An important lesson from history is that people living in relatively stable and functional societies seldom understand how rapidly things can deteriorate and plunge into catastrophe, violence, and mass murder.
A real-life individual named Savva Morozov (1862–1905) was one of the wealthiest men in pre-revolutionary Russia.
He was a textile magnate, a patron of the arts, and a genuine philanthropist. His Moscow mansion was said to be the most expensive in the city. He and his wife, Zinaida, hosted famous writers, composers, and scientists. Morozov also worked to improve conditions for workers in his factories. He gave pregnant women paid leave. He funded scholarships for students. He built a hospital and a theater for his workers. He pushed for constitutional reform: freedom of the press, freedom of association, workers’ rights to organize and strike, and public oversight of the state budget.
Morozov also bankrolled the Bolsheviks.
Reports from this period suggest he gave hundreds of thousands of rubles to the revolutionary cause. He personally financed an underground newspaper of the banned social-democratic party that would eventually become the Russian Communist Party.
Morozov’s goal was almost certainly not to ignite a civil war or hand power to a dictatorship. He likely saw the radicals as useful pressure on the tsar, a way to force real reforms from a regime that would not move on its own.
When revolution came in January 1905, the violence shocked him.
He had set forces in motion that he could not control.
He suffered a nervous breakdown and fell into depression. His doctors and family sent him to the French Riviera to recover. He checked into a hotel in Cannes. There, he apparently shot himself, though rumors persisted for years that he had been murdered and the suicide had been staged.
His wife Zinaida returned to Russia and continued living off the enormous fortune her husband had left behind. Then came 1917. The Bolsheviks seized everything. She survived by selling off the few pieces of jewelry she had managed to keep.
The lavish country estate she and her husband owned later became the personal residence of Vladimir Lenin, leader of the communist revolution. Today it is a museum called Lenin’s Gorki, filled with the possessions and mementos of the first leader of the Soviet Union.
In his book End Times: Elites, Counter-Elites and the Path of Political Disintegration, Peter Turchin points out that in most cases of societal collapse and state breakdown, “the overwhelming majority of precrisis elites … were clueless about the catastrophe that was about to engulf them. They shook the foundations of the state and then were surprised when the state crumbled.”
Rob Henderson, “Dark Shadows Fall, One Upon The Other”, Rob Henderson’s Newsletter, 2026-03-22.
July 15, 2026
July 14, 2026
Translating “virtù” in Machiavelli’s The Prince
At SteynOnline, Tal Bachman ponders the use of the Italian word “virtù” and how best to translate it into English without losing the essence of what Machiavelli was trying to communicate:
Portrait of Niccolò Machiavelli by Santi di Tito (1536-1603)
Via Wikimedia Commons.
I’d read Machiavelli’s The Prince many times. Pondered its fiendish teachings as I watched political events. Wondered how true, or at least universal, the suggestions really were. I’d even started translating the text myself a few months earlier, just for fun. Machiavelli’s Italian wasn’t all that different from Spanish, so I could get quite a bit of it. With a bit of study, I got the rest. Now, here I was, standing in the very room he’d written the book in, touching the very desk he might have used.
It was in that moment I remembered a letter Machiavelli had written once, to a friend, about writing in that very room:
When evening has come, I return to my house and go into my study. At the door I take off my clothes of the day, covered with mud and mire, and I put on my regal and courtly garments; and decently reclothed, I enter the ancient courts of ancient men, where, received by them lovingly, I feed on the food that alone is mine, and that I was born for. There, I am not ashamed to speak with them and to ask them the reason for their actions; and they in their humanity reply to me. And for the space of four hours I feel no boredom, I forget every pain, I do not fear poverty, death does not frighten me. I deliver myself entirely to them … I have composed a little work (The Prince), where I delve as deeply as I can into reflections on this subject.
The book itself opens with a quick description of the different types of states, and then concludes the first paragraph with an important sentence. New dominions, says Machiavelli, are acquired o con le armi di altri o con le proprie, o per fortuna o per virtù — that is, they’re acquired “either with the arms of others or with one’s own, either by fortune or by” — drum roll — “virtù“. That’s the word in Italian. The question is how to best translate virtù into English.
You might say, “virtue”. And you wouldn’t entirely be wrong: of course the Italian virtù and the English virtue are cognates. The problem is that in the Tuscan Italian of 1513, virtù carried important connotations which no longer exist in contemporary Italian, and don’t exist in English. “Virtue” these days, in either language, refers to an ethical attribute; it describes something good or moral. But in Renaissance Italian, it still retained an older meaning — one unaligned with anything specifically ethical. That older meaning merely described a certain kind of manly excellence, skill, power, prowess, or virtuosity: the Latin root of virtù is vir, meaning man; virility, like virtuosity, traces back to the same root. (The only remaining echo of this meaning in English or Italian, that I know of, lies in the idiom “by virtue of” — which attributes some authoritative force to something: “The agreement remained binding by virtue of state law”, or “Dan became captain by virtue of his experience”.)
To make matters even more challenging for the conscientious translator, Machiavelli pushes this older meaning to its extreme end throughout The Prince. In fact, his use — or as some might have it, his abuse — of the word virtù drives the main theme of the book.
In brief, what Machiavelli argues is that the political realm has its own rules — its own sort of morality, if it can even be called that. This morality is entirely unlike Christian morality, Aristotelian morality, or commonsense folk morality. Thus, the meaning of “virtue” and “vice” in the political realm differs from the meaning in other contexts. Failure to understand this and act accordingly will bring ruin to any aspiring ruler.
So, according to Machiavelli, a “virtuous” ruler isn’t necessarily a good man. In fact, he can’t be a good man by any normal definition; if he were, he’d inevitably fail as a ruler. After listing off some admirable moral qualities, Machiavelli says this:
It is not necessary, then, for a prince to have in fact all of the qualities written above, but it is indeed necessary to seem to have them … when these qualities are possessed and always observed, they are harmful; but when they seem to be possessed, they are useful. So it is useful to seem compassionate, faithful, kind, honest, religious … a prince cannot observe all of those things for which men are believed good, since to maintain his state he is often required to act against faith, against charity, against kindness, and against religion.
A virtuous ruler, in other words, is simply a political virtuoso: a ruler who knows what it takes to acquire and use power effectively, and has the guts to do it.
[…]
As you read through The Prince, you can almost hear Machiavelli saying, hey — I didn’t create this world. I’m just explaining how it actually works. If that’s anyone’s fault, it’s God’s — except there’s no reason to believe God even exists. And so, the aspiring ruler can and must do whatever it takes to succeed, without fear of divine disapproval.
This is Machiavelli’s conception of, or redefinition of, virtù. It is the main theme of the book. Yet as Harvey Mansfield notes in his book Machiavelli’s Virtue, often “Machiavelli’s translators have difficulty in rendering virtù“. Indeed they do, and where they don’t get it right, the reader has no chance to grasp just how radical or disturbing Machiavelli’s morality-inverting argument is. Where they do get it right, we get the chance to engage with one of history’s subtlest and most challenging political thinkers. This raises the question of whether there’s some specific set of principles which ought to guide the translation of great books, and if so, what they might be.
July 13, 2026
A Fair Reading of The Camp of the Saints
Feral Historian
Published 10 Jul 2026Jean Raspail’s 1973 novel The Camp of the Saints has gone from obscurity to infamy in recent years, drawing condemnation for its highly … unflattering depiction of third-worlders. Much of this condemnation comes from people who haven’t read it, or gave it only a shallow and cursory read. But if we let the book speak for itself it can be quite insightful at times, and the true target of its scorn becomes brutally evident.
Rather than use politically-charged b-roll, it’s all hiking shots this time. Mostly to cover some edits. This is a great one for those who listen to these on the commute. Or the commode as the case may be.
00:00 Intro
01:03 The Story
14:22 Escalation Curve
17:38 Hamadura and “Whiteness”
22:05 Culture and Ethnicity
26:33 Why so Serious?
30:09 The End of a World
34:14 Your Virtual Right-Wing Uncle
35:48 A “Martian” Perspective🔹 Patreon | patreon.com/FeralHistorian
🔹 Ko-Fi | ko-fi.com/feralhistorian
🔹 and Merch! | feral-shop.fourthwall.com
🔹 Oh, and book 2 of Stellar Drift is out. https://www.amazon.com/dp/B0GTVXK4CN
July 12, 2026
The CBC is a conscious shaper of the narrative, not a news organization
The CBC recently published a highly misleading article based on a recent report on firearm use in intimate partner violence, omitting two key facts and massaging the rest to support their preferred narrative:
Tara Carman [@tarajcarman] is directly responsible for producing this deceptive piece of journalism that deliberately misleads the Canadian public on a critical public safety issue. As the sole author of the article published by CBC, she made the conscious decision to omit the most important data from the Statistics Canada report she herself references, leaving readers with a completely distorted picture of firearm-related intimate partner violence. Specifically, she buried or ignored the fact that, in solved firearm-related intimate partner homicides, only 25% involved an accused person who had a valid firearms licence and was in legal possession of the gun used, while a massive 58% involved individuals who had no valid licence, were not in legal possession, or both. For non-intimate partner cases, the figure for legal possession drops to a pathetic 9%. These numbers come straight from the official report, yet Carman chose not to include them, choosing instead to hype up rising rates, female victims, and lethality while pushing narratives around red flag laws and confiscating guns from legal owners.
This is shitty journalism at its worst because Carman actively shaped the story to imply that legally owned firearms, held by licensed, responsible citizens, are a primary driver of these tragedies, when the data she had access to proves the opposite is true in the majority of solved cases. By leaving out these crucial possession statistics, she misleads the public into believing that broader restrictions on law-abiding gun owners are the solution when, in reality, the problem is overwhelmingly tied to illegal guns, criminals, and repeat offenders who already slip through the system. Her selective framing ignores how small a slice of firearm-related incidents overall intimate partner violence represents and instead amplifies fear to fit a predetermined anti-gun narrative that CBC routinely peddles. Carman has failed in her basic duty as a reporter to present the full truth, choosing omission and emphasis that distort reality and erode public trust. This kind of dishonest reporting from Tara Carman harms informed debate on serious issues and deserves strong public condemnation for prioritizing agenda over accuracy.
Rod Giltaca has more on the omissions of the original CBC story:
IMPORTANT POST🚨
Additional point to the story below: less than 1% of intimate partner violence has a firearm present. It’s been this way for decades. Statcan tracks this.
This is how CBC describes this: “Most intimate partner violence crimes don’t involve firearms”.
“Most”? How about 99% doesn’t?
This is the type of manipulation you can expect from the CBC. It’s unconscionable.
Domestic violence is absolutely unacceptable. We should be looking for the people and situations involved in it and deal with it directly. We should be using the billions the gov’t has wasted on gun bans on services to support women escaping these situations. Stories like this merely serve as an opportunity to vilify people who legally and responsibly own firearms, full stop.
We need to start asking real questions about where these situations occur, who’s involved, and that includes demographic information of every kind; racial, cultural, economic, geographical, real information that demonstrates the will to (actually) solve these problems.
If you want to reduce this type of violence then you have to ask these questions whether they’re uncomfortable or not.
Do you really care, or is this just another opportunity to play politics or virtue signal? Clear thinking people are sick of this.
July 11, 2026
Governments should not have easy access to emergency powers
As we found out in Canada in 2022, when the government gives itself emergency powers unrestricted by normal legal procedure and due process, they abuse those powers. The UK government is eager to grant itself similar powers due to a “climate emergency” that will, among other things suspend habeus corpus and the 1689 Bill of Rights:
Emergency, d’ye see? National security emergency.
But here’s the problem if the government declares a national security emergency:
Part 1 of the act establishes a new and broad definition of “emergency”. The definition includes war or attack by a foreign power, which were defined as emergencies under previous legislation, as well as terrorism which poses a threat of serious damage to the security of the United Kingdom and events which threaten serious damage to human welfare in a place in the United Kingdom or to the environment of a place in the United Kingdom.
Damage to the environment in the UK. So, that matches. And if they then declare such an emergency, under the act, then the following laws — among others — no longer apply:
The only primary legislation which may not be amended by emergency regulations is the Human Rights Act 1998 and part 2 of the Civil Contingencies Act itself
That is, all other laws no longer apply. It’s an Enabling Act, allowing rule by decree for the length of the emergency. Absolutely everything is up for grabs. These laws are not, repeat not, protected:
The peers tried to protect the following laws from emergency regulation:
Habeas Corpus Act 1679
Bill of Rights 1689
Section 7 of the Parliament Act 1911 which limited the duration of a parliament to five years[e]
Act of Settlement 1701
House of Commons Disqualification Act 1975
Life Peerages Act 1958
House of Lords Act 1999
Seriously, it wipes out the entire legal and constitutional structure.
So, you know, no. Not because there is, or isn’t, a climate change emergency. But because of the powers they’ll take if one is declared.
No.
It’s not November yet, but this sign seems rather appropriate:
July 10, 2026
Defensive driving is more important today than ever before
At some point, the Canadian and provincial governments decided that the safety of their citizens was a lower priority than ensuring that temporary foreign workers — many of whom apparently understand little or no English or French — had to be given commercial trucking licenses and set loose on the King’s Highways:
Absolutely insane‼️
But this is something I’ve been raising the alarm on for years.
The Canadian trucking industry, which almost a third of it is gray/black market now, have been captured by foreigners and empowered by Ottawa.
100 trucking companies with a history of safety infractions, labour violations and regulatory failures were approved by the Liberals to mass immigrate temporary foreign workers.
Canadians are losing their lives on our roads every day by foreigners who shouldn’t be in Canada that the Liberals allowed scam organizations to bring in and who shouldn’t be behind the steering wheel to begin with. Then the Liberals and activists judges won’t even deport these people.
Many trucking companies that lose license to operate or get hit with infractions would just change provinces of operations and name – sometimes not even the name, and would just keep operating because there is no proper systems raising red flags and no one investigates. Complete incompetence.
Many operate in Alberta, Saskatchewan and Ontario and move around these provinces.
Update: Quebec has taken official notice of the situation.
The EU’s stratégie “antiracisme”
The media has been pushing the narrative of a huge rising tide of racism and white supremacy, even as those ideas had been steadily losing influence and popularity. European and western governments generally have been doing their part to keep racism alive by importing as many unassimilable young men of military age and setting them loose upon the native population. Something’s got to give:
It has been proven. The narrative of systemic racism and “white supremacy” was completely fabricated by the media and activists since 2010. It’s undeniable.
Ask yourself this: have you ever come across, among your friends, your family, or your colleagues, someone who calls themselves a white supremacist and wants to “restore the purity of the white race”?
No. It doesn’t exist. It might have been a marginal fantasy in the past. Today, it’s a media construct to justify division and ideology.
The post I made that Elon Musk reposted yesterday proves it perfectly.
This European strategy isn’t going to “fight racism”. It’s going to create the perfect breeding ground for grooming gangs to spread everywhere in Europe, including France.
Reminder: in the UK, thousands of underage girls were raped, drugged, and sexually exploited by networks (often Pakistani) in Rotherham, Rochdale, and elsewhere. The cops, social services, and elected officials let the most horrific abuses slide for years … because they were afraid of being labeled racists. They chose to sacrifice young girls rather than “stigmatize” a community.
This is exactly the mechanism that Brussels is now rolling out across the board:
– Denial of anti-white racism
– Definition of “structural racism” without perpetrators or intent (so everyone is suspect by default)
– 3.6 billion euros in public money to anti-racist NGOs
– Training for civil servants to detect “racial bias” everywhereResult: police officers and agents paralyzed by the fear of being called racists. They’ll hesitate even more to act in certain neighborhoods or against certain groups.
In France, this ideology has already been carried by associations like Touche pas à mon pote and others of the same ilk. Instead of promoting integration and unity, they’ve created division by exploiting minorities for political ends.
Antiracism as it’s practiced today is racism. It divides people by skin color, protects real problems, and criminalizes those who dare to name the facts.
What needs to be done: stop dividing. Stop multiplying associations that exploit minorities to sow discord. Go back to true equality: judge actions, not origins. Protect victims without ideological taboos.
If this strategy passes, we won’t have “small” problems.
We’ll have grooming gangs on steroids across all of Europe.
That’s the price of this madness.
Auto-translated from the original French by X.
QotD: Modern conspiracy theories
The best example right now is the Left’s obsession with white supremacy. They cannot accept that their vision of Utopia is not very popular. That’s the first step in a conspiracy theory, the rejection of the most plausible reason. That allows them to spin wild tales of secret Nazis and spectral supremacists. Rather than confront reality, which is frightening and disconcerting, they have created a series of conspiracy theories to explain why the world is not as they imagine it.
This is why conspiracy theories are a useful metric to gauge social trust. When order begins to break down, people naturally look for reasons. That opens the door to speculation and then conspiracy theories. This, in turn, erodes social trust, which is the foundation upon which every ruling class rests. As that foundation falters, the ruling class looks for reasons. Since blaming themselves is always off the table, they naturally begin to speculate, which opens the door to conspiracy theories.
The Z Man, “Conspiratorial Rule”, The Z Blog, 2020-10-01.
July 7, 2026
The Democratic Socialists of America
On the social media site formerly known as Twitter, Cynical Publius sounds the warning about the impending takeover of the Democratic party by the Democratic Socialists of America (DSA):
Logo of the Democratic Socialists of America
Since 2023, I have kept the same pinned post because I feel that post (the one discussing “my side of history”) is the most important sentiment I have ever posted on this platform.
For the short-term future, however, I am changing that pinned post to this one, because it is of such crucial importance to our nation’s survival.
Here goes.
The Democrat Party is in the process of being taken over by the Democrat Socialists of America (the “DSA”).
The DSA is an explicitly Marxist organization.
Marxism has impoverished more people and genocidally murdered more of humanity than all other ideologies ever to exist in human history combined.
It is a grotesque form of evil that is wholly incompatible with the Constitution of the United States of America.
Marxism in all its forms must be reviled and publicly treated with the same disdain with which intelligent adults view Naziism, pedophilia, serial murderers and cannibalism.
Do not back down. Each and every time you encounter Marxism in any of its forms, please call it out for the evil that it is. It is a rapidly metastasizing cancer that can only be defeated by public awareness.
Thank you.
Tom Knighton reacts to another self-identified Democratic Socialist’s criticisms of America:
… when I see someone like this, I have to think this should be automatically disqualifying for office.
Pennsylvania state and socialist Chris Rabb, the Democratic nominee for Pennsylvania’s 3rd Congressional District, has joined the growing chorus of Democrats denouncing the founding documents and core institutions in the country on our 250th anniversary. The Democratic socialist is running unopposed for Congress and will almost certainly be a member of Congress after November.
Rabb spoke at an event billed as “America at 250 — Trump Fascism, Historical Erasure, and the Battle Over Truth” at People’s Plaza on Independence Mall in Philadelphia.
He denounced the country as based on “stolen land and stolen labor.” He lashed out at the Declaration of Independence:
Those screeds that were very lofty but were notoriously catering to a performative aspect of collective genius that purposely erased indigenous and black peoples … It created distance from an empire to help very privileged people continue that privilege and ultimately institutionalize that through the U.S. Constitution many years later. But it certainly did not provide independence to indigenous and black peoples. And we cannot talk about anything today without acknowledging that this is a nation born on stolen land & stolen labor.
Actually, I think the Declaration did provide independence to American Indians and black people. It just took way too long to be recognized.
Lincoln cites the concepts of the Declaration in the Gettysburg Address, and there’s little doubt that many of those who worked to end slavery did so because our nation was founded on the principle that all men were created equal.
It should have been a given, granted, and I have no problem with anyone taking issue with the imperfect application of that concept, because that’s legitimate. The thing is, we fought an entire war to end slavery once and for all. As many as 750,000 Americans lost their lives in that war, and it was ultimately worth it to end that particular scourge.
Yet I find it disgusting that while socialists like Rabb will cite that imperfect application of natural rights as an evil, they completely ignore the blood price this country paid to end that scourge.
[…]
How can someone like this want to serve a nation they despise? He’s not really looking to make it better; he’s looking to destroy the nation it is in favor of something it was never meant to be. It’s not about improving it. It’s about overturning it.
I’m still flabbergasted that “Democratic Socialism” is taking hold as strongly as it has, especially considering socialism’s track record in the 20th Century, and while I believe Rabb has the right to say whatever retarded thing he wants, I also believe the voters of this country should see that kind of rhetoric as disqualifying for public office.
Yes, that includes the Democrats.
Unfortunately, they nominated him, and he’s far from the only DSA nutball who has won their primary this election cycle.
Remember, boys and girls: You can vote yourself into socialism, but you’ll have to shoot your way out.
Andrew Sullivan is also concerned with the DSA consuming the rest of the Democratic party:
I’d say the DSA is to the Democrats in the 2020s what the John Birch Society was to the GOP in the 1950s. But the Dems won’t expel or cauterize them, so dozens of DSA candidates are surging to victory this year, from Colorado to New York State, with a big boost from Mayor Mamdani and Hasan Piker.
The DSA backs Hamas terrorism, the Maduro regime in Venezuela, and the Castro tyranny in Cuba. Its new platform — to be voted on next month — supports “scrapping the U.S. Senate, ‘abolishing the carceral forces of the capitalist state’, defunding the Department of War, amnesty for all immigrants, and ‘replac[ing] the President and Supreme Court with an executive and judiciary chosen by and subordinate to Congress’.”
Jon Chait has a good rundown of the the group’s darker undercurrents. Last year, they amended their founding documents to allow members of communist cells to join. The DSA “Red Star Caucus” brags:
We in Red Star are communists who believe that DSA is the most effective place to serve the socialist movement … We call on all communists in the United States to join us in the democratic struggle within DSA … as we continue to improve the democratic structures of DSA, and as communists contest for and win hegemony within the organization, we continue to move toward a revolutionary horizon.
When Donald Trump calls someone a commie, it’s a good rule to ignore him. This time, he’s right. Lenin-fan Darializa Avila Chevalier showed up to a pro-Hamas rally on October 8, as bodies still lay on the ground at a music festival — yes, that’s how deep the Israel-hatred runs. She supports abolishing all prisons, police, and national borders. Her now-deleted Twitter discourse is a 2020 fever dream: “Yes, literally, abolish the border”, “Seize the means of production”, “ALL PIGS EVERYWHERE ARE HARAM”. She also converted to Islam. Check out her answer to the simple question, “What should happen to somebody who has killed somebody else?” It’ll take a while.
Claire Valdez, another primary winner, pledges to abolish ICE and nationalize the airline industry. Melat Kiros, who defeated a staunch progressive in Denver, is more rooted in opposition to Israel’s existence as a Jewish state and “genocide” in Gaza. She refused to condemn as antisemitic the fatal firebombing of a solidarity walk for Israeli hostages. It was merely “anti-Zionist.” Israel is increasingly the dominant fixation among the activist left — just ask Scott Wiener.
After this wave of extremism, you might expect some Democratic pushback. And some came: a new group of 13 House Dems signed a “Promise to America”, rejecting socialism. “We disagree with MAGA. We disagree with socialists”, Congressman Tom Suozzi said. “We don’t want this extremism. We want mainstream.” But 13 signatures are not much against a growing and organized machine. And the pressure more broadly is on the critics: “You are creating the antagonistic dynamic that we do not need”, AOC said. “These are two young, talented, intelligent women that got elected against all odds, against millions of dollars. Perhaps there is something we can learn from them.” There is: communism.
July 6, 2026
“The Road to Hell is Always Paved with Good Intentions”
On the social media site formerly known as Twitter, Brivael Le Pogam expresses his frustration with young people’s recent affection for more socialism, despite all the evidence of history:
When I see the younger generation demanding more and more Marxism, more socialism, more State, more “planning” to fix a world they’ve been taught to hate — I don’t feel like snickering. I feel like screaming.
Because I recognize the opening chapter of a story whose final page I know all too well.
That story, a man wrote in 1944, under the bombs. Friedrich Hayek. The book: The Road to Serfdom. And he dedicated it — read carefully — “to the socialists of all parties”. Not out of contempt. Out of affection. Out of urgency. Because he had seen, with his own eyes, an entire Europe tip over the edge.
Remember this, it’s the heart of it all: totalitarianism never starts with monsters. It starts with good people.
It starts with idealists who want the common good. Generous young people who can’t stand injustice anymore. Soft, consensus-driven parties that promise to fix everything if you just give them a little more power. The problem isn’t their intentions. The problem is the mechanism they set in motion.
Here’s that mechanism. Follow it, it’s relentless.
To plan an economy, you need a single decision where there were once millions of free choices. So you have to concentrate power. But no society ever agrees on a single plan — everyone has their own ends, their dreams, their priorities. The planner then hits a wall: disagreement. And disagreement becomes an obstacle to eliminate. You start by persuading. Then by coercing. Then by silencing. Not out of sadism — out of logical necessity. The plan demands that you crush what resists it.
And then comes Hayek’s most chilling chapter: “Why the Worst Get on Top”. In a system that demands total power, it’s not the best who win. It’s those who are ready for anything. The scrupulous man hesitates; the man without scruples acts. The collectivist machine, whatever its colors, mechanically selects the brutes.
Look at Germany. You’ve been told Hitler fell from the sky, an anomaly, an accident of evil. That’s false, and it’s dangerous to believe it. What Hayek understood was that Germany had spent half a century abandoning classical liberalism — the individual, rights, the market — in favor of the cult of organization, the collective, the State that knows better than you. The left and the right already shared the same premise: the individual must submit to the nation’s plan. Hitler didn’t have to build that machine. He found it already assembled, warmed up, ready. He just had to grab the wheel.
That’s the warning. Totalitarianism isn’t an ideology. It’s a structure. You can fill it with red, brown, any generous color you like. Once you’ve accepted that the individual must bend to the collective, that property is just a revocable privilege, that the freedom to trade, to speak, to innovate stops where “the common good” decreed from above begins — you’ve laid the tracks. The train, it’ll come on its own.
And it always comes with the world’s best intentions. Every step toward the abyss is justified, reasonable, compassionate. One more tax for the poor. One more control against the bad guys. One less freedom, but “just that one”. No one chooses servitude. You slide into it, one good intention after another.
So I’m tossing this bottle into the sea. To you who are twenty and on fire with passion. Your revolt against injustice is beautiful — keep it. But for the love of God, learn history. Read Hayek. Read what the 20th century really was, not the caricature they’re feeding you. The tens of millions of deaths it left behind weren’t killed by sadists from another world, but by systems built, at the outset, on dreams of justice.
Freedom isn’t the problem to fix. It’s the treasure they’re convincing you to sell off cheap.
Wake up.
Auto-translated from the original French by X.
QotD: Cloud people and dirt people
One example of this is in how the political class understands hierarchy. Every Washington politician and appointee lives in a world where hierarchy is well understood and respected. The appointed class have an array of titles that indicate their position in the hierarchy. Elected officials, of course, have their office and their committee assignments, along with their seniority. This is a world every one of them inherited when they entered politics. It is how it has always been.
In this world, a senator tells his staff to do something and he just assumes they will do it, assuming it can be done. If it cannot be done, then he is going to have them find out why it cannot be done and report back to him. An appointee works the same way within the bureaucracy. They have a staff, usually of appointees, and that staff carries out the orders of the director or secretary. Even though nothing of public good is done in Washington, the petty tasks are carried out with precision.
In this regard, the political class is a petty aristocracy. Senator Lindsey Graham, for example, commands absolute loyalty from his staff. Not only does his staff do what they are told, they faithfully keep his secrets. He has been in the Imperial Capital for a quarter century, without a hint of scandal, despite the obvious. Congress operates a private slush fund to settle sexual harassment claims. Over 260 claims have been paid, without a word about the details. That’s loyalty.
Scan the biographies of the political class and the thing you will be hard pressed to find is anything resembling real world experience. Few have ever worked in the dreaded private sector. Those that have, worked in the law or maybe finance. These careers were just alternative paths to the place they wanted to be all along. There are no sons of the soil in Washington.
The Z Man, “Us And Them”, The Z Blog, 2020-10-06.
July 5, 2026
Canary in a Climate World
On his Substack, John Robson begins a series looking at a new book that covers the skeptic view of the great climate change debate, Canary in a Climate World:
Today we start a series looking at the new bestselling book Canary in a Climate World: Climate Realism vs. the Net Zero Myth. From the title you can guess the slant, but you may not expect the sheer number (38) of well-credentialed contributors. And we begin where they did, with the first chapter called “A Personal Awakening: from Covid to Climate” by Dr. Angus Dalgleish, Professor of Oncology at University of London. What’s an expert in cancer research doing writing about climate? Well, he doesn’t claim to be a climate scientist in the narrow sense (though he certainly understands statistics). Instead he writes about how his experience as a medical expert during Covid opened his eyes to the way science can be politicized and hijacked to serve an agenda. Once he saw the same pattern in climate, he realized it was essentially the same story, with many of the same characters, just being played out on a much slower time scale.
Dalgleish is a man who understands how science is done, or should be. He’s an expert in cancer immunotherapy and virology, who has made award-winning contributions to the fight against HIV, among other diseases. When Covid broke out he found himself at the forefront of research on the unfolding pandemic. But soon his suspicions were aroused.
I was surrounded by experts and doctors who believed every word they were being told. What first shook me was work done with my close collaborator Birger Sorensen, with whom I had been helping to improve an already effective HIV therapeutic vaccine, Vacc-4X. Sorensen spotted that the sequence of SARS CoV-2 published in Nature in February 2020 contained several highly positively charged inserts that one simply did not see in natural viruses.
So, a scientific discovery to be shared, right? Dalgleish explains why the six sequences in question could not be natural, and moreover two of them matched ones published earlier by researchers at the Wuhan Institute of Virology. But when he pointed this non-coincidence out to colleagues he was told, basically, to shut up. In a revealing echo of the “not a climate scientist” trope, people with far less training than him told him he wasn’t an expert and wasn’t qualified to comment on the matter. And in another revealing echo, when he took his findings to the government he was accused of spreading misinformation for saying something true.
It gets worse. He then watched the official response to Covid break all the rules. China could have stopped the spread within days by preventing people from leaving Wuhan, but instead they and the WHO allowed daily flights to leave the city, sending the pandemic around the world. The data began to show that only the elderly or people with comorbidities were at risk of death, yet governments around the world imposed universal lockdowns, urged on them by incompetent and narrow-minded scientists whose computer models consistently overpredicted infection rates, painting an alarmist picture of catastrophe that went unchallenged.
Dalgleish was also dismayed to see that standard symptomatic treatments, such as vitamin D3 and inhaled steroids, that he was using successfully on his patients, were being cast aside by the General Medical Council in favour of dangerous alternatives including ventilators which, he says, “in many cases certainly killed rather than saved lives by pushing secretions back into the lungs and effectively drowning the patients.” He accused the GMC of:
prosecuting good doctors for looking after their patients and not slavishly following official guidelines, which often had more in common with what I can only describe as highly coercive and authoritarian behaviour.
Then the vaccines arrived. Dalgleish and his colleagues reviewed all the available literature and concluded that no coronavirus vaccine had ever succeeded. Instead the vaccines were likely to program the immune system against obsolete variants and impair its ability to recognise the current one. The demand that everybody everywhere take the shot, despite the knowledge that it was a futile treatment and posed serious risks to people who were not at risk of dying, convinced Dalgleish that what was happening was a scam or worse.
Progressives are only against “some people” getting wealthy
Rob Henderson posted an accurate assessment of how progressives view certain kinds of wealthy people as being undeserving of their fortunes:
Konstantin Kisin explained why this is the case:
This is because the anti-capitalist left is not actually against people being crazy rich. They’re against certain types of people being crazy rich.
Artists and athletes make sense to them because they’ve played music and sports and because their success can be explained by “luck” and “talent”. Messi’s wealth is not offensive to them because they understand Messi is much better at football than they are.
But when it comes to business, the anti-capitalist leftist has no framework for understanding why Jeff Bezos might be super rich since 99% of them have never ever created a product, business or service that was of value to other people. They’ve never taken entrepreneurial risk. They’ve never employed people and felt the burden of responsibility that comes with that. They’ve never pick up a business and given it a play in the way they’ve picked up a ball or a guitar.
They *literally* don’t understand wealth creation. They think there is a fixed amount of money and the only thing a business does is split it unfairly.
It’s why they rage at Elon and other successful business leaders. Because they genuinely don’t understand why they’re wealthy.
Also, and this is just as important, athletes and artists are disproportionately young, attractive, “diverse”, left wing etc. Business leaders are “evil” middle aged white men whose success offends the average anti-capitalist leftist because they don’t understand a) what it is they do and b) that Elon Musk has the same talent advantage on them as Messi does, it’s just harder to measure.
July 4, 2026
“The fact that [Canadians] cannot define our values should concern every one of us”
While our American neighbours are busy celebrating their 250th anniversary, Canadians are still left wondering why we can’t seem to define what our own values are except in opposition to those of the United States. Eva Chipiuk discusses this briefly here:
In writing my book, Reconnect to Canada, the most difficult part was not recounting our history or explaining our political and legal systems. It was answering a simple question:
What does it mean to be Canadian?
Over the last few years, I have asked that question repeatedly.
It was clear that something fundamental had shifted, but I could never quite articulate what it was.
The responses to that question were revealing, and most telling was that there was no common answer at all.
Some said hockey. Some said healthcare. Others said diversity or simply that Canadians are “nice”.
The fact that we cannot define our values should concern every one of us.
Then I came across this article, and it put things into perspective:
Socialism, in its depraved but effective way, appeals to people’s worst instincts and impulses. It presents the world as a zero-sum game in which there are winners and losers. It pits groups of people against each other based on arbitrary measures. For the narrow-minded, it makes sense.
It embodies most of the seven deadly sins.
Pride: Socialists have zero humility because they reject the fallibility of humanity. They can micromanage an entire society. They can create a centralized, one-size-fits-all, command-and-control utopia. They know all and know best.
Envy: Taking one’s property because they have too much to give to others who have less is not noble; it is theft. Stealing with state-sanctioned approval is unjust. The sheer resentment that some have more, better, or bigger material possessions is the driving force of socialist ideology.
Wrath: Socialist doctrine fuels anger, rage, violence, and a desire for vengeance against the so-called oppressors. Instead of mimicking the successful, the people turn their ire toward them.
Sloth: Because socialism is about passing the buck and the blame, it excuses idleness and promotes laziness. It allows one to shirk personal duties and retards personal growth.
The uncomfortable truth is that Canada increasingly reflects these traits, yet we refuse to acknowledge it.
We insist we are compassionate while shaming and disparaging those who hold different opinions.
We claim to value equality while encouraging envy.
We preach inclusion while dividing Canadians into competing groups.
We speak of unity while constantly finding new reasons to divide ourselves.
We demand accountability from everyone except the government.
We expect government to solve problems that citizens, families, communities, and free people once solved themselves.
Worst of all, we have become experts at pretending none of this is happening.
We congratulate ourselves on being tolerant, generous, and virtuous while our institutions fail, productivity declines, public debt explodes, trust evaporates, and Canadians become more divided than they have been in decades.
That is not something to celebrate.
It is something to confront.
If Canadians can no longer articulate what it means to be Canadian, perhaps it is because we have abandoned the principles that once defined us: freedom, personal responsibility, hard work, accountability, respect for the rule of law, and service to one another rather than dependence on the state.
You do not need to take my word for it.
Just open your eyes. Look around!
A country does not lose its identity overnight. It loses it one abandoned principle at a time.
A nation without shared values eventually becomes little more than a collection of people living within arbitrary borders.
So if we are going to celebrate Canada today, let us celebrate the principles that made this country worth celebrating in the first place and commit ourselves to restoring them where they have been lost.
July 3, 2026
1977 – when the French intelligentsia rallied to protect pedophiles
On the social media site formerly known as Twitter, Brivael Le Pogam poinpoints the formal attempt to turn criminal pedophilia into academically supported individuals with “Minor Attraction” (translated from the original French by X):
In 1977, a petition appeared in Le Monde and Libération. It called for the decriminalization of sexual relations between adults and children aged thirteen. Look at the signatures. Foucault. Derrida. Sartre. Beauvoir. Barthes. Deleuze. Guattari. Lyotard. Sollers. The entirety of the French intellectual aristocracy, the very same that would go on to colonize Yale and Berkeley, gathered under a text that pedantically explains that the child is capable of consenting.
This is not an anecdote. It is the proof.
A few days ago, I wrote that French Theory rested on a single thesis: there is no truth, there are only relations of power. I was told I was caricaturing, that these men were too subtle to be reduced to a slogan. Very well. Then let us observe what subtlety produces when pushed to its extreme.
If every norm is merely domination in disguise, then the prohibition protecting childhood is a form of domination like any other. If every truth is a construction, then innocence is a construction. If every desire is worth every other because no law is legitimate, then there is no longer any reason to defend the most elementary boundary that a civilization has ever established. They did not sign this petition despite their philosophy. They signed it because of it. It was the logical conclusion of the system. They simply had the imprudence to write it down in black and white, before their American heirs learned to wrap the same logic in more cautious vocabulary.
This is the man still taught in undergraduate courses. This is the thinker still cited with reverence at conferences. The one who, in 1977, thought the law protected children a little too much.
A thought is judged by what it makes possible. A thought that, when it reaches its term, no longer knows how to say why one does not touch children is not a subtle thought. It is a dead thought. And a civilization that continues to teach it with deference is not subtle either. It is complicit.
One does not deconstruct innocence. One protects it. It is even more or less the only thing one has no right to fail at.
