Francis Christian meditates on whether or how President-elect Donald Trump will indulge in eye-for-an-eye revenge against the individuals most clearly involved in the lawfare and other attempts to derail his re-election:
It was the English poet Alexander Pope who admonished us in the manner of the New Testament that “to err is human; to forgive, divine” — Errare humanum est, ignoscere divino.
The Old Testament in contrast, has the equally familiar and perhaps far more popular, “eye for an eye“, and in one of the most revolutionary statements ever uttered, Jesus in the Sermon on the Mount talked about us “having heard that it was said, ‘an eye for an eye’ — but I say unto you, love your enemies“.
To wish to take revenge upon one’s enemies is therefore human, but Jesus is asking mankind to rise above this basic instinct and instead, to forgive and love one’s enemies. This was all of course part of His Mission on earth — to change by His Life, His Cross and the Resurrection, the destiny of human beings from being bound to basic instincts and death — to being bound for eternal life, a different destiny and a new creation.
The mavens of Hollywood of course march to a different and more ancient tune (which has been handed down unchanged to them) and generations of movie goers and consumers of media have been brought up on the idea that revenge of the most explosively visceral kind is a good thing, even a noble thing.
My readers will undoubtedly have their own sincerely held beliefs about Jesus’ command to love our enemies and to do good to those who hate us and once again, I do not wish this essay to turn out to be a sermon! What I wish to address instead, is to ask the question: what is the place for retribution, vengeance and revenge in the conduct of statecraft?
In other words, when President elect Trump said in a recently widely publicized interview that he was, “not looking for retribution, grandstanding or to destroy people who treated me very unfairly“, was he declaring a principle of statecraft that makes for a fulfilling and productive Presidency? And is this also a principle of statecraft that will “make American great again?”
In typical, inimitable and endearing Trumpian fashion, the President-elect also added the tongue in cheek comment: “I am always looking to give a second and even third chance, but never willing to give a fourth chance — that is where I hold the line!”
It could be argued from the life of no less a colossal figure than Julius Caesar that decisive and devastating revenge upon one’s enemies makes for a strong and respected ruler and nation. Whilst still a private citizen, Julius Caesar was captured by pirates on the way to the Greek island of Rhodes (to which he was travelling in order to learn oratory from the famous professor Molon). Caesar raised his own ransom — then raised a naval force, captured his pirate captors and had them all crucified.
The later assassination of Caesar and the subsequent civil wars that rocked and roiled Rome is the subject of Shakespeare’s magnificent, Tragedy of Julius Caesar. The subsequent rule of Augustus Caesar was marked by stability, expansion of the empire, the building of roads and bridges (via which the Gospel was to travel), the making of sea and land routes safe for travellers (again, to the advantage of the early Christians taking the Gospel to Asia and Europe) the consolidation of Roman power — and the rule of (Roman) law. It was also during the reign of this austere, learned emperor that Jesus was born in a manger, in the Roman province of Palestine.
H/T to Brian Peckford for the link.
