it by experimenting with their sexuality under the catch-all label “queer”. In part, this is healthy college-aged exploration — finding oneself, as it were. But much of it amounts to needless confusion and pain imposed on hapless young people by the bizarre tenets of a new faith.
Coleman Hughes, “Reflections on Intersectionality”, Quillette, 2020-01-13.
November 28, 2024
“Fly the flag, you bigoted rural cis scum!” said the Human Rights Tribunal of Ontario
Apparently just failing to vote for a “voluntary” observation of Pride season is enough to get the Human Rights Tribunal of Ontario to impose fines and mandatory re-education sentences on elected municipal officials here in the most tolerant province in Canada:
Emo is a township of about 1,300 people located in the far west of Ontario, along the border with Minnesota.
In a decision handed down last week, the Human Tribunal of Ontario ruled that Emo, its mayor and two of its councillors had violated the Ontario Human Rights Code by refusing to proclaim June as “Pride Month”.
The town was also cited for failing to fly “an LGBTQ2 rainbow flag”, despite the fact that they don’t have an official flag pole.
The dispute began in 2020 when the township was approached by the group Borderland Pride with a written request to proclaim June as Pride Month.
Attached to the letter was a draft proclamation including clauses such as “pride is necessary to show community support and belonging for LGBTQ2 individuals” and “the diversity of sexual orientation, gender identity, and gender expression represents a positive contribution to society”.
Emo was also asked to fly an “LGBTQ2 rainbow flag for a week of your choosing”.
Borderland Pride then asked Emo to “email us a copy of your proclamation or resolution once adopted and signed”.
[…]
The claim of discrimination ultimately hinged on a single line uttered by Emo Mayor Harold McQuaker. When the proclamation came up for consideration, McQuaker was heard to say in a recording of the meeting, “There’s no flag being flown for the other side of the coin … there’s no flags being flown for the straight people”.
As Human Rights Tribunal vice-chair Karen Dawson wrote in her decision, “I find this remark was demeaning and disparaging of the LGBTQ2 community of which Borderland Pride is a member and therefore constituted discrimination under the Code”.
Dawson also ruled that given the “close proximity” of McQuaker’s comment to his nay vote — that too “constituted discrimination under the Code”.
[…]
The Human Rights Tribunal ultimately ordered the Township to pay $10,000 to Borderland Pride, and for McQuaker to personally pay them another $5,000.
This was lower than what Borderland Pride had been seeking; they wanted $15,000 from the township and $10,000 each from the three councillors who voted no.
But McQuaker and Emo’s chief administrative officer were also ordered to complete an online course known as “Human Rights 101” and “provide proof of completion … to Borderland Pride within 30 days”.
The course is offered by the Ontario Human Rights Commission, and their latest edition opens with an animated video telling viewers that the Human Rights Code “is not meant to punish”.
November 27, 2024
Trump’s plan to dismiss transgender troops will apparently “gut” the US military
As if the US military services hadn’t suffered enough from their own government, it’s now being widely asserted in the media that Trump’s declared plan to get rid of all current transgender service members will be a desperately hard blow to an already over-stressed military structure:
The news media is calmly warning that Donald Trump is planning to ban transgender servicemembers from the American military, which will absolutely gut the armed forces.
Sample claim, from Newsweek, quoting the leader of an LGBT advocacy nonprofit:
Abruptly discharging 15,000-plus service members, especially given that the military’s recruiting targets fell short by 41,000 recruits last year, adds administrative burdens to war fighting units.
There would be a significant financial cost, as well as a loss of experience and leadership that will take possibly 20 years and billions of dollars to replace.
We’ll practically have no military left! It would be like a whole infantry division suddenly just vanishing: 15,000-plus transgendered service members.
You’re going to see this number a lot in the weeks ahead. The New Republic, today: “Donald Trump’s plan to ban transgender people from the military would have a devastating effect: At least 15,000 members would be forced to leave.”
That number comes from a 2018 report by the now-defunct Palm Center, a pro-LGBT independent research institute in California, which reached this conclusion: “Transgender troops make up 0.7% (seven-tenths of one percent) of the military (Active Component and Selected Reserve)”. Their best guess about a total number: 14,707. The media is just rounding that number up to the next thousand.
The Palm Center … extrapolated a lot, let’s say, in good part by multiplying their guess about a percentage, derived from a grossly inadequate survey of a select number of active duty troops, times the total number of servicemembers. Page 4:
Assuming that the distribution of transgender men and women is roughly equivalent in the Active and Selected Reserve Components, it is possible to derive an estimate of the number of transgender troops in the Selected Reserve as follows. The number of transgender women is .0066 x 652,623 = 4,307 and the number of transgender men is .0091 x 156,080 = 1,420. The total number of transgender members of the Selected Reserve is 4,307 + 1,420 = 5,727. And, the total number of transgender troops is 8,980 (active) + 5,727 (reserve) = 14,707.
Assuming the distribution, it is possible to derive an estimate. That’s the basis of the 15,000 number that you’ll see in news stories. Remember that language.
Similarly, a 2016 RAND study offered these findings (among others), and note the remarkable thing that happens between the first and second paragraph:
It is difficult to estimate the number of transgender personnel in the military due to current policies and a lack of empirical data. Applying a range of prevalence estimates, combining data from multiple surveys, and adjusting for the male/female distribution in the military provided a midrange estimate of around 2,450 transgender personnel in the active component (out of a total number of approximately 1.3 million active-component service members) and 1,510 in the Selected Reserve.
Only a subset will seek gender transition–related treatment. Estimates derived from survey data and private health insurance claims data indicate that, each year, between 29 and 129 service members in the active component will seek transition-related care that could disrupt their ability to deploy.
So studies indicate that there are 3,960 transgendered servicemembers, and also that there are 14,707 transgendered servicemembers, and “between 29 and 129 service members in the active component” who will actively seek gender transition services in a typical year.
So it’s definitely somewhere between 29 and 15,000.
November 23, 2024
Common sense on males in female sports from … checks notes … the United Nations?
Ramesh Thakur summarizes some of the findings from a recent report by the UN Special Rapporteur on violence against women and girls which somehow defies the narrative from most of the legacy media in the Current Year:
Has Hell frozen over? Uncommonly for the UN (think Antonio Guterres with the global warming hyperbole), one of its recent reports is full of common sense. In the last three years, I have been critical of UN performance regarding some high-profile issues, including World Health Organisation failings in responding to the coronavirus pandemic and a power grab for future pandemic management; lawfare against Israel by the world court and International Criminal Court; and UN Women’s betrayal of the raison d’être for its creation and existence with a shamefully delayed acknowledgment of the weaponisation of mass rape, sexual violence, mutilation and public humiliation of Israeli women on October 7th 2023.
Enter Reem Alsalem, the UN Special Rapporteur on violence against women and girls. It’s a relief and a pleasure to acknowledge her positive report “Violence against women and girls in sport“. Published on August 27th, it was presented to the UN General Assembly last month. She notes that until very recently, the need for a separate category for females “to ensure equal, fair and safe opportunities in sports” was a “universally recognised principle”. Maintaining separate-sex sports is a proportional action that corresponds to legitimate aims within international law. Females also have a right to privacy under international law which is forfeited by compelled mixed-sex spaces in intimate facilities. Alsalem explained to Fox News on October 21st that this is primarily a human rights issue, not a cultural or an individual issue.
Biological advantages for males in competitive sports include strength (162% greater punching power on average!), weight, muscle mass, speed, height, reach and endurance. Separate categories for males and females were created to recognise this biological reality and provide equal, fair and safe opportunities for females to win recognition, prize money, fame and career advancement. Allowing biological males into female sports is unfair and amounts to cheating by males who are simply not competitive in male sports (think swimmer Lia Thomas). It steals women’s dreams, aspirations and rewards. Alsalem’s data show that more than 600 female athletes in over 400 competitions have lost nearly 900 medals across 29 different sports. Other reports document instances of injuries from trans-on-females encounters, including teeth knocked out, concussions resulting in neural impairment, broken legs and skull fractures. Thus safety is yet another another concern.
Despite the unfairness, invasion of privacy, opportunity costs and safety risks, many athletes and coaches who object to trans-inclusion policies are silenced or forced to self-censor at the risk of losing sporting opportunities, scholarships and sponsorships. Many who do speak out despite such formidable hurdles are accused of bigotry, suspended, expelled and subjected to unfair disciplinary proceedings. Many (like Moira Deeming) face hostility if they assemble to discuss how to deal with these issues, violating the fundamental human rights to freedom of belief, opinion and expression. Some have quit sport entirely under the cumulative stress. Because “biological sex is central” to women’s “experiences of discrimination and violence”, countries that permit biological men to compete in women’s sports deny women “their femaleness”. To counteract the “worrisome trend”, she recommends the creation of open categories in sports competition and non-invasive and confidential sex screening procedures to ensure fairness, safety and dignity for female athletes alongside inclusive participation for everyone.
The trans-extremist assault on female spaces in the workplace and sporting arenas has been in the thick of the culture wars. Amidst the wreckage of those wars, the DEI (diversity, equity, inclusion) industry has morphed into DIE (division, intolerance, exclusion), promoting resentment, language-policing and unjust outcomes instead of real solutions. Trade-offs are central to public policy decision-making. The last major issue on which this was ignored was the panicked response to Covid and we will be paying for the resulting disasters for many years yet. By putting the spotlight back on the importance of balancing competing and clashing rights through policy trade-offs, this report provides a key to navigating our way out of the wreckage. It’s potentially also helpful in Sall Grover’s appeal in the Giggle v. Tickle case, as is the return of Trump to the White House. Alsalem is right to note that these policies originate from and exist almost entirely in Western countries. Their hold on many parts of the UN system is evidence of the hegemony of Western ideas and practices as the global norm. The adoption of trans and multigender language and the inclusion of trans athletes in international sports is confirmation of cultural imperialism at the cost of women-specific human rights.
November 13, 2024
Ah, the lovely Welsh countryside, where everything is … racist?
Andrew Doyle digs into the claim that the Welsh government recently made that “racism relating to climate change, environment, and rural affairs” is oppressing visible minorities in the principality and preventing them from accessing the countryside:
The Welsh government believes that the countryside presents a problem for ethnic minorities. Its latest report on “racism relating to climate change, environment, and rural affairs” concludes that certain racial groups “face barriers created by exclusions and racism preventing them from fully participating in ‘environmental’ activities”. In response, the Welsh Conservative leader Andrew R. T. Davies has told a reporter from Guido Fawkes: “This kind of outdated virtue signalling nonsense is completely out of touch with the needs of the people of Wales. Labour is stuck on yesterday’s thinking, the kind that is being roundly rejected globally. Time to turf them out.”
The horticultural pun is forgivable given the sheer magnitude of the absurdity. While we might dismiss this as the usual brain-addled antics of the Welsh government, it’s just the latest example of a trend that has been ongoing for years. In September 2020, an article appeared in the Metro claiming that the countryside was “shaped by colonialism” and therefore is “unwelcoming to people of colour”.
Apparently, the illustration of three white people scowling at a black woman while standing in a meadow is proof of the article’s central thesis. I may as well sketch a shiny goblet and claim it as evidence that I’ve found the Holy Grail.
[…]
All of these examples are ostensibly frivolous and easy to dismiss as yet more “woke gone mad” news items, but there are other sinister aspects to consider. For instance, I was able to discover the reason why Kew Gardens went along with this ideological bilge by reading its Equality, Diversity and Inclusion Delivery Plan. One of Kew’s EDI “strategy pillars” includes the seeking of accreditation by outside activist groups including Stonewall. Like many public bodies, ideas are implements in the workplace in return for points on schemes like Stonewall’s Workplace Equality Index.
And this has serious ramifications. You might remember when the Times uncovered documents revealing that Stonewall has attempted to control what NHS trusts, government departments and local councils say on their social media accounts, demanding public support for its views on gender identity ideology, and then rewarding them with points towards its Top 100 Employers index. This means that if a government department uses the term “birthing parent” instead of “mother” they are able to advance in the scheme. It’s quite the racket.
Worse still, 10% of the Scottish government’s score on the index was relating to consultation with Stonewall on revising legislation. In other words, for a while there it was looking very much as though the SNP were using taxpayers’ money to fund a lobbying group that would in turn reward the government for changing the law according to their ideology.
The Welsh government is one of the worst offenders when it comes to pushing gender identity ideology onto children and working at the behest of identitarian activists. A Freedom of Information request in 2023 revealed that “Stonewall Cymru was directly funded by Welsh Government in the sum of £100,000 for the financial year requested”. (The full details can be accessed here.) I am not alleging that the latest drive to “problematise” the countryside is being directed by activist groups for financial gain, but it does suggest a certain susceptibility when it comes to this kind of ideological mania.
So when the Welsh government and other institutions insist that the countryside is racist, or that chrysanthemums are homophobic, or that badgers hate Sikhs, or whatever the current delusion might be, we shouldn’t just laugh it off. These are just the latest and silliest symptoms of a much deeper cultural malaise. This is an illiberal and regressive ideological movement masquerading as liberal and progressive, and it has ways of asserting its power.
Let’s face it, if they can convince you that the countryside is a domain of heteronormative white supremacy, they can convince you of anything.
November 5, 2024
QotD: “If you want me to treat you nicely, play nice with others”
I’m a biological essentialist about sex — your sex is a given of your chromosomes and organs, and I will never actually believe that you can invert it by choice.
I am, however, conditionally willing not to challenge your weird Gnostic beliefs on this point, and to treat you as the sex you “identify” as anyway. Here are the conditions:
1. You must be good at passing. If you can’t present a convincing pretense, it’s neither in my interest nor anyone else’s to help you prop up an unconvincing one.
2. You must be harmless. Most obviously, you must not use your “identification” to prey on others, whether directly by violence or by using the physical advantage of your sex to overwhelm them in sports, or in any other way. And if you’re told you’re unwelcome in a bathroom or changing room, it’s on you to not impose.
3. You must be modest. Your desire to role-play as M or F does not entitle you to violate prevailing norms about where, and to whom, you expose your genitals. If you aren’t polite enough to refrain from this, I won’t be even a bit polite to you.
4. Children are off-limits. The moment you engage in behavior that seems intended to confuse or indoctrinate them, you enter the category of “predator” and stay there. My response to sexual predation on children only begins with rejection and rudeness.
5. If you try to use the force of law to gain what equal and voluntary negotiation with individuals won’t give you, you also enter the category of “predator” and stay there.
The meta-rule is: the more your behavior imposes costs on others, the less polite and accepting I will be. If you want me to treat you nicely, play nice with others.
Eric S. Raymond, Twitter, 2024-07-28.
October 16, 2024
Many of the posh pro-trans activists are objectively anti-gay
It’s starting to be a true wedge issue in the LGBT community, as the logic of the pro-trans activists leads quite directly to the suppression of the gay and lesbian parts of that community:
It was hardly a plague of locusts, but it was disruptive nonetheless. During the annual LGB Alliance conference at the Queen Elizabeth II centre in Westminster on Friday afternoon, teenage activists unleashed thousands of crickets into the auditorium. The inconvenience was only temporary. The crowd simply relocated to another room and the event went on as before.
As those responsible were apprehended, many people were struck by just how young and posh they were. By this point, it should surprise precisely no-one that anti-gay activism in its current form is a predominately bourgeois pursuit. The symbolism of the crickets was, of course, deliberate. It was an attempt to dehumanise those in attendance, to suggest that they were akin to parasites, vermin, spreaders of disease, a common trope of those who seek to demonise minorities.
Images via @leng_cath on X
The perpetrators were children, and so it would be unwise to speculate too much on their motives. It is likely they were being manipulated by the group that has claimed responsibility, calling itself “Trans Kids Deserve Better”. As Bev Jackson, co-founder of LGB Alliance said on my show last night:
Trans kids do deserve better. They deserve better than to be told lies that that they might have been born in the wrong body. They deserve better than to be told that these hormones and surgeries that they are clambering for will somehow solve all their problems. Many are on the autism spectrum. Many are struggling with their sexual orientation. We know that. They deserve better than to be told that we hate them. And they deserve better than to be labelled trans when they’re going through all the turbulence of adolescence, when your feelings about yourself are in constant flux.
Irrespective of the intentions of the teenagers involved, this was anti-gay activism. To attack a group of lesbian, gay and bisexual people who have assembled to discuss the ongoing threats to their civil rights could hardly be defined in any other way. Likewise, to refer to groups such as LGB Alliance as “anti-trans”, “transphobic” or “hateful” – as activist media outlets such as the Metro and the Guardian have been known to do — is also an anti-gay strategy. In order to address a problem, one needs to label it accurately.
Gender identity ideologues are, by definition, anti-gay. They are campaigning to force their pseudo-religious belief-system onto the rest of society, one that claims that same-sex attraction is a myth, and that a mysterious spiritual sense of “gender” is the defining feature of homosexuality. Even if they have convinced themselves that they are “pro-trans” and “compassionate” and “progressive”, the implementation of their demands would result directly in the demolition of gay rights. And so “anti-gay activism” is not only an accurate description, it also cuts to the heart of what is at stake.
October 7, 2024
QotD: Social media mobs
More important, most mobs aren’t committed to the effort beyond flicking a thumb. Institutions that ignore the mob are often astonished at how little difference all the outrage makes to their business — and I’d bet Rowling won’t see much evidence of this controversy in her royalty statements.
The censorious power of Mrs. Grundys always depends on the cooperation of the governed, which is why their regime collapsed the moment the baby boomers shrugged off their finger-wagging. If Rowling provides an unmissable public demonstration that it is safe to ignore the current crop, we can hope others will follow her example, and the dictatorship of the proscriptariat will fall as quickly as it arose.
Megan McArdle writing in the Washington Post, quoted by Ed Driscoll at Instapundit, 2020-01-02.
September 27, 2024
So much “modern art” ages like milk
Most of Andrew Doyle’s latest column is behind the paywall, but I found myself nodding along to the first portion about the descent of modern art:
The works on display at New York’s Museum of Modern Art (MOMA) have been curated with care. On my recent visit I began on the fifth floor, where you can admire art from the 1880s until the 1940s. On the fourth floor you will find works from the 1950s to the 1970s, and then two floors below are the collections from the 1980s until the present day. I wonder whether this arrangement is deliberate; the literal descent of the visitor from one floor to the next reflecting the figurative descent of artistic quality through the century.
And so while on the upper floor you can admire the melting clocks of Salvador Dalí’s most famous and haunting work, The Persistence of Memory (1931), and René Magritte’s The Lovers (1928), a curious meditation on romanticised desire, by the time you reach the second floor there are some cuddly toys glued together into clumps which are dangling from the ceiling. I didn’t bother to check who was responsible for this nonsense.
I have often tried to defend some of the more intriguing efforts at modern conceptual art, but I also recognise that we must be able to admit when art is simply bad. I felt the same when I saw the most recent sculpture to grace the fourth plinth in Trafalgar Square. It is a piece by Mexican artist Teresa Margolles entitled Mil Veces un Instante. It consists of over seven-hundred death masks of trans, non-binary and gender non-conforming people arranged into a cuboid. The faces are meant to represent those who have been the victims of violence, including the artist’s friend Karla who was murdered in Juárez in December 2015.
I don’t doubt the sincerity of the passion behind the project, or how the tragedy of this death informed the vision of the piece, but as a work of art it is banal. Like many conceptual pieces inspired by voguish identity politics, it is propagandistic and uninspiring. The Pink News has claimed that those who dislike the piece are “bigots”. I would say they simply have good taste.
I suppose it is an improvement on Heather Phillipson’s godawful “The End”, a sculpture of a dollop of whipped cream with a cherry, a drone and a fly on the top which was finally taken down from the fourth plinth in 2022. I doubt that anyone except the artist and her close family members were disappointed to see it gone. While I understand the subjectivity of such matters, surely we should be aspiring to higher standards when it comes to art in public spaces?
September 25, 2024
Freddie deBoer on “deference politics”
In the first of a series of articles, Freddie deBoer discusses the phenomenon of “deference politics” practiced by many (most?) progressives in the United States (and equally in Canada):
When I talk about deference politics, I’m referring to the tendency of left-leaning people to substitute interpersonal obsequiousness towards “marginalized groups” for the actual material change those groups demand.
If you’ve lived in any left-aligned spaces in the past decade, you’ve encountered deference politics many times. A white person in a humanities seminar, an organizing meeting, an industry convention, a workplace gathering, etc., who makes the conscious decision to avoid engaging or to engage from a position of proactive apology towards various identity groups is engaged in deference politics. Someone who insists that members of “dominant groups” should censor themselves or speak softly or avoid speaking too much or defer to or otherwise “make space” for members of minority identities is advocating for deference politics; someone from a dominant group who tells others in that group that they should defer is practicing (self-aggrandizing) deference politics. “Maybe men should just shut up for awhile,” voiced by a man, is quintessential deference politics. “I sat my white ass down and listened” is deference politics. “Teach me how not to oppress you,” spoken at an academic conference by a straight person to LGBTQ people on a panel, is deference politics. Avoiding sharing a challenging opinion on an issue of controversy for fear of running afoul of the wrong kind of identity accusation is deference politics.
The infamous image above, of Democratic leaders wrapped in kente cloth and taking a knee in memory of George Floyd, actually preceded a meaningful attempt at material change, the George Floyd Justice in Policing Act. While that bill would not have been a sufficient overhaul of America’s criminal justice system — it’s hard to use the federal government to reform policing, which tends to be governed by state policies and influenced by local conditions — it would have been a good start. The Democrats, sadly, were not able to pass the bill in two tries, though perhaps it could still be revived. That the party simply didn’t have the votes to make the bill law isn’t something that we should be particularly hard on the Democrats about, but the contrast between its failure and the theatrics that attended its announcement is deference politics in its essential form: at a moment of mass discontent over the state of race and policing, Black Americans got the absurd performance from Congressional leaders but not the substance of better policy. And this is core to the critique of deference politics; the point is not that the good intentions of the people who practice them are worthless but that the people who practice deference politics never seem to recognize that all of the deferring never makes positive action more likely. Like many great political crimes, deference politics privileges the communicative and the emotional over the material and the actual.
It’s important to point out that many Black activists and writers recoiled at the deference politics practiced after George Floyd’s death and pointed out that they had never asked for such theatrics.
Is “deference politics” just a way to say “woke”?
No. Deference politics could conceivably be practice or demanded in any given political context and by members of any given political tendency. Conservatives do occasionally advocate for deference politics, such as when they insist that only veterans should comment on issues of war and peace. Nor do woke people assertively practice deference politics all the time; in fact, for various demographic reasons most people practicing social justice politics are themselves members of dominant groups, and they have a tendency to assert their own superior right to speak rather than to defer to others. The term “deference politics” should likewise not be used to refer to all cringey elements of “allyship”, which involves a diverse suite of questionable tactics and attitudes, but certainly deference politics are core to the behavior of the modern ally. The practice epitomizes the modern liberal obsession with defining politics as a matter of interpersonal niceties rather than as the systems through which human values are expressed in material terms in the real world.
September 24, 2024
QotD: Is vexillology considered part of the LGBT sexual spectrum?
But activists love their flags, and Pride Month™ wouldn’t be complete without the full range of other designs to represent the innumerable sexualities and genders that we’ve only just heard of but have apparently always existed.
There are flags to signify people who identify as nonbinary, polyamorous, polysexual, agender, genderfluid, genderqueer, neutrois, two-spirit and many more. If you haven’t heard of all of these terms, don’t worry. There’s a concerted effort in the public sector to fly these flags at every opportunity and educate the bigoted masses. In April, staff at Royal Stoke Hospital were photographed holding a banner with twenty-one of these flags. And in January, Network Rail unveiled its “Pride Pillar” at London Bridge station, which displayed a similarly garish range.
There are flags for pansexuals (those who are attracted to all sexual identities), somnisexuals (those who are only attracted to people in their dreams), parasexuals (those who don’t feel sexual attraction but will have sex for reproductive purposes) and dozens more. There’s even a flag for “allosexuals”, which apparently means anyone capable of experiencing sexual attraction. Presumably “Allo Allo Sexuals” are people who get aroused by dodgy French accents.
Andrew Doyle, “How many flags does one movement need?”, Andrew Doyle, 2024-06-22.
September 2, 2024
“Queering Nuclear Weapons” … no, don’t laugh because it isn’t funny
At Postcards From Barsoom, John Carter looks into what at first seemed like a less-than-brilliant headline from The Babylon Bee, but is actually a much more serious concern:
Nuclear security is, I’m sure you do not need to be convinced, a deeply serious matter. Ever since we cracked the atom over Hiroshima our civilization has been walking a tightrope over an abyss. A single misstep could mean annihilation – hundreds of millions dead within minutes, billions within days. Doubtless there would be some survivors, but it’s doubtful that industrial civilization would survive. We’ve come within a hair’s breadth of this a few times, not only in the Cuban Missile Crisis, but on other occasions, when radar mulfunctions or computer glitches left launch officers in the USA and the former USSR unsure whether or not to press the big red buttons they were entrusted with. Fortunately for everyone, they didn’t. If they had, none of us would be here.
Nuclear power plants can be almost equally dangerous. We saw the consequences of mismanagement in the 80s, with Chernobyl. Political officers who had no idea what they were doing covered up one screw-up after another. The results horrified a continent and poisoned the good name of the nuclear energy to this day.
Nuclear security, of civilian infrastructure and especially of the strategic weapons reserve, is the kind of thing that you want deeply serious men in charge of. The kinds of guys who wear impeccable grey suits, didn’t laugh because they don’t think your joke is funny, and have multiple degrees in military history and nuclear physics.
[…]
And now, here we are again. The Department of Energy’s new Special Assistant for National Nuclear Security Administration, one Sneha Nair, is also the author of an article titled Queering nuclear weapons: How LGBTQ+ inclusion strengthens security and reshapes disarmament.
The National Nuclear Security Administration is a semi-autonomous alphabet agency responsible, as its name implies, for maintaining the security and efficacy of the USA’s nuclear weapons stockpile. Its remit also includes preventing the proliferation of WMDs, overseeing the provision of nuclear propulsion for the US Navy, and responding to radiological emergencies.
These are not small things to be responsible for, and one of their newly appointed senior administrators is apparently obsessed with painting rainbows on the warheads.
Let’s have a look at her.
Unlike Brinton, Nair doesn’t obviously look like a spiteful mutant. No aposematic hair colouring, no facial piercings, no obvious tattoos, nor any other obvious signs of mental illness. Her Xitter account doesn’t even proclaim her pronouns.
So unlike Brinton, there’s no obvious evidence that she’s a sexual deviant. By all appearances, she’s merely another overly earnest head girl, looking to burnish her virtue via demonstrative allyship.
Most of the media coverage was just lol’ing at the woke absurdity of the title of Nair’s article – what could adult diapers, dildos, bugchasing, and Monkeypox possibly have to do with preventing the fiery nuclear annihilation of the human species? Aside, that is, from keeping the observably mentally ill as far from the big red button as possible? What fresh madness is this? But we’re all inured to the regime’s infinite absurdity, these days, so after having a sensibly cynical chuckle we all moved on. I shrugged and moved on myself, until a few days ago when Stelios Panagiotou of Podcast of the Lotus Eaters took the time to actually read Nair’s work. What he found wasn’t lolcow fodder. It was deeply sinister.
