Quotulatiousness

May 31, 2021

“For four generations our culture and education has been in the hands of an unholy hybrid of Marxism and Rousseau’s Romanticism”

Filed under: Education, Europe, Tools — Tags: , , , , , , — Nicholas @ 03:00

In the most recent edition of the Libertarian Enterprise, Sarah Hoyt regrets not learning some traditional — manual — skills when she was younger, and how children today are even worse served by the education system:

… there are are other things. I mean, husband and I to an extent were thrown in to the world with no clue how to do the most basic things, like home maintenance or how to clean with proper products, how to take care of clothes, how to do anything with our savings other than let it sit in the bank, how to organize and sort files and records. It goes on. (I do still tend to use bleach for most things. It’s cheap. I have at least learned what it will damage.) Our first ten years of marriage would make a good sitcom, as they had a repeating pattern: figure out we need to do something; extrapolate how it can be done; invest untold amount of time and effort into doing thing; find out after that it can be done in a simpler and cheaper way. And then people wonder why I curse.

And so many times, we just come up on something that must be done — even now — and have no clue how to get to the place where we can even think about how to do it. Teaching the kids what we never learned has been fun, too.

Heck, even in my religion — and I taught it was a young woman — I keep coming across these massive gaps where no one ever taught me what to do or why. As for the education my kids got: pfui.

In the same way, I’ve spent most of my adult life learning history, grammar, natural science and the basics of things that I supposedly learned the advanced form for with my degree, but without anyone ever teaching me the fundamentals.

Kind of like part of my degree is the study of literature but until I read Dwight Swain’s Techniques of the Selling Writer I’d never realized that books are composed of conflict and reaction units. (No, not physical conflict, though heck, you could sell that.) Instead I tried to fit them into the structure of plays and wondered why it wasn’t working.

Because no one had ever taught me the basics. I mean, I knew how to do a lot of advanced things, even as a beginning writer. I just had no clue how to do the basic things. And it showed.

For four generations our culture and education has been in the hands of an unholy hybrid of Marxism and Rousseau’s Romanticism. (The two are related in that both believe that natural man left to his own devices creates paradise.)

I can understand how those scarred by the long war of the 20th century would decide that they were going to ditch all the evil bad things in civilization and let the children grow up “naturally” so they would be sweet and innocent angels. (Spit.) I understand but I don’t forgive. If they thought what they saw in the war was the result of Western Civilization, they’d never studied other civilizations or for that matter hid in a playground and watched the children be “natural”.

Then the cascade started. People who only half learned could only half teach. On top of which the doubts instilled in them about the purpose of civilization made them teach less than half. And the next generation knew less. And then less.

More than once, as an inquisitive student, I’d go to my teacher and ask why something worked the way it did or didn’t work the way they said, only to be given a glib explanation I knew was wrong. I must have been 11 the first time I realized the teacher had no more clue than I did. (This was a good thing. It set me on a path of researching and investigating on my own.)

By the time my kids were in school it had become more so, partly because to justify themselves, and abate the feeling they were incompetent, people derived entire theories on why they shouldn’t learn the basics, learning the basics was bad, and you could be so much better by learning naturally.

I don’t have enough words to revile the “immersion” method of language learning, particularly was applied in our schools. Yes, sure “but the military used it” – yeah, but the military could enforce LIVING in the language. It also — which seems to elude most people — does teach people grammar and vocabulary in formal classroom settings.

[…]

Part of the unlearning are people who never learned enough to realize what works and what doesn’t trying to do things in ways that only work for a very few highly gifted individuals. That’s how we got whole word, new math, total immersion, whateverthehelltheyretryingnow all of which involved “less work for teachers” and the vague hope that unschooled children, or children who learned “naturally” were just somehow “better”.

Kind of like what would happen if I decided my digit dyslexic, half-baked way with wood meant my making, say, a table that was lopsided and wobbly made the table better and more authentic.

May 30, 2021

New frontiers in cultural appropriation

Filed under: Politics, USA — Tags: , , , , , — Nicholas @ 05:00

John McWhorter considers the notion that white people shouldn’t be allowed to use “black” words and phrases because it’s a form of cultural appropriation and therefore another aspect of white supremacy:

Screencap from NBC’s Saturday Night Live highlights for “Gen-Z Hospital” skit.

A little while ago, a Saturday Night Live skit depicted a multiracial group of teens communicating in what was depicted as “Gen Z slang”, with the doctor they were talking with having to “translate” his thoughts into it to communicate with them.

A lot of people didn’t like it, because the slang in question was mostly of Black English origin. The complaint is that the skit was denying the black roots of these terms, and instead ascribing them to Americans in general – i.e. (shudder) white persons. As in, yes – the problem was cultural appropriation.

As I write, there are still people grousing on social media in the wake of that skit about whites “stealing” black language, with a leitmotif being that we should apply our N-word taboo more widely. To wit, many propose that whites should not be allowed to use Black English terms because they are “ours”. Many who haven’t outright proposed this give the notion Likes, which suggests that a considerable group of people – and from what I can see, quite a few of them are white – concur with this line of reasoning.

Let’s break this down. To do so we must understand the sorts of terms in question. The SNL skit included, among others, yo, bestie, vibes, feels for feelings, salty for irritated, bro / bruh and no cap for “I’m not kidding” (as in, these are actual whole gold teeth, not golden caps on teeth).

Is there a case that you should only use these terms if you’re black, or that if you use them as a white person you should “do the work” of thinking hard about whether or not it is problematic (blasphemous)?

May 25, 2021

“Latinx”

Filed under: Politics, USA — Tags: , , — Nicholas @ 03:00

At Ace of Spades H.Q., Buck Throckmorton explains why “Latinx” is a silly word-like mouthing that we should not encourage anyone to use:

Original image from inclusion.uoregon.edu

“Latinx” is a white supremacist term used by racist, left-wing Americans to marginalize Spanish speakers and to disparage their culture.

The term “Latinx” itself is overtly racist. Not only is Latinx not a Spanish word, it can’t even be pronounced in Spanish. How offensively paternalistic maternalistic mxternxlistic(?) is it of liberal, white Americans to rip the identity from brown-skinned people, and then impose on them a new identity, which is an unpronounceable collection of consonants … and THEN demand that Hispanics identify by this new, unpronounceable English word.

One of the embarrassing bigotries of left-wing, monolingual, white supremacists is that they are oblivious to the fact that the entire Spanish language is gendered. Because of their racist ignorance of the Spanish language, they don’t understand that the gender of a noun is indicated by the definite article (“el” / “la” ) or the indefinite article (“un” / “una” ) more so than if a word ends in “a” instead of “o”.

American lefties have changed exactly one Spanish word to gender-neutral, and with that done, they now demand that Spanish speakers somehow converse like weird, left-wing English-speakers and remove all gender from their speech. This simply isn’t possible in Spanish. So, in effect left-wing white supremacists are shaming Spanish language speakers for using their native language. I can’t believe such ugly bigotry exists in 21st Century America.

In addition, by imposing the transsexual term “Latinx” on all Hispanics, left-wing whites are asserting that all Hispanics are transsexuals, which could be culturally insulting. A liberal, white American woman may think she is complimenting an Hispanic man by telling him that she sees him as no different than a castrated cross-dresser, but he probably won’t take it as a compliment. But to be fair, most of the men in the orbit of woke white women would be flattered to be thought of that way.

May 10, 2021

QotD: Against the notion of the “Social Contract”

Filed under: Liberty, Politics, Quotations — Tags: , , , , , — Nicholas @ 01:00

As a modern conservative, [Roger] Scruton defends a form of democracy unknown to Aristotle. Following David Hume and Edmund Burke, however, he opposes the idea that the “political order is founded on a contract.” For Scruton, the state of nature is a chimera — an invention of modern political philosophers who had forgotten the debt and gratitude owed to our predecessors. The fictitious state of nature — so central to philosophical liberalism — obscures the fact that membership in a community, with its requisite duties and obligations, is a precondition for meaningful freedom. “Absolute freedom” — doing whatever one wants — is always an invitation to anarchy or tyranny. In the modern world, the nation is the political form that guarantees membership and self-government.

In all of his political writings, Scruton takes on the Left for scorning existing norms and customs, and for promoting a “culture of repudiation.” The Left is “negative.” It dismisses “every aspect of our cultural capital” with the language of brutal invective: accusing every defender of human nature and sound tradition of “racism,” “xenophobia,” “homophobia,” and “sexism.” Like 1984‘s “two minutes of hate,” this language tears down, intimidates, and can never build anything humane or constructive — it is nihilistic to the core. At the same time, Scruton wants to reach out to reasonable liberals who eschew ideology and who still believe in civility and the promise of national belonging. His conservatism can discern the truth in liberalism (another Aristotelian trait) while the partisans of repudiation see half the human race as enemies.

Daniel J. Mahoney, “Beyond the Culture of Repudiation”, Claremont Review of Books, 2018-06.

May 4, 2021

Our modern verbal taboos

John McWhorter tackles the dreaded “N-word” — perhaps the most powerful taboo word in our current quasi-religious culture:

John McWhorter’s Twitter thumbnail image

The question is why we have become so extremely sensitive about that word since the 1990s, despite that our times are so much further from the ones where whites casually levelled the term with abandon. Why are we making a finger-cross and hanging garlic in the doorway against even any semblance or suggestion of a sequence of sounds?

Supposedly because the word recalls slavery, Jim Crow and horrific abuses. But then, even black people just a few decades ago didn’t typically think this meant that one cannot utter the word even to refer to it. That’s new, and it is, quite simply, a taboo — as in what we associate with societies vastly different from our own.

There are languages in Australia where you use a separate vocabulary with your mother-in-law, and it is taboo to use the regular word equivalents for it with her. In one of the languages, there is a general word for moving that you use when talking to your mother-in-law about going, walking, sailing and crawling. To use the regular words for these things with her would be like hauling off with a curse word in English.

This sounds quaint to us, but should not, because our treatment of the N-word is hardly different. The idea that the word is simply never to be uttered is so deeply entrenched now that it may seem odd to many people under about 40 that in times that seemed quite modern not so long ago, one could produce the sounds of the word nigger in public if you were talking about it rather than using it. With taste, of course — one didn’t go about saying it over and over. But there was an understanding that to refer to it — especially since this was usually in condemnation — was harmless. Because it was.

If you think about it, this made perfect sense. It’s today’s situation that is odd, in that suddenly we have a taboo of a kind we associate with pre-scientific indigenous societies. The word must be chased away whenever it seeps in through the cracks in the floor, just as if you pick up the phone and the Devil is on the line, you hang up. To wit, this is more evidence that Electness is a religion. The evolution in sensibility about the N-word has been an early manifestation of Elect ideology, penetrating so quickly because of the especially loaded nature of the word. It’s pretty easy to classify it as heresy for saying a word that is used as a slur; getting people fired for saying reverse racism — as happened to former San Francisco Museum of Modern Art Gary Garrels — takes a while.

Some will despise that I am calling the new take on the word pious. But 25 years ago we all knew exactly those things about the word’s heritage, and felt modern and enlightened to, with sensible moderation, utter the word in reference rather than gesture. Under normal conditions, the etiquette would have stayed at that point. The only thing that makes that take on the word now seem backwards is a sense of outright “cover-your-mouth” taboo: i.e. religion. This performative refusal to distinguish, this embrace of the mythic, shows a take on the N-word analogous to taking the Lord’s name in vain.

I call this refusal performative — i.e. a put-on — because I simply cannot believe that so many people do not see the difference between using a word as a weapon and referring to the word in the abstract. I would be disrespecting them to suppose that they don’t get this difference between, say, Fuck! as something yelled and fuck as in a word referring to sexual intercourse. They understand the difference, but see some larger value in pretending that it doesn’t exist.

In my experience, a common idea is that if we allow the word to be used in reference, there is a slippery slope from there to whites feeling comfortable hurling the slur as well. There are two problems with this point. One: for decades civilized people could use the word in reference, and yet there was no sign of the epithet coming back into style. Today’s crusaders can’t claim to be holding off some rising tide. Second: what is the sociohistorical parallel? At what point in human history has a slur been proscribed, but then returned to general usage because it was considered okay to refer to the word as opposed to use it? That many people can just imagine this happening with the N-word is not an argument, especially since it’s hard not to notice that this hypothetical scenario fits so cozily into their professionally Manichaean take on race.

QotD: DOUBLETHINK

Filed under: Books, Media, Politics, Quotations — Tags: , , — Nicholas @ 01:00

This demands a continuous alteration of the past, made possible by the system of thought which really embraces all the rest, and which is known in Newspeak as DOUBLETHINK.

The alteration of the past is necessary for two reasons, one of which is subsidiary and, so to speak, precautionary. The subsidiary reason is that the Party member, like the proletarian, tolerates present-day conditions partly because he has no standards of comparison … This day-to-day falsification of the past, carried out by the Ministry of Truth, is as necessary to the stability of the regime as the work of repression and espionage carried out by the Ministry of Love.

The mutability of the past is the central tenet of Ingsoc. Past events, it is argued, have no objective existence, but survive only in written records and in human memories. The past is whatever the records and the memories agree upon. And since the Party is in full control of all records and in equally full control of the minds of its members, it follows that the past is whatever the Party chooses to make it. It also follows that though the past is alterable, it never has been altered in any specific instance. For when it has been recreated in whatever shape is needed at the moment, then this new version IS the past, and no different past can ever have existed … It is also necessary to REMEMBER that events happened in the desired manner. And if it is necessary to rearrange one’s memories or to tamper with written records, then it is necessary to FORGET that one has done so. The trick of doing this can be learned like any other mental technique. It is learned by the majority of Party members, and certainly by all who are intelligent as well as orthodox. In Oldspeak it is called, quite frankly, “reality control”. In Newspeak it is called DOUBLETHINK.

George Orwell, Nineteen Eighty-Four, 1949.

April 26, 2021

QotD: Maple-flavoured schadenfreude

Filed under: Cancon, Humour, Media, Quotations, USA — Tags: , — Nicholas @ 01:00

Schadenfreude is of course the German word for taking pleasure in the discomfort of others. There should be a specific Canadian variant to indicate our enjoyment of Americans’ discomfort, which is and always has been a major source of satisfaction for many of our media elites. Maybe schadenfreud-eh?

William Watson, “Smug Canada probably wouldn’t let in a caravan of migrants either”, Financial Post, 2018-10-26.

March 14, 2021

QotD: “Logomachia” – the use of language as a culture war weapon

Filed under: Media, Politics, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

During the Summer of Floyd, I commented to an American friend that this is the first time in my adult life that I am more optimistic about France than about America. The mass derangement of wokeness has been astonishing to watch. And the response from the right has been pathetic. Now, America has driven itself into ditches before, and found deep reservoirs of self-confidence from which to draw. I would never write off America completely. But the rapidity and fanaticism with which American elites have committed themselves to a course of what can only be called civilizational suicide — a kind of anti-American jihad — has been astonishing. Certainly I hope the Europeans take the right lessons from it and, as I mentioned, it seems that French elites aren’t buying it.

One of the left’s key weapons is what the philosopher Jean-Marie Benoist called “logomachia”, or language warfare. They invent all these words and use it to shape the ideaspace in their favor. It should be obvious to anyone who doesn’t have brainworms — at this point it is even obvious to many normies — that in contemporary American discourse a word like “racism” has as much connection to phenomena in the real world as “Trotskyite” had in Russia under Stalin. So if someone says “You’re a racist!” and you respond “I’m not a racist because X and Y and Z” you have already lost because you have implicitly conceded that there is this thing out there called “racism” which is really big and bad and scary, and one that your enemies get to define for you. And it doesn’t matter that your X or Y or Z may be absolutely correct. You still lose by dignifying the accusation e.g. (“I am not part of the Trotskyite conspiracy!”). The entire thing is transparently preposterous and should be responded to appropriately, with laughter and derision.

And let’s face it, we are so eager to say “I’m not a racist!” because we’re afraid of what will happen to us if we don’t. And people can smell fear, and it’s unattractive. Be not afraid!

Niccolo Soldo, “The Zürich Interviews – Pascal-Emmanuel Gobry: Unrepentant Baguette Merchant”, Fisted by Foucault, 2020-12-02.

March 6, 2021

History-Makers: Sappho

Filed under: Europe, Greece, History, Humour — Tags: , , , — Nicholas @ 06:00

Overly Sarcastic Productions
Published 5 Mar 2021

It’s no use, dear algorithm, I cannot research, for Sappho has crushed me with longing for lost poetry!

SOURCES & Further Reading: Sappho: fragments by Jonathan Goldberg, “Girl, Interrupted: Who Was Sappho?” for The New Yorker by Daniel Mendelsohn (https://www.newyorker.com/magazine/20…​), “Sappho” from The Poetry Foundation (https://www.poetryfoundation.org/poet…​)

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February 27, 2021

Q&A: Shooting the $ɦ!☦ with InRangeTV

Filed under: Food, History, USA — Tags: , , , , , — Nicholas @ 04:00

Atun-Shei Films
Published 26 Feb 2021

See the rest of our conversation over on Karl’s channel ► https://youtu.be/3sgc0BckrB8​

Atun-Shei and InRange finally got together for a chat! In this video we answer questions from our generous patrons, discussing New Orleans culture, Creole food, the gunfight at the OK Corral, urban life in the ancient world, Confederate monuments, historical justifications for slavery, Louisiana Voodoo, Cajun French, Ron Maxwell movies, and the importance of compassion and empathy.

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February 21, 2021

“House Of The Rising Sun” 1270 A.D (cover in Old French 800-1400 A.D) Bardcore

Filed under: France, Media — Tags: , , — Nicholas @ 02:00

the_miracle_aligner
Published 9 Jul 2020

1270 A.D was a bad year to be in Tunisia, nobody won 😢
Also, take me back to when the French used trilled R’s 😂

Original song by @The Animals: https://www.youtube.com/watch?v=4-43l…

Apologies to all the French-speaking folk out there 😅 This was a really hard one and I know it’s not perfect but please let me know what you think ❤❤❤

Consider supporting the channel, I know what I do ain’t much but its honest work ❤: https://www.patreon.com/the_miracle_a…

Wanna follow me?
https://twitter.com/KholeJa
https://www.instagram.com/the_miracle…

Big thanks to Ser @Graywyck now pls go check out his channel XD
https://www.youtube.com/channel/UCRBC…

As always, big thanks to @ABAlphaBeta for all the help with the translations and training,
Please go check out his channel, its a treat for historical enthusiast XD
https://www.youtube.com/channel/UCoDe…

Also while making this video, a friend of mine introduced me to a cover of the original song done by a French artist Johnny Hallyday called “Le Penitencier.” Its a damn nice cover too, (THANKS EMMAAA) Here’s the link: https://www.youtube.com/watch?v=F3wqO…

I have been procrastinating a lot after going on a break weeks ago but I’m back folks. Currently working on upgrading my hardware, I will be getting a better mic and also a camera as I want to start posting videos soon. Want nothing but the best for all you lovely folk. Thank you as always ya’ll kind folk for all the love and support. Let’s make Bardcore last a 1000 years yeah?

Also, Here be the lyrics. Courtesy of AB

Il y a une meson en Orleans
Qui se sousnomme le Soleil levant
Et ele fu la ruine de maint garsilleurs
Dont fui aussi partant …

Ma mere estoit une taillieuse
Qui cousit mes braies de lin
Mon pere lui estoit un joueur et
D’Orleans un citadin

E les seules choses qu’un joueur requiert
Sont une male et une botte
E le seul moment de repos pour lui
Est saül au fond d’un pot

O, mere, di le aus anfaz
De ne pas feire com moi
Pechiez tout au lonc de vos tristes vies
La ou le Soleil feict loy

Bien, j’ai un pié sur le pavement
L’autre est sur le char
Sui de retorn a Orleans
Ou l’air-mesme est une bare

#TheAnimals #HouseOfTheRisingSun #Bardcore #OldFrench #Medieval

February 12, 2021

QotD: Repartee

Filed under: France, Humour — Tags: , , , — Nicholas @ 01:00

Clever banter can only be called “repartee” if it’s from the Repartée region of France. Otherwise it’s just sparkling wit.

Daniel Hannan, Twitter, 2020-11-06.

January 21, 2021

“A horse with no name” cover in Latin (BARDCORE) Original song by America

Filed under: Media — Tags: , , — Nicholas @ 02:00

the_miracle_aligner
Published 20 Oct 2020

“Oh no Consul White, the Parthians found us!”
&
Oh, Crassus you doink. You, I don’t care about but why did you have to drag Publius down with you 😢 NEVER FORGET MAY 6th 53 B.C

Original by @America – Topic: https://www.youtube.com/watch?v=oIYgs…

BIG shoutout to @Canticles Please go check out his covers NOWWW!!!
https://www.youtube.com/user/theyoung…

Another BIIIG shoutout to @Juan Necessarium PLEASE go and support his work too yao
https://www.youtube.com/channel/UCQ8O…

Wanna follow me?
https://open.spotify.com/artist/4y9XM…
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Source of the BG: https://en.wikipedia.org/wiki/Publius…

This was a really fun one to do. As always thank you so much for all the support people. I am edging closer and closer to 100K subs 🙂 Got my special coming, it’ll be a pleasant surprise. Leave a like if ya liked it, and if you haven’t subscribed yet, please consider doing so 🙂

Take care my lovelies and until we meet again.

Consider supporting the channel, I know what I do ain’t much but its honest work ❤: https://www.patreon.com/the_miracle_a…

Here be the lyrics, all credits goes to Juan

In prima itineris parte
Omnia vitae intuebar.
Erant plantae, aves, saxa et res
Arena, colles et orbes.
Primum quod vidi musca bombans fuit
Et caelum sine ulla nube.
Calor magnus et tellus sicca
Sed aer soni plenus erat.

Eremum transii vectus sine nomine equo
Mihi placuit pluviam nullam pati.
In eremo, tuum nomen recordaris,
Nam nemo adest quin te ullo modo vexet.

Post duos dies sub eremi sole (DUos DIes)
Pellis mea iam rubebat,
Post tres dies in gaudio illius loci,
(loCI)
Antiqui fluminis alveum vidi.
Et quod narrabat de flumine antea vivo
Me maximopere contristavit.
(maxiMOpere CONtrisTAvit)

Eremum transii vectus sine nomine equo,
Mihi placuit pluviam nullam pati.
In eremo, tuum nomen recordaris,
Nam nemo adest quin te ullo modo vexet.

Post novem dies, equum liberavi,
Cum eremus mare factus sit.
Erant plantae, aves, saxa et res,
Arena, colles et orbes.
Sub mari enim vita certe floret
Sed id eremus videtur supra.
Sub urbibus cor terra factum iacet,
Sed homines amorem nullum dabunt.

Eremum transii vectus sine nomine equo
Mihi placuit pluviam nullam pati.
In eremo, tuum nomen recordaris,
Nam nemo adest quin te ullo modo vexet.

#America #Latin #Bardcore

January 18, 2021

QotD: Francis Bacon on what we now call “Confirmation Bias”

Man is a rational animal, as Aristotle put it. Not that he is always rational, but that he is capable of reason. Reason, trained, leads to happiness. Orwell wasn’t the first person to observe that this didn’t always work in practice.

“The human understanding when it has once adopted an opinion (either as being the received opinion or as being agreeable to itself) draws all things else to support and agree with it” wrote Francis Bacon in his 1620 Novum Organum, one of the major early works of the European Enlightenment and Scientific Revolution. Today, we call this confirmation bias. We don’t form opinions based on the evidence — we often shape the evidence to suit our opinions. We attribute importance to facts which back our preferred theory and dismiss as unimportant those which do not. “It is the peculiar and perpetual error of the human intellect to be more moved and excited by affirmatives than by negatives; whereas it ought properly to hold itself indifferently disposed towards both alike,” Bacon added. We continue to cling to ideas which have been discredited, a phenomenon called belief perseverance. Or worse, our faith in discredited ideas becomes even stronger when we are presented with contrary evidence — the backfire effect. Or we focus on successes and ignore failures, a phenomenon called survivorship bias. Bacon reminds us of the story of Diagoras of Melos, who was shown a picture of those who had escaped shipwreck after making vows to the gods hanging in a temple. Diagoras asked where he could find a picture of those who made vows to the gods but drowned anyway.

Bacon wrote that humans are afflicted with “idols of the mind,” and he identified four. The first are idols of the tribe, flaws in thinking common to all people that come from human nature itself. Second are idols of the cave, or den. All of us, Bacon argued, have a cave in our mind where the light of reason is dimmed, and this cave varies from person to person depending on his or her character, experiences, and environment. Third are idols of the marketplace, associated with the exchange of ideas. As language can never be perfectly precise, it’s possible for falsehoods to develop and spread as a concept as explained by one person to another. Finally come idols of the theatre, ideas which have been presented to us and taken root so deeply and firmly they’ve become hard to remove. In Bacon’s time, this was the philosophy of Aristotle, which had become so fundamental to Western thought that even parts of it which could easily be disproven remained unchallenged for centuries. To manage the effect of the idols, Bacon proposed “radical induction” — the forerunner to the modern scientific method.

Adam Wakeling, “George Orwell and the Struggle against Inevitable Bias”, Quillette, 2020-08-08.

January 3, 2021

QotD: Literary stasis in the Byzantine empire

Filed under: Europe, Greece, History, Middle East, Quotations — Tags: , , , , — Nicholas @ 01:00

Undoubtedly, the Mediaeval Romans – now exclusively Greek in their language – made little effort to be original in their literature. They had virtually the whole body of Classical Greek literature in their libraries and in their heads. For them, this was both a wonderful possession and a fetter on the imagination. It was in their language, and not in their language. Any educated person could understand it. But the language had moved on – changes of pronunciation and dynamics and vocabulary. The classics were the accepted model for composition. But to write like the ancients was furiously hard. Imagine a world in which we spoke Standard English, but felt compelled, for everything above a short e-mail, to write in the language of Shakespeare and the Authorised Version of the Bible. Some of us might manage a good pastiche. Most of us would simply memorise the whole of the Bible, and, overlooking its actual content, write by adapting and rearranging remembered clauses. It would encourage an original literature. Because Latin soon became a completely foreign language in the West – and because we in England were so barbarous, we had to write in our own language – Western Mediaeval literature is often a fine thing. The Mediaeval Romans never had a dark age in our sense. Their historians in the fifteenth century wrote up the fall of Constantinople to the Turks in the same language as Thucydides. Poor Greeks.

Sean Gabb, “The Mediaeval Roman Empire: An Unlikely Emergence and Survival”, SeanGabb.co.uk, 2018-09-14.

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