Quotulatiousness

October 6, 2022

The pendulum swings back toward institutionalization

Filed under: Health, History, Liberty, Media, USA — Tags: , , , , — Nicholas @ 03:00

During the 1950s and 60s, many mental institutions were shut down due to concerns about the way the patients in those institutions were being treated. Those suffering from mental health issues were, to a large degree, just discharged into the larger community with few supports to help them re-integrate. Today, the concerns about severely mentally ill peoples’ actions may be pushing the system back toward some form of formal re-institutionalization, as Michael Shellenberger reports for Common Sense:

William Norris, shackled sitting upright on his bed at Bedlam, 1838.
Engraving by Ambroise Tardieu, Des maladies mentales Esquirol via Wikimedia Commons.

Though it is difficult to get an exact estimate, a large body of research makes clear that people like Zisopoulos, Mesa, and Simon are just three among hundreds of cases of people in New York alone — to say nothing of cities like Los Angeles, Seattle, San Francisco and others — in which mentally ill people off their medication have assaulted or killed people. And if you think the problem is getting worse, you are right.

In 2021, felony assaults in New York’s subway were almost 25 percent higher compared to 2019, despite a lower ridership because of the pandemic. The number of people pushed onto tracks rose from 9 in 2017 to 20 in 2019 to 30 in 2021. Psychiatrists and emergency department workers in San Francisco and Los Angeles tell me that they have seen a significant increase in homeless patients in psychotic states over the last few years.

How have we arrived at the point where we leave people with psychosis to their demons, and leave the public to take their chances? How have we allowed so many of our cities to have no decent plans or places for the burgeoning number of the violent mentally ill on the streets?

There are two major forces at work. The first is that the U.S. never created a functioning mental health care system. The second is that powerful groups have effectively prevented dangerously mentally ill people from getting treatment.

Starting in the late 19th century, the U.S. created large psychiatric hospitals, often in the countryside, known as asylums, for the mentally ill. Asylums were a major progressive achievement because they delivered, for many decades, significantly more humane, evidence-based care to people who, until then, had often been neglected, abused, or even killed.

But by the middle of the 20th century, the reputation of psychiatric hospitals was in tatters — and deservedly so. Conditions in many of them were appalling, even barbaric. People who were not severely mentally ill were sometimes subjected to years of involuntary hospitalization.

Many reformers just wanted better funding and oversight, but other reformers were more radical, and proposed shutting the hospitals down entirely and replacing them with community-based clinics. Some reformers claimed that serious mental illnesses were the result of poverty and inequality, not biology, and argued that they could be cured through radical social change.

The reformers largely won. State hospitals were shut down in droves before sufficient community centers could be built to treat the suffering. Over the next two decades, as state mental hospitals emptied out, many released patients ended up on the street, or incarcerated. Those community clinics that did start operating tended to treat “the worried well” — those suffering from comparatively low-level anxiety and depression, rather than psychosis.

Decades later, governments were still cutting funding for the treatment of the mentally ill. New York State in 2010 reduced Medicaid reimbursement for inpatient stays of the mentally ill in hospitals beyond 12 days. As a result, New York hospitals released the mentally ill earlier than they should have. From 2012 to 2019, the number of mentally ill adults in inpatient psychiatric care in hospitals and mental institutions in New York City declined from 4,100 to just 3,000. Meanwhile, the number of seriously mentally ill homeless people rose from 11,500 to 13,200.

The story is similar in California. Between 2012 and 2019, more than one-third of the group homes in San Francisco that served mentally ill and disabled people under the age of sixty closed their doors. Why? The measly Medi-Cal and Medicare reimbursement of $1,058 per person per month, and rising estate prices, made it more valuable for the private owners of group homes to sell than to keep operating them.

At the national level, the same dynamic was in play. The U.S. as a whole lost 15,000 board and care beds for the mentally ill and disabled between 2010 and 2016. Today, approximately 121,000 mentally ill people are conservatively estimated to be living on America’s streets.

September 24, 2022

PayPal shuts down the Free Speech Union’s account for some reason

Filed under: Britain, Business, Liberty, Technology — Tags: , , — Nicholas @ 03:00

Ellie Wheatley on PayPal’s arbitrary decision to cut off the Free Speech Union’s account without notice:

The irony of the Free Speech Union’s PayPal account being shut down is that it proves we are in need of the union more than ever.

The online payment company shut down the FSU’s account (thus making it more difficult for people to donate) without any clear explanation as to why it did so. The same was done to its founder, Toby Young, and his online newspaper, the Daily Sceptic.

The shame is, PayPal is an innovative tech company that has made transferring money almost seamless for millions across the world. You can donate money to an organisation within seconds; there’s no faff trying to find your credit card, or having to re-type your details for the twentieth time that week. It’s a brilliant service that has made life easier for many people, businesses and charities. PayPal is not a political company, it’s a tech company worth over $102bn, so why have they been banning other organisations from using their services?

Although PayPal said they couldn’t comment on the decision, they did proclaim that they “weren’t discriminatory”, but is this really true?

Is it unclear whether they shut down these accounts simply because they disagreed with what the FSU and Toby Young stand for. Although PayPal hasn’t clarified what exactly FSU and Toby Young did wrong, it appears that they must have breached their acceptable use policy. This includes myriad of things but the most prominent are hate speech and “misinformation” on topics such as the COVID vaccine.

Hate speech is one thing (although it seems that anything can be deemed offensive and hateful now) but “misinformation” about topics being a breach of policy takes us down a dark and sinister path.

Misinformation is a term that is often used to label content that goes against the elite or prevailing “groupthink” point of view. Questioning mainstream thought is unacceptable, and it breaches Big Tech’s policy, thus you can (and often will) be shut out.

September 17, 2022

A royal assault on free speech | The spiked podcast

Filed under: Britain, Law, Liberty, Media, Politics, Russia — Tags: , , , , , — Nicholas @ 04:00

spiked
Published 16 Sep 2022

Tom, Fraser and Ella discuss the clampdown on republican protesters. Plus: the Ukrainian counteroffensive and the madness of Mermaids.
(more…)

August 26, 2022

It’s now apparently illegal to tell a Californian elected official that they’re “not God”

Filed under: Government, Law, Liberty, Politics, USA — Tags: , , — Nicholas @ 05:00

Chris Bray discusses the recently signed California law intended to prevent proles from “bullying” elected officials from now on:

The Romper Roomification of the American political class continues apace.

I’ve written several times about SB 1100, a tedious bill written by tedious people to stop the “bullying” of tedious elected officials at the tedious public meetings of tedious local legislative bodies. Hold on a moment while I see if I can work the word tedious into that sentence one more ti— nope, we’re good.

This week, California’s tedious governor signed the tedious thing, so everybody has to be nice from now on and not hurt anybody’s tedious widdle feewings. The tedious California legislature spews out so many tedious bills that Newsom doesn’t usually offer signing statements on the things, group-signing them in box lots and paying about as much attention to them as anybody else does. So.

For a look at what the state has supposedly just prohibited, do yourself the very mild favor of reading this piece of tedious pearl-clutching from some television news idiots in San Francisco:

Here’s the example of “bullying”, using the tedious example of the tedious Los Gatos politician Marico “Tedious” Sayoc as the tedious designated martyr:

    Last year, anti-vaccine and anti-LGBTQ groups targeted Los Gatos Mayor Marico Sayoc during town council meetings.

    One Los Gatos resident spoke at the podium during an October meeting to say, “Madam Sayoc, you are not God! How dare you force your ideologies on our children! We the people of Los Gatos do not consent to the forced mutilation of our bodies, mind, and sovereignty.”

They targeted her! For example, they spoke during the public comment section of a public meeting and told an elected official — loudly and angrily, but still — that they disagreed with her. The public spoke at … public comment.

Taking the story at face value, telling a member of a suburban city council that she isn’t God is bullying, and state law now prohibits the bullying of the members of city councils, so you can no longer tell the members of California city councils that they aren’t God, because that’s being mean. If I’m reading the theological implications correctly, I believe this means that the members of California city councils have now been legislatively elevated to the status of actual gods, and will therefore no longer know death or suffering, and so we’ll have to sacrifice livestock to propitiate them or they’ll destroy our crops. But we may have to wait for the courts to weigh in on all of that.

In practical terms, the bill means literally nothing at all. After amendments that removed some even dumber stuff, the version passed by the legislature and signed by Newsom just says — I am not making this up — that city councils may remove individuals who are disruptive, which the law defines as people who engage in disruption. Free tautology lessons in the senate chamber, stop by anytime.

August 8, 2022

The British left briefly rediscovers an interest in free speech … no, wait, they’re back to loving Big Brother again

In Spiked, Tom Slater recounts the brief moment last week that the great and good of British left wingers found nice things to say about freedom of speech. A very brief moment:

The British left – or what passes for it today – briefly pretended to care about free speech this week. Which was kind of cute. It was all sparked by Tory leadership no-hoper Rishi Sunak’s bonkers suggestion that people who “vilify” Britain should be put on the Prevent anti-radicalisation programme, alongside all the Islamists and fascists. “Who are the real snowflakes?”, thundered one left-wing commentator. “Fascism creeps ever closer”, warned Richard Murphy, a one-time adviser to Jeremy Corbyn, as he wondered out loud if he might soon end up in “some camp of Sunak’s choosing for ‘re-education'”.

This is probably the meme that Darren Brady posted which drew the attention of Hampshire Police’s crack “hurty words and pictures” squad last week.

Such principled expressions of horror, over an insanely authoritarian policy that almost certainly will never be implemented, might have had a bit more weight had the exact same people not studiously ignored a very real incident of state censorship – and attempted re-education – that went viral last week. I’m referring, of course, to Hampshire Police’s arrest of 51-year-old army veteran Darren Brady, all because he posted an offensive meme, which arranged four “Progress Pride” flags to resemble a swastika – a clumsy commentary on the authoritarianism of the contemporary LGBT movement.

The details chillingly echo Richard Murphy’s tweeted fever dream. Reportedly, the police had visited Brady 10 days before they tried to arrest him, informing him that he had committed an offence by posting the flag meme. They offered him a deal: pay for a £60 “community-resolution course” and they’d downgrade his offence to a “non-crime hate incident”, which would still appear on an advanced background check. Brady refused and contacted Harry Miller, leading campaigner against thoughtpolicing, who was present at the arrest and spent a night in the cells himself for trying to obstruct the cops. Going by the footage, now seen around the world, the (several) officers who attended Brady’s home had no idea what offence he was supposed to have committed, saying only that he had “caused anxiety”.

So, state censorship? Yep. Threats of re-education? Yep. The police showing up at someone’s door for no other crime than expressing an opinion? Big yep. Just because it was done in a Keystone Cops sort of fashion doesn’t make the treatment of Brady any less sinister. And yet there hasn’t been a peep of protest from the left-leaning intelligentsia. The armed wing of the state is going about harassing and arresting people purely for upsetting someone on the internet. And yet the people who pass themselves off as liberal, progressive, radical even, are clearly not the tiniest bit bothered about it.

Brady isn’t an isolated case, either. Britain is fast becoming a warning to the Western world about “caring” censorship, about trying to quite literally police “hurtful” speech. According to one investigation, nine people a day are arrested in the UK over offensive things they post on the internet. On top of that, more than 120,000 people have had so-called non-crime hate incidents recorded against their name. These alleged incidents needn’t be investigated or even be credible to be recorded. So much so that an Oxford professor once managed to get a hate incident recorded against then home secretary Amber Rudd, for a speech she gave about immigration that he later admitted he hadn’t even listened to, let alone witnessed in person.

August 6, 2022

Britain’s woke Stasi | The spiked podcast

spiked
Published 5 Aug 2022

The spiked team discusses the rise of Britain’s thoughtpolice, Nancy Pelosi’s Taiwan trip and Beyoncé’s act of self-censorship.
(more…)

July 30, 2022

Alexis de Tocqueville

Filed under: Books, France, History, Liberty, USA — Tags: , , — Nicholas @ 03:00

In The Critic, Paul Sagar reviews a new biography of Alexis de Tocqueville by Olivier Zunz:

Alexis de Tocqueville came perilously close to never existing at all. His parents, married in 1793, spent 10 of their first 18 months of matrimony in jail — arrested for the crime of being aristocrats during the height of the French revolutionary Terror. Tocqueville’s great-grandfather was guillotined in April 1794, after being forced to watch the beheadings of his daughter and grandchildren. His newlywed parents were in the queue, awaiting the same fate, but the fall of Robespierre in July meant they were spared.

Alexis, the third son of the family, would be born in 1805, and go on to write not one, but two, of the most influential works in the history of ideas. His two-volume Democracy in America (published in 1835 and 1840) has been hailed as, variously, the first work of political science, a founding text of sociological analysis, and a landmark in the history of political philosophy.

It remains a touchstone for those attempting to understand both democracy and the United States, as well as post-Revolutionary France (Tocqueville’s animating point of comparison). His later The Ancien Régime and the Revolution (1856) attempted to locate the long-term causes of the events of 1789, and inaugurated a school of French Revolution historiography that remains alive and influential to this day.

He also enjoyed a moderately successful career as a practising politician, directly involved in France’s tumultuous political upheavals from the 1830s to the early 1850s. Constitutionally frail, and wracked by tuberculosis for the final nine years of his life before dying at just 54, he nonetheless packed a lot in.

As a narrative biography, Olivier Zunz’s The Man Who Understood Democracy succeeds tremendously. The details of Tocqueville’s life — and the events he lived through — are rendered with engaging clarity. The detailed reconstruction of Tocqueville’s nine-month trip to America in 1831–32 is especially valuable, shedding a great deal of light on what Tocqueville saw and, crucially, who he spoke to and took his lead from. Zunz does not shy away from dissolving the myth to reveal the man. Sometimes treated as though he were a gimlet-eyed sage who saw through to the very soul of the fledgling United States, Zunz shows instead the extent to which Tocqueville tended to take too much at face value, especially regarding what he was told by less than impartial interlocutors, frequently failing to scratch below the surface on his whirlwind tour.

Thus, for example, he went on to write in Democracy in America that the liberty of the United States meant that secret societies were unknown there, entirely failing to recognise not only the extent of Masonic influence in local politics, but also how objections to Masonic influence were a core feature of contestation. A young man, dazzled by the hustle and bustle of the New World, he tended to see what he wanted to see — or what others hoped he would.

July 26, 2022

Is Trudeau channelling Caligula? – “Let them hate me as long as they fear me”

Filed under: Cancon, Government, Liberty, Media, Politics — Tags: , , , — Nicholas @ 03:00

Spencer Fernando, writing for the National Citizens Coalition:

When trying to ascertain where the Trudeau Liberals are trying to take the country, it’s important to look at the foundations of Justin Trudeau’s worldview.

Clearly, he was heavily influenced by his father, someone who continuously expanded the power of the state.

Justin Trudeau’s father was well known as a Communist-sympathizer, being a big fan of both Fidel Castro and Communist China.

Note, the version of the CCP that existed in Pierre Trudeau’s era was even more brutal than the CCP as it exists today. At the time, it was not far removed from the time of Mao’s Great Leap Forward, a government-imposed “reshaping of society” that led to roughly 45 million deaths.

To look at that, and still be a fan of the Chinese Communist Party, is to show a deep ideological commitment to authoritarian socialism and a deep aversion to human freedom.

The apple clearly didn’t fall far from the tree, as Justin Trudeau praised China’s “basic dictatorship” (AKA the centralized power structure that enables horrific crimes).

Trudeau also sought to move Canada closer to China’s orbit, only giving up on that when public opinion – and a subtle revolt among some backbench Liberals – rendered it politically unfeasible.

We can see how the authoritarian socialism that Trudeau praised in China (and let’s not forget his fawning eulogy for Fidel Castro), lines up with the fear and contempt he and the Liberals have for many Canadians.

Now, let’s also note this essential point:

The Liberals continuously target the same individuals that authoritarian socialists and communists have targeted:

    Rural Conservatives.

    Private Enterprise.

    Religious Groups.

    Freethinkers.

    Individualists.

    Private Farmers.

    Rural Gun Owners.

    Independent Press Outlets.

Historically, those are all groups that the far-left has targeted when given the opportunity.

We only need to look at how the Liberal approach to Covid was modelled after the approach taken by Communist China, and how both the Liberals and the CCP have been largely unwilling to move on.

While the Liberals are more constrained than the CCP by the fact that Canada maintains some freedoms, do we have any doubt that they would be far more severe if they could get away with it?

Remember, the moment he feared losing the 2021 election, Justin Trudeau used very divisive and disturbing rhetoric (especially disturbing when seen in a historical context), and purposely sought to direct hatred and blame towards those who resisted draconian state orders.

Since then, the Trudeau Liberals – even in the face of criticism by a few courageous Liberal MPs who were quickly “put back in their place” – have almost gleefully abused their power, purposely creating an “Us vs Them” narrative designed to pit Canadians against each other.

At the same time, they’ve continued their efforts to gain control over social media, silence dissenting views, and turn the establishment media into an extension of the state propaganda apparatus.

This is all being done because they fear those who have the intelligence and strength of character to see through their agenda.

They fear you, and have contempt for you.

July 22, 2022

Sexual liberation to sexual revolution to … today’s sexual desert

Filed under: Health, History, Liberty, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

Chris Bray thinks that the sexual revolution “missed a turn, somewhere out in the desert”:

The discussion of what we didn’t mean to do is becoming an interesting one:

After decades of sexual liberation — Mattachine, Stonewall, Loving v. Virginia, Griswold v. Connecticut, Second Wave feminism and the Sexual Revolution, Lawrence v. Texas, Obergefell v. Hodges, and whatever else I’m missing in there (and I’m not sure Roe belongs on the list, but maybe) — we somehow arrive at a moment in which we merge a sexualized display of childhood and a relentless media-driven commodification of sexuality with the very clear reality that nobody’s having any sex:

    One of the most comprehensive sex studies to date — the National Survey of Sexual Health and Behavior — found evidence of declines in all types of partnered sexual activity in the U.S. Over the course of the study from 2009 to 2018, those surveyed reported declines in penile-vaginal intercourse, anal sex and partnered masturbation …

    Over the last 22 years, Herbenick has co-authored several studies about our sexual activity. Her most recent research finds that all of us, regardless of age, are having less sex, with the most dramatic decline among teenagers.

    At the start of the study in 2009, 79% of those ages 14 to 17, revealed they were not having sex. By 2018, that number rose to 89%.

Liberation stabbed pleasure in the heart; we emptied sex. Hypersexualization turns out to be desexualization. The unrelenting joylessness and death odor of contemporary sexual culture emerges from seventy years of growing openness and freedom. How?

There’s no way to fully cover a question of that scope in a single post — but I refer, as a start, to the earlier posts I wrote about the sexualization of childhood and the way Jim Jones used sex as a weapon. Breaking barriers and repressive anchors broke connections and reference points: Yes, some people were trapped in oppressive societal norms, and it’s not at all my view that all the sexual liberation in our past wasn’t really liberating. But we broke marriage to set people free, and whoops. Some people experienced bourgeois heteronormativity as a prison, and so set out to release everybody from their cages, which seem to have not been cages for a whole lot of people. Congratulations, we’ve freed you from being part of a family.

July 6, 2022

“The Great Charter of the Liberties” was signed on June 15, 1215 at Runnymede

Filed under: Britain, Government, History, Law, Liberty, USA — Tags: , , , , — Nicholas @ 03:00

Ed West on the connections between England’s Magna Carta and the American system (at least before the “Imperial Presidency” and the modern administrative state overwhelmed the Republic’s traditional division of powers):

King John signs Magna Carta on June 15, 1215 at Runnymede; coloured wood engraving, 19th century.
Original artist unknown, held by the Granger Collection, New York. Image via Wikimedia Commons.

England does not really go in for national monuments, and when it does they are often eccentric. There is no great shrine to Alfred the Great, for example, the great founder of our nation, but we do have, right in the middle of London, a large marble memorial to the animals that gave their lives in the fight against fascism. And Runnymede, which you could say is the birthplace of English liberty, would be a deserted lay-by were it not for the Americans.

Beside the Thames, some 10 miles outside London’s western suburbs, this place “between Windsor and Staines”, as it is called in the original document, is a rather subdued spot, with the sound of constant traffic close by. Once there you might not know it was such a momentous place were it not for an enclosure with a small Romanesque circus, paid for by the American Association of Lawyers in 1957.

American lawyers are possibly not the most beloved group on earth, but it would be an awful world without them, and for that we must thank the men who on June 15, 1215 forced the king of England to agree to a document, “The Great Charter of the Liberties”.

Although John went back on the agreement almost immediately, and the country fell into civil war, by the end of the century Magna Carta had been written into English law; today, 800 years later, it is considered the most important legal document in history. As the great 18th-century statesman William Pitt the Elder put it, Magna Carta is “the Bible of the English Constitution”.

It was also, perhaps more importantly to the world, a huge influence on the United States. That is why today the doors to America’s Supreme Court feature eight panels showing great moments in legal history, one with an angry-looking King John facing a baron in 1215.

Magna Carta failed as a peace treaty, but after John’s death in 1216 the charter was reissued the following year, an act of desperation by the guardians of the new boy king Henry III. In 1300 his son Edward I reconfirmed the Charter when there was further discontent among the aristocracy; the monarch may have been lying to everyone in doing so, but he at least helped establish the precedent that kings were supposed to pretend to be bound by rules.

From then on Parliament often reaffirmed Magna Carta to the monarch, with 40 such announcements by 1400. Clause 39 heavily influenced the so-called “six statutes” of Edward III, which declared, among other things, that “no man, of whatever estate or condition he may be … could be dispossessed, imprisoned, or executed without due process of law”, the first time that phrase was used.

Magna Carta was last issued in 1423 and then barely referenced in the later 15th or 16th centuries, with the country going through periods of dynastic fighting followed by Tudor despotism and religious conflict. By Elizabeth I’s time, Magna Carta was so little cared about that Shakespeare’s play King John didn’t even mention it.

July 5, 2022

QotD: The Great Enrichment

Filed under: Economics, Europe, History, Liberty, Quotations — Tags: , , , — Nicholas @ 01:00

The explanation of the Great Enrichment is people. Paul Romer says so, as do a few others, among whom are some students I did not teach price theory to at the University of Chicago. On the other hand, Paul sets it down to economies of scale, which mysteriously drop down on England in the 18th century and gradually on us all. Yet China had peace, science, and enormous cities when Europeans were huddled in small groups inside town walls, or isolated villae.

In particular, it is ideas that people have for commercially tested betterment that matter. Consider alternating-current electricity, cardboard boxes, the little black dress, The Pill, cheap food, literacy, antibiotics, airplanes, steam engines, screw-making machines, railways, universities, cheap steel, sewers, plate glass, forward markets, universal literacy, running water, science, reinforced concrete, secret voting, bicycles, automobiles, limited access highways, free speech, washing machines, detergents, air conditioning, containerization, free trade, computers, the cloud, smart phones, and Bob Gordon’s favorite, window screens. …

And the Great Enrichment depended on the less famous [but] crucial multitudes of free lunches prepared by the alert worker and the liberated shopkeeper rushing about, each with her own little project for profit and pleasure. Sometimes, unexpectedly, the little projects became big projects, such as John Mackey’s one Whole Foods store in Austin, Texas resulting in 479 stores in the U.S. and the U.K., or Jim Walton’s one Walmart in Bentonville, Arkansas resulting in 11,718 stores worldwide.

Letting people “have a go” to implement such ideas for commercially tested betterment is the crux. It comes, in turn, from liberalism, Adam Smith’s “obvious and simple system of natural liberty”, “the liberal plan of [social] equality, [economic] liberty, and [legal] justice”. Liberalism permitted, encouraged, honored an ideology of “innovism” — a word preferable to the highly misleading word “capitalism,” with its erroneous suggestion that the modern world was and is initiated by piling up bricks and bachelors’ degrees.

Dierdre McCloskey, “How Growth Happens: Liberalism, Innovism, and the Great Enrichment (Preliminary version)” [PDF], 2018-11-29.

June 24, 2022

The Guardians of Free Speech

Filed under: Liberty, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 04:00

ReasonTV
Published 23 Jun 2022

Because of the social media circus surrounding the Johnny Depp/Amber Heard defamation trial, it was easy to overlook one of the principal — yet least likely — actors in the courtroom drama: the American Civil Liberties Union (ACLU), which ghostwrote and placed the 2018 Washington Post op-ed by Heard about surviving domestic abuse that was the basis of the trial.

——————-

It’s only the latest example of how the group has in recent years strayed from its original mission of defending speech, no matter how vile. Awash with money after former President Donald Trump was elected, the ACLU transformed into an organization that championed progressive causes, undermining the principled neutrality that helped make it a powerful advocate for the rights of clients ranging from Nazis to socialists.

It questioned the due process rights of college students accused of sexual assault and harassment under Title IX rules. It ran partisan ads against Supreme Court nominee Brett Kavanaugh and for Georgia gubernatorial candidate Stacey Abrams, a move that current Executive Director Anthony Romero told The New York Times was a mistake. The ACLU also called for the federal government to forgive $50,000 per borrower in student loans.

As the ACLU recedes from its mission, enter another free speech organization, the Foundation for Individual Rights in Education, or FIRE. Founded in 1999 to combat speech codes on college campuses, FIRE is expanding to go well beyond the university and changing its name to the Foundation for Individual Rights and Expression. The group has raised $29 million toward a three-year “litigation, opinion research and public education campaign aimed at boosting and solidifying support for free-speech values.”

“I think there have been better moments for freedom of speech when it comes to the culture,” says FIRE’s president, Greg Lukianoff. “When it comes to the law, the law is about as good as it’s ever been. But when it comes to the culture, our argument is that it’s gotten a lot worse and that we don’t have to accept it.”

Lukianoff tells Reason that FIRE’s new initiatives have been in the works for years, but gained urgency during the COVID lockdowns. “Pretty much from day one, people have been asking us to take our advocacy off campus to an extent nationally,” he says. “But 2020 was such a scarily bad year for freedom of speech on campus and off, we decided to accelerate that process.” Despite 80 percent of campuses being closed and doing instruction remotely, Lukianoff says that FIRE received 50 percent more requests for help from college students and faculty. He also points to The New York Times‘ editorial page editor, James Bennet, getting squeezed out after running an article by Sen. Tom Cotton (R–Ark.) and high-profile journalists such as Bari Weiss, Andrew Sullivan, and Matt Yglesias “stepping away from [their publications], saying that the environment was too intolerant.”

FIRE is also expanding its efforts beyond legal advocacy and into promoting what Lukianoff calls “the culture of free speech.” As Politico reports, it will spend $10 million “in planned national cable and billboard advertising featuring activists on both ends of the political spectrum extolling the virtues of free speech.”

He says that people in their 40s and 50s grew up in a country where the culture of free speech was embedded in colloquial sayings and common attitudes. “Things like everyone’s entitled to their opinion, which is something you heard all the time when we were kids. It’s a free country, to each their own, statements of deep pluralism, like the idea that [you should] walk a mile in a man’s shoes,” he explains. “All of these things are great principles for taking advantage of pluralism, but they’ve largely sort of fallen out of usage due to a growing skepticism about freedom of speech, particularly on campus, that’s been about 40 years in the making.”

Lukianoff has nothing negative to say about the ACLU (in fact, he used to work there) and stresses that FIRE has worked with the organization since “day one” and continues to do so. But unlike the ACLU, FIRE isn’t at risk of turning into a progressive advocacy organization, partly because its staff is truly bipartisan.

That pluralistic pride extends to the groups funding FIRE, too. Lukianoff thinks that despite the rise of cancel culture, most Americans still understand the value of free speech, but they need to be encouraged to stand up for it. FIRE’s polling, he says, reveals that “it’s really a pretty small minority, particularly pronounced on Twitter, that is anti-free-speech philosophically and thinks that people should shut up and conform.”

For that reason, he’s upbeat that FIRE will succeed in helping to restore belief in the value and function of free speech.

Interview by Nick Gillespie. Edited by Regan Taylor.

June 23, 2022

The government believes that anyone opposed to Bill C-11 is “spreading misinformation”

Filed under: Cancon, Government, Liberty, Media, Politics, Technology — Tags: , , , , — Nicholas @ 03:00

Happily for the Canadian government (if not for Canadian internet users), if Bill C-11 gets passed, they can sic the CRTC on those critics … isn’t that convenient?

Last week, shortly after midnight in Ottawa, the House of Commons Heritage Committee concluded its deliberations on the Online Streaming Act, which will grant a federal regulator authority over the global Internet.

You may think putting the Canadian Radio-television and Telecommunications Commission (CRTC) and its nine government-appointed commissioners in charge of the entire online world is a good thing. Or you may think it’s a bad thing. But I’m guessing we can all agree that Bill C-11, the world’s most extensive internet regulation legislation so far, is a Thing.

And you’d think a thing that big would be deserving of respectful, honest debate and thoughtful review. If there’s something in the legislation that is bad in a way that isn’t intended, you’d want it caught and fixed, right? We are, after all, about to grant authority over 21st-century communications to people in charge of something called The Broadcasting Act. An act that was passed in 1993 to make sure nothing terrible — like people preferring NFL over CFL football or the Oscars over the Genies — results from watching too much American TV. Given that thousands of successful Canadian free enterprise Tik-Tokers and YouTubers fear new rules will disadvantage them in favour of the CRTC’s certified cultural broccoli, you’d think that’d be worth a think.

But you’d be wrong.

[…]

But then Liberal MP Tim Louis of Kitchener took this government’s truth-torquing communications strategy to a breathtaking level of self-righteous fantasy — one that dripped with contempt for all but he and his clan.

He calmly rose in the House of Commons and quietly accused C-11’s critics of deliberately spreading “misinformation” — a chilling threat given the government’s plans to deal with he same in “Online Harms” legislation later this year.

Louis did not even try to say, as did Mendicino’s deputy minister, that there was a misunderstanding of some kind. He did not attempt to make it clear that there are people who — as reasonable people often will — disagree. He did not dismiss the bill’s critics as being overwrought, incorrect and yet honourable. He stood up in the House of Commons and, barefaced, declared that views, lived experiences and legal analyses — including the testimony of CRTC Chair Ian Scott — are “simply untrue”. In other words, it’s all #fakenews.

And we are all liars.

June 19, 2022

Why Hate Speech Laws Backfire

ReasonTV
Published 26 Feb 2022

Here’s a brutal irony about regulating hate speech: Such laws often end up hurting the very people they are supposed to protect.
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That’s one of the central lessons in Jacob Mchangama’s important new book, Free Speech: A History from Socrates to Social Media. Mchangama heads up the Danish think tank Justitia. He’s worried about a proposal that would make hate speech a crime under European Union (EU) law and give bureaucrats in Brussels sweeping powers to prosecute people spewing venom at religious and ethnic minorities, members of the LGBT+ community, women, and others.

Europe’s history with such laws argues against them. In the 1920s, Germany’s Weimar Republic strictly regulated the press and invoked emergency powers to crack down on Nazi speech. It censored and prosecuted the editor of the anti-Semitic Nazi paper Der Stürmer, Julius Streicher, who used his trial as a platform for spreading his views and his imprisonment as a way of turning himself into a martyr and his cause into a crusade. When the Nazis took power in the early ’30s, Mchangama stresses, they expanded existing laws and precedents to shut down dissent and freedom of assembly.

Contemporary scholarship suggests that there can be a “backlash effect” when governments shut down speech, leading otherwise moderate people to embrace fringe beliefs. Mchangama points to a 2017 study published in the European Journal of Political Research that concluded extremism in Western Europe was fueled in part by “extensive public repression of radical right actors and opinions.”

In 1965, the United Kingdom passed a law banning “incitement to racial hatred,” but one of the very first people prosecuted under it was a black Briton who called whites “vicious and nasty people” in a speech. More recently, Mchangama notes that radical feminists in England “have been charged with offending LGBT+ people because they insist there are biological differences between the sexes. In France, ‘an LGBT+ rights organization was fined for calling an opponent of same-sex marriage a ‘homophobe.'”

“Once the principle of free speech is abandoned,” warns Mchangama, “any minority can end up being targeted rather than protected by laws against hatred and offense.”

That’s what happened in Canada in the 1990s after the Supreme Court there ruled that words and images that “degrade” women should be banned. The decision was based in part on the legal theories of feminist author Andrea Dworkin, whose books on why pornography should be banned were briefly seized by Canadian customs agents under the laws she helped to inspire.

First Amendment rights are still popular in the United States, with 91 percent of us in a recent survey agreeing that “protecting free speech is an important part of American democracy.” But 60 percent of us also said that the government should prohibit people from sharing a racist or bigoted idea.

Hearing hateful words and ideas outrages and discomforts most of us, but Mchangama’s history of free speech underscores that state suppression can grant those words and ideas more power and influence. And that the best antidote to hate in a free and open society is not to hide from it but to openly—and persuasively—confront it.

Listen to my Reason Interview podcast with Jacob Mchangama at https://reason.com/podcast/2022/02/16….

Written by Nick Gillespie. Edited by Regan Taylor.

June 15, 2022

“Privacy” seems to be an archaic concept that doesn’t matter to the Canadian government

Filed under: Business, Cancon, Government, Law, Liberty — Tags: , , , — Nicholas @ 03:00

Michael Geist wonders why the Canadian government doesn’t seem to care at all about the privacy of Canadians:

“Privacy” by g4ll4is is licensed under CC BY 2.0 .

Over the past several weeks, there have been several important privacy developments in Canada including troubling privacy practices at well-known organizations such as the CBC and Tim Hortons, a call from business organizations for privacy reform, the nomination of a new privacy commissioner with little privacy experience, and a decision by a Senate committee to effectively overrule the government on border privacy rules. These developments raise the puzzling question of why the federal government – led by Innovation, Science and Industry Minister François-Philippe Champagne, Public Safety Minister Marco Mendicino, and Canadian Heritage Minister Pablo Rodriguez – are so indifferent to privacy, at best treating it as a low priority issue and at worst proposing dangerous measures or seemingly hoping to cash in on weak privacy laws in order to fund other policy priorities.

The privacy alarm bells have been ringing for weeks. For example, the Globe and Mail recently featured an important story on children’s privacy, working with Human Rights Watch and other media organizations to examine the privacy practices of dozens of online education platforms. The preliminary data suggests some major concerns in Canada, most notably with the CBC, whose CBC Kids platform is said to be “one of the most egregious cases in Canada and really all around the world”. The CBC responded that it “complies with relevant Canadian laws and regulations with regard to online privacy, and follows industry practices in audience analytics and privacy protection”. Yet that is the problem: Canada’s privacy laws are universally regarded as outdated and weak, thereby enabling privacy invasive practices with no consequences. Soon after, the Privacy Commissioner of Canada released findings in an investigation involving the Tim Hortons app tracking location data. First identified by then-National Post reporter James McLeod, the commissioner found privacy violations, yet Canadian privacy law does not include penalties for these violations.

Despite the obvious need for privacy reform – outgoing Privacy Commissioner of Canada Daniel Therrien reiterated the necessity for reform in his final speech as commissioner and business groups have made a similar call for privacy reform – the government seems indifferent to the issue. The nomination of Philippe Dufresne as the new privacy commissioner is a case in point. I don’t know Mr. Dufresne and I’m hoping that he proves to be a great commissioner. He certainly said many of the right things in his appearance before committee yesterday. However, the government’s choice is instructive. In choosing someone with no obvious privacy experience, the government sided instead with government managerial experience. Good managerial experience is valuable, but a career spent within government is not a training ground for pushing the policy envelope, pressuring governments to reform the law, and demanding that the private sector comply with it. The Dufresne choice signals that the government may be more comfortable with a well-managed agent of Parliament than with an agent of change.

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