Quotulatiousness

September 1, 2024

The supermarket master plan to defeat the “far right” in Germany

Filed under: Business, Food, Germany, Health, Media, Politics — Tags: , , , , , , , — Nicholas @ 03:00

There are elections ongoing in the German states of Thüringen and Saxony, and the polls show that the “far right” Alternative für Deutschland is potentially going to get 30% of the votes, which would give them more representation in those states than any of the other parties. Panic and hysteria have set in not only among the politicos and the mainstream media, but even among some businesses:

In Germany, all political parties have a colour. The Christian Democratic Union and the Christian Social Union are black, the Social Democratic Party is red, the liberal Free Democratic Party are yellow and the evil fascist Alternative für Deutschland are blue. This coming Sunday, Thüringen and Saxony will hold state elections, and the blue AfD are leading the polls in both states with about 30% support. This has a lot of people very, very upset. Most of them are merely upset with the AfD, but some psychologically unstable people have allowed their anger to embrace the colour blue more generally, because there can be no limits when it comes to resisting the evil antidemocratic forces of fascism.

Among the new sworn enemies of the blue band of the visible electromagnetic spectrum are the marketing team at Germany’s largest supermarket corporation, the Edeka Group. A few days ago, this supermarket chain, whose own logo strangely enough is primarily blue …

… ran an ad in Die Zeit and the Frankfurter Allgemeine Zeitung explaining “WHY BLUE IS NOT ON OFFER AT EDEKA”.

That wall of text in the middle reads as follows:

    Yellow bananas, red tomatoes, green lettuce, purple grapes, orange carrots, pink dragon fruit … EDEKA’s fruit and vegetable department is full of colourful diversity. Or is it?

    If you look closely, there’s one colour you won’t see: blue. And that’s no coincidence. Because blue food is nature’s way of warning us: ‘Watch out! I could be harmful!”

    Evolution has taught us that blue is not a good choice.

    And speaking of choices: Blue is not only the natural enemy of a healthy diversity of fruit and vegetables. In Germany, “the blues” are also the biggest threat to our diverse society.

    So let’s read the warning signs correctly ahead of the state elections in Saxony, Thüringen and Brandenburg in September – and ensure that we can live together in harmony. Because we love diversity.

For those wondering whether Edeka have decided to cease selling fascist blue fruits like blueberries, there is a helpful note down in the corner:

There we learn that, while “‘Blueberries’ or ‘Blue cabbage'” may have “‘blue’ in their names”, their “colour pigments” are not blue. This is “at least what Science tells us – and as we know you should always listen to Science more”. Nothing about this is remotely obnoxious; indeed, if current-year Germany needs anything, it is more blind platitudinous calls to Follow the Science – particularly when it comes to exonerating innocent fruits and vegetables from suspicion of blue fascism.

August 20, 2024

Folk tale fictions about childbirth in “traditional cultures”

Filed under: Books, Health, History — Tags: , , , — Nicholas @ 04:00

Jane Psmith finds that “everyone” has been doing certain “traditional” things during and after childbirth that she somehow wasn’t informed about until just a short while ago:

I just had a baby, which means I have once again been immersed in a sea of advice about how “traditional cultures” do things. And miraculously, every single kid, I discover some new practice I’ve never heard of but that apparently just everyone did until about five minutes ago. This time it was vaginal steaming. (Don’t Google, it’s exactly what it says on the tin.)

Which cultures, exactly? Oh, you know … the traditional ones, the ones whose folk wisdom is untrammeled by Western medicalization, where the pregnant woman is treated to the most nutritious foods, birth is a joyous event surrounded by supportive kin, the new mother puts her baby to the breast the minute he’s born, and she’s waited on hand-and-foot in bed for a month afterwards. So, you know, not the Ngongo of central Africa, who forbid women from eating meat, or the Netsilik Inuit or !Kung, both of whom send laboring women off to give birth in silent isolation, or any of the peoples from Fiji to northern Alberta who delay nursing for days … In fact, you might be excused if you began to suspect that the real measure of how “traditional” a culture is boils down to how much it resembles the practices of crunchy WEIRD people. You might even, if you had a nasty suspicious frame of mind, conclude that all this discussion of “traditional cultures” is just a disguised way of asserting our own preferences.

None of which is actually unique to the babies. (I’ve written about the babies before.) It’s not even unique to our era. The idea that we have been corrupted by civilization, that more primitive societies lead purer, nobler, more harmonious lives and enjoy access to truths and virtues we have lost, goes back millennia.1 And so, naturally, does the practice of using the supposed superiority of those other cultures as clubs to beat our own. Tacitus’ Germania, for instance, is a fun read if borderline useless as a source on the actual Germanic tribes — but it’s a wonderful guide to the angst of the early Empire and the pervasive fear that greed, luxury, and ambition had replaced the nobility, valor, and honor that had once characterized the Romans. Nowadays, of course, no one writes about the barbarians’ fides and virtus; instead you’ll get paeans to their idyllic existence lived in harmony with nature, their peaceful sense of community, and probably their joyful embrace of gender and sexual diversity. But either way, most of the books about small-scale societies are actually books about us and what the people writing the books think we lack.

Even professional anthropologists tend to assume that small-scale (this is a polite way of saying “primitive”) societies are more satisfying, meaningful, and fulfilling than complex ones. But in their case it goes hand in hand with another, allied assumption: that these societies have developed beliefs, practices, and institutions that work well for them. After all, the thinking goes, we know that people change their tools and their behavior when their environment changes, abandoning anything that no longer serves their needs and adopting new ways of life. Therefore, anything they haven’t abandoned must be somehow adaptive. Sure, these “primal communities” might do things that seem odd to us — things like torture, infanticide, ceremonial rape, cannibalism, and so forth — but they must serve some useful function or they wouldn’t have persisted. Thus, for example, the classic ethnography of the Navajo argues that their overwhelming fear of witchcraft, which led to pervasive anxiety, a hypochondriacal obsession with magical curing rituals, and of course regular violence perpetrated against suspected witches, actually had great benefits because it allowed the Navajo direct their stress and hostility at marginal members of the community and “keep the core of the society solid”.

The problem with this framework becomes obvious as soon as you mentally translate from some strange foreigners with funny (or no) clothes to, say, a business in the industrialized world. (Which can easily be larger than the kind of small-scale society that interests anthropologists.) No one would ever say, “Well, sure, the leadership of this company allows their mediocre employees to bully their highly productive peers out of the department so they do better in the stack ranking, but the company hasn’t gone bankrupt so it must be a savvy business move. Probably the solidarity created by banding together to surreptitiously delete someone else’s code enhances productivity more than losing a 10x engineer detracts from it …” But this is exactly what anthropologists (professional and armchair) are tempted to do when they set out to understand and explain another culture. Yes, sometimes apparently bizarre behavior contains a deep and hidden wisdom, but sometimes it’s just messed up.

That’s the case the late UCLA anthropologist Robert Edgerton set out to make in Sick Societies: that some primitive societies are not actually happy and fulfilled, that some of their beliefs and institutions are inadequate or actively harmful to their people, and that some of them are frankly on their way to cultural suicide. The mere fact that people keep doing something doesn’t mean it’s actually working well for them, but just as the market can stay irrational longer than you can stay solvent, your society can stay dysfunctional longer than you can stay alive.

    1. At least in the Occident. My informant tells me that the Noble Savage is a less common trope in, say, China. Maybe the Blue savages are just less noble.

August 15, 2024

QotD: The bitter fruit of deinstitutionalization

Filed under: Health, History, Law, Liberty, Quotations, USA — Tags: , , , — Nicholas @ 01:00

In 1963, JFK signed the Community Mental Health Act. Its order to close the state psychiatric hospitals was followed, and hundreds were shuttered; the community mental health centers that were meant to replace them were never built. With far fewer beds for a growing patient population it should not have surprised anyone that the streets gradually filled with the severely ill. But somehow, we were surprised. The state governments were mostly just grateful to save money that had once gone to mental healthcare. The passage of Medicaid two years later deepened the problem. Medicaid’s funding structure presented states with an opportunity to further offload costs, this time onto the federal government. Unfortunately, the private institutions that filled with Medicaid patients were no better than the state facilities that had been closed; often they were worse. And maintaining access to Medicaid funding for such care, in practice, was more complicated and less certain than staying in a state institution. In 1975, the Supreme Court’s O’Connor v. Donaldson decision established a national standard that the mentally ill could only be involuntarily treated if they represented an immediate threat to themselves or others. This completely removed actual medical necessity from the equation, and the standard directly incentivized hospitals to discharge very ill patients, many of whom leave these useless emergency room visits and immediately abuse drugs, self-harm, commit crimes, attack others, or commit suicide. In 1990 the passage of the Americans with Disabilities Act further empowered treatment-resistant patients and created legal incentives that led hospitals to release severely ill people rather than face the burden of litigation. Various state reforms in recent decades have almost uniformly pushed the severely ill out of treatment rather than into it, under the banner of “autonomy”. For sixty years we’ve done everything in our power to make it harder to treat people who badly need care. And here we are.

Freddie deBoer, “We Closed the Institutions That Housed the Severely Mentally Ill and We Made It Dramatically Harder to Compel Them to Receive Care”, Freddie deBoer, 2024-05-14.

August 12, 2024

QotD: The key attraction of video games to young men

Filed under: Gaming, Health, Quotations — Tags: , — Nicholas @ 01:00

    That would explain video game escapism/addiction amongst men. It’s a little world where there are predictable rules and outcomes and one can succeed much easier than in the unpredictable real world with ever-changing rules.

I think this is a really important point deserving of more attention.

Yes. Video games are a drug aimed straight at the receptor that is male need for agency. They’re a superstimulus for it in exactly the same way that pornography is a superstimulus for desire.

I don’t have a policy prescription about this or anything. But it’s a connection that matters.

ESR, Twitter, 2024-05-06.

August 5, 2024

Current culture is failing teenage girls very badly

Filed under: Books, Health, USA — Tags: , , , — Nicholas @ 03:00

In The Free Press, Kat Rosenfield contrasts her own teenage years with the situation faced by teenage girls today:

The Genius of Judy, a new book by Rachelle Bergstein, suggests that I was not alone in believing that Judy Blume was the ultimate source of knowledge on all things teenage girl. “Her characters and stories were more than just entertainment,” Bergstein writes. “They were a road map.”

Blume’s stories offered a powerful counterpoint to a culture that sought to limit women’s choices by surrounding their bodies and sexuality with shame and stigma — a culture that treated the lives of teenage girls as frivolous and insignificant. She spoke frankly and authentically not only of girls’ struggles but also, crucially, of their survival. She offered a glimpse of how beautiful life could be on the other side.

Are You There God? It’s Me, Margaret at once demystifies the bodily changes associated with the onset of puberty, and approaches the idea of becoming a woman with a sense of wonder. Her 1981 novel Tiger Eyes tackles loss, grief, and family upheaval — all of which shape its main character’s identity, but do not shatter her. Forever (1975) dares to tell a story about two teenagers who fall in love and have sex — responsibly, and without dire consequences.

Blume “taught young readers”, writes Bergstein, “that we were allowed to expect more from our lives than the women who came before us”.

I was struck, reading Bergstein’s book, that today’s youth may need Blume even more desperately than my cohort did. If the path to womanhood was once too taboo to talk about, today’s cultural landscape is flooded with narratives that make the entire enterprise seem like an unmitigated horror.

Puberty, rather than the exciting sign of maturity experienced by Margaret and her friends, has become a battleground for a gender ideology whose first response to a pubescent girl’s anxiety about her changing body is to suggest that perhaps she’s not really a girl. Meanwhile, the one-two punch of #MeToo followed by the fall of Roe v. Wade has fueled a consensus that to be a woman is to exist in a nightmarish state of perpetual physical vulnerability — if not to the torments of pregnancy and childbirth, then to the predations of men, who are of course written off en masse as “trash” by the pop-feminist commentariat. Dating and sex, in particular, are positioned as a minefield of traumas best avoided in favor of celibacy, which has been rebranded by Zoomers as a trendy new practice known as going “boy sober“.

The result is an entire generation of girls who are not just terrified of becoming women, but actively distressed by narratives that depict the process in a realistic way. One of the more interesting observations from The Genius of Judy is that Gen Z seems to have particular trouble with Blume’s Forever, in which the protagonist, Katherine, is wrestling with the question of when and whether to have sex, while her boyfriend Michael, who is not a virgin, is extremely and vocally in favor. Bergstein describes watching a TikTok in which the young female poster rants that “Michael is like a predator. This man pressures her so many times into sexual intercourse that I feel like she eventually just gave in.”

Bergstein sees this as a sign Forever hasn’t aged well. To me, it is a sign of how poorly today’s teenagers have been served by contemporary sexual discourse, and how badly they need Blume’s countervailing narrative. Forever articulates an important set of truths: that every girl approaches sexual readiness on her own timeline, that the desires of two individual people are rarely in perfect alignment, and that many, if not most couples have to negotiate that misalignment in the normal course of a relationship. In Forever, as in the real world, a girl can be at once desirous of sex but not yet ready for it — until, one day, she decides she is.

Having been a teenage boy in the 1970s, while I thought it was a bad suite of experiences (afterwards, with a bit of life perspective: at the time I thought it was hellish), it seems that teenage girls today are even worse off.

August 1, 2024

QotD: Sex and dating in the internet dating age

Filed under: Health, Media, Quotations, Technology — Tags: , , , — Nicholas @ 01:00

… as they encounter each other in the chambers of Tinder, Bumble, Hinge and OkCupid, the climate between men and women is frosty. Everyone is cross and fed up with everyone else for being so rubbish that they have to keep swiping.

In 1996, Helen Fielding’s Bridget Jones helped women realise that half the human race (men) might usefully be called “fuckwits” when it came to dating and romance. The dynamics of internet dating, with its illusion of graspable sexual paradise, has either created a new tsunami of apparent fuckwits, or it has made the sheer extent of them inescapable.

Meanwhile, the boredom and jadedness stitched into heavy use of apps (“nope”, “like”, “nope”, “nope”, “nope”, “like”) has produced a ubiquitous undercurrent of queasy unpleasantness. The result is that men, formerly seen as an alternating source of fun, trouble and heartbreak, become “men: ugh”. Women, once the promised land for many a Romeo, become bitches, gold-diggers, game-players, and, most significantly, for a depressing bloc known as “women: meh”.

This sexual stand-off, characterised by simmering distrust and putrid fatigue, oozes off internet dating portals. I’ve often found myself, after a night of binge-scrolling, surprised to remember that dating is filed under “romance”, which is supposed to be — at least at the start — a little about positive, fuzzy feelings or the potential to develop them.

Zoe Strimpel, “Why the young are falling out of love with sex”, UnHerd, 2019-11-25.

July 22, 2024

QotD: Post-apartheid South Africa

Filed under: Africa, Economics, Government, Health, Media, Politics, Quotations — Tags: , , , , , — Nicholas @ 01:00

There were two things that finally caused the dam to break and muted criticism of the South African regime to start appearing in the international press: the first was the situation in Zimbabwe. Like South Africa, Zimbabwe had recently ended decades of white minority rule, but in Zimbabwe things went way more wrong, way more quickly. Robert Mugabe, the incumbent president of Zimbabwe, was running in a contested election, and decided to ensure his victory with a campaign of mass murder and torture which in turn triggered a famine and a refugee crisis.

All of this brought tons of international condemnation onto the Zimbabwean regime, and a lot of countries looking for ways to pressure it to stop the atrocities. The glaring exception was Mbeki’s South Africa, which staunchly defended Zimbabwe for years as the killing and the starvation just kept ratcheting up. It’s unclear why they did this, beyond the ANC and ZANU-PF (the Zimbabwean ruling party) having a certain ideological and familial kinship, both being post-colonialist revolutionary parties that had overthrown white minority rule. But whatever the reason, this was the straw that finally caused Western politicians and celebrities to wake up a little bit and realize that South Africa was now ruled by thugs.

The second, even more catastrophic event that caused the South African government to lose the sheen of respectability was the AIDS epidemic and their response to it. The story of how Mbeki buried his head in the sand, embraced quack theories on the causes of AIDS, and condemned hundreds of thousands of people to avoidable deaths is well known at this point, but Johnson’s book is full of grimly hysterical details that turn the whole story into the darkest comedy you’ve ever seen.

For example: I had no idea that Mbeki was so ahead of his time in outsourcing his opinions to schizopoasters on the internet. According to his confidantes, at the height of the crisis the president was frequently staying up all night interacting pseudonymously with other cranks on conspiracy-minded forums (an important cautionary tale for all those … umm … friends of mine who enjoy dabbling in a conspiracy forum or two). These views were then laundered through a succession of bumbling and imbecilic health ministers such as Nkosazana Dlamini-Zuma or Mantombazana Tshabalala-Msimang who gave surreal press conferences extolling the healing powers of “Africanist” remedies such as potions made from garlic, beetroot, and potato.

Actually, the potions were a step up in some respects, the original recommendation from the South African government was that AIDS patients should consume “Virodene”, a toxic industrial solvent marketed by a husband-wife con-artist duo named Olga and Siegfried Visser. Later documents came to light revealing large and inexplicable money transfers between the Vissers and Tshabalala-Msiming. The Vissers then established a secret lab in Tanzania where they experimented on unsuspecting human subjects, engaged in bizarre sexual antics, and performed cryonics experiments on corpses. Despite this busy schedule, they also produced a constant stream of confidential memos on AIDS policy that were avidly consumed by Mbeki.

The horror of it all is that by this point there were very good drugs that could massively cut the risk of mother-child HIV transmission and somewhat reduced the odds of contracting the virus after a traumatic sexual encounter. There were a lot of traumatic sexual encounters. A contemporaneous survey found that around 60 percent of South Africans believed that forcing sex on somebody was not necessarily violence, and a common “Africanist” belief was that sex with a virgin could cure AIDS, all of which led to extreme levels of child rape. The government then did everything in its power to prevent the victims of these rapes from accessing drugs that could stave off a deadly disease. At first the excuse was that they were too expensive, then when the drug companies called that bluff and offered the drugs for free, it became that they caused “mutations”.

John Psmith, “REVIEW: South Africa’s Brave New World, by R.W. Johnson”, Mr. and Mrs. Psmith’s Bookshelf, 2023-03-20.

July 21, 2024

QotD: There’s no recovery mode from being a Basic College Girl

Filed under: Education, Health, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

    Do you have any examples of BCGs recuperating?

Sadly, very few. Part of this is just in the nature of the biz — I don’t see too many former students out and about, since they all leave College Town for the big wide world — but I do know this: Scratch a Karen, find a BCG. In fact, you could go so far to say that “Karen” simply IS the BCG after she hits The Wall. The faster the impact, the bigger the Karen (this is a testable hypothesis — given that our gal Taylor Swift is currently impacting The Wall at about Mach 3, if I’m right, she’ll soon unleash the kraken of Karens on an unsuspecting world).

I also strongly suspect that BCGs can’t recover. As any shrink will tell you, Narcissistic and Borderline Personality Disorders are almost impossible to treat. For one thing, treatment requires believing that you have a problem, and believing you don’t have a problem is pretty much diagnostic of those two syndromes. And while I’m not sure the BCG is clinically diagnosable with either of those, what they actually are is close enough that I’m betting whatever therapies “work” on actual clinical cases would “work” on them … but see above.

Finally, I guess I can’t really blame the BCG for not realizing she’s got a problem, because she obviously doesn’t have a problem. Look around — society rewards this shit. AOC, for example, is going to be La Presidenta por Vida de los Estados Unidos here in a decade or so; if that’s a problem, I can’t really blame them for not fixing it. Eventually, of course, reality will intrude, and your BCG will be screaming for a real man to come save her … but, thanks to her BCG antics, there won’t be any real men around. Or, you know, we’ll all be in the OPFOR, so good luck with that, beeyatch.

Severian, “Friday Mailbag /Grab Bag”, Rotten Chestnuts, 2021-06-25.

July 13, 2024

Did you blink and miss Gender Empathy Gap Day?

Filed under: Germany, Health, Media, Politics — Tags: , , , , — Nicholas @ 03:00

Don’t worry, unlike so, so many other formal days (or months, or seasons …) in the calendar devoted to this or that or the other real and imagined causes, celebrations, or acknowledgements, Gender Empathy Gap Day isn’t observed anywhere:

Remember these examples of virtue signalling? Can you imagine them doing the same for boys or young men?
Image from The Fiamengo File.

Few people have heard of Gender Empathy Gap Day, a day inaugurated in Germany in 2018 to raise awareness about our societies’ remarkable indifference to the suffering of men and boys. Not surprisingly, it has no official status in any country.

Most people, if asked, will insist that it is women and girls who suffer. We expect men and boys to apologize for their advantages and educate themselves about issues affecting women and girls. Animus against men is socially acceptable, even approved. “I bathe in male tears” is a popular feminist slogan, and university professors write mainstream opinion pieces with unironic titles like “Why Can’t We Hate Men?”

The Gender Empathy Gap Day doesn’t advocate a contest over which sex has it worse. It does advocate recognition of our collective inability or unwillingness to see the full humanity of men.

Academic researchers Alice Eagly and Antonio Mladinic have compiled data showing that both females and males tend to have more positive associations with women than with men. Researchers have also confirmed a much higher in-group bias amongst women, meaning that women feel more empathy towards other women than towards men, while men also feel more empathy for women.

Whether it’s homelessness (61% male), homicide (78% male victims), suicide (79% male), workplace fatalities (93% male), prison incarceration (93% male), or a host of other issues, men and boys do suffer. Yet according to the research of Dr. Tania Reynolds, we tend to associate agency with maleness and the capacity for victimhood with femaleness, seeing men and boys as active doers rather than as sufferers deserving concern.

As a result, we are tolerant of harsh punishments for male criminal offenders, but not for women. In 2012, Sonja Starr, a professor of Law, published the results of her study of discrepancies in criminal sentencing that showed a very large gender gap in the punishment of women for the same crimes committed by men. Starr’s extensive study found an average 63% sentencing gap that harshly disadvantaged men. She also discovered that “Female arrestees are […] significantly likelier to avoid charges and convictions entirely, and twice as likely to avoid incarceration if convicted”.

The gap in punishment results because we all — including prosecutors, judges, and juries — incline to the belief that women who commit crimes were led into their law-breaking by others, usually men, and had limited choices because of poverty, childhood abuse, mental illness, or addiction. We hesitate to deprive young children of the care of their mothers, while we are content to see fathers behind bars. As Starr points out, however, male offenders have also “suffered serious hardships, have mental health or addiction issues, have minor children, and/or have ‘followed’ others onto a criminal path”.

Author Glen Poole has noted that such indifference to male difficulties is built right into the stories our society tells about itself. He points out that when a large number of men are killed — whether in war, accident, or natural disaster — mainstream news sources report on people killed, making the sex of the victims invisible. It is not news when men and boys die.

When women or girls are killed or harmed, they are rarely if ever referred to as people. Their suffering is news.

QotD: The need for social status

Filed under: Economics, Health, Quotations — Tags: , , , , — Nicholas @ 01:00

Human beings become more preoccupied with social status once our physical needs are met. In fact, research reveals that sociometric status (respect and admiration from peers) is more important for well-being than socioeconomic status. Furthermore, studies have shown that negative social judgment is associated with a spike in cortisol (hormone linked to stress) that is three times higher than non-social stressful situations. We feel pressure to build and maintain social status, and fear losing it.

It seems reasonable to think that the downtrodden might be most interested in obtaining status and money. But this is not the case. Inhabitants of prestigious institutions are even more interested than others in prestige and wealth. For many of them, that drive is how they reached their lofty positions in the first place. Fueling this interest, they’re surrounded by people just like them — their peers and competitors are also intelligent status-seekers. They persistently look for new ways to move upward and avoid moving downward. The French sociologist Émile Durkheim understood this when he wrote, “The more one has, the more one wants, since satisfactions received only stimulate instead of filling needs.” And indeed, a recent piece of research supports this: it is the upper class who are the most preoccupied with gaining wealth and status. In their paper, the researchers conclude, “relative to lower-class individuals, upper-class individuals have a greater desire for wealth and status … it is those who have more to start with (i.e., upper-class individuals) who also strive to acquire more wealth and status”. Plainly, high-status people desire status more than anyone else.

Furthermore, other research has found that absolute income does not have much effect on general life satisfaction. An increase in relative income, on the other hand, has a positive effect. Put differently, making more money isn’t important. What’s important is making more than others.

Rob Henderson, “Thorstein Veblen’s Theory of the Leisure Class — A Status Update”, Quillette, 2019-11-16.

June 29, 2024

Oh no! The filthy proles are getting too many calories! Let’s re-impose rationing!

Filed under: Britain, Economics, Food, Health, Media — Tags: , , , , , , , — Nicholas @ 05:00

Tim Worstall suggests that the regular “viewing with alarm” thumbsuckers about purchased meals having “too many calories” are actually an indication of a strong desire by the great and the good to stick their regulatory noses into the lives of ordinary people:

“Indian take away in Farrer Park” by Kai Hendry is licensed under CC BY 2.0 .

This headline is, of course, wrong.

    Some takeaway meals contain more calories than daily limit, UK study finds

There is no daily limit. We do not have laws stating how much food we are allowed to eat. Of course, there are those who want there to be such laws but there aren’t, as yet. What there is is a series of recommendations about the limits we should impose upon ourselves:

    Some takeaway meals contain more calories in one sitting than someone is advised to consume in an entire day, a study of British eating habits has revealed.

That’s better.

    Cafes, fast-food outlets, restaurants, bakeries, pubs and supermarkets are fuelling the UK’s obesity crisis because so many meals they sell contain dangerously large numbers of calories, it found.

That’s not better. Because a plate of food containing a lot of calories is not a danger. Eating many of them might be but that the average household can get a gutbuster for some trivial portion of household earnings is a glory of modern civilisation, the very proof we require that we’re all as rich as Croesus.

And this is actually true too. That we are gloriously rich and it’s our food supply that proves this. As Brad Delong likes to point out back 200 years (yes, about right, 1820s is as it was really changing but 300 years would be better) it took a full day’s work to be able to gain 2,000 calories a day for a day labourer. There are 800 million out there still living at that standard of living. We can buy 2,000 calories — if we go boring stodge — for 30 minutes work now.

By history and by certain geographies we are foully rich these days. Which is the complaint of the wowsers of course. They’re a revival of the puritans and their sumptuary laws. How dare it be true that people fill their bellies with food they actually like?

    Six out of 10 takeaway meals contain more than the 600-calorie maximum that the government recommends people should stick to for lunch and dinner in order to not gain weight, according to the research, which was carried out by the social innovation agency Nesta.

    One in three contain at least 1,200 calories – double the recommended limit.

And? So, folk can buy lots of food for not much money. This is the very thing that makes having a civilisation possible — cheap food. My wife and I do indeed partake of an Indian occasionally — and find the takeout portions rather large. So, we have one amount for lunch or dinner and we’ve a refrigerator in which to keep the excess for a supper or snack another day. This is not beyond the wit of man to organise.

We don’t order in food very often, but when we do we usually manage to get both dinner on the night and lunch on the morrow from a typical order. If the nosey parkers have their way, they’d limit what we were allowed to buy — for our own good, of course — so we’d almost certainly still pay the same amount for less food. Such a deal!

June 27, 2024

Tim Worstall offers a rule-of-thumb for physical fitness

Filed under: Health, Sports — Tags: , , — Nicholas @ 03:00

Rather than digging deeply into the esoterica of current research on the human body, Tim Worstall suggests there’s a handy rough metric you can use to judge your own physical fitness in any given area that sounds helpful:

“Exercise Running Fitness Physical Activity – Credit to https://homethods.com/” by homethods is licensed under CC BY 2.0 .

If you can do the whatever it is in under twice the Olympic time for it then that’s just fine. You may, at that point, step off the treadmill and go get more dip.

Not that I have any expertise in such things as fitness — just the normal amount of forced labour true of anyone who went through public school. It still seems to me to be a good guide.

True, the accuracy of this varies depending upon the specific activity. Managing 100 metres in 20 seconds is not a huge call — only just managing it would have small children jeering perhaps. But a mile in 8 minutes, yes, that does require a certain level of fitness and one that’s also indicative of, well, being at a certain level of fitness. Not that I’m going to do anything so gauche as check this, but that sounds like about the fitness tests for middle aged men in the military (longer if it’s in full kit).

One recent Tour de France time trial was around the 45 km mark. Which they did in 45 to 49 minutes (again, from memory) and doing 45 km in 90 minutes is something the average club cyclist would do on Granny’s bike, with the basket in front. A professional cyclist would need to add a sheepdog to the basket to be that slow. But being able to crank out 45 km on a bike — in that hour and a half — is showing a level of fitness that I take to be just fine for the average couch lizard.

So too the mile swim. Olympic swimming is 1500m, in 14 minutes or so. So, a mile in half an hour? That looks quite testing but if I can get close to that (in my 60s) then I’m happy. I can swim a mile, which in itself is a reasonable level of fitness, but that time would, I think, qualify as being “fit enough”.

It’s possibly true that this guide is more accurate at the longer distances. For being able to even perform the longer distances is itself a guide to fitness and the time recorded is less of an issue. It would also be possible that personal experience is playing a part here — I’ve always been comparatively better at longer. Few fast twitch fibre. So the “Worstall’s” could well be “As applies to Worstall” rather than something more general.

I’ve always been bad at endurance sports, but I’ve done fairly well in sprint-style, “twitchy” sports where you need fast reactions rather than long, slow-burn exertion. Tim’s rule of thumb seems to be more useful for runners, swimmers, etc., than for badminton players or fencers.

June 25, 2024

QotD: Progress and decline

Filed under: Britain, Health, History, Quotations — Tags: , , , , , , — Nicholas @ 01:00

The past has always interested me more than the future. This backward-looking tendency has only been reinforced by reaching, somewhat unexpectedly, the age of 70. I can’t say that I don’t feel my age because I don’t know what feeling any particular age is like — but one repeatedly hears that 60 is the new 40, 70 is the new 50, and so on; certainly, the human aging process has slowed since I was born. When I look at photos of people who were 50 in the year of my birth, 1949, they look much older and more worn-out than do 50-year-olds now; and if I had lived only to my life expectancy at birth, I would be dead these last four years.

So progress must have occurred in the intervening time, despite the pessimism that infects those who, like me, are of retrospective temperament and hypersensitive to deterioration. It is not hard to enumerate many things that have improved. They relate principally, but not only, to material conditions. My best friend when I was very young was one of the last children in Britain to suffer from polio, which paralyzed him from the waist down. The quickest form of written communication was then the telegram, and anything other than local telephone calls had to go through an operator. To call across the Atlantic required a reservation and was ferociously expensive; the resultant conversation always seemed to take place during a violent storm. In England, the food was generally disgusting, and meals were to be endured as a regrettable necessity instead of enjoyed (it puzzles me still how people could have cooked so badly). Cars broke down frequently, and every November, pollution produced fogs so thick that you couldn’t see the hand in front of your face (I loved them). Rationing continued for eight years after the war, and disused bomb shelters, present in every park, were where illicit sexual fumbles and smoking took place. Incidentally, for an adult male not to smoke was unusual (75 percent did so); we must have lived in a perpetual fog of foul-smelling tobacco, to judge by the distaste caused by even a single lit cigarette in these virtuous times. Poverty, as raw necessity, still existed. Murderers were sometimes hanged — as well as, more rarely, the innocent. Overt racial prejudice was, if not quite the norm, certainly prevalent.

Yet not everything has improved, though the deterioration has been less tangible than the progress. To give one example: by age 11, I was free to roam London, or at least its better areas, by myself or with a friend of the same age. The sight of an 11-year-old child wandering the city on his own did not suggest to anyone that he was neglected or abused. I remember, too, the evening papers piled up at newsstands; people would throw coins on top of the pile and take their copy. It never occurred to anyone that the money might get stolen; nowadays, it would never occur to anyone that the money would not be stolen. The crime statistics bear out this sea change in national character.

Theodore Dalrymple, “What Seventy Years Have Wrought”, New English Review, 2019-10-26.

June 24, 2024

Little humans, from “humorless little poop machines” to creatures with a sense of humour

Filed under: Health, Humour — Tags: , — Nicholas @ 05:00

Ted Gioia cross-posted an article from Daniel Parris that answers the eternal question “when do humans develop a sense of humour?”

… a large body of academic research examines the intersection of humor, aging, and cultural mores. So today, we’ll explore how our sense of humor forms and transforms with age, and the physiological factors driving our comedic sensibilities.

How Does Our Sense of Humor Change Over Time?

We are born humorless little poop machines. We can’t make funny voices, we can’t do bits, and we can’t engage in wordplay — we simply eat, sleep, poop, cry, and poop again. And then, amidst this onslaught of poop, a sense of humor begins to emerge.

The Early Humor Survey (EHS) is a standardized questionnaire designed to assess a child’s humor-processing abilities in the first four years of life. EHS survey data (which is collected from parents) reveals that our sense of humor begins emerging in infancy, typically around the four-month mark. During this period, babies respond to simple stimuli with laughter and begin producing humor.

Even more striking is how humor development differs by task, as comprehension and appreciation of nonsense, puns, and trickery are all learned at varying rates.

Once we exit adolescence, comedic interactions begin to wane, and we laugh less often.

A 2013 Gallup survey documenting the frequency of humorous interactions suggests the existence of a “humor cliff” as we age — each year, we laugh a little less than the previous one. Humor fades until we’re 80, at which point we chuckle a bit more (what a relief).

While captivating, this visualization is also misleading. Popular interpretations of this data suggest that as people mature, their appreciation for humor declines, as if this trait were a single stock trending up or down. Instead, a person’s comedic sensibilities are defined by an assortment of preferences that remain fluid throughout our lives.

A substantial body of research examines how comedic taste varies with age, exploring our reactions to different humor styles at various life stages. One such study published in Current Psychology presented respondents with a series of humorous statements and then assessed each subject’s affinity for four distinct joke types:

  1. Self-enhancing Humor: finding comedy in everyday situations, often by humorously targeting oneself in a good-natured way.
  2. Affiliative Humor: using humor to strengthen social bonds and enhance relationships by sharing jokes and amusing stories that make others laugh while avoiding negativity.
  3. Self-defeating Humor: Involves individuals making jokes at their own expense to gain approval or avoid conflict, sometimes undermining their self-esteem.
  4. Aggressive Humor: Making jokes or remarks that ridicule, belittle, or demean others, often intended to assert dominance or express hostility.

Ultimately, the study found that with age, people appreciate self-enhancing humor more, and they value affiliative, self-defeating, and aggressive stylings less.

A similar study of 4,200 German participants found that we increasingly prefer incongruity resolution as we age, an approach marked by unexpected or contradictory elements that lead to a comedic surprise. In joke format, this genre includes a setup pointing toward one outcome, with a punchline that delivers a surprising twist, such as “I just flew in today, and boy, are my arms tired!”

June 21, 2024

QotD: Identity fetishism

Filed under: Books, Health, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

This is going to sound really weird, but bear with me: I’d like you to check out Muscle: Confessions of an Unlikely Bodybuilder, by Sam Fussell. It was written in the early 90s (I think) describing the bodybuilding scene of the mid-1980s, and when I first read it, twenty-odd years ago, it came off like the tale of a recovered alcoholic, or more accurately a well-controlled schizophrenic — the male version of all those mental illness memoirs the chicks were into back then (Prozac Nation; Girl, Interrupted, and so on). Certainly Fussell himself pitched it that way — he says that even bodybuilders call their thing “the disease”. From the Current Year’s perspective, though, it looks a lot more like the leading edge of an increasingly common phenomenon that I’m going to call “identity fetishism”.

Fussell is almost embarrassingly frank about why he got into bodybuilding: He was terrified. A scrawny, desperately insecure guy, he just couldn’t handle the social pressures of life in New York. He saw muscles as armor. If he made his exterior so intimidating that no one would want to get close to him he’d never have to get close to anyone. The whole thing is a sustained exercise in fremdschämen — Fussell is a hard guy to like before his transformation, and frankly repulsive afterwards. It’s a short read, and fascinating, but it’s not an easy one.

Do slog through it, though, and I think you’ll see what I mean. The thing that prevents so many of us from really getting into the Left’s headspace, I think, is sheer exhaustion. Forget hardcore SJWs for a sec; just think of what it must take to be, say, a hipster. I mean, seriously, just look at this fucking hipster. The time, the money, the sheer goddamn effort it must take! I’m bushed just writing about it, and that’s nothing compared to what Fussell did.

If you’re a weightlifter, you know. If you’re not, trust me, you don’t want to know. Same deal with endurance athletes, of course, and so on — I’m sure “runner’s high” is real, and it’s great, but son, I really don’t want to experience it. I have experienced “the pump”, famously described by Arnold himself as “like cumming”, but trust me, drugs are a lot better if you just want to get high, because getting to “the pump” fucking hurts. A lot. See Fussell for details.1

Much easier, then, to invest all that time and energy and money into an outward show that, though it no doubt costs as much — perhaps more! — isn’t nearly as painful (I’m sure getting elaborate tats hurts, but if the choice was between that or legs day, I’d be The Illustrated Man). Best of all, of course, is one that doesn’t take anything but time — you know, like, say, Twitter …

All that no doubt seems like a long ride for a short payoff, but unlike my infamously lax attitude towards “the Classics”, I’m going to insist that if you want to get the point of this one — and I consider it important enough to have invested all these words in it — you’re really going to have to go read the book. Fussell is self-aware enough to see himself for what he is, and the Twitterati are of course oblivious, but the psychology is the same. It’s a fetishized identity, and it’s terrifying, because those are our rulers.

Severian, “Identity Fetishism”, Rotten Chestnuts, 2021-05-24.

    1. Worst of all, you don’t get it during “legs day”, the most excruciating part of weightlifting, which is why so many guys skip it. It’s nothing but pain. I was never more than a moderately serious weightlifter back in my youth, but that’s the sole criterion of seriousness — do you skip legs day? If yes, then get back to Planet Fitness, you poseur.

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