In Jakarta, aside from flags at half-staff, we have seen no signs of mourning for the victims: while employees and dependents of the American embassy spent their holiday loading trucks and putting together medicine kits, the city’s inhabitants went ahead with New Year’s parties; nightclubs and shopping centers are full; and regular television programming continues. At least 120,000 of their fellow countrymen are dead, and Indonesians hardly talk about it, much less engage in massive charitable efforts. The exceptionally wealthy businessmen of the capital — and the country boasts several billionaires — haven’t made large donations to the cause of Sumatran relief; a few scattered NGOs have done a bit, but there are no well-organized drives to raise funds and supplies. We have seen nothing akin to what happened in the USA following the 9/11 atrocity, or the hurricanes in Florida of this past year.
The Sri Lankan’s words echo in my mind every day, “Why do we want to bother with this? We all know you Americans will do everything”. With the exception of handful of Western countries, most of the world would appear inhabited by the sort of Eloi-type creatures depicted in that old sci-fi flick based on H.G. Wells’ The Time Machine, passively watching as flood waters or Morlocks drag their fellows away.
Begging the pardon of the cultural relativists, but might we not be allowed to raise — ever so gently, of course — the possibility that these differing reactions to human suffering, show Western civilization as the best we have on the planet? Maybe, just maybe Western civilization is morally superior.
The Diplomad, “Death in Nasty Places: Who Cares?”, The Diplomad, January 10, 2005.
February 2, 2026
QotD: Moral relativism
November 23, 2025
QotD: “Operation Atlas Shrugged”
It’s increasingly clear that Millennials are like the Eloi in The Time Machine by H.G. Wells. Ignorant, pampered, incompetent, lazy, short attention span and incapable of productive work. They long for the continuance of the protective arm of government originally provided by their misguided parents.
Ayn Rand foretold such a circumstance in Atlas Shrugged. It’s time for us all to go away into the mountains and let the Millennials and their boosters face life without a productive economy. It won’t take long for it to all collapse, but we should wait another generation before returning to rebuild civilisation. Certainly there will be no Millennial worthy of a statue – it will be a reprise of the dark ages following the collapse of Mycenae.
Lucius Quinctius Cincinnatus, “Operation Atlas Shrugged”, Catallaxy Files, 2020-06-12.
November 22, 2025
“Whig history”
If you’ve read any history books written before the Second World War (aside from explitly Marxist interpretations), you’ll probably recognize the worldview which, subtly or overtly, informed the stories being told (and those not mentioned). On her Substack, Mary Catelli discusses “the Whig interpretation of history”:
Among the many perils of viewpoint that lurk in your path when you read history, one of the nastiest is the Whig Interpretation of History, and its variants, and other teleological views.
The original interpretation, popular in British history writing of the 19th century, was that all of history had been aiming for the wonderfully wonderful wonder that was 19th century Britain. And if it was not quite so smooth as a train ride gliding over well-laid tracks, it was unnecessary to point out minor details.
The most disastrous effect, for the reader, is that the things of the past are described for their presumed effect on the progress toward that aim. They were not described for their actual effect on the era, or how they appeared to the people of that era (possibly more important for the fiction writer), which is what a reader using them for that era needs. Down to and including excluding vital details as unimportant.
(Obviously, “development of what they regard as progress” books are more or less resistant to this, though they can press some very odd things into the service of their thesis, and sandpaper off quite a bit of things they deem anomalies. It is when it colors works about something else — or nominally about something else — that the peril really arises.)
Plus of course any coloring the viewpoint gives them in regarding the people of the era as stepping stones toward the ideal future. In particular, the heroes and villains are assigned not for the moral character of their deeds but whether they sped history along the right path. Frequently enough, any openly and clearly stated motives by the historical figures will be breezed over for the “real” motives according to the historian’s agenda. Some quote the primary source and not even apparently noticing that it contradicts the agenda before writing as if the historical figures’ intentions matched the agenda.
H. G. Wells, in The Outline of History, gets all starry-eyed about any attempt, or success, at union between countries because he’s looking forward to the beneficent World State, regardless of how the union was imposed, and what its consequences were, and again looking with a jaundiced eye on any division regardless of how justified.
It would be easier if the issue were limited to the historians of that school, but, of course, anyone who regards history in light of a progress toward the wonderful present — or future — will have the same issues. World War I hit the original Whig interpretation quite hard, but the Marxist interpretation kept roaring along, and is not quite dead yet.
August 6, 2025
QotD: Modern English night life
There are few sounds more frightening than that of the English young enjoying themselves. The English, it was once said, take their pleasures sadly; but now they take them loudly, which is far, far worse. Their pleasures are brutish, and the sounds the men emit while experiencing them are indistinguishable from those of a mob indignantly beating someone to death. As for the women, they never speak but they scream, as if being chronically raped. Of course, they all have to raise the level of their vocalizations because there is the perpetual background throb and thump of background music, or para-music, turned up to maximum volume, so that the ground vibrates beneath you like a ripple bed in an intensive care unit.
Recently I stayed overnight in a charming small cathedral city in England, genteel by day and Gomorrah by night. It is a little like H.G. Wells’ story The Time Machine, set 3,000 years hence, when humanity has divided into two: the effete, gentle, vegetarian diurnal Eloi, and the ugly, vicious, carnivorous nocturnal Morlocks, who emerge from underground once the sun goes down and prey on the Eloi.
I had booked no place to stay until the last minute, and found only a room above a cavernous, darkened bar, for me an antechamber of Hell, where the Morlock youth of the cathedral city gathered to enjoy themselves — or at least to pretend to do so, for I have long thought that those who cannot enjoy themselves without shouting and screaming are really hysterics, trying to convince themselves that they are enjoying themselves when actually they do not really know how to do so.
Theodore Dalrymple, “Evening Above the Hell-Bar”, Taki’s Magazine, 2019-12-16.
June 25, 2025
H.G. Wells’ Things To Come: Through The Eyes of its Time
Feral Historian
Published 10 Jan 2025H.G. Wells’ Things To Come played much differently in 1936 than it does today. So much so that it offers us an insight into the politics of the period if we can step back from our post-WWII understanding and look at it on its own terms.
Link to the Coupland essay.
http://digamoo.free.fr/coupland2000.pdf00:00 Intro
02:08 Revolution Envy
05:15 The Gulf of Time
06:32 Wells and the BUF
08:02 Empire and Establishment
12:11 The World State
15:18 To Understand the Past …
October 14, 2022
That time that H.G. Wells fell afoul of Muslim sentiments
In the New English Review, Esmerelda Weatherwax recounts an incident from the 1930s where Muslim protestors took to the streets of London in reaction to a recent Hindustani translation of H.G. Wells’ A Short History of the World:

Screen capture of the 1938 Muslim protest march in London from a British Pathé newsreel – https://www.youtube.com/watch?v=ADausiEe4pM
… my husband was at the Museum of London and spotted a very brief mention of this protest in 1938 on a list of 20th century London events. I did some research.
The book they objected to was HG Wells’ A Short History of the World. This was originally published in 1922 but in 1938 an abridged version was tranlated into Hindustani and published in India. His observations about the Prophet Mohammed did not find favour with Indian Muslims (and as you know pre-partition the area called India covered what is now Pakistan and Bangladesh). There were protest meetings in Calcutta and Mumbai (then transliterated as Bombay) and the consignments of the books that WH Smith the booksellers sent to Hyderabad mysteriously never arrived. Investigation showed that the Sind government banned its import. Protests spread to east Africa and were reported in Nairobi and Mombasa.
The paragraphs concerned said “He seems to have been a man compounded of very considerable vanity, greed, cunning, self-deception, and quite sincere religious passion”. Wells concludes, not unfavourably, that “when the manifest defects of Muhammad’s life and writing have been allowed for, there remains in Islam, this faith he imposed upon the Arabs, much power and inspiration”.
There had been a number of Muslims living in east London for some years, sailors who came through the docks, retired servants, some professional men and in 1934 they formed a charitable association for the promotion of Islam called Jamiat-ul-Muslimin; they met on Fridays at a hall in Commercial Road.
On Friday 12th August 1938 a copy of A Short History of the World was, as apparently reported in the Manchester Guardian the following day “ceremoniously burned”. The main Nazi book burnings were over 5 years previously but I can’t but be reminded of them. I can’t access the Guardian on-line archive for 1938 as I don’t have a subscription, but I have no reason to doubt what they reported.
A few days later Dr Mohammed Buksh of Jamiat-ul-Muslimin attended upon Sir Feroz Khan Noon, the high commissioner for India. Sir Feroz tried to explain that in Britain we could (or could then) freely criticise Christianity, the Royal family and government as a right. He reminded Dr Buksh that Muslims were “a very small minority in England, and it would do them no good to try and be mischievous in this country, no matter how genuine their grievances were”.
June 21, 2022
QotD: The modern age of ad hominem
Ad Hominem has become not only the prime argument of the scalawag, but, in the current intellectual climate, the only argument. It is the only arrow in the quiver and the only dart they have.
Hence, I myself have developed a particular enmity and impatience with the art of merely labeling opposing viewpoints as anathema, and dismissing them, sight unseen, with no further investigation.
These are not cases where a particular person known to have an ulterior motive or suffering a well earned reputation for dishonesty find his remarks being regarded with judicious skepticism. These are cases where to disagree with the party line or popular gossip provokes the accusation of being such a person.
While not all scalawags are Morlocks, all Morlocks are scalawags. Scalawaggery is the core of their philosophy. Morlock borrowed from the generous genius of HG Wells, for anyone who imagines himself to be evolved beyond human norms and into the realm of moral inversion, so that all rules of right and wrong, only for oneself, are flipped downside up.
In Wells, the Morlock is a cannibal troglodyte who treats other human descendants as cattle. In my wry jest, a Morlock is an intellectual trapped in a structure of reasoning he erected, at first, to justify his inhumanity toward his fellow human beings. That structure has since become for his his thought-prison. The bars and chains are mental and spiritual. Impalpable, they are unbreakable.
Their inhumanity include treating the children of other men as lab experiments and a mass attempt at sexual social engineering, namely, the elimination of the two sexes. Inhumanity also includes treating individuals as fungible and interchangeable nonentities in the great game of identity politics, so that simplistic and bigoted generalizations about minorities or majorities become not merely permitted, but mandatory. Inhumanity includes treating the prosperity and freedom of other men as optional, or even as hindrances, in the headlong panics and stampedes inspired by orchestrated ecological scaremongering and virtue-signaling.
Inhumanity includes regarding other men as meat-robots, or hairless apes, or helpless cells of blind historical forces, and hence as nothing more than the raw materials to be bred like livestock or organized like chain gangs or stacked like cordwood or slaughtered like scapegoats to create the foundations of the towers of Utopia.
The inhumanity, sadly, also and finally includes an inhumanity toward themselves, whenever a godless and soulless mind turns inward, and develops terminal narcissism. All men beyond the narrow orbit of self-absorbed self-regard are reduced to flitting shadows, and seem to Narcissus to be merely echoes, not real.
John C. Wright, “Ad Hominem and Illusion”, John C. Wright, 2022-03-18.
February 23, 2022
Peter Cushing (1956)
British Pathé
Published 14 Apr 2013Kensington, London.
M/S of actor Peter Cushing sitting at his desk looking at papers in his hand. He takes a model toy soldier on a horse and compares it with its drawing. He puts it back and takes another toy soldier. C/U of his hand painting a white belt on the little soldier’s uniform. C/U on his eyes as he works — he must have a good eyesight to do this!
Peter Cushing, enthusiastic member of Model Soldier Society, collects, makes and plays with toy soldiers from all periods of military history. He plays with his toys in accordance to the rules laid down by H.G. Wells in his book Little Wars. M/S of Mr Cushing getting off his chair, approaching a little battlefield laid out on the floor. He organises the battlefield to match a map in his hand.
Voiceover tells the audience that many of historical figures played this game, for example Napoleon [obv. not following the rules devised by Mr. Wells]. It engages the mind of a person as much as the game of chess, which means it is not as simple as it looks. M/S of Mr Cushing kneeling on the floor, putting a horse drawn carriage next to a little house. Top panning shot reveals his little battlefield: soldiers, huts, horses, trees, farms …
M/S of Mr Cushing taking a cigarette, putting it in his mouth and lighting it while observing the battlefield. C/U shot of H. G. Wells’ book Little Wars.
A VIDEO FROM BRITISH PATHÉ. EXPLORE OUR ONLINE CHANNEL, BRITISH PATHÉ TV. IT’S FULL OF GREAT DOCUMENTARIES, FASCINATING INTERVIEWS, AND CLASSIC MOVIES. http://www.britishpathe.tv/
British Pathé also represents the Reuters historical collection, which includes more than 136,000 items from the news agencies Gaumont Graphic (1910-1932), Empire News Bulletin (1926-1930), British Paramount (1931-1957), and Gaumont British (1934-1959), as well as Visnews content from 1957 to the end of 1984. All footage can be viewed on the British Pathé website.
H/T to Jon Salway for the link.
November 11, 2021
H.G. Wells – The Outline of History – The Great War
Thersites the Historian
Published 5 Mar 2021In this video, we look at H.G. Wells’ coverage of World War I, from the war’s outbreak to the Armistice. Here, we see Wells at his most passionate and he makes a few controversial claims as well as sharing a couple of his personal experiences as a Londoner dealing with German air raids and celebrating the Armistice.
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August 26, 2021
A New World Order? – The World Power Conference | B2W: ZEITGEIST! I E.24 Summer 1924
TimeGhost History
Published 25 Aug 2021The League of Nations is just one manifestation of a broader ideal in the interwar years. Within a palace in the heart of the British Empire, a new conference is underway. It is attended by everyone from H.G. Wells to the Prince of Wales.
(more…)
August 14, 2020
“The End of the War to End All Wars” – The Great War – Sabaton History 080 [Official]
Sabaton History
Published 13 Aug 2020November 11, 1918. The end of the Great War. A war that was also dubbed “the war to end all wars”. And many truly wished that the war’s countless horrors, which had caused the terrible deaths of millions of soldiers and civilians, and had left so many of its survivors crippled and scarred for the rest of their lives, would never repeat themselves. But could this truly be the war that ended the need for war? Was there a solution that promised everlasting peace? Could war even be outlawed? Or was mankind doomed to repeat itself?
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July 8, 2020
March 14, 2018
July 17, 2017
QotD: Utopias
All efforts to describe permanent happiness […] have been failures. Utopias (incidentally the coined word Utopia doesn’t mean ‘a good place’, it means merely a ‘non-existent place’) have been common in literature of the past three or four hundred years but the ‘favourable’ ones are invariably unappetising, and usually lacking in vitality as well.
By far the best known modern Utopias are those of H.G. Wells. Wells’s vision of the future is almost fully expressed in two books written in the early Twenties, The Dream and Men Like Gods. Here you have a picture of the world as Wells would like to see it or thinks he would like to see it. It is a world whose keynotes are enlightened hedonism and scientific curiosity. All the evils and miseries we now suffer from have vanished. Ignorance, war, poverty, dirt, disease, frustration, hunger, fear, overwork, superstition all vanished. So expressed, it is impossible to deny that that is the kind of world we all hope for. We all want to abolish the things Wells wants to abolish. But is there anyone who actually wants to live in a Wellsian Utopia? On the contrary, not to live in a world like that, not to wake up in a hygenic garden suburb infested by naked schoolmarms, has actually become a conscious political motive. A book like Brave New World is an expression of the actual fear that modern man feels of the rationalised hedonistic society which it is within his power to create. A Catholic writer said recently that Utopias are now technically feasible and that in consequence how to avoid Utopia had become a serious problem. We cannot write this off as merely a silly remark. For one of the sources of the Fascist movement is the desire to avoid a too-rational and too-comfortable world.
All ‘favourable’ Utopias seem to be alike in postulating perfection while being unable to suggest happiness. News From Nowhere is a sort of goody-goody version of the Wellsian Utopia. Everyone is kindly and reasonable, all the upholstery comes from Liberty’s, but the impression left behind is of a sort of watery melancholy. But it is more impressive that Jonathan Swift, one of the greatest imaginative writers who have ever lived, is no more successful in constructing a ‘favourable’ Utopia than the others.
The earlier parts of Gulliver’s Travels are probably the most devastating attack on human society that has ever been written. Every word of them is relevant today; in places they contain quite detailed prophecies of the political horrors of our own time. Where Swift fails, however, is in trying to describe a race of beings whom he admires. In the last part, in contrast with disgusting Yahoos, we are shown the noble Houyhnhnms, intelligent horses who are free from human failings. Now these horses, for all their high character and unfailing common sense, are remarkably dreary creatures. Like the inhabitants of various other Utopias, they are chiefly concerned with avoiding fuss. They live uneventful, subdued, ‘reasonable’ lives, free not only from quarrels, disorder or insecurity of any kind, but also from ‘passion’, including physical love. They choose their mates on eugenic principles, avoid excesses of affection, and appear somewhat glad to die when their time comes. In the earlier parts of the book Swift has shown where man’s folly and scoundrelism lead him: but take away the folly and scoundrelism, and all you are left with, apparently, is a tepid sort of existence, hardly worth leading.
George Orwell (writing as “John Freeman”), “Can Socialists Be Happy?”, Tribune, 1943-12-20.
February 12, 2012
Interested in early SF pulps?
You can now read the full text, including pictures and ads, of the first six issues of Amazing Stories online:
The Pulp Magazines Project has just posted the first several issues of Amazing Stories. Read the classic pulp magazine edited by Hugo Gernsback in all its scanned-in glory, with stories by H.G. Wells, Jules Verne, Edgar Allan Poe, Murray Leinster and more.









