Quotulatiousness

November 4, 2024

Cicero 101: Life, Death & Legacy

Filed under: Europe, History — Tags: , , , , , , — Nicholas @ 02:00

MoAn Inc.
Published 31 Oct 2024

A Bit About MoAn Inc. — Trust me, the ancient world isn’t as boring as you may think. In this series, I’ll talk you through all things Cicero. I hope you guys enjoy this wonderful book as much as all us nerds do.
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August 24, 2024

QotD: How did the Romans themselves view the change from Republic to Empire?

The Romans themselves had a lot of thoughts about the collapse of the republic. First, we should note that they were aware that something was going very wrong and we have a fair bit of evidence that at least some Romans were trying to figure out how to fix it. Sulla’s reforms (enforced at the point of a much-used sword) in 82-80 BC were an effort to fix what he saw as the progressive destabilization of the the republic going back to the tribunate of Tiberius Gracchus (133). Sulla’s solutions were hamfisted though – he assumed that if he annihilated the opposing faction, crippled the tribunate and strengthened the Senate that this would resolve all of the problems. Cicero likewise considered reforms during the 50s BCE which come out in his De re publica and De legibus. The 50s were a time of political tumult in Rome while at the same time the last years of the decade must have been loomed over by the knowledge of an impending crisis to come in 49. Cicero was never in a position to enact his idealized republic.

Overall the various Romans who contemplated reform were in a way hindered by the tendency of Roman elites to think in terms of the virtue of individuals rather than the tendency of systems. You can see this very clearly in the writings of Sallust – another Roman writing with considerable concern as the republic comes apart – who places the fault on the collapse of Roman morals rather than on any systemic problem.

We also get a sense of these feelings from the literature that emerges after Augustus takes power in 31, and here there is a lot of complexity. There is quite a lot of praise for Augustus of course – it would have been profoundly unwise to do otherwise – but also quite a lot of deep discomfort with the recent past, revealed in places like Livy’s deeply morally compromised legends of the founding of Rome or the sharp moral ambiguity in the final books of Vergil’s Aeneid. On the other hand, some of the praise for Augustus seems to have been genuine. There was clearly an awful lot of exhaustion after so many years of disruption and civil war and so a general openness to Augustus’ “restored republic”. Still, some Romans were clearly bothered by the collapse of the republic even much later; Lucan’s Pharsalia (65 AD) casts Pompey and Cato as heroes and views Caesar far more grimly.

We have less evidence for feeling in the provinces, but of course for many provincials, little would have changed. Few of Augustus’ changes would have done much to change much for people living in the provinces, whose taxes, laws and lives remained the same. They were clearly aware of what was going on and among the elite there was clearly a scramble to try to get on the right side of whoever was going to win; being on the wrong side of the eventual winner could be a very dangerous place to be. But for most regular provincials, the collapse of the Roman Republic only mattered if some rogue Roman general’s army happened to march through their part of the world.

Bret Devereaux, Referenda ad Senatum: August 6, 2021: Feelings at the Fall of the Republic, Ancient and Medieval Living Standards, and Zombies!”, A Collection of Unmitigated Pedantry, 2021-08-06.

June 24, 2024

History Summarized: Augustus Versus Antony

Overly Sarcastic Productions
Published Apr 6, 2018

Now that Caesar’s assassins are out of the picture, which would-be dictator will defeat the other to become the sole-ruler of Rome? In today’s episode of “How Long Before There’s Another Civil War?”: Not a lot … honestly not a very long time … BUT THEN WE GET THE ROMAN EMPIRE WOOOOOOOOO~~~

May 4, 2024

Shakespeare Summarized: Antony and Cleopatra

Overly Sarcastic Productions
Published Dec 2, 2016

Hey, remember almost exactly three years ago when I summarized Julius Caesar? Published on December 1st, even? A coincidence I totally planned when I spontaneously decided to do this video today?

May 2, 2024

Rome’s Biggest Construction Projects

Filed under: Architecture, History, Religion — Tags: , , , , — Nicholas @ 02:00

toldinstone
Published Jan 26, 2024

Chapters:
0:00 Introduction
3:06 Domitian’s Temple of Jupiter
4:45 Aura
5:48 The Forum of Trajan
7:16 Nero’s Golden House

My new book, Insane Emperors, Sunken Cities, and Earthquake Machines is now available! Check it out here: https://www.amazon.com/Insane-Emperor…

February 19, 2024

QotD: Cleopatra VII Philopator

This week on the blog we’re going to talk about Cleopatra or to be more specific, we’re going to talk about Cleopatra VII Philopator, who is the only Cleopatra you’ve likely ever heard of, but that “seven” after her name should signal that she’s not the only Cleopatra.1 One of the trends in scholarship over the years towards larger than life ancient historical figures – Caesar, Alexander, Octavian, etc. – has been attempts to demystify them, stripping away centuries of caked-on reception, assumptions and imitation to ask more directly: who was this person, what did they do and do we value those sorts of things?2

Cleopatra, of course, has all of that reception layered on too. In antiquity and indeed until the modern era, she was one of the great villains of history, the licentious, wicked foreign queen of Octavian’s propaganda. More recently there has been an effort to reinvent her as an icon of modern values, perhaps most visible lately in Netflix’ recent (quite poorly received) documentary series. A lot of both efforts rely on reading into gaps in the source material. What I want to do here instead is to try to strip some of that away, to de-mystify Cleopatra and set out some of what we know and what we don’t know about her, with particular reference to the question I find most interesting: was Cleopatra actually a good or capable ruler?

Now a lot of the debate sparked by that Netflix series focused on what I find the rather uninteresting (but quite complicated) question of Cleopatra’s heritage or parentage or – heaven help us – her “race”. But I want to address this problem too, not because I care about the result but because I am deeply bothered by how confidently the result gets asserted by all sides and how swiftly those confident assertions are mobilized into categories that just aren’t very meaningful for understanding Cleopatra. To be frank, Cleopatra’s heritage should be a niche question debated in the pages of the Journal of Juristic Papyrology by scholars squinting at inscriptions and papyri, looking to make minor alterations in the prosopography of the Ptolemaic dynasty, both because it is highly technical and uncertain, but also because it isn’t an issue of central importance. So we’ll get that out of the way first in this essay and then get to my main point, which is this:

Cleopatra was, I’d argue, at best a mediocre ruler, whose ambitious and self-interested gambles mostly failed, to the ruin of herself and her kingdom. This is not to say Cleopatra was a weak or ineffective person; she was very obviously highly intelligent, learned, a virtuoso linguist, and a famously effective speaker. But one can be all of those things and not be a wise or skillful ruler, and I tend to view Cleopatra in that light.

Now I want to note the spirit in which I offer this essay. This is not a take-down of the Netflix Queen Cleopatra documentary (though it well deserves one and has received several; it is quite bad) nor a take-down of other scholars’ work on Cleopatra. This is simply my “take” on her reign. There’s enough we don’t know or barely know that another scholar, viewing from another angle, might well come away with a different conclusion, viewing Cleopatra in a more positive light. This is, to a degree, a response to some of the more recent public hagiography on Cleopatra, which I think air-brushes her failures and sometimes tries a bit too hard to read virtues into gaps in the evidence. But they are generally gaps in the evidence and in a situation where we are all to a degree making informed guesses, I am hardly going to trash someone who makes a perfectly plausible but somewhat differently informed guess. In history there are often situations where there is no right answer – meaning no answer we know to be true – but many wrong answers – answers we know to be false. I don’t claim to have the right answer, but I am frustrated by seeing so many very certain wrong answers floating around the public.

Before we dive in briefly to the boring question of Cleopatra’s parentage before the much more interesting question of her conduct as a ruler, we need to be clear about the difficult nature of the sources for Cleopatra and her reign. Fundamentally we may divide these sources into two groups: there are inscriptions, coins and papyrus records from Egypt which mention Cleopatra (and one she wrote on!) but, as such evidence is wont to be, [they] are often incomplete or provided only limited information. And then there are the literary sources, which are uniformly without exception hostile to Cleopatra. And I mean extremely hostile to Cleopatra, filled with wrath and invective. At no point, anywhere in the literary sources does Cleopatra get within a country mile of a fair shake and I am saying that as someone who thinks she wasn’t very good at her job.

The problem here is that Cleopatra was the target of Octavian’s PR campaign, as it were, in the run up to his war with Marcus Antonius (Marc Antony; I’m going to call him Marcus Antonius here), because as a foreign queen – an intersecting triad of concepts (foreignness, monarchy and women in power) which all offended Roman sensibilities – she was effectively the perfect target for a campaign aimed at winning over the populace of Italy, which was, it turns out, the most valuable military resource in the Mediterranean.3 That picture – the foreign queen corrupting the morals of good Romans with her decadence – rightly or wrongly ends up coloring all of the subsequent accounts. Of course that in turn effects the reliability of all of our literary sources and thus we must tread carefully.

Bret Devereaux, “Collections: On the Reign of Cleopatra”, A Collection of Unmitigated Pedantry, 2023-05-26.


    1. Or even just the seventh!

    2. This is not to diminish the value of reception studies that trace the meaning a figure – or the memory of a figure – had over time. That’s a valuable but different lens of study.

    3. It’s not all Octavian, mind. Cicero’s impression of Cleopatra was also sharply negative, for many of the same reasons: Cicero was hardly likely to be affable to a foreign queen who was an ally of Julius Caesar.

July 3, 2023

Three Forgotten Roman Megaprojects

Filed under: Europe, History, Italy, Military — Tags: , , , , — Nicholas @ 02:00

toldinstone
Published 31 Mar 2023

The longest tunnel in ancient history. A highway suspended over a raging river. A secret harbor for the Roman navy. These are three of the most impressive Roman engineering projects that you’ve probably never heard of.
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June 20, 2023

QotD: When kings and emperors become gods

Nothing in ancient religion strikes my students as so utterly strange and foreign as that idea [of divinized kings and emperors]. The usual first response of the modern student is to treat the thing like a sham – surely the king knows he is not divine or invested with some mystical power, so this most all be a con-job aimed at shoring up the legitimacy of the king. But as we’ve seen, the line between great humans and minor gods is blurry, and it is possible to cross that line. It is not necessary to assume that it was all an intentional sham.

Divine rulership was not universal however – it was subject to cultural context. In Egypt, the Pharaoh was the Living Horus, a physical incarnation of the divine; when he died he became Osiris, the ruler over the underworld. The mystery of the duality whereby a Pharaoh was both a specific person (and might be a different person in the future) but also the same god each time seems to owe something to the multipart Egyptian conception of the soul. Naram-Sin, an Akkadian King (2254-2218 B.C.) represents himself as divine (shown by his having horns) on his victory stele; future kings of Akkad followed suit in claiming a form of divinity, albeit a lesser one than the big-time great gods.

But in Mesopotamia, the rulers of Akkad were the exception; other Mesopotamian kings (Sumerian, Babylonian, etc) did not claim to be gods – even very great kings (at least while alive – declaring a legendary ruler a god is rather more like a divine founder figure). Hammurabi (king of Babylon, c.1810-c.1750 B.C.) is shown in his royal artwork very much a man – albeit one who receives his mandate to rule from the gods Shamash and Marduk. Crucially, and I want to stress this, the Achaemenid kings of Persia were not considered gods (except inasmuch as some of them also occupied the position of Pharaoh of Egypt; it’s not clear how seriously they took this – less seriously than Alexander and Ptolemy, quite clearly). The assumption that the Persians practiced a divine kingship is mostly a product of Greek misunderstandings of Persian court ritual, magnified in the popular culture by centuries of using the Persian “other” as a mirror and (usually false) contrast for European cultures.

But the practice that my students often find most confusing is that of the Roman emperors. To be clear, Roman emperors were not divinized while they were alive. Augustus had his adoptive father, Julius Caesar divinized (this practice would repeat for future emperors divinizing their predecessors), but not himself; the emperor Vespasian, on his deathbed, famously made fun of this by declaring as a joke, “Alas! I think I’m becoming a god” (Suet. Vesp. 23.4). And yet, at the same time, outside of Rome, even Augustus – the first emperor – received cult and divine honors, either to his person or to his genius (remember, that’s not how smart he is, but the divine spirit that protects him and his family).

I think it is common for us, sitting outside of these systems, to view this sort of two-step dance, “I’m not a god, but you can give me divine honors in the provinces and call me a god, just don’t do it too loudly” as fundamentally cynical – and to some degree it might have been; Augustus was capable of immense cynicism. But I think it is possible to view this relationship outside of that cynicism through the lens of the ideas and rules we’ve laid out.

Bret Devereaux, “Collections: Practical Polytheism, Part IV: Little Gods and Big People”, A Collection of Unmitigated Pedantry, 2019-11-15.

December 2, 2022

QotD: Rome’s legions settle down to permanent fortresses

The end of the reign of Augustus (in 14AD) is a convenient marker for a shift in Roman strategic aims away from expansion and towards a “frontier maintenance”. The usual term for both the Roman frontier and the system of fortifications and garrisons which defended it is the limes (pronounced “lim-ees”), although this wasn’t the only word the Romans applied to it. I want to leave aside for a moment the endless, complex conversation about the degree to which the Romans can actually be said to have strategic aims, though for what it is worth I am one of those who contends that they did. We’re mostly interested here in Roman behavior on the frontiers, rather than their intent anyway.

What absolutely does begin happening during the reign of Augustus and subsequently is that the Roman legions, which had spent the previous three centuries on the move outside of Italy, begin to settle down more permanently on Rome’s new frontiers, particularly along the Rhine/Danube frontier facing Central and Eastern Europe and the Syrian frontier facing the Parthian Empire. That in turn meant that Roman legions (and their supporting auxiliary cohorts) now settled into permanent forts.

The forts themselves, at least in the first two centuries, provide a fairly remarkably example of institutional inertia. While legionary forts of this early period typically replaced the earthwork-and-stakes wall (the agger and vallum) with stone walls and towers and the tents of the camp with permanent barracks, the basic form of the fort: its playing-card shape, encircling defensive ditches (now very often two or three ditches in sequence) remain. Of particular note, these early imperial legionary forts generally still feature towers which do not project outward from the wall, a stone version of the observation towers of the old Roman marching camp. Precisely because these fortifications are in stone they are often very archaeologically visible and so we have a fairly good sense of Roman forts in this period. In short then, put in permanent positions, Roman armies first constructed permanent versions of their temporary marching camps.

And that broadly seems to fit with how the Romans expected to fight their wars on these frontiers. The general superiority of Roman arms in pitched battle (the fancy term here is “escalation dominance” – that escalating to large scale warfare favored the heavier Roman armies) meant that the Romans typically planned to meet enemy armies in battle, not sit back to withstand sieges (this was less true on Rome’s eastern frontier since the Parthians were peer competitors who could rumble with the Romans on more-or-less even terms; it is striking that the major centers in the East like Jerusalem or Antioch did not get rid of their city walls, whereas by contrast the breakdown of Roman order in the third century AD and subsequently leads to a flurry of wall-building in the west where it is clear many cities had neglected their defensive walls for quite a long time). Consequently, the legionary forts are more bases than fortresses and so their fortifications are still designed to resist sudden raids, not large-scale sieges.

They were also now designed to support much larger fortification systems, which now gives us a chance to talk about a different kind of fortification network: border walls. The most famous of these Roman walls of course is Hadrian’s Wall, a mostly (but not entirely) stone wall which cuts across northern England, built starting in 122. Hadrian’s Wall is unusual in being substantially made out of stone, but it was of-a-piece with various Roman frontier fortification systems. Crucially, the purpose of this wall (and this is a trait it shares with China’s Great Wall) was never to actually prevent movement over the border or to block large-scale assaults. Taking Hadrian’s wall, it was generally manned by something around three legions (notionally; often at least one of the legions in Britain was deployed further south); even with auxiliary troops nowhere near enough to actually manage a thick defense along the entire wall. Instead, the wall’s purpose is slowing down hostile groups and channeling non-hostile groups (merchants, migrants, traders, travelers) towards controlled points of entry (valuable especially because import/export taxes were a key source of state revenue), while also allowing the soldiers on the wall good observation positions to see these moving groups. You can tell the defense here wasn’t prohibitive in part because the main legionary fortresses aren’t generally on the wall, but rather further south, often substantially further south, which makes a lot of sense if the plan is to have enemies slowed (but not stopped) by the wall, while news of their approach outraces them to those legionary forts so that the legions can form up and meet those incursions in an open battle after they have breached the wall itself. Remember: the Romans expect (and get) a very, very high success rate in open battles, so it makes sense to try to force that kind of confrontation.

This emphasis on controlling and channeling, rather than prohibiting, entry is even more visible in the Roman frontier defenses in North Africa and on the Rhine/Danube frontier. In North Africa, the frontier defense system was structured around watch-posts and the fossatum Africae, a network of ditches (fossa) separating the province of Africa (mostly modern day Tunisia) from non-Roman territory to its south. It isn’t a single ditch, but rather a system of at least four major segments (and possibly more), with watch-towers and smaller forts in a line-of-sight network (so they can communicate); the ditch itself varies in width and depth but typically not much more than 6m wide and 3m deep. Such an obstruction is obviously not an prohibitive defense but the difficulty of crossing is going to tend to channel travelers and raids to the intentional crossings or alternately slow them down as they have to navigate the trench (a real problem here where raiders are likely to be mounted and so need to get their horses and/or camels across).

On the Rhine and the Danube, the defense of the limes, the Roman frontier, included a border wall (earthwork and wood, rather than stone like Hadrian’s wall), similarly supported by legions stationed to the rear, with road networks positioned; once again, the focus is on observing threats, slowing them down and channeling them so that the legions can engage them in the field. This is a system based around observe-channel-respond, rather than an effort to block advances completely.

Bret Devereaux, “Collections: Fortification, Part II: Romans Playing Cards”, A Collection of Unmitigated Pedantry, 2021-11-12.

June 10, 2022

The Early Roman Emperors – Part 1: Augustus

Filed under: Europe, History — Tags: , , , , , , , , — Nicholas @ 04:00

seangabb
Published 26 Sep 2021

The Roman Empire was the last and the greatest of the ancient empires. It is the origin from which springs the history of Western Europe and those nations that descend from the Western Roman Empire. It is the political entity within which the Christian faith was born, and the growth of the Church within the Empire, and its eventual establishment as the sole faith of the Empire, have left an indelible impression on all modern denominations. Its history, together with that of the ancient Greeks and the Jews, is our history. To understand how the Empire emerged from a great though finally dysfunctional republic, and how it was consolidated by its early rulers, is partly how we understand ourselves.

Here is a series of lectures given by Sean Gabb in late 2021, in which he discusses and tries to explain the achievement of the early Emperors. For reasons of politeness and data protection, all student contributions have been removed.

More by Sean Gabb on the Ancient World: https://www.classicstuition.co.uk/

Learn Latin or Greek or both with him: https://www.udemy.com/user/sean-gabb/

His historical novels (under the pen name “Richard Blake”): https://www.amazon.co.uk/Richard-Blak…

April 18, 2022

Republic to Empire: The Augustan Settlement

Filed under: Europe, History, Italy, Military — Tags: , , , , , , — Nicholas @ 04:00

seangabb
Published 23 Mar 2021

Here is the tenth lecture, which covers the Augustan Settlement and the ending of the Roman Republic. Discussion includes: the Constitutional Settlements, graphical representations of the old and new Roman Constitutions; opinions in Rome and the provinces of the new order; the legitimisation propaganda; the general success of the reign of Augustus.
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April 11, 2022

Republic to Empire: The Ides of March to Actium

seangabb
Published 13 Mar 2021

In 120 BC, Rome was a republic with touches of democracy. A century later, it was a divine right military dictatorship. Between January and March 2021, Sean Gabb explored this transformation with his students. Here is one of his lectures. All student contributions have been removed.
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April 10, 2022

History of Rome in 15 Buildings 04. Ara Pacis

Filed under: Architecture, Europe, History — Tags: , , , , , — Nicholas @ 02:00

toldinstone
Published 27 Sep 2018

Augustus dominates this fourth episode of our History of Rome, which uses the Ara Pacis Augustae (Altar of the Augustan Peace) to discuss the first emperor’s reign, reforms, and propaganda. I also threw in a gripping description of the Battle of Actium.

If you enjoyed this video, you might be interested in my book Naked Statues, Fat Gladiators, and War Elephants: Frequently Asked Questions about the Ancient Greeks and Romans. You can find a preview of the book here:

https://toldinstone.com/naked-statues…

If you’re so inclined, you can follow me elsewhere on the web:

https://www.reddit.com/r/AskHistorian…
https://www.instagram.com/toldinstone/

To see the story and photo essay associated with this video, go to:
https://toldinstone.com/ara-pacis/

Thanks for watching!

February 6, 2022

QotD: Marcus Tullius Cicero

Marcus Tullius Cicero was one of the most gifted and successful politicians of his day. Unlike nearly all of his peers in the Roman Senate, his family had not been in Roman politics for generations on generations, but rather was new to it. Cicero’s family was a wealthy one, but hailed from the town of Arpinum, about 60 miles from Rome, making Cicero an outsider to elite Roman politics. He made his name as a legal advocate, rather than (in more typical Roman fashion) as a military man. He was the first of his family to enter the Roman Senate (making him a novus homo or “new man”) and was the first such new man to rise all the way to the consulship (the highest Roman office) in thirty years, which should give some sense of the magnitude of that achievement. Moreover, Cicero had managed to get elected in the first year he was eligible, which would have been a banner achievement even for a member of Rome’s traditional upper-class. During that consulship (63 B.C.), he further distinguished himself by foiling a planned coup centered around the influential figure of Catiline (L. Sergius Catilina).

Cicero was a key politician in the Late Republic, but it was his misfortune that his life was spent in an era where words meant less than weapons. He sided with Pompey against Caesar, but was granted clemency after Pompey’s defeat. He was not involved in Caesar’s assassination – he was still too much an outsider for some of the stuck-up Roman elitists who made up the conspiracy (though he correctly pointed out at the time that leaving Antony alive would be a fatal mistake). In the aftermath of the assassination, he identified (correctly) Antony as the key threat to the Republic and worked to discredit him politically in a devastating series of speeches named the Philippics (in honor of a similar set of speeches made by the Athenian Demosthenes against Philip II of Macedon, father of Alexander). Cicero’s political assault on Antony succeeded – his reputation was ruined and his popularity in Rome never recovered – but it cost Cicero his life when Antony, in league with Octavian, moved into the capital and had Cicero murdered. Cicero’s literary legacy survived him, however, in part because it was useful for Augustus’ own political ends (e.g. Plut. Cic. 49.5-6).

Cicero’s position as the most eloquent orator of the Latin language – and probably its best prose stylist – is largely uncontested. It was his speaking skills – honed in the courts – that made him so politically successful. He was also a prolific writer and a tremendous amount of his writings survive, including both legal and political speeches, private letters, handbooks on oratory, and a set of philosophical works. As anyone who has read Cicero can tell you, he also has a deserved reputation for pride and self-aggrandizement. While many of Cicero’s contemporaries and readers down to the modern era have been impressed by Cicero’s thinking and eloquence, I feel confident in asserting no one – alive or dead – will ever be more impressed by Cicero than Cicero was impressed by himself.

Bret Devereaux, “Collections: A Trip Through Cicero (Natural Law)”, A Collection of Unmitigated Pedantry, 2019-12-12.

March 20, 2021

History RE-Summarized: The Age of Augustus

Overly Sarcastic Productions
Published 19 Mar 2021

Many Romans had conquered the Republic, but nobody could keep it, until Augustus. In the half century after the assassination of Caesar, his adoptive son would fundamentally transform the Roman state: expanding it, reforming it, and bringing it under the control of one man. The Age of Augustus found Rome a Republic and left it an Empire.

This video is a Remastered, Definitive Edition of three previous videos from this channel — History Summarized: “Augustus Versus The Assassins”, “Augustus Versus Antony”, and “How Augustus Made An Empire”. This video combines them all into one narrative, fully upgrading all of the visuals and audio. If you want more Histories to be Re-Summarized, please comment and let me know!

SOURCES & Further Reading: The Age of Augustus by Werner Eck, Augustus and the Creation of the Roman Empire by Ronald Mellor, Cleopatra: A Life by Stacy Schiff, Virgil’s Aeneid, Polybius’ Histories, Livy’s Ab Urbe Condita, Plutarch’s Parallel Lives, SPQR by Mary Beard, Rome: A History in Seven Sackings by Matt Kneale, (and also my degree in Classical Studies).

SECTION TIME-CODES:
0:00​​ 1 — Octavian V. the Assassins
07:40​​ 2 — Octavian V. Antony
17:36​​ 3 — Augustus as Emperor

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