Quotulatiousness

July 12, 2025

G.K. Chesterton on the dangers of cultural surrender

Filed under: Books, Britain, History, Religion — Tags: , , , , , , — Nicholas @ 04:00

Andrew Doyle on Chesterton’s novel The Flying Inn (1914) which warned against the risks of unfettered immigration and what came to be known as “multiculturalism”:

The creed of multiculturalism has made it difficult to discuss the impact of unfettered immigration. The far right have always opposed it on the basis of racial prejudice and ethno-jingoism. Yet there are authentically liberal concerns to be raised about the problem of political Islam and how all discussions are stifled through accusations of “Islamophobia”. What happens when an essentially anti-democratic ideology is allowed to flourish within a society that otherwise depends upon democratic norms?

To help illuminate the troubles of our time, and in particular the perverted form of liberalism that ensures its own undoing, we might return to G. K. Chesterton’s The Flying Inn (1914), a whimsical novel about a future Islamic England. With today’s proliferation of sharia courts and the government’s determination to criminalise blasphemy against Islam by legislative stealth, one might call Chesterton’s novel prescient.

The key figure is Lord Ivywood, a politician who becomes enamoured of Misysra Ammon, an Islamic cleric who styles himself as the “Prophet of the Moon”. Ivywood is an exemplar of the zealotry of the progressive reformer, a prototype of the virtue-signaller, one who “did not care for dogs” but “cared for the Cause of Dogs”. He first introduces Ammon at a private event at the “Society of Simple Souls”, where he is able to preach his creed to the gullible bons vivants of the upper middle-class. The collective thrill of the crowd is pure orientalism, and they are easily mesmerised by Ivywood’s panegyrics.

Inevitably, Ivywood’s submission to Islam is framed in syncretic terms; not so much surrender as a beautiful fusion. “The East and the West are one”, Ivywood says. “The East is no longer East nor the West West; for a small isthmus has been broken, and the Atlantic and Pacific are a single sea.” Islam, he claims, is the “religion of progress”, a phrase that anticipates today’s oft-echoed slogan of Islam as the “religion of peace”.

This kind of doublespeak is ubiquitous among those activists who routinely strive to force the square peg of Islamic doctrine into the round hole of woke politics. This is exemplified by articles such as “Prophet Muhammed was an intersectional feminist” in Muslim Girl magazine, a piece that includes the inane claim that the founder of the religion “wanted to generate as much inclusivity as possible”. In similarly convoluted terms, Ammon in The Flying Inn argues that there is nothing more feminist than a harem. “What is the common objection our worthy enemies make against our polygamy?” he asks. “That it is disdainful of the womanhood. But how can this be so, my friends, when it allows the womanhood to be present in so large numbers?”

Today’s readers will recognise Chesterton’s depiction of the tendency of liberal politicians to kowtow to the demands of Islamic clerics in a bid to avoid causing offence. At one point, Ivywood explains that he has tabled the “Ballot Paper Amendment Act” in parliament to allow citizens to vote with a mark resembling a crescent rather than the traditional cross.

    If we are to give Moslem Britain representative government, we must not make the mistake we made about the Hindoos and military organization — which led to the Mutiny. We must not ask them to make a cross on their ballot papers; for though it seems a small thing, it may offend them. So I brought in a little bill to make it optional between the old-fashioned cross and an upward curved mark that might stand for a crescent — and as it’s rather easier to make, I believe it will be generally adopted.

The main plot of The Flying Inn revolves around the innkeeper Humphrey Pump and the Irish sailor Captain Patrick Dalroy, who take it upon themselves to sell alcohol in spite of the new Islamic prohibitions in England. They find a loophole in the law that permits them to conduct their business so long as they first erect an official inn sign. And so we follow the pair as they dash from location to location, with their barrel of rum and a wheel of cheese on a donkey’s back, planting their portable sign wherever refreshment is needed.

May 10, 2025

“Train how you fight” – British plod edition

Filed under: Britain, Government, India, Media, Politics — Tags: , , , , , , , — Nicholas @ 04:00

At Restoration, Connor Tomlinson looks at how British police forces are training and what it tells us about who they think they’ll be fighting:

Britain’s police aren’t training to stop riots—they’re preparing to crush the public.

One of the infamous quotes from George Orwell’s Nineteen Eighty-Four is, “If you want a picture of the future, imagine a boot stamping on a human face — forever”. He forgot to add, “on TikTok”. Last Thursday, the Metropolitan Police posted a montage of officers at the Metropolitan Police Specialist Training Centre in Kent, undergoing riot training. The caption read, “Bricks, bottles and fire bombs – our officers prepare for every eventuality at the Met’s elite training centre in Gravesend so they can keep you safe. Stronger tactics means safer communities.” It seems they had one specific “eventuality” in mind, as the mock rioters were wearing the Union flag. There wasn’t a keffiyeh or “Only good TERF is a dead TERF” sign in sight.

But fear not. The same Met Police who defended now-proscribed group Hizb ut-Tahrir’s demonstration after October 7th, saying “The word jihad has a number of meanings“, now insist that “The fact one of the t-shirts has a union flag on it is entirely coincidental”. Well, that’s me convinced. In fact, the Met are exhausted by your conspiracy theories, writing that “It’s disappointing we are increasingly having to challenge this sort of misinformation which only serves to increase divisions and tensions”. But the plummeting public trust in Britain’s police and justice system are of its own making. Britain’s security state is setting itself in opposition to the largely law-abiding indigenous host majority, while gaslighting them about the non-existence of a two-tier justice system that favors tribal minorities.

One might think, as Sam Bidwell suggests, the police should preoccupy themselves with preventing street conflicts not between Britain’s indigenous host and immigrant populations, but between its Indian diaspora and Pakistani enclaves. On April 22, Pakistani Islamist group Lashkar-e-Taiba killed 26 and injured 20 more in Indian-controlled Kashmir. Both nations cancelled the other’s visas, and are in the process of expelling foreign nationals before they expire. Pakistan has suspended all trade with and air travel from India. Hindu nationalist Prime Minister Modi has warned, “India will identify, track and punish every terrorist, their handlers and their backers, [and] we will pursue them to the ends of the earth.”

Thanks to decades of mass immigration and multiculturalism, Britain is home to powerful Indian and Pakistani ethno-political lobbies. Around 3 million Indians and 1.9 million Pakistanis live legally in the UK. They are substantially younger than the white British host population, and already brought Leicester to an ungovernable standstill in 2022 when Muslims and Hindus rioted for a month over a cricket match. Last Friday, both factions gathered outside the Pakistani Embassy in London for a mixture of a protest and a dance-off, replete with Indian, Pakistani, Israeli, and Palestinian flags. Most alarming was when Colonel Taimur Rahat of the Pakistani military appeared to make a throat-slitting gesture toward Indian protestors.

Both subcontinental factions have sympathetic politicians. They weaponize domestic antidiscrimination law to pursue foreign policy goals: for example, listing the denial of an independent Palestine and Kashmir as an example of Islamophobia, in guidance adopted by local councils. Conservative-party candidates committed to a Hindu Manifesto at the last general election, promising to further liberalize visa rules for dependents and elderly parents of Hindus already in Britain. Indian-heritage cabinet ministers, like Priti Patel and Rishi Sunak, instigated an unprecedented rise in Indian migration after Brexit. Patel described these migrants as “living bridges”, using Prime Minister Modi’s term.

April 25, 2025

QotD: Taqiyya

Filed under: History, Middle East, Quotations, Religion — Tags: , — Nicholas @ 01:00

According to sharia, in certain situations, deception – also known as “taqiyya“, based on Quranic terminology – is not only permitted but sometimes obligatory. For instance, contrary to early Christian history, Muslims who must choose between either recanting Islam or being put to death are not only permitted to lie by pretending to have apostatised, but many jurists have decreed that, according to Quran 4:29, Muslims are obligated to lie in such instances.

Origins of taqiyya

As a doctrine, taqiyya was first codified by Shia Muslims, primarily as a result of their historical experience. Long insisting that the caliphate rightly belonged to the prophet Muhammad’s cousin and son-in-law, Ali (and subsequently his descendents), the Shia were a vocal and powerful branch of Islam that emerged following Muhammad’s death. After the internal Islamic Fitna wars from the years 656 AD to 661 AD, however, the Shia became a minority branch, persecuted by mainstream Muslims or Sunnis – so-called because they follow the example or “sunna” of Muhammad and his companions. Taqiyya became pivotal to Shia survival.

Interspersed among the much more numerous Sunnis, who currently make up approximately 90 per cent of the Islamic world, the Shia often performed taqiyya by pretending to be Sunnis externally, while maintaining Shia beliefs internally, as permitted by Quranic verse 16:106. Even today, especially in those Muslim states where there is little religious freedom, the Shia still practice taqiyya. In Saudi Arabia, for instance, Shias are deemed by many of the Sunni majority to be heretics, traitors and infidels and like other non-Sunni Muslims they are often persecuted.

Several of Saudi Arabia’s highest clerics have even issued fatwas sanctioning the killing of Shias. As a result, figures on the Arabian kingdom’s Shia population vary wildly from as low as 1 per cent to nearly 20 per cent. Many Shias living there obviously choose to conceal their religious identity. As a result of some 1,400 years of Shia taqiyya, the Sunnis often accuse the Shias of being habitual liars, insisting that taqiyya is ingrained in Shia culture.

Conversely, the Sunnis have historically had little reason to dissemble or conceal any aspect of their faith, which would have been deemed dishonorable, especially when dealing with their historic competitors and enemies, the Christians. From the start, Islam burst out of Arabia subjugating much of the known world, and, throughout the Middle Ages, threatened to engulf all of Christendom. In a world where might made right, the Sunnis had nothing to apologise for, much less to hide from the “infidel”.

Paradoxically, however, today many Sunnis are finding themselves in the Shias’ place: living as minorities in Western countries surrounded and governed by their traditional foes. The primary difference is that, extremist Sunnis and Shia tend to reject each other outright, as evidenced by the ongoing Sunni-Shia struggle in Iraq, whereas, in the West, where freedom of religion is guaranteed, Sunnis need only dissemble over a few aspects of their faith.

Articulation of taqiyya

According to the authoritative Arabic text, Al-Taqiyya Fi Al-Islam: “Taqiyya [deception] is of fundamental importance in Islam. Practically every Islamic sect agrees to it and practices it. We can go so far as to say that the practice of taqiyya is mainstream in Islam, and that those few sects not practicing it diverge from the mainstream … Taqiyya is very prevalent in Islamic politics, especially in the modern era.”

The primary Quranic verse sanctioning deception with respect to non-Muslims states: “Let believers not take for friends and allies infidels instead of believers. Whoever does this shall have no relationship left with Allah – unless you but guard yourselves against them, taking precautions.” (Quran 3:28; see also 2:173; 2:185; 4:29; 22:78; 40:28.)

Al-Tabari’s (838-923 AD) Tafsir, or Quranic exegeses, is essentially a standard reference in the entire Muslim world. Regarding 3:28, he wrote: “If you [Muslims] are under their [infidels’] authority, fearing for yourselves, behave loyally to them, with your tongue, while harbouring inner animosity for them … Allah has forbidden believers from being friendly or on intimate terms with the infidels in place of believers – except when infidels are above them [in authority]. In such a scenario, let them act friendly towards them.”

Regarding 3:28, the Islamic scholar Ibn Kathir (1301-1373) wrote: “Whoever at any time or place fears their [infidels’] evil, may protect himself through outward show”.

As proof of this, he quotes Muhammad’s companions. Abu Darda said: “Let us smile to the face of some people while our hearts curse them”. Al-Hassan said: “Doing taqiyya is acceptable till the day of judgment [in perpetuity]”.

Other prominent ulema, such as al-Qurtubi , al-Razi, and al-Arabi have extended taqiyya to cover deeds. Muslims can behave like infidels – from bowing down and worshipping idols and crosses to even exposing fellow Muslims’ “weak spots” to the infidel enemy – anything short of actually killing a fellow Muslim.

Raymond Ibrahim, “Islam’s doctrines of deception”, Middle East Forum, 2008-10-01.

April 22, 2025

Douglas Murray’s On Democracies and Death Cults

Filed under: Books, Media, Middle East, Military, Politics, Weapons — Tags: , , , , , — Nicholas @ 03:00

James Pew reviews Douglas Murray’s latest book, On Democracies and Death Cults: Israel and the Future of Civilization (I was first made aware of the book by the sudden uptick in antisemitic posts on social media that directly attacked Murray and his work).

The opening words of On Democracies and Death Cults by Douglas Murray contains a disturbing fact about the situation Israel, and the entire Western world, were thrust into immediately following the barbaric terrorist attacks of October 7, 2023:

    Sometimes a flare goes up and you get to see exactly where everyone is standing.

Indeed. Out of all the conflicts occurring all over the world, many of which are more devastating by orders of magnitude and in terms of the scale of humanitarian catastrophe than the IDF’s Gaza campaign, why would Westerners care so much about it? Why do Canadians and Americans take to the streets and occupy college campuses over it? These and many other vital questions are asked by Douglas Murray in On Democracies and Death Cults.

So why should this particular October 7th event, and the IDF’s subsequent military response, which is taking place halfway around the world, be the one that reveals “exactly where everyone is standing”? Murray knows the answer, as do his readers and most clear thinking people who do not harbour secret loathing’s for the Jewish people. The reason is clear and plain as day: the Jews are defending themselves and their homeland from a terroristic death cult bent on their destruction, but for some reason hoards of people from all political stripes from virtually all corners of the world, believe this to be a wholly unacceptable thing for the Jews to do.

The shame I felt for Canada, or more correctly, for things that had been allowed to take place in Canada following the October 7th massacre in Israel, was immediately apparent in the introduction when Murray wrote:

    In Canada alone, after October 7, synagogues were firebombed and shot at, Jewish schools were shot at, Jewish shops were fire-bombed, and Jewish-owned bookshops were vandalized.

Future generations will need to contend with the fact that in the immediate aftermath of the worst crisis to strike the Jewish people since the Holocaust, anti-Semitism erupted throughout the West. An inexplicable “shapeshifting” hatred that “locks Jews in an unresolvable set of challenges.” Murray writes:

    Jews were once hated because of their religion. Then sometime after the Enlightenment it became hard to hate people because of their religion. At that point the Jews were hated because of their race. Then, after the twentieth century it became unacceptable to hate people because of their race. So, in the twenty-first century, when civilized people cannot hate the Jews for their religion or their race, Jews can be hated for having a state–and for defending it.

Murray’s head is constantly in two places: 1) Israel, including the war zone in Gaza 2) The West. The question of why Israel seems always to be the object of relentless and obsessive international scrutiny, is top of Murrays mind. But as well, the infiltration of radical Islamic ideologies into the Western institutional edifice is not lost on him. Indeed, this knowledge leads him to such observations as the following:

    While there were certainly plenty of non-Muslim politicians in the West who decided to attack Israel from the moment the conflict started, it should also be noted that elected Muslim politicians across the West seemed to have a special beef with the Israelis and supported the Palestinian side …

Canada has no shortage of the exact political personage Murray is referring to. The signs of Islamic infiltration and subversion into Canadian society are everywhere. The recent adoption by the Toronto District School Board of policies concerning Anti-Palestinian Racism, is but one example of the phenomenon.

Early in the book Murray mentions the Iron Dome – the Israeli missile defense system. One thing I never considered was the economics involved with the constant rocket attacks on Israel from Gaza. Whereas the cost of a rocket shot from Gaza is estimated at around $300 US, the cost of one of the defense missiles deployed to eliminate Hamas’ rockets is around $100,000 US, and sometimes two defense missiles are required to shoot down one $300 dollar terrorist rocket. The vast amount of economic resources eaten up by the asymmetrical terrorist warfare waged by Hamas is astounding, when one considers the years over which these rocket assaults have taken place.

March 29, 2025

Why India and Pakistan Hate Each Other – W2W 015 – 1947 Q3

Filed under: Britain, History, India, Military, Religion — Tags: , , , , , , , — Nicholas @ 04:00

TimeGhost History
Published 23 Mar 2025

In 1947, the British divide the Raj into two nations, India and Pakistan, triggering one of the deadliest mass migrations in history. Sectarian violence between Hindus, Sikhs, and Muslims leaves at least 200,000 dead and displaces millions more. Hastily drawn borders turn neighbours into enemies. The partition’s bloody legacy will lead to decades of tension, war, and bloodshed.
(more…)

February 22, 2025

How the US Turned Iran Into a Dictatorship

Filed under: Britain, History, Middle East, Military, USA — Tags: , , , , , , , — Nicholas @ 02:00

Real Time History
Published 4 Oct 2024

In 1953, Iran is at a crossroads. After decades of interference by foreign powers eager to exploit its oil reserves, the government decides it will throw them out and take control of the country’s wealth. But with the super powers’ Cold War paranoia and thirst for oil, it won’t be easy – especially once the CIA gets involved.
(more…)

January 26, 2025

German democracy under further threat from extremely extreme extreme right

Filed under: Germany, Media, Politics — Tags: , , , , , — Nicholas @ 03:00

German voters seem to be under the misapprehension that their votes should have something to do with the composition of the government. Because the voters increasingly cast their votes for the extreme right, government in Germany finds itself under incredible pressure to actually pay attention to the pestiferous voters:

This is a potentially huge story. It could be the beginning of a sea-change in German politics, that is how big it is. At the same time, it could be also be nothing. We’ll have to wait and see.

For those who don’t want to read my ramblings (this will be a longer post), I offer this TL;DR: The cordon sanitaire against Alternative für Deutschland is showing signs of serious rupture. The centre-right CDU are suddenly – without warning – reconsidering their long-standing tabu against cooperating with the “extreme right” opposition. It is this singular tabu that has kept the traditional German party system frozen in amber despite a massive rightward political shift across the West. Should the cordon sanitaire crack even a little, its days are numbered. The simple arithmetic of parliamentary majorities would sooner or later make the most noxious political fixtures of current-year Germany, like the Green Party, broadly irrelevant at the federal level. The German left would be deprived at once of almost all their power.

I am sceptical that this can really be happening. Yesterday, I would’ve expected a change like this in 2029 at the earliest. Many are saying (justifiably) that the CDU should not be trusted, that they will say anything to get elected and that nothing will come of their promises. All that may well be true. Words, however, matter all by themselves: In 2019, tacit cooperation in Thüringen between the CDU and the AfD unleashed an entire national scandal; the press hyperventilated for weeks. Now the federal leadership of the CDU is openly pledging to pass legislation with AfD votes in the Bundestag, and major CDU-adjacent journalists are writing long opinion pieces about why this is just the right thing to do.

This development arises directly from the pressure of mass migration, and specifically from the four recent deadly migrant attacks I have covered in the past year:

  • On 31 May 2024, an Afghan migrant to Germany named Sulaiman Ataee killed the policeman Rouven Laur and severely wounded five others in a knife attack in Mannheim.
  • On 23 August 2024, at a “Festival of Diversity” in Solingen, a Syrian migrant to Germany named Issa al Hasan killed three people and wounded eight in an apparently Islamist attack for which the Islamic State claimed responsibility.
  • On 20 December 2024, a Saudi migrant to Germany named Taleb al-Abdulmohsen drove a rented BMW through the Christmas Market in Magdeburg, killing 6 people and wounding 299.
  • On 22 January 2025, an Afghan migrant to Germany named Enamullah Omarzai killed two people and wounded three in a knife attack in Aschaffenburg.

Mannheim, Solingen, Magdeburg and now Aschaffenburg: That is the catalogue of migrant terror pounding like remorseless waves on the brittle outdated politics of the Federal Republic.

These attacks have become a symbol for the entire mess migrationism has wrought. The dead and the wounded count for a lot in themselves, but they have also come to represent the dwindling social cohesion, the stretched financial resources and the erosion of domestic security that accepting entire foreign populations into one’s nation entails. All of it is for nothing, nobody has any solutions and there is no end in sight.

In liberal democracies, policies have to be normie-friendly, and mass migrationism was normie-friendly only until enough migrants crossed our borders to make their presence felt socially and culturally. Mass migration isn’t normie-friendly anymore. It’s become a foul political poison.

Mass migration is also a very hard nut to crack. We have outsourced a great part of our border security and migration policy to highly bureaucratised international authorities and a tangle of high-minded humanitarian legislation that leaves us little room to manouevre. Solving mass migration will require a great deal of political resolve and a willingness to pick fights with globaloid EU pencil-pushers. All of this meant that, until Mannheim, Alternative für Deutschland had a near-monopoly on hardline anti-migration politics. The unrelenting series of attacks by people who have no business being in Germany, together with the collapse of the government and the impending early elections in February, have left the centre-right CDU desperate to stake their own claim to this increasingly central political space. That, and perhaps a healthy dash of the Trump Effect, are the forces currently pushing the traditional party system of the Federal Republic to the brink.

January 25, 2025

The stabbings will continue until morale improves

Filed under: Britain, Government, Law, Media, Politics — Tags: , , , , , , — Nicholas @ 03:00

Sebastian Wang discusses the stabbing attacks in Southport, Merseyside last year:

On the 29th July 2024, a man went on a stabbing spree in Southport, Merseyside, killing three children and injuring ten others. The attacker, Axel Muganwa Rudakubana, the son of Rwandan immigrants, was arrested at the scene. By all accounts, the attack was shocking not only in its savagery, but in its attendant circumstances. Witnesses report that Mr Rudakubana shouted slogans as he killed that suggested he was an Islamic terrorist. Almost at once, social media was filled with questions and with speculation. Also, protests began in several northern cities – Manchester, Leeds, and Bradford, for example – where demonstrators blamed the Government and the ruling class for immigration policies that had made the killings both possible and likely.

Instead of considering these protests and promising to address the causes of the crime, the British Government and the legacy media focussed on managing the narrative and silencing comment on the immigration policies that had allowed Mr Rudakubana’s family into the country. Keir Starmer, the new Prime Minister, seemed more worried about potential “violence against Muslims” than the actual brutality of Mr Rudakubana’s attack on English people. “For the Muslim community I will take every step possible to keep you safe,” he said in his first public statement on the killings. On the protests he added: “It is not protesting, it is not legitimate, it is crime. We will put a stop to it“. His focus was not on the victims, but on ensuring that no one questioned the system that had allowed this to happen.

In the days after the attack, several men were arrested for spreading what the government called “misinformation” online. Their crime? Posting details about Mr Rudakubana’s background and motivations — details that turned out to be broadly correct. Despite being right, these men were prosecuted and imprisoned under Britain’s hate speech laws. The most recently convicted, Andrew McIntyre, was sentenced earlier this month to seven and a half years in prison for postings on social media. Peter Lynch, a man of 61, was sent to prison last August for two years and eight months for the crime of shouting “scum” and “child killers” at the police. Last October, he hanged himself in prison. I am told he was seriously “mistreated” in prison. British prisons for many years have been overcrowded. Room was found for these prisoners of conscience after the Government began releasing violent criminals.

The injustice of this is glaring. These men were punished not because they lied, but because they spoke approximate truths the government wanted to suppress. Their imprisonment sends a clear message: in modern Britain, it’s better to be wrong on the side of the Government than right and against it.

A Carefully Managed Narrative

The media played its part in the cover up. At first, Mr Rudakubana was described, without name, as “originally from Cardiff“. It took days before we were told he was a child of asylum seekers from Rwanda. Even then, the coverage was carefully balanced by a picture of him as a respectable schoolboy – not at the beast in human form shown by more recent photographs.

Only much later, when the story had faded from the headlines, did the real facts emerge. Mr Rudakubana was not just a troubled individual. His phone contained materials linked to terrorism and genocide, and his actions appeared to have an ideological motivation. Yet by the time these details came out, they barely caused a ripple. The public had been moved on to the next distraction.

It’s hard not to assume that the British media was fully in on gaslighting the public about the accused murderer, when you compare the photo that almost universally was used in the time before the trial and a more recent image:

Mark Steyn:

Say what you like about Axel Rudakubana, the slaughterer of three English girls under ten years old, but — unlike the British Prime Minister, the Home Secretary, the Liverpool Police and most of the court eunuchs in the UK media — he appears to be an honest man:

    It’s a good thing those children are dead … I am so glad … I am so happy.

He has always been entirely upfront about such things, telephoning Britain’s so-called “Childline” and asking them:

    What should I do if I want to kill somebody?

Judging from his many interactions with “the authorities” (including with the laughably misnamed “Prevent” programme), the British state’s response boiled down to: Go right ahead!

It seems likely that the perpetrator of Wednesday’s Diversity Stabbing of the Day — the Afghan “asylum seeker” who killed a two-year-old boy and seriously wounded other infants in the Bavarian town of Aschaffenburg — is also “so happy”. Like Mr Rudakubana, the “asylum seeker” deliberately targeted a gathering of the very young — in this case, a kindergarten group playing in a municipal park. Like Mr Rudakubana, the “asylum seeker” did not just deliver sufficient stab wounds to kill: he plunged his knife into each target dozens and dozens of times. Like Mr Rudakubana, the “asylum seeker” was well known to the authorities: he had been detained for “violence” at least thrice.

Did these guys also enjoy it? From our pal Leilani Dowding:

For the benefit of American readers, being stabbed in Asda, Argus and Sainsbury’s is like being stabbed in Kroger, Costco and Wegman’s. As you may recall, a DC jury awarded climate mullah Michael E Mann a million bucks because someone unknown gave him a mean look in Wegman’s supermarket. No one stabbed in a UK supermarket will get a seven-figure sum: it’s increasingly a routine feature of daily life — per Sir Sadiq Khan, part of what it means to live in a great world city.

Sir Keir Stürmer and every outpost of the corrupt British state have lied to the public about every aspect of the Southport mass murder since the very first statements by the Liverpool chief constable passing off the killer as a “Cardiff man”. Her officers knew within hours that the Welsh boyo who loved male-voice choirs was, back in the real world, an observant Muslim in possession of the Al-Qaeda handbook and enough ricin to kill twelve thousand of his fellow Welshmen. But they did not disclose this information for months — not until freeborn Britons minded to disagree with Keir Stürmer’s Official Lies by suggesting that this seemed pretty obviously merely the umpteenth case of Islamostabbing had been rounded up, fast-tracked through Keir’s kangaroo courts, gaoled for longer than Muslim child rapists, and in at least one case driven to his death. Does Sir Keir feel bad about the late Peter Lynch? Or does he take the same relaxed attitude to his victims as Axel Rudakubana?

    It’s a good thing that that far-right extremist is dead … I am so glad … I am so happy.

Even now, six months on, the organs of the state are still lying — although, with all the previous lies being no longer operative, Stürmer & Co have had the wit to introduce a few new ones. For example:

    ‘A total disgrace’ that Southport killer could buy a knife on Amazon aged 17, says Cooper

That would be Yvette Cooper, the Home Secretary — which is the equivalent of what Continental governments usually call the Minister of the Interior, because that’s where the knives penetrate.

January 14, 2025

Andrew Sullivan on the “grooming gangs” scandal in Britain

Filed under: Britain, Government, Law, Media, Politics — Tags: , , , , , , — Nicholas @ 04:00

These rape gangs have been operating for more than a decade in English towns and cities yet the government does everything it possibly can to avoid taking action, for fear of being accused of racism (or perhaps fear of what they’d discover if they did properly investigate) and losing all those Muslim votes:

The first response of most human beings to news of irredeemably evil acts is to ask who committed them. And if the answer makes us deeply uncomfortable, we tend to move on pronto. You see this most obviously on social media with news of an atrocity. Was the shooter white, a Democrat, a Republican, Muslim, MAGA, woke, trans? And where did the victim fit into these categories?

Our priors instantly color our moral judgment, and even our sense of the seriousness of the offense. And the temptation simply to deny what seems to be in front of our nose can be overwhelming.

[…]

The more intense the horror, the more powerful the instinct to doubt when you first hear of it. The sex-abuse scandal in my own church first numbed and incapacitated me. It took some time for me to see the totality of what had happened, and how deeply it had destroyed Catholic moral authority. Again, when I first read about, say, the Catholic school for deaf children where a priest had picked his victims among those whose parents did not know sign language, the feeling of horror was almost too much to process at all. And as with the Bush administration’s torture policy, it took even more time to grasp how this moral rot had been enabled by the very top.

This is why, I think, the scandal of Britain’s Pakistani rape-gangs, and the institutional negligence toward tens of thousands of underage victims over several years, has had a second burst of life. A serious national inquiry on the scandal was conducted years ago (its recommendations not yet implemented). But several towns with the worst records were omitted from that inquiry; and the sheer scale and depravity of what happened has finally begun to sink in. The precipitant was Elon Musk pontificating about the scandal on X, as part of his campaign to bring down Keir Starmer.

The details are hard to absorb. Think of the hideous abuse suffered by that extraordinary French woman, Gisèle Pelicot, sedated and raped by dozens of French men, organized by her husband. Now think of that kind of organized gang-bang — but make it close to ubiquitous in some towns and the victims under-age girls: raped, brutalized, mutilated, beaten, their lives destroyed. Yes, it was that bad. Tens of thousands of rape victims across the country. This is how one British judge addressed some culprits at sentencing:

    You coerced her into providing sex to vast numbers of strangers. Up to four or five men would be invited to addresses so they could have sex with her … Threats were made to kill her … If she resisted, she would be coerced. Customers would become angry … If oral sex was required, her head would be pushed down, her hair pulled and she would be slapped. Strangers would burn her with cigarettes. A stranger almost throttled her. One deliberately scratched her vagina with his nails. One inserted a hairbrush into her vagina.

The victim was just 13 years old. And she wasn’t unconscious. In just one town, a “conservative estimate is that approximately 1,400 children were sexually exploited” between 1997 and 2013. And in communities dominated by men of Pakistani origin, largely from the Mirpuri region of Kashmir, who held huge sway over the police and local community — just like the Catholic Church in Boston — cover-ups were routine.

Among the abuse concealed: gang-rapes of a single minor by 20 men; putting a pump into a girl’s anus so more men could penetrate her at once; and constant threats of murder of the girls or their families if anyone spoke up. In one case, a minor was arrested and charged with prostitution for having oral sex in a car with a john. When she attended her trial, she discovered that the magistrate in charge of her case was the man she’d fellated. No one knows the full number of minor girls affected, but it is in at least the tens of thousands, and possibly in the six figures.

Why was this allowed to go on for so long? For the same reason the Catholic Church covered up child rape for decades, and Dick Cheney covered up torture. Because the orthodoxies of Catholicism, of the American military, and, in this case, the multicultural experiment were respectively involved. These orthodoxies were sacred, their cultural power extreme. Catholic Boston, conservative America, and elite liberal Britain therefore defended their own orthodoxies for a very long time. And with every successful deflection of responsibility, the number of victims increased.

The truth damns the multicultural project in Britain. Rather than integrating these men of Pakistani heritage, insisting that they adopt the laws and mores of the native population, and treating them like everyone else, the UK elites celebrated cultural difference, enabled the siloing of these populations, bemoaned their own white working-class populations, and forbade any criticism of Islam. So if you called out this stuff, you were instantly called racist. After all, to accuse a non-white minority of raping white girls was a trope right out of white-supremacist fever dreams. And yes, it is a hideous racist trope — from the depths of the American South. But sometimes the trope is the truth.

In all the major cases, I’ve found no reported evidence of Pakistani or Muslim girls being groomed and raped — only poor, white natives. The justification among the rapists, moreover, was that these non-Muslims were sluts who were asking for it and beneath contempt. Racist insults were common as these girls were brutally abused. These were not just rapes, but hate crimes of a grisly sort.

January 6, 2025

The rape gangs in Britain were enabled and protected by “good people” who didn’t want to be accused of racism

Filed under: Britain, Government, Law, Media, Politics — Tags: , , , , , , , , — Nicholas @ 03:00

Tom at The Last Ditch confesses his early complicity with the official culture of silence that protected and encouraged the exploitation of girls and young women in Britain for decades:

Everyone who ever participated in the leftist orthodoxy of identity-politics is to blame for the near-total impunity of the Muslim rape gangs in Britain. As I reported here, when I was a young solicitor in Nottingham, a police sergeant told me I was “part of the problem.” I had a choice between believing what he told me about “honour killings” in that city or preserving my good standing as an anti-racist liberal. I chose the latter. I feared my career prospects and social standing would be jeopardised (they would have been) if I accepted his honest account. I called a good man a racist (mentally equating him with the likes of Nick Griffin and recoiling in fear from the association) when he was just horrified (as any decent human should be) by young women being murdered.

In that moment, I very much was “part of the problem” and I am profoundly ashamed of that. It is fortunate that – unlike the politicians, local councillors, social-workers and police officers who should have brought the rape gangs or the “honour” killers to justice (or prevented both phenomena altogether) – I had no occasion ever to make any real life choices on the matter. I believe – faced with actual evidence – I would have made better ones, but the way I failed the good sergeant’s test that long-ago day in the early 1980s proves I would have wanted to look the other way, just as they actually did.

I am not still playing the stupid rainbows and unicorns game of cultural moral equivalence (still less the foul Critical Race Theory game of cultural moral hierarchy) when I make the point that the young white working class girls in our cities have not been the only victims of multiculturalism. Those murdered Muslim girls who (so the sergeant told me) had paraffin poured over them and were burned to death were victims too. It was racist to refuse to consider that their Muslim dads, uncles and brothers might murder them because of their primitive religious and cultural notions. It was racist for our authorities to treat Muslim men who gang-raped white girls differently than they would have treated others. It was racist to cover up these horrors in order to protect the myth – shamefully repeated just days ago in his annual Christmas message by His Majesty the King – that multiculturalism has been an overall benefit to Britain.

Some of us have been making these points as best we can for a long time. Many of us had given up, if we’re honest. It was clear that the official narrative that we were racists and that these stories were disinformation – a “moral panic” as Wikipedia puts it – was going to prevail. Until recently the key social media market of ideas – Twitter – was controlled by the Left and attempts to raise the issue were likely to be memory-holed by their private sector woke equivalent of Orwell’s MiniTru.

Miraculously, Elon Musk – a modern Edison, with plenty to occupy him besides our concerns about free speech – bought Twitter and (in one of history’s greatest acts of philanthropy) set it free at his own personal expense. He told advertisers who sought to maintain its old Newspeak regime to “go fuck themselves.” Miraculously he got involved in the issue not just in America (where the Constitution gives him some basis for hope) but in Britain too.

My British Constitution textbook at law school illustrated the supremacy of our Parliament by jokingly saying that it could – in law – make a man into a woman. Little did its authors know that dimwit politicians would later prove the educational point of their joke by making it real. Our constitution – as a result of centuries of struggle with the monarchy, which Parliament decisively won – can be summarised in just three words – “Parliament is supreme”

December 23, 2024

Mark Steyn – “…the German state’s message to voters is: It’s all your fault and nothing’s gonna change”

Filed under: Germany, Media, Politics — Tags: , , , , — Nicholas @ 05:00

At SteynOnline, Mark discusses the media reactions to the terror attack on the Christmas market in Magdeburg:

Say what you like about Germany but their crack police investigators are second to none:

    Prosecutor Horst Walter Nopens said on Saturday that the investigation was ongoing but suggested one potential motive for the attack “could have been disgruntlement with the way Saudi Arabian refugees are treated in Germany“.

Gotcha. So, two months before the federal election, the German state’s message to voters is: It’s all your fault and nothing’s gonna change. Nothing against the nine-year-old boy who’s dead or the four ladies – aged 75, 67, 52 and 45 – but that’s just the way it is. There will be a few empty chairs at the Christmas table, but diversity is our strength and a well-integrated psychiatrist driving a BMW is just the kind of high-skilled newcomer Mutti Merkel promised us. He could have gone to Canada or Ireland. To modify George W Bush, we need immigrants to do the jobs that Germans won’t do … like, er, psychiatry.

Are they putting this kind of bollocks in the Covid boosters? Not so long ago the most famous terrorist killer on the planet was a high-value German immigrant. At least a few readers I’ve had occasional email exchanges with over the decades may recall him flying through the window of their office building on a Tuesday morning in September: Mohammed Atta, the man who pulled off what they used to call “the day the world changed” … and a postgraduate student of the Hamburg Institute of Technology.

If you’ve been enjoying the expert class’s bewilderment at the citizenship and professional status of the perp, well, way back when, the grandparents of the current crop of media experts were all over the airwaves explaining why the real threat came from well-travelled middle-class westernised Muslims and that Mr Atta had become “radicalised” when he moved to Hamburg.

It certainly was “the day the world changed” — if by “changed” you mean accelerated Islamic migration to the west: Twenty years ago there were half-a-million Muslims in Canada; now there are two million. As to the “disgruntlement” of Saudis at the way they’re treated in the west, seventeen of Mohammed Atta’s accomplices were Saudi nationals who’d been admitted to flight school in America, where they told their instructors that they didn’t need to do the bit about learning how to land. Which raised not an eyebrow. To channel P G Wodehouse, few people have so much cause to be gruntled.

By the way, how did Mr Atta wind up at the Hamburg University of Technology? Because a nice tourist couple from Germany were visiting Cairo and, at a restaurant one night, struck up a conversation with Mohammed’s dad and said they ran an exchange programme for foreign students back in der Vaterland and would Mo like to come and live with them. Aw, that’s heart-warming. And, despite the three thousand deaths directly arising from that virtue-signalling, I’m sure they’d do it all over again.

In other words, this is where we came in: all the elements the cable experts profess to find “puzzling” we knew back on Day One of the soi-disant “War on Terror”. Even the allegedly newest wrinkle is not new:

December 21, 2024

QotD: Portugal’s early expansion in the Indian Ocean

Filed under: History, India, Military, Quotations — Tags: , , , , — Nicholas @ 01:00

At a cursory glance, the first arrival of Portuguese ships in India must not have appeared to be a particularly fateful development. Vasco da Gama’s 1497 expedition to India, which circumnavigated Africa and arrived on the Malabar Coast near Calicut consisted of a mere four ships and 170 men — hardly the sort of force that could obviously threaten to upset the balance of power among the vast and populous states rimming the Indian ocean. The rapid proliferation of Portuguese power in India must have therefore been all the more shocking for the region’s denizens.

The collision of the Iberian and Indian worlds, which possessed diplomatic and religious norms that were mutually unintelligible, was therefore bound to devolve quickly into frustration and eventually violence. The Portuguese, who harbored hopes that India might be home to Christian populations with whom they could link up, were greatly disappointed to discover only Muslims and Hindu “idolaters”. The broader problem, however, was that the market in the Malabar coast was already heavily saturated with Arab merchants who plied the trade routes from India to Egypt — indeed, these were precisely the middle men whom the Portuguese were hoping to outflank.

The particular flashpoint which led to conflict, therefore, were the mutual efforts of the Portuguese and the Arabs to exclude each other from the market, and the devolution to violence was rapid. A second Portuguese expedition, which arrived in 1500 with 13 ships, got the action started by seizing and looting an Arab cargo ship off Calicut; Arab merchants in the city responded by whipping up a mob which massacred some 70 Portuguese in the onshore trading post in full sight of the fleet. The Portuguese, incensed and out for revenge, retaliated in turn by bombarding Calicut from the sea; their powerful cannon killed hundreds and left much of the town (which was not fortified) in ruins. They then seized the cargo of some 10 Arab vessels along the coast and hauled out for home.

The 1500 expedition unveiled an emerging pattern and basis for Portugal’s emerging India project. The voyage was marked by significant frustration: in addition to the massacre of the shore party in Calicut, there were significant losses to shipwreck and scurvy, and the expedition had failed to achieve its goal of establishing a trading post and stable relations in Calicut. Even so, the returns — mainly spices looted from Arab merchant vessels — were more than sufficient to justify the expense of more ships, more men, and more voyages. On the shore, the Portuguese felt the acute vulnerability of their tiny numbers, having been overwhelmed and massacred by a mob of civilians, but the power of their cannon fire and the superiority of their seamanship gave them a powerful kinetic tool.

Big Serge, “The Rise of Shot and Sail”, Big Serge Thought, 2024-09-13.

October 20, 2024

Debunking the “Muslims saved the Graeco-Roman legacy” intellectual urban legend

Filed under: Books, Europe, History, Middle East, Religion — Tags: , , , , , , — Nicholas @ 03:00

In my weekly set of recommendations from Substack there was a link to A History of Mankind‘s debunking of what is described as an “intellectual urban legend”:

Islamic scholars at an Abbasid library in Baghdad.
Illustration by Yahyá al-Wasiti from 1237 via Wikimedia Commons.

Among the most popular of those legends, there’s one that can be summarized as “Arab scholars and translators saved the books of Graeco-Roman antiquity from being destroyed by the Christians and/or forgotten”. This a surprisingly widespread view. I’ve lived in several countries, and heard versions of this legend, often told in very simple terms over somewhat complicated drinks, from well-educated people often working in academia or the financial sector (which makes more sense than it appears — I’ve worked in the financial sector myself, and people there are highly educated as a rule).

I’ve even heard scholars (normally not Medievalists) express this view, and I’ve read views to this effect in multiple occasions. Just Google “did the arabs save graeco-roman books” and look at the top results, if you don’t believe me. Lots of well-educated people believe this, not to speak of history enthusiasts all over the Internet.

However, the truth is that Arab translators had only a modest impact on the transmission of Graeco-Roman texts to modern times. There are various reasons that explain this, but first let me provide some clarity on why Baghdad’s Medieval “House of Wisdom” — oft-cited, correctly, as the center of the Abbasid-era translation movement inasmuch as there was one — is one of history’s most misunderstood institutions.

The House of Wisdom functioned as a state library with a focus on the transcription and storage of manuscripts, and their translation to the court’s main language, Arabic. Based on a similar library patronized by the Sasanian emperors and staffed with some of its personnel from about the 8th century, the House of Wisdom employed Christian Greek speakers – very few Muslims spoke or read Greek fluently in this era and others, particularly Arabs – as well as Muslim and Zoroastrian Arabic or Syriac speakers who worked to translate and disseminate work.

[…]

Just to give a final touch of class to these absurd claims, Abu Sahl added the detail that the Greeks, dunces as they all are, forgot to actually steal many Iranian books, and simply memorized the contents before they torched them, so the actual Greek copies of Iranian greats are, by necessity, inferior versions diluted by the Greeks’ faulty memory.

Some Muslim scholars later came up with a new wrinkle that Byzantines were poor keepers of their own treasures, and their books were eaten by insects, as the bibliographer Al-Nadim (932-995) wrote in a second- or third-hand anecdote about some guy who visited Constantinople and was sad to see some ancient temple filled with neglected books, later widely quoted, and included in his Index of 987. The same Al-Nadim transmits from someone “trustworthy” that the Byzantines burned fifteen loads of books by Archimedes, which never happened.

Abdullah Ibn-abi-Zayd (922–998), a prolific North African writer on Islamic law, came up with a wrinkle for this wrinkle: that the Byzantine emperor gathered books and hid them in a secret building to prevent heresy among potential readers; and when Yahya, a prominent Bamarkid Persian in the Abbasid court, heard of the repository he asked if he could borrow the texts. The emperor agreed on the condition that they were never returned, so that they would never hurt the delicate Christian feelings of his subjects.

Others with less experience of the Christian West, like the Egyptian Arab Ibn Ridwan (988-1061), claimed that ancient sciences were forgotten there, and only survived in the Ummah because of the supreme wisdom and care displayed by Al-Mamun and their successors. Ridwan’s fable showing just how obscurantist and dumb Christians are proved particularly successful, being often retold with the kind of reverence typically reserved for hadiths:

    The history of medicine begins with a brief account of the development in antiquity from Asclepius to Galen. After Galen, the community of the Christians emerged from and prevailed over the Greeks. The Christians considered it a fault to study intellectual matters and their kings cast away the care for medicine and failed to take care of its students. So its students ceased to commit themselves to the toilsome study of medicine and found reading Hippocrates’ and Galen’s works too tedious; thus, it fell into disorder and its condition worsened. Then came Oribasius, after the Christian kings’ lack of interest in the instruction [of medicine] was firmly rooted … When none of the kings any longer felt the desire to promote the teaching [of medicine] and the people found Hippocrates’ and Galen’s works on it too tedious and tended to compendia and abridgments, the most prominent Alexandrian physicians, afraid that the art would vanish altogether, asked those kings to retain the teaching [of medicine] in Alexandria and [to allow] only twenty books on medicine to be read, sixteen from Galen’s and four from Hippocrates’ works … The teaching stood on shaky ground until al-Ma’mun ‘Abd-Allah ibn-Harun al-Rashid became caliph, who revived and spread it and favored excellent physicians. But for him, medicine and other disciplines of the ancients would have been effaced and obliterated just as medicine is obliterated now from the lands of the Greeks, which had been most distinguished in this field.

I should also mention that it wasn’t just the Graeco-Romans who the Abbasid-era Muslims ripped off in bulk. The fact that Indian numerals came to be known in Europe as “Arabic” numerals, and chess was widely, and wrongly, believed to be an Arabic invention, gives an idea about the impact that Caliphate scholars had as synthesizers and popularizers of scientific knowledge.

Indeed, when the Iranian Al-Khwarizmi (780-850), head of the House of Wisdom from around 820, published the earliest Arabic text on Indian numerals, he chose a title of disarming honesty: “Addition and subtraction according to the Indian calculation”. Such honesty was rarely imitated by Al-Khwarizmi’s successors.

I think you are probably getting the gist of how the story about the Muslim salvage of Graeco-Roman antiquity came about, and was later embraced by every Atheist writer in the West, so that he or she could have nice laughs at the expense of those barbarian fools who never washed themselves, the Christians.

September 28, 2024

The rise in niqab and hijab use among Muslim women in Britain

Filed under: Britain, Media, Politics, Religion — Tags: , , , — Nicholas @ 03:00

In The Conservative Woman, Gillian Dymond discusses the cultural significance of Muslim women’s distinctive styles of clothing in modern Britain:

AS I WENT to the shops the other day in Whitley Bay, a strangely incongruous figure passed me. It was a woman in a niqab. In a recent article on his Substack, Joshua Trevino wrote an elegy for London: “I had not seen this many women in hijabs since a brief stint working in Jordan decades ago, and I had never seen this many women in a niqab, ever.” Up here on the north-east coast of England, it is different. True, even in Newcastle hijabs proliferate, but I had never before encountered the full niqab there, let alone in the small seaside town where I live.

The Government, I understand, are considering bringing in a law which would criminalise Islamophobia, as defined by the All-Party Parliamentary Group on British Muslims. “Islamophobia,” this states, “is rooted in racism and is a type of racism that targets expressions of Muslimness or perceived Muslimness“.

This, as Andrew Doyle points out here, is nonsense, incorrectly conflating a belief-system with racial identity. Let’s be accurate: Muslims can be of any race, English included. Moreover, different Muslims exhibit different kinds and degrees of “Muslimness”, from the Sufi, mystically seeking the divine, through the undogmatic, many of whom happily dispense with headscarf and hijab and the more bellicose interpretations of the holy books, to the kind of male fanatic who, on seeing a female co-religionist wearing Western dress and sporting lipstick, seizes her by the hair and slams her head on the dashboard of the car she has been shamelessly driving.

There is a variety of “Muslimness”, in short, whose intolerance cannot be tolerated in a tolerant society, and whose existence requires not protective legislation, but public acknowledgement of its incompatibility with the British way of life.

I do not know how the woman whose eyes peered through the slit in her black draperies felt about parading her glaring lack of integration on a street in north-east England. Did she go proudly and self-righteously into the alien throng, or had she been forced out of the house, heart pounding, to run the gauntlet of raised eyebrows in her eye-catching gear? What did she think of the women around her, hair and faces exposed, arms bare to soak up every last ray of autumnal sunshine, some of them, fresh from the beach, wearing shorts? Did she despise their “immodesty”? Did she envy them?

Who knows? There can be no casual breaching of the niqab’s anonymity, no spontaneous communication, when confronted by a garment which puts up barricades against the usual signals and responses of easy human intercourse.

On the other hand, the mentality of the men who insist on enveloping their wives and daughters head-to-foot in long black shrouds before they are allowed out in public is very clear indeed. These men have been taught to view women as assets to be protected, and they no doubt believe that the heavy-handed protection they impose is necessary, because they take it for granted that no man is able, or should be expected, to control his sexual urges in the face of female allurements. As for any woman who does not remain decently covered in deference to the male’s helpless susceptibility, she should know the consequences, and deserves everything coming to her.

August 9, 2024

Domicidal maniacs in charge

Filed under: Britain, Cancon, Europe, Media, Politics, USA — Tags: , , , , , , , , — Nicholas @ 04:00

Lorenzo Warby provides an oh-so-useful word to accurately capture what the diversity-at-all-costs elites running most western countries these days are actually up to:

Domicide is the destruction of home. It comes in the “hard” version — the physical destruction of houses and infrastructure.

Domicide also comes in a “soft” version — flooding localities with new people, separating people from, and otherwise degrading, their heritage. When folk say Britain is becoming “unrecognisable”, it is the domicidal effect of mass migration they are referring to.

The UK is suffering from a domicidal elite, one that uses mass migration to break up working-class communities; asymmetric multiculturalism to elevate incoming cultures over those of native English (the Celtic fringe get minority brownie points); favours non-“white” faces in advertising; asymmetric race-swapping in entertainment against the native English; denigration of British history as racist, white supremacist, imperialist, colonialist, etc.

Much of this is insulting virtue-signalling allied to, or presenting, cartoonish (simplified) and caricature (distorted) history. It all undermines social cohesion. But it is the use of migration policy as a systematic weapon against the resident working class which does the most damage. Though two-tier policing — obviously treating Muslims in particular with a deference not shown to the natives, especially when it comes to policing speech — is also highly corrosive of social cohesion.

Many working-class communities in Britain were already fairly dysfunctional — though the British state is not innocent in those dysfunctions1 — and sections of the British working class are very far from admirable. None of this justifies the use of mass migration to make things worse for such folk, however much it may help to explain the moralised class contempt that underlies so much of modern progressivism and modern managerialism.

To improve such things, to “level up”, requires a strong sense of how to create and maintain social order. Modern progressivism is strongly antipathetic to such understanding. To “level up” also requires a strong sense of custodianship, which managerialism typically lacks: particularly progressivist managerialism.

Indeed, modern feminist, progressivist, managerialism—in its lack of custodianship; lack of social solidarity;2 in its antipathy to taking the problems of social order seriously — is running the British state into the ground. The post-medieval British aristocratic and mercantile elite did a much better job of state management. But those elites had mechanisms — such as duelling, that forced men to defend their reputation at the risk of their life, and grand country houses, that turned into expensive investments in social isolation if you behaved badly — that selected for character.

Nowadays, the British elite only selects for capacity and even that is being degraded by DEI undermining the signals of competence. It turns out, over the longer term, character matters more than capacity. For capacity without character selects for manipulative, anti-social personalities that degrade institutions over time.

    1. For a particularly brutal depiction in fiction of the dysfunctional British welfare state — especially its school system — see Christopher Nuttall’s Mystic Albion series, especially the first book.

    2. Feminisation of institutions and discourse has tended to degrade social solidarity, see Benenson et al, 2009. The most conspicuous example of this in the UK is how uncouth it is in elite circles to mention the systematic rape and sexual exploitation of underage working class girls by overwhelmingly Muslim gangs.

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