Quotulatiousness

August 23, 2024

The EU’s bureaucratic aristocrats agree “Spaceship Man Bad!”

Filed under: Bureaucracy, Europe, Media, Politics — Tags: , , , , — Nicholas @ 03:00

As eugyppius explains, the “Eurocrats are having a very big sad” and Spaceship Man Bad isn’t deferring to their autocratic whims:

The Brussels Eurocrats around Emmanuel Macron are having a big sad about Twitter right now. They fear the platform fuels “the amplification of hateful content” and “disinformation”, which are multisyllabic ways of saying that there is too much unapproved and uncurated discourse on the site. You cannot just have people taking to their keyboards to type, like and retweet whatever they want. You especially cannot have that in Europe, where we suffer under the immensely liberal and democratic Digital Services Act, which mandates all manner of social media censorship to protect traditional European freedoms, like freedom of expression.

Twitter is a useful website; I use it to try out ideas and also for news-gathering purposes. As much as I’ve benefitted from the platform, however, I find the establishment derangement surrounding it to be extremely bizarre. There is little chance that Elon Musk’s relaxed moderation regime will lead to fascism, and still less chance that heavy censorship there will do anything about tHe ExtREmE RiGhT. The real reason that Twitter bothers establishment pundits and politicians, is its inherently confrontational nature. Our smug and self-satisfied oligarchs don’t like getting dragged and dunked on by the rabble. They want to tweet their lunacies without anonymous anime-themed accounts showing them up for the fools that they are, and they are very, extremely, fulminously enraged that Musk won’t do anything to improve their user experience.

One of these dissatisfied users is Thierry Breton, the Macron-appointed Commissioner for the Internal Market of the European Union. As everybody knows, on 12 August, Breton posted a letter to Musk ahead of Musk’s Twitter discussion with Donald Trump, to remind the American entrepreneur of his obligations to censor content. Breton has long been a thorn in the side of his EU colleagues, who regard him as a shallow self-promoter, and his game rapidly backfired. The next day, the EU Commission clarified that “The timing and the wording of the letter were neither co-ordinated nor agreed with the president nor with the [commissioners].” The American House Judiciary Committee then added to Breton’s humiliation by condemning his “threats” and his “attempt to intimidate individuals or entities engaged in political speech in the United States”. Musk also had some choice words for the EU Commissioner:

The Macronistes don’t care that they are wildly unpopular and that everybody hates them. They just don’t want to hear about it. They could simply delete their Twitter accounts, but people would still be saying mean things about them on the internet somewhere. They’d have to lie awake in bed at night, staring at the ceiling and stewing about it. Better by far would be to delete Twitter itself, or at least to block access to the platform across all 27 EU member states.

August 13, 2024

Taboo by Eric Kaufmann

Filed under: Books, Britain, Media, Politics — Tags: , , , — Nicholas @ 03:00

In Quillette, John Lloyd reviews Eric Kaufmann’s Taboo:How Making Race Sacred Produced a Cultural Revolution:

Earlier this year, Eric Kaufmann, a Canadian professor of political science, left Birkbeck College in the University of London where he had taught for twenty years. He was also head of the political science department there, and already had a number of deeply researched books behind him. But neither long service, departmental prominence, nor publishing success offered much of a defence against three separate attempts to cancel him. Indeed, his 2018 book Whiteshift told against him, since it argued, inter alia, that white majorities should have as much right to protect their identity and culture as minorities, a position now perceived by some as evidence of racism. “Repressing white identity as racist”, he wrote, “and demonising the white past, adds insult to the injury of this group’s demographic decline. This way lies growing populist discontent, or even terrorism.”

During the first part of his career, Kaufmann mostly kept his conservative views to himself, and with good reason. When he revealed them in Whiteshift, he became a marked man and spent several years fending off persistent efforts to strip him of his job and livelihood. His academic colleagues were generally unsupportive, and some of them participated in the campaign against him. So, he left Birkbeck for the University of Buckingham, the first of a small clutch of private universities created since the 1970s with the enthusiastic backing of Prime Minister Margaret Thatcher. Buckingham takes pride in rejecting leftist monoculture in favour of an approach that privileges open debate without the risk of career obliteration.

These days, Kaufmann is — as the Scots saying goes — a “bonnie hater” (or what others might call a “happy warrior”). With his new book, he joins the best of those (disproportionately American) writers, journalists, and politicians alarmed by the activities of ideologically motivated individuals and organisations operating under the vague umbrella term “wokeism”. This inchoate movement, Kaufmann maintains, is deeply destructive of freedom (and of freedom of speech in particular), learning, virtue, public morality, patriotism, and emotional continence. It is, Kaufman recently told the Daily Mail, an “Orwellian threat to the [E]nlightenment — free speech, equal treatment, due process, objective scientific truth. I believe this new woke ideology threatens the foundations of our civilisation.”

Wearying of the years of harassment he received for his views (none of which, he stresses, was ever physical), Kaufmann moved to Buckingham. He wanted to take advantage of the opportunity to establish a Centre for Heterodox Sociology where progressive doctrines could be studied, dissected, and debated, a pursuit he believes would be impossible anywhere else. Buckingham received first prize for free speech in last year’s National Student Survey. It will now be required to live up to that distinction, since Kaufman’s approach — after many years spent avoiding conflict — has become direct and uncompromising. Any determined left-leaning student or scholar would find this an intolerable provocation — a display of prejudice and bigotry meriting expulsion from the scholarly body lest it spread to innocent souls insufficiently prepared to counter it.

The list of progressive doctrines Kaufmann has compiled to define “wokeism” is probably the most comprehensive assembled to date. Much of what concerns him most relates to education. He believes that higher education, in particular, has become a place of inflexible dogmas on race, gender, emotional fragility, and anti-white bias rather than a home of serious study, reflection, and discussion. But he does not believe—as many other critics of contemporary progressivism do—that this is a kind of warmed-over Marxism, in which the fragile student has taken the place of the exploited proletarian. Instead, progressivism’s concern for the outnumbered, the vulnerable, and the frail can be traced back to Christ’s teachings, and especially to his Sermon on the Mount reported in Matthew 5:5: “Blessed are the meek, for they shall inherit the earth.” This injunction is now marshalled into a secular hallowing of blacks (above all), Muslims, women, and LGBT individuals.

Kaufmann calls the upshot of this genealogy “cultural socialism” — a movement that privileges equality, but equality of outcome not merely opportunity. He points to a speech that US president Lyndon Johnson delivered to students at the historically black Howard University in 1965, in which Johnson claimed that “we seek not just equality as a right and a theory, but equality as a fact and equality as a result”. Suddenly, Kaufmann remarks, “the door was open to restricting liberty and equal treatment in the name of achieving ‘equality of result’.” Such a regime, he points out, will inevitably disincentivise effort and excellence. Why forgo pleasure to work hard when the dedicated and indolent alike will all be made equal in the end? It’s worth remarking, however, that socialism does not necessarily provide the low road to unequal equality. Kaufmann quotes the historian Eric Hobsbawm — an unapologetic communist until he died in 2012 — who insisted that privileging one group over another will destroy society by breaking it into mutually hostile communities.

August 10, 2024

British NPCs have all downloaded the latest patch – “Spaceship Man Bad!”

Elon Musk is the new Emmanuel Goldstein for British NPCs:

I always knew Britain’s liberals were secretly illiberal. That our chattering classes who genuflect at the altar of “human rights” would happily snatch away the rights of anyone who says something offensive online. That these dwellers of the leafy suburbs who weep over the jailing of dissidents in China will chortle over the sacking or blacklisting of dissidents at home, whether it’s women who think you can’t have a knob and be a lesbian or ex-Muslims whose criticisms of Islam are a tad too salty. And yet even I’ve been shocked by their frothing rage against Elon Musk in recent days. By their priestly demands that X be censured and possibly even wiped from the web. It’s one of the most batshit things I’ve seen in ages.

It’s not enough to call this a “mask-off moment”. It’s more like the phoney liberals have ripped their masks to shreds and stomped them into the dirt for good measure. Their rage is linked to the riots currently rocking the UK. Musk’s own tweets, they say, not least his chatter about Britain being on the road to “civil war”, have helped to whip up the mayhem. Worse, his “free-speech absolutism”, as one “liberal” magazine snottily refers to it, has meant that every tosser with a smartphone has been able to tweet their inflammatory views on the riots and even to spread misinformation. In essence, says a writer for the Guardian, Musk has been “leading from behind on UK thuggery and race riots”.

Got that? The reason Britain is going to shit is not because of any internal rot but because a billionaire in Texas said “civil war” on the internet. Glad we cleared that up. Even worse than the great and the good’s shameless deflection tactics – where they try to pin the blame for their own failures on a foreigner with money – is their tinpot solutions to this supposed problem. It might be time, says that sexagenarian Marxian in a leather jacket, Paul Mason, to “pull the plug” on X entirely. Yesteryear’s tyrants smashed up printing presses and chased booksellers out of town – today’s want to switch off a website on which no fewer than half a billion souls regularly share their thoughts and feelings.

They really have taken leave of their senses. Musk’s “horrific version of Twitter” is “a bit like Paris under Nazi occupation”, says Peter Jukes of Byline Times, the preferred publication of rich liberals who’ve been in a state of red mist since the plebs voted for Brexit eight years ago. Just like Paris in the 1940s, says Jukes, some are fleeing Musk’s X, while others are sticking around to “work for liberation”. The narcissism of it. Imagine thinking that keeping your X account open so you can continue spouting bollocks in your echo chamber is as brave as when Parisians stayed in Paris to resist Nazi rule.

Any mention of the Nazis is usually a reliable sign of madness. And so it is with the outburst of Muskphobia among Britain’s influencers. Musk’s antics on X led “straight to” rioting in the UK, says Will Hutton of the Observer (my italics). Do they really believe this? Do they really believe the reason that young shirtless fella looted the Greggs in Hull is because Elon Musk said “#TwoTierKeir” on X? Apparently they do. And there’s only one solution. “Pass a bill closing down Twitter in the UK”, says barrister and arch Remoaner Jessica Simor. That she said this on Twitter at least provided us with fleeting comic relief amid the elite’s lunacy. Does she know she can deactivate her account? Can someone tell her?

It’s the haughtiness of Britain’s influential haters of Musk that is most irksome. Alastair Campbell accused Musk of talking “utter shite” about Britain and its riots. That’s big talk from the undisputed king of shite, the man whose BS about Iraq helped to start a war in which tens of thousands of Arabs perished. Look, I know Musk’s words hurt liberals’ feelings, but at least they don’t hurt people’s lives and limbs.

“Elon Musk’s menace to democracy is intolerable”, pronounced Edward Luce of the Financial Times. That’s the paper that regularly made the case for overthrowing the largest democratic vote in British history. “Democracies can no longer ignore” the threat posed by Musk’s X, says Luce. I don’t like the term dogwhistle, but this is a tyranny dogwhistle, isn’t it? It’s a nod and a wink at “democracies” to clamp down on the “menace” of unfettered online speech. Lewis Goodall of The News Agents – a podcast hosted by ex-BBC staff for whom the BBC wasn’t quite wanky enough – wonders if “unmediated platforms” like Musk’s X are “beyond redemption”. “Should we stop using it?”, he wonders. Please, yes.

July 26, 2024

Getting meta on “cancelling the cancellers”

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 05:00

Nearly a week ago, I posted an excerpt from John Carter’s essay at Postcards From Barsoom called “Right Wing Cancel Squads“. As sometimes happens, this particular essay caught the attention of a lot of folks online and triggered much discussion pro and con. John did his best to summarize and respond here, and (as I post links to Scott Alexander’s Astral Codex Ten now and again), I thought John’s response to Scott’s criticism was worth highlighting:

Somehow, Scott Alexander took interest in my essay, and addressed it at length. I’m not deeply familiar with Alexander, aside from a vague awareness that he’s a big deal in the rationalist community, to say nothing of being a much bigger deal than I am, and that he’s dealt with lying journalists and hysterical wokoids enough himself to have a healthy distaste for them. Alexander is characteristically calm and thorough, starting with a selection of screenshotted posts on Notes from various writers and commenters who take the pro-fight-the-enemy side, before presenting an extensive set of excerpts from my own essay.

Scott sidesteps the ethical question, to focus instead on the practical considerations, on the grounds of which he comes down (as expected, given his ideological niche) on the don’t-cancel side. He enumerates a series of objections, which can be approximately summarized as1:

    1) cancellation will not, in fact, teach anyone anything – after all, just look at how eager the right is to cancel;

    2) this has been going on forever, e.g. the Red Scare, so one more whirl ‘bout the merry-go-round isn’t likely to stop the wheel a turnin’;

    3) If you act like the woke, you are the woke;

    4) Most cancellations have been of liberals, by liberals, so if the right starts doing this it is likely to turn on itself;

    5) cancellation destroys competence, because avoiding cancellation takes on a higher salience to people than doing their damn jobs;

    6) embracing cancel culture has ruined the left’s name, which is why it is struggling despite holding all of the institutional power;

    7) going mad with power before you actually have power is probably stupid;

And finally

    8) there are better options.

The better options Alexander describes are mostly at the policy and tech level, such as better moderation tools that take the personal politics of platform moderators out of the equation, or dismantling those aspects of the regulatory state, such as the sillier and more self-contradictory elements of Civil Rights law, which nourish cancel culture in the first place. Alexander’s policy proposals are all great, and I completely agree that the most effective long-term solution is to tear the legal basis of cancel culture up by the roots, set those roots on fire, and salt the earth in which they were planted.

Regarding power, and the simple fact that the right does not have it in any formal sense, Charles Haywood and Bennett’s Phylactery made the same very cogent point. I don’t think any sane person could disagree.

I’m not convinced by some of Alexander’s other points. For instance, the right is an extremely contentious place, with the modal rightist being pretty low in agreeableness, which probably makes it hard for circular firing squads to be terribly effective. That isn’t to say that rightists don’t have strong beliefs – there are fanatics all over the place – but those beliefs are so contradictory between the various factions that the ideology of the right is infamously difficult to describe. Just look at the perennial holy war between Christians and pagans/Nietzscheans/vitalists.

As to the Red Scare, it’s probably worth pointing out that McCarthy was actually right: there really were communists trying to infiltrate the Western social order; tragically for us, the communists succeeded, which is a large part of the reason why we are where we are now.

As to the unpopularity of the left, I do not think this is only because of their po-faced censoriousness, although there is no question that that contributes. It probably also has something to do with their vicious racial and sexual hatred, their contemptuous hostility towards Western civilization, and their propensity to emotionally abuse children to the point that those children demand that they be allowed to mutilate their genitalia, amongst a great number of other horrors.

Finally, as to Alexander’s first point, that cancellation does not teach anyone anything. Au contraire. Look around at how society has changed in just the last decade. Sure, if you’re an autistic rationalist, a contrarian ideologue, or a Bohemian free spirit, cancel culture has only made you hate the left more. But this is a fairly small fraction of the population. What about the normies? In a remarkably short period of time, they went from opposing gay marriage, to supporting it. Why? Because examples were made of a few people who opposed it, and the rest got into line. Most people are basically NPCs: they don’t follow a praxis emerging from carefully thought out philosophical systems, but simply go along with whatever they perceive the prevailing morality to be. They are not rational, nor are they principled. They simply respond to incentives, which is to say, to rewards and to punishments. Put a few heads on pikes to demarcate new social boundaries, and the normies will in general respect them.2

There are limits to the ability to enact social change via incentive structure manipulation, because if the social boundaries you establish don’t map to the eternal verities of human nature, the resulting social order will generate a lot of friction and consequently destabilize … as our society observably is. However, the social boundaries the right intends to enforce do, in fact, map to human nature. The left has been figuratively beheading the people who object to the surgical genital mutilation and chemical sterilization of children; the right intends to metaphorically behead the people who have been advocating and carrying out that child abuse in the first place. There’s a profound moral asymmetry there, but I think there’s also a practical asymmetry, because the right isn’t demanding that everyone publicly agree sadomasochistic psychosis is healthy.


    1. I skipped one in the middle because it looked redundant.

    2. [NR] Sarah Hoyt is one of the folks most likely to describe herself as being on Team Heads-On-Pikes, and I suspect she has a non-trivial following who share in that inclination.

July 23, 2024

The next phase of the campaign to replace “Orwellian” with “Trudeaupian”

On the Fraser Institute blog, Jake Fuss and Alex Whalen outline the Trudeau government’s latest attempt to drive the word “Orwellian” out of common usage by making “Trudeaupian” the more authoritarian descriptor:

A Toronto Sun editorial cartoon by Andy Donato during Pierre Trudeau’s efforts to pass the Canadian Charter of Rights and Freedoms. You can certainly see where Justin Trudeau learned his approach to human rights.

This year marks the 75th anniversary of George Orwell’s classic novel 1984 (and it’s been 40 years since the actual year 1984). In the novel, Orwell explains the dangers of totalitarianism by exploring what happens when government exercises extreme levels of control over citizens including censoring and controlling language. While Canada is a relatively free country in 2024, there are aspects of Orwell’s world reflected in government policy today.

The Human Freedom Index, published annually by the Fraser Institute and Cato Institute, defines freedom as a social concept that recognizes the dignity of individuals by the absence of coercive constraint. In a free society, citizens are free to do, say or think almost anything they want, provided it does not infringe on the right of others to do the same.

Canada currently fares relatively well compared to other countries on the Human Freedom Index, placing 13th out of 165 countries. However, our score has dropped six spots on the index since 2008 when Canada recorded its highest ever rank.

This is not surprising given the Trudeau government’s recent efforts to control and manage the free exchange of ideas. The recent Online Streaming Act imposes various content rules on major streaming services such as Netflix, and requirements to extract funds to be redirected toward favoured groups. The Act seemingly seeks to bring the entire Internet under the regulation of a government body.

In another piece of recent legislation, the Online News Act, the government attempted to force certain social media platforms to pay other legacy news outlets for carrying content. In response, the social media platforms chose simply not to allow content from those news providers on their platforms, resulting in a dramatic reduction of Canadians’ access to news.

Now, a new piece of federal legislation — Bill C-63, the Online Harms Act — seeks to control language and grant government power to punish citizens for what the government deems to be unfavourable speech.

The government has sold Bill C-63 as a way to promote the online safety of Canadians, reduce harms, and ensure the operators of social media services are held accountable. In reality, however, the bill is Orwell’s Big Brother concept brought to life, where government controls information and limits free exchange. The legislation seeks to punish citizens not just for what the governments deems as “hate speech” but also grants the state power to bring Canadians before tribunals on suspicion that they might say something hateful in the future. Not surprisingly, many have raised concerns about the constitutionality of the Bill, which will surely be tested in court.

July 20, 2024

Begun, the Cancellation Wars have!

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 05:00

At Postcards From Barsoom, John Carter discusses how the cancellation wars have gone over the last decade:

The left’s reaction to the missed shot heard around the world has been exactly as calm and measured as we have grown to expect. Sensing that America is teetering on the edge of the abyss of civil violence and realizing that they need to deescalate the situation, liberals have thrown open their arms with a message of conciliation and unity, as embodied by popular slogans such as “Make Aiming Great Again”. You can really feel the love.

Recently Xitter’s Libs of TikTok, neé Chaya Raichik, got a Home Depot employee fired from her job. The woman herself isn’t important – just another obese, frumpy hicklib convinced that Trump is Antichrist McHitler because her opinion box on her living room wall has spent the last eight years lying to her about Russia. The details aren’t all that interesting: the woman made an ill-considered comment on Facebook to the effect that she wished the would-be assassin hadn’t missed, which Raichik shared with her audience of ragebait junkies, which led to an angry veteran confronting the woman at her place of work, the video of which Raichik also shared, which led to Home Depot canning the unpleasant sow.

The result has been an immediate moral split on the right, between those who are appalled, and those who applaud. The former consider it a basic civic principle that people should not lose their jobs for getting mad on the Internet, no matter how objectionable or offensive their words. Isn’t free speech what we’ve been fighting for all these years? If the right starts using the power of the cancel mob, do we not become no different from the left?

[…]

The first incident in that series, the cancellation of space scientist Dr. Matt Taylor, was my personal emotional breaking point with the left. Before that I considered myself to be broadly aligned with the left, mainly due to disgust over the fallout of the 2008 financial crisis, and disillusionment with the then-ongoing, pointless, costly horror of the perpetual terror war. What happened to Matt Taylor shook me out of it. Here was a guy who had just landed a robot on a comet, reduced to a mass of blubbering jello because shrieking women didn’t like the way the sexy Barbarella prints on his Hawaiian shirt objectified women i.e. made the ugly ones feel bad. At the time, that hersterical1 mob included many I counted as friends. I tried reasoning with them, pointing out that his shirt had been designed by a friend of his, an independent female artist, and that by wearing the shirt at the press conference at the apex of his career, with many more millions of eyes focused upon him than had ever looked his way before or would ever glance his way again, he was helping that friend, who is a woman herself, to expand her business. It didn’t matter, of course. Caught up in the digital maenad frenzy, there was no reasoning with them.

Over the decade subsequent to Dr. Taylor’s defenestration, we have seen people get cancelled for refusing to use the right pronouns, for refusing to genuflect before the rainbow, for wearing red hats in public, for donating to the wrong political causes, for getting into arguments with black people, for being related to someone who used a racial slur, for voicing words in Chinese that sound like racial slurs, and on and on without rhyme, reason, or limiting principle.

The left has been absolutely ruthless and relentless in its pursuit of total monolithic discursive purity.

This is not merely an Internet phenomenon, with consequences limited to those who draw the terrible gaze of the beast with a million eyes. You have almost certainly felt this in your personal life, the subtle, steady pressure to bite your tongue in every social and professional situation, the knowledge that if you say too much, if you cross one of the myriad invisible, ever-shifting red lines in the left’s mutable cat’s cradle of taboos, you risk total social and professional death.

All the more galling has been that leftists themselves feel absolutely no shame about voicing their demented gibberish at every opportunity, no matter how professionally or socially inappropriate. Again, most of you will have experienced this. Maybe there’s that Thanksgiving dinner, at which you did your best to avoid anything divisively political, only to endure sermons from your liberal aunt, who felt it her moral duty to correct her wayward relations, who are ignorant and need to educate themselves, on the urgency of climate change or the ethical imperative of confronting whiteness wherever it may be glimpsed. Maybe you’ve had to grit your teeth at an office meeting, the purpose of which was ostensibly to discuss the new sales tracking software, at which Debby from accounting inserted an egregious dig at the Bad Orange Russian Agent under the mistaken impression that this would meet with universal approval.

All it takes is one of these people to ruin a workplace for everyone. The moment one of them sees or hears anything that triggers them, no matter how innocuous, they run to HR, and your job is on the line. They are active in this, spontaneously discovering new ways to be offended, such that no one can predict what will send them off into a tantrum next. Everyone knows this, with the result that everyone is constantly walking on eggshells, aware that the walls have ears, as do the blue-haired women built like walls. For all the hand-wringing over the Home Depot lady’s firing, I suspect a lot of her coworkers sighed with relief when they got the news that they would no longer have to dance around her tender sensibilities in the lunch room.


June 30, 2024

California’s politics are so weird that Justin Trudeau is frantically taking notes

Filed under: Government, Law, Liberty, Media, Politics, USA — Tags: , , , , , — Nicholas @ 05:00

Chris Bray pays attention to California politics … and we should all pray for his long term mental health: that place is insane!

What’s happening in California isn’t politics in any conventional sense. No debate is underway, and no policy choices are being hashed out. We’re in the land beyond. In Our Democracy™, declarations are made, and then they are to be received in a spirit of quiet submission. Your failure to submit is disallowed, and the reason it’s been disallowed is that it’s been disallowed. Were it allowed, it would not be disallowed, but it is, in fact, disallowed, so therefore it is not allowed, you see? All “political” discussion is a circle, eating its own tail. I’ve been trying to figure out how to explain this, but the Sacramento Bee just did it for me. (Paywall-evading version here.)

The Bee is explaining — or “explaining” — what happened on the floor of the state Assembly yesterday, when a Republican was not permitted to argue against a bill, and a Democrat stood up to threaten him for trying. I encourage you to read the whole self-refuting thing. What happened, it turns out, is that the Republican was preventing debate by engaging in debate, which meant that he had to be silenced and threatened so debate could continue, which required that no one express opposing views, which is an act of anti-debate aggression. Debate is agreement, and not agreeing is preventing debate.

The “forced outing” debate was a discussion about AB 1955, which proposes to forbid schools to inform parents of discussions between children and school officials about sexual orientation and sexual behavior. It’s important that parents not be told about sexually themed discussions happening between children and the adults in their schools, because not telling mommy and daddy about sexual discussions is being safe and warm. But watch the casual turn of logic in the last paragraph of this screenshot:

  1. Evan Low said the bill is important because it’s good that parents not be told, and the bill makes sure parents aren’t told.
  2. Sabrina Cervantes said she didn’t have this bill when she was young, which would have forbidden telling, so someone told.
  3. Democrats explained that the bill is not meant to keep secrets from parents.

See, AB 1955 isn’t about keeping secrets from parents — it’s about not allowing schools to tell parents. Not being allowed to tell parents is different than keeping secrets from parents. The story doesn’t go on to explain the distinction between keeping secrets and not telling, but under Jacobin cultural rules, the distinction is that shut up. The distinction is presumptive, and so doesn’t require explanation.

Now, here’s the way the Bee characterizes Assemblyman Bill Essayli’s arguments during the debate that he derailed by not agreeing:

    Essayli has exhibited a consistent pattern of publicly disparaging advocacy groups and fellow lawmakers in an attempt to garner attention for conservative causes. On Thursday, he interrupted colleagues’ testimony and expressed frustration over Wood cutting his microphone and shutting down his comments when they veered away from AB 1955 and toward the issue of forced outing, in general.

His comments about the forced outing bill weren’t about the bill — they were about forced outing. What a bastard! Mister Speaker, he’s not debating the highway funding bill, he’s debating highway funding. Again, why does this distinction make sense? Because shut up. It makes sense declaratively: X is true because they said X.

And Essayli has a “consistent pattern” of saying disparaging things, which the Bee knows through mindreading is a maneuver to “garner attention” rather than an attempt to express his views. He disagreed, which is a very cynical and manipulative thing to do during a debate. He has a pattern of it!

And also Essayli is so rude that he interrupted colleagues when they spoke, and then had the nerve to object when his microphone was turned off. It’s rude to stop someone from speaking, and it’s rude to object to being stopped from speaking. You should never interrupt people, and you should always allow other people to interrupt you. They’re playing partisan Calvinball under the dome, and all moves lose.

June 29, 2024

“So, as the pundits say, everywhere is warming faster than everywhere else”

Terry Etam on the totalitarian controls being imposed on citizens in Canada where under yet another censorship bill being pushed out to ensure that nobody says anything that contravenes some yet-to-be-determined “internationally recognized methodology”:

And then, as a final but impressive gasp of inept state control, witness Canada’s frantic flailing to control the situation by …

Send in the goons: Canada cracks down on any speech it doesn’t like, with sweeping rules measured against undefined regulations, and enters the historical pantheon of legendarily badly run states

We’ve all heard about bill C-59 by now, the government of Canada’s crackdown on any comments related to emissions reduction mitigation efforts that do not adhere to “internationally recognized methodology”. It’s a Soviet-style attempt to crack down on any talk about what companies are doing to reduce emissions, or anything they do that is an attempt to reduce “the environmental, social and ecological causes or effects of climate change”.

The apes in charge, and their sycophants, say hey, it’s not censorship at all, you can talk about emissions reduction all day long, so long as it meets some undefined international standard, and the onus of proof is on anyone making the statement to show that they are not violating some “internationally recognized methodology” that does not exist.

This whole fiasco is of course a one way street; the freedom to say anything that cements the climate emergency narrative remains gloriously unchecked. For example, energy commentator David Blackmon recently catalogued on LinkedIn the number of countries/regions that claim to be warming faster than the global average: Canada, Mexico, Latin America and Caribbean, Arctic, Asia, Africa, the US, Europe, Russia, Australia, China, and Finland all claim to be warming faster than the global average. The high priest of modern politicized science, Scientific American, says that oceans are also warming 40 percent faster than expected, and that oceans absorb up to 90 percent of the warming caused by human carbon emissions, and SA also notes that the South Pole is warming “three times faster than the global average”. So, as the pundits say, everywhere is warming faster than everywhere else.

Extrapolating from this, in keeping with necessary mathematical precedents such as how averages work, then the few remaining regions not mentioned must be plummeting in temperature, because that’s how averages work. And I mean plummeting, if it alone is offsetting the above-average gains in the rest of the world. Strange indeed how not a single headline can be found to that effect.

The speech police have no problem with such math crimes, because the asinine claims are put forth under the banner of “science”. It must be concluded then that math is not one of the “internationally recognized methodologies”.

No matter. The point is, as always, to silence discussions and ram through whatever ideological junk they can while still clinging to power like a bee holding onto an accelerating windshield.

Welcome to Canada, where if global embarrassment were an Olympic sport we’d be wearing perma-gold. Joke’s on us though; we elected these people. We should now clearly understand why Canada’s status as an investment haven is plummeting like a shot duck. (Do not point me towards legendary genius Warren Buffett who says he is comfortable investing in Canada; Buffett buys existing businesses, with moats, and the government of Canada is working to build those moats as fast as it can. Remember this investing rule for the foreseeable future: existing infrastructure is getting more valuable, because building anything gets harder by the day.)

It is probably unfair to single out Canada for such withering criticism when other western countries are on similar energy suicide missions. Australia, England, Germany … all under the spell of radicals that will accept nothing other than total nihilistic energy “victory”, a crown that seems to mean de-industrialization and subjugation of citizens in autos they don’t want, doing things they don’t want to, and not being permitted to say what they want to. (New Zealand was in that club as well, but has recently repealed a ban on oil & gas exploration when it dawned on them that fields decline, and do not produce at flat levels in perpetuity without investment. Yes, western governments really have enacted such legislation while simultaneously holding an astonishing ignorance about how energy really works.)

As far as Canada’s hydrocarbon sector goes, the most important thing to do at this stage is to keep our heads [down] and carry on providing the energy the world desperately needs. And that means every single person, right down to Guilbeault’s Greenpeace and the soup throwing fools of Just Stop Oil. If the feds are going to outlaw emissions talk, let them … the rotten foundations of their world can’t stand for much longer.

No one should stand taller than one that provides reliable and affordable energy for the globe’s citizens. Go back to work, and patiently wait until the inevitable happens, the day when governments are no longer able to pretend they can’t see reality. It’s going to be epic.

June 24, 2024

Justin Trudeau’s Ominous Online Harms Act: Minority Report Comes to Canada: Conor Friedersdorf

Quillette
Published Jun 19, 2024

Jonathan Kay talks to Atlantic Magazine staff writer Conor Friedersdorf about a censorious government bill that would allow officials to investigate Canadians for things they haven’t done yet.

https://quillette.com/2024/06/19/just…

——

Quillette is an Australian-based online magazine that focuses on long-form analysis and cultural commentary. It is politically non-partisan, but relies on reason, science, and humanism as its guiding values.

Quillette was founded in 2015 by Australian writer Claire Lehmann. It is a platform for free thought and a space for open discussion and debate on a wide range of topics, including politics, culture, science, and technology.

Quillette has gained attention for publishing articles and essays that challenge modern heterodoxy on a variety of topics, including gender and sexuality, race and identity politics, and free speech and censorship.
(more…)

June 15, 2024

In Germany, it can be dangerous to “participat[e] in the wrong discussions before the wrong kind of people and assembl[e] one’s (wholly accurate) data from the wrong sources”

Filed under: Germany, Health, Media, Politics — Tags: , , , , — Nicholas @ 05:00

German government control over what people can say online seems like something Justin Trudeau would love to have (and, in fact, is working toward) here in Canada:

Almost two years ago, on 26 July 2022, a German Twitter user known only as MicLiberal posted a thread that culminated in his criminal trial this week. His is but the latest in a long line of such prosecutions – the tactic our rulers increasingly favour to intimidate and harass those who use their freedom of expression in inconvenient ways.

MicLiberal committed his alleged offence as Germany was still awakening from months of hypervaccination insanity. Science authorities and politicians had spent the winter decrying the “tyranny of the unvaccinated“, demanding that “we have to take care of the unvaccinated, and … make vaccination compulsory“, firing people who protested institutional vaccine mandates on social media and denouncing the unvaccinated for ongoing virus restrictions and Covid deaths. Our neighbour, Austria, even went so far as to impose a specific lockdown on those who refused the Covid vaccines. Culturally and politically, those were the darkest months I have ever lived through; they changed my life forever and I will never forget them.

MicLiberal’s thread aimed only to memorialise some of the crazy things the vaccinators had said. It opened with this tweet:

    We were complicit!

    We marginalised, defamed, discredited, insulted and cancelled people. On behalf of science!

    By popular demand, this brief thread with statements that should not be forgotten:

There ensued nothing but a series of citations, most of them wholly typical samples of vintage 2021/22 vaccinator rhetoric, much of it not even that remarkable. For example, MicLiberal included this statement from Andreas Berholz, deputy editor-in-chief of the widely read blog Der Volksverpetzer:

    Fact-check: The unvaccinated remain the main drivers of the pandemic.

[…]

You might be wondering what crime MicLiberal can possibly have committed by drawing attention to these already-public statements. The most honest answer is that his thread achieved millions of views in a matter of days, and at a very awkward moment – precisely when everyone was beginning to regret all the illiberal and wildly intemperate things they had said in the depths of the virus craze. He had embarrassed some very vain and powerful people with their own incredibly stupid words, and today many are of the opinion that that ought to be a crime in and of itself.

Alas, things have not yet deteriorated that far. Thus the police and prosecutors were left to scour our dense thicket of laws for a more plausible offence. They decided that their best chance lay with a novel provision of the German Criminal Code (Paragraph 126a). This provision makes it a crime to “disseminate the personal data of another person in a matter that is … intended to expose this person … to the risk of a criminal offence directed against them“. On 28 July, two days after MicLiberal posted his 25 tweets, Cologne police filed a criminal complaint against him, and afterwards the Cologne prosecutor’s office brought charges, arguing that MicLiberal had suggested that the people he cited were “perpetrators” and therefore associated them with “fascism”. The district court declined to approve the charges, but the prosecutors appealed to the regional court, where the judges saw things differently. They believed that a prosecution was warranted because of the “heated social debate” surrounding Covid measures, and because MicLiberal’s audience was composed of “homogeneous” like-minded people, who (in the summary of the Berliner Zeitung) “could either form groups or encourage individual members to commit acts of violence”. MicLiberal had furthermore assembled his citations from a website that the judges deemed guilty of an “anti-government orientation”.

We must take a moment to ponder this truly amazing argumentation, which would seem to criminalise such things as participating in the wrong discussions before the wrong kind of people and assembling one’s (wholly accurate) data from the wrong sources. In each of these cases, of course, it is the prosecutors and the judges eager to apply Paragraph 126a to their political opponents who get to decide what is “wrong”.

The good news in all of this is that the court acquitted him of these creative charges, but the prosecution has given notice that they intend to appeal.

May 2, 2024

Gad Saad’s latest “affront to human dignity” kerfuffle

Filed under: Books, Cancon, Media — Tags: , , , , — Nicholas @ 03:00

Gad Saad managed to do more than just ruffle the feathers of the Québécois last year by calling the Quebec accent “an affront to human dignity”:

In my 30-year career as a professor and public intellectual, I have never shied away from tackling sacred cows. As a free speech absolutist, I firmly believe that short of the usual caveats (e.g., direct incitement to violence, defamation), free speech is a deontological principle that is inviolable. As a Jewish person, I support arguably the most offensive speech possible, namely the denial of the Holocaust. Such is the price that we must pay to live in a truly free society.

As I explain in my 2020 book, The Parasitic Mind: How Infectious Ideas Are Killing Common Sense, the operative zeitgeist in the West is that one’s speech should be tempered in order to minimize the prospect of hurt feelings. This is a terrible reflex in that it forces people to engage in arguably the most pervasive form of censorship, self-censorship. The reality though is that truth must be anti-fragile to mockery, derision, satire, criticism and scrutiny. If it cannot withstand such stressors, it is undoubtedly false. Or as the philosopher Peter Sloterdijk remarked in Critique of Cynical Reason (p. 288): “How much truth is contained in something can be best determined by making it thoroughly laughable and then watching to see how much joking around it can take. For truth is a matter that can stand mockery, that is freshened by any ironic gesture directed at it. Whatever cannot stand satire is false.”

This brings me to a bewildering episode that I faced last summer. The cancel mob came for me albeit in a truly unexpected manner. On July 25, I appeared on Joe Rogan’s podcast for the ninth time to promote the release on that day of my latest book, titled The Saad Truth About Happiness: 8 Secrets for Leading the Good Life (paperback edition to be released on May 14, 2024). My conversations with Joe are always fun, informative and far-ranging. At one point during our chat, we were jocularly discussing various accents that I found to be auditorily unappealing. I remarked that my family and I had just returned from Portugal, and accordingly I had found the Portuguese accent to be less than attractive. I then qualified Hebrew as “violently ugly”. But it was the third accent that unleashed the tsunami of rage, insults, threats and calls to have me fired from my 30-year professorship. I jokingly said that the French-Canadian accent was an “affront to human dignity”. The sentence in question has become a trademark hyperbolic humorous phrase that I use when expressing an over-the-top esthetic opinion. It is a running gag that has appeared on numerous occasions on my X (formerly Twitter) feed. I have referred to The Beatles, musicals, Lionel Messi haters, fans of Cristiano Ronaldo, and the song “Ironic” by Alanis Morissette as an affront to human dignity/decency. If my wife burns our dinner, I might joke with her that the dish is an affront to human dignity.

In the past, I have triggered the ire of many ideological groups including Islamists, trans activists and vegans. But nothing compared to the unbridled hate that I received from some of my fellow Quebecers, which was largely set off by an article written by Marc Cassivi in La Presse regarding my apparent “linguistic genocide”. My stellar 30-year record as an academic and international bestselling author had never managed to capture the attention of French-Canadian society but once I dared to joke about the local accent, I had committed a linguistic capital crime. And it was time for me to pay!

April 30, 2024

The CDU’s “five-point plan to protect German democracy from … the free and open internet”

Filed under: Germany, Law, Liberty, Media, Politics — Tags: , , , , , — Nicholas @ 04:00

German mainstream politicians are struggling to keep extreme right populist anti-democratic voices from being heard by innocent and trusting German voters, so the leader of the CDU in Thuringia has a master plan:

The duel between our leading Thuringian politicians was all but unwatchable, as indeed almost all political debates turn out to be. While [AfD leader Björn] Höcke could’ve acquitted himself better, [CDU leader Mario] Voigt’s performance was flat, uninspired and profoundly banal. Among other things, the man suffers from a peculiar rodentine aspect; he bites his way stiffly through bland preformulated arguments like a squirrel chewing a stale nut or a beaver gnawing through saplings. After the event, the CDU took to the press to declare victory, but polls showed that viewers found Höcke on balance more persuasive, which is of course the real reason that everybody told Voigt to avoid the confrontation. Voigt is intensely democratic and therefore extremely right about everything, but somehow – and this is very awkward to discuss – his being eminently righteous and correct in all things does not manifest in an ability to defeat the very wrong and evil arguments of his opponents. It’s very weird how that works, perhaps somebody should look into it.

Stung by this failure, Voigt has set off to find other means of defending democracy. This week, in the Thüringen state parliament, he gave an amazing speech outlining a five-point plan to protect German democracy from that other great menace, the free and open internet:

    So how do we protect democracy in the area of social media? There are five approaches:

    Ideally, we should agree to ban bots and to make the use of fake profiles a criminal offence.

    There is also the matter of requiring people to use their real names, because freedom of expression should not be hidden behind pseudonyms.

    Then there’s the question of whether we should create revocable social media licences for every user, so that dangerous people have no place online.

    We need to consider how we can regulate algorithms so that we can revitalise the diversity of opinions in social networks.

    And we also have to improve media skills.

For all that Björn Höcke is supposed to be a “populist authoritarian” opposed to representative government, I’ve never heard him say anything this crazy. Voigt, meanwhile, is a leading politician for the officially “democratic” Christian Democratic Union (you know they are democratic because the word is in their name), and he’s actually dreaming of requiring Germans to obtain state-issued licenses for permission to post their thoughts to the internet.

Because Voigt’s regulatory regime would entirely abolish online “freedom of expression”, it is unclear how banning bots and pseudonymity could ever defend it. Generally speaking, for a thing to be defended, it must first exist. Equally curious is Voigt’s belief that any “diversity of opinion” will survive his social media license scheme to benefit from the regulation of social media algorithms.

April 20, 2024

How much of your language do you have to destroy to avoid the taint of historical fascist usage?

Filed under: Germany, History, Law, Liberty, Media, Politics — Tags: , , , , — Nicholas @ 05:00

For understandable reasons, German governments since the end of World War 2 have been twitchy about any symbols, songs, words and phrases that were used by Hitler’s various fascist organizations … to the point of making many things illegal. eugyppius outlines one particular case where the use of a simple German phrase by an AfD politician has landed him in court, facing a possible three-year prison sentence even though he denies that he knew the phrase had such connotations:

Today, the leader of the Alternative für Deutschland faction in the Thuringian state parliament, Björn Höcke, appeared before the district court in Halle for the first day of his long-awaited speech trial. He stands accused of having used a forbidden Nazi slogan favoured by the Sturmabteilung at a political rally in Merseburg on 29 May 2021. Höcke pleads that he used the three-word phrase in a moment of spontaneous elaboration at the end of his speech, without knowing its National Socialist associations. Out of an abundance of caution, I won’t quote the phrase here, even in translation, but I’ll provide it in context below; it begins with the words “Everything for” (“Alles für“) and concludes with the name of the Federal Republic. As slogans go, it is so seemingly banal that before the trial many Germans would have been surprised to know it had any Nazi associations at all.

For the moment, not much has happened. Höcke’s lawyers filed a variety of requests, among them that the Federal Constitutional Court answer a question surrounding the court’s jurisdiction. In consequence, it’s unclear whether the trial will continue as scheduled next week or whether it will have to be substantially delayed. The state prosecutor’s position is that Höcke’s background as a history teacher makes his claims of ignorance implausible. The prosecutors’ office have also added an additional charge for Höcke’s defiance at a rally in Gera last December, where he shouted the first two words of the slogan at the crowd, and invited them to supply the last one. I fear that this was a grave mistake, because as we will see, the original case against Höcke is laughably weak.

If found guilty, Höcke could be fined or sentenced to prison for up to three years. It is also conceivable that his right to vote and run for office could be suspended. Whatever you think of Höcke or his politics, the political dimensions of this trial are undeniable, as it is occurring mere months ahead of the Thuringian state elections, and as Alternative für Deutschland commands a solid plurality of polling numbers in that state.

[…]

That Höcke deliberately used the SA slogan as a subtle enticement to the extreme right is more than doubtful; that he also did so in hopes that he would be prosecuted and profit politically from his victimisation is so ridiculous, I can’t imagine that even Hillje really believes this. This obnoxious thesis nevertheless recurs whenever the German press report on the harassment of AfD politicians; it is somehow their fault, because they are held to benefit from it.

Der Spiegel, always a source of unintentional amusement, ran a headline today mocking Höcke as a “history teacher with no knowledge of history“. “He claims not to know it was an SA slogan”, they report, “but there are doubts about this”. Alas, the very same news magazine last September accidentally used the forbidden phrase to headline an approving article on Olaf Scholz’s proposed “Germany Pact”. They rapidly changed the headline, appending this brief and embarrassing correction to the bottom:

    An earlier version of the article was headed with a line that was used by the SA as a slogan. This was not intended by the author and editors and has now been changed.

April 19, 2024

Humza Yousuf, the “Thug King of Scotland”

Filed under: Britain, Media, Politics — Tags: , , , , — Nicholas @ 05:00

I don’t know what Scotland did to deserve Humza Yousuf as their first minister, but it must have been really bad:

Not what you were hoping for.

Assuming he doesn’t get removed by a leadership coup before voters sink the leaking Tory battleship, Sunak will be gone by January of 2025 at the latest. That just leaves Humza Yousuf, characterized by Morgoth as The Thug King of Scotland: a post-ideological, apolitical opportunist interested purely in power for its own sake and quite happy to use the absurd public morality of the despised rubes that he rules over to keep the wretches in their place.

And boy, does he despise them.

Yousuf first came to the Internet’s attention in 2020, when he was filmed ranting in the Scottish parliament about how disgustingly racist it was that most of the high public offices in a country with an overwhelmingly White population were occupied by presumptively racist White cavebeasts:

    The Lord President is white, the Lord Justice Clerk is white, every High Court judge is white, the Lord Advocate is white, the Solicitor General is white, the chief constable is white, every deputy chief constable is white, every assistant chief constable is white, the head of the Law Society is white, the head of the Faculty of Advocates is white and every prison governor is white.

    That is not the case only in justice. The chief medical officer is white, the chief nursing officer is white, the chief veterinary officer is white, the chief social work adviser is whiteand almost every trade union in the country is headed by white people. In the Scottish Government, every director general is white. Every chair of every public body is white. That is not good enough.

If you haven’t watched the video, you should. You need to hear the contempt dripping off of his tongue, the way he spits out the awful word “White” like bitter venom.

In the immediate aftermath of this angry foreigner’s tirade, a sane country would have immediately marched their ill-mannered guest out of parliament, stripped him of office and citizenship, thrown him on a rusty fishing vessel, hauled him up north of the Orkneys, tossed him into the North Sea wearing nothing but a life preserver, and sent him on his way with a cheery wave and a reminder to mind the orcas.

Instead, they gave him the keys to the kingdom.

But while the infamous White Speech might not have prevented his elevation to the highest office in the land – indeed, given the derangement of our elites, if anything it smoothed his ascent – it has come back to haunt him. Thin-skinned and insecure as he is, Yousuf’s first priority on taking office was to ram through a new hate speech law with which to prevent the contemptible White worms from critiquing him or his noble tribe of vape-shop owners, cabbies, and grooming gang pimps. The law was ridiculously broad and invasive: one could be reported for the criminal offence of hate speech merely for making a remark in the privacy of one’s home, around the dinner table, with no one present but one’s kith and kin.

The day that the bill was finally forced through the Scottish parliament, and predictably enough for anyone who glanced at the law and had a passing understanding of the Scottish national character, the Scottish people responded by DDoSing the police with a deluge of hate crime reports, a very large number of which were reporting Yousuf’s rant as a hate crime … which, apparently, under the strict interpretation of the new law, it certainly was, with the only thing standing between Yousuf and indictment under his own half-baked law being that his ill-considered harangue took place prior to the law being passed. Which hasn’t stopped the Scots from taking the piss and continuing to report him.

It turns out that the Scots really do not like a ban on bantz, not one bit, and respond to demands that they cease the bantz by cranking up the bantz. Yousuf, being a humourless Pakistani who is confused and angered by this entirely foreseeable reaction, has risen to the occasion with all the grace, poise, and wit you would expect. In an attempt to stem the savage tide of mockery, Yousuf has tried claiming that reporting his hate speech is hate speech (lulz); has ordered Scottish police to read verbatim a prewritten transcript defending him each time his hate speech is thrown back at him (because that doesn’t look ridiculous); and faked a hate crime against himself by having his house sprayed with graffiti (did anyone fall for this?).

The next Scottish general election is two years away. Whether Humza survives the interim as First Minister, and if so whether he is able to guide the “Scottish” “National” Party to victory, remains to be seen. I don’t fancy his chances. He is a cunning and ruthless brute, to be sure. But he is also clumsy, clueless, and very stupid. Yousuf’s popularity has already plummeted. I’m sure he can find ways to plummet further. I believe in you, Yousuf. You can do it!

Yet another unintended consequence of the Online Harms Act – easier deportation of non-citizens

In The Line, Kevin Wiener explains another of the hidden “gems” of the Trudeau government’s ill-considered and repressive Online Harms Act that at least will please a few anti-immigration activists:

According to the Trudeau government and its defenders, the Online Harms Act is nothing to worry about. This is supposed to be a bill that will protect equity-seeking groups like racial minorities — yet one little-discussed provision will make millions of permanent residents open to deportation for even the most minor criminal offences, as long as a prosecutor can show that the crime was hate-motivated.

The resulting power to turn any crime into a deportable offence will make non-citizens — many of whom are racial and religious minorities — even more vulnerable in the criminal justice system compared to citizens.

The main focus of the Online Harms Act is regulating online platforms, but it also makes major changes to the way the criminal justice system deals with hate-motivated crimes. Under current law, if a crime is motivated by hate based on a protected characteristic, that’s considered an aggravating factor at sentencing. That means the judge can impose a higher sentence than they normally would, although they can never exceed the maximum sentence for the underlying crime. For many minor crimes, that maximum sentence is two years less a day.

The Online Harms Act uses a totally different approach to hate crimes. Rather than just being a sentencing factor, the Act would create a brand-new hate crime offence. Committing any crime, if motivated by hatred, would make someone guilty of a second crime, with a maximum sentence of life imprisonment. To counter public concern, the Trudeau government has recently sent one of its senior advisors, Supriya Dwivedi, to argue that critics of this provision are “engaging in bad faith tactics”, going so far as to make the absolutely false statement that the bill won’t allow an increased sentence unless the underlying crime already had that sentence.

That is an accurate description of the current sentencing regime, but the text and clear purpose of the new bill is to let judges go further: a serious aggravated assault that might normally attract the maximum 14-year sentence can lead to life imprisonment if the attack was hate-motivated.

Further, Dwivedi’s defence of the bill ignores that maximum sentences play an important role in Canada’s immigration policy. If someone is neither a citizen nor a permanent resident, they can only be deported if they commit a more serious (called an “indictable”) offence, or two separate less serious (or “summary”) offences.

The new hate crime provision would be an indictable offence.

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