Quotulatiousness

December 12, 2023

La trahison des intellectuels modernes

Filed under: Education, France, Germany, History — Tags: , , , , — Nicholas @ 05:00

Niall Ferguson explains why the situation in Europe in the late 1920s persuaded Julien Benda to publish the famous La trahison des clercs … and how similar the situation in western academia is to a century ago:

In 1927 the French philosopher Julien Benda published La trahison des clercs — “The Treason of the Intellectuals” — which condemned the descent of European intellectuals into extreme nationalism and racism. By that point, although Benito Mussolini had been in power in Italy for five years, Adolf Hitler was still six years away from power in Germany and 13 years away from victory over France. But already Benda could see the pernicious role that many European academics were playing in politics.

Those who were meant to pursue the life of the mind, he wrote, had ushered in “the age of the intellectual organization of political hatreds”. And those hatreds were already moving from the realm of the ideas into the realm of violence — with results that would be catastrophic for all of Europe.

A century later, American academia has gone in the opposite political direction — leftward instead of rightward — but has ended up in much the same place. The question is whether we — unlike the Germans — can do something about it.


For nearly ten years, rather like Benda, I have marveled at the treason of my fellow intellectuals. I have also witnessed the willingness of trustees, donors, and alumni to tolerate the politicization of American universities by an illiberal coalition of “woke” progressives, adherents of “critical race theory”, and apologists for Islamist extremism.

Throughout that period, friends assured me that I was exaggerating. Who could possibly object to more diversity, equity, and inclusion on campus? In any case, weren’t American universities always left-leaning? Were my concerns perhaps just another sign that I was the kind of conservative who had no real future in the academy?

Such arguments fell apart after October 7, as the response of “radical” students and professors to the Hamas atrocities against Israel revealed the realities of contemporary campus life. That hostility to Israeli policy in Gaza regularly slides into antisemitism is now impossible to deny.

I cannot stop thinking of the son of a Jewish friend of mine, who is a graduate student at one of the Ivy League colleges. Just this week, he went to the desk assigned to him to find, carefully placed under his computer keyboard, a note with the words “ZIONIST KIKE!!!” in red and green letters.

Just as disturbing as such incidents — and there are too many to recount — has been the dismally confused responses of university leaders.

On Machiavelli

Filed under: Books, History, Italy — Tags: , , , , — Nicholas @ 04:00

Rob Henderson dips into the works of Niccolo Macchiavelli, not so you don’t have to, but perhaps in hopes you’ll do so as well:

Portrait of Niccolò Machiavelli by Santi di Tito (1536-1603)
Via Wikimedia Commons.

This is an overview of Niccolò Machiavelli — his backstory, his personal views, a summary of Machiavellian thought, and an explanation for why his ideas have been so despised throughout history.

Throughout his books, Machiavelli seems to take delight in demonstrating — much to his reader’s discomfort — the distance between our lofty intentions and the actual consequences of our deeds.

Writing in the sixteenth century, Machiavelli anticipated Nietzsche’s conception of master and slave morality by some three hundred years.

In Ch. 15 of The Prince he wrote:

    Since it is my intent to write something useful to whoever understands it, it has appeared to me more fitting to go directly to the effectual truth of things than to the imagination of it … many have imagined republics and principalities that have never been seen or known to exist in truth … he who lets go of what is done for what should be done learns his ruin rather than his preservation.

This passage is often viewed as the essence of Machiavellianism. He had no intentions of disguising unpleasant realities. He wanted to describe the world as it is, and not as people wish it to be.

[…]

Machiavelli rejected the dominant utopian ideas of his day, including Platonic or Augustinian cities of God and the concept of Christian universalism (or its modern variant of Humanism).

Machiavelli warns rulers to be on guard against those who do not see men as they are, and see them through spectacles colored by their hopes and wishes, their loves and hatreds, in terms of an idealized image that they want men to be, and not as they are.

Some pieces of advice Machiavelli offers to rulers:

  • Employ brutality or kindness, as the case requires. Brutality is usually more effective, but kindness, in some situations, bears more fruit
  • It’s better to be feared than loved. Love is fickle, but fear is predictable. The worst is to be hated. Hatred will lead your subjects to destroy you
  • It’s a good idea to keep your people in a state of poverty and always prepared for war. This helps to reduce both ambition and boredom — two qualities that can undermine obedience
  • Fierce competition in a society is desirable, for it generates energy and ambition
  • Religion must be promoted regardless of how truthful it is, because it supplies social solidarity
  • When you confer benefits to the people, make sure to do so yourself. But let minions do the dirty work of inflicting punishments because then they, not you, will be blamed, and you can then gain the people’s favor by cutting off your minions’ heads
  • Men prefer vengeance and security to liberty
  • If you have to commit a crime, don’t advertise it beforehand. Otherwise your enemies may destroy you before you destroy them
  • Punishment should be delivered in a swift and brutal manner, while rewards should be dispersed in small amounts over time
  • Be wary of powerful advisors and servants — victorious generals should be purged after they have served their purpose, otherwise they may attempt to usurp you
  • You can be violent and use your power to command obedience, but if you break your own laws you will undermine societal stability
  • Men should either be caressed or annihilated; appeasement and neutralism always lead to ruin. Your adversaries can recover from minor injuries and setbacks to seek revenge. But if you crush them totally, you neutralize any threat.
  • Rulers must live in the constant expectation of war
  • Success inspires more devotion than friendliness and affability
  • Men will lie to you unless you compel them to be truthful by creating circumstances in which deception will not pay

This list could continue but I’ll stop here.

Canadian politics – if you don’t like something, call it some kind of “genocide”

Filed under: Cancon, Media, Middle East, Politics — Tags: , , , , — Nicholas @ 03:00

Tristin Hopper on the political mis-use of the technical term “genocide”, to the point that it’s almost become routine to describe something you oppose as a “genocide”:

Victims of genocide
Photo by Cantetik2 via Wikimedia Commons.

In recent weeks, it’s become popular among Canada’s activist groups and even mainstream politicians to accuse Israel of “genocide”. In a since-deleted Thursday evening social media post, for one, NDP MP Don Davies accused Israel of “cultural genocide” against Palestinians. The United Church of Canada has also begun using the g-word in its official literature.

The charge doesn’t hold up on any material grounds. Unlike most genocided people, the Palestinian population has been soaring dramatically ever since the 1960s — all while retaining their traditional language and religion. Israel’s prosecution of its current conflict against Hamas, meanwhile, has featured any number of factors that are markedly out-of-step with an attempted genocide, including detailed evacuation orders and a rate of civilian casualties markedly lower than the global average.

But the charge doesn’t need to make sense, because it turns out Canada has been abusing the term “genocide” for quite some time. Coined amidst the Second World War by Polish lawyer Raphael Lemkin, “genocide” refers to the intentional destruction of an entire demographic of people.

While the most notable genocides involve systematized mass-murder, it’s not a requirement. As per the official definition struck in the immediate aftermath of the Holocaust, genocide can also include attempts to erase a people via birth control or indirect methods such as famine. It’s on these grounds that Canada has officially accused China of genocide regarding its Uyghur minority. Although Beijing is not mass-murdering the Uyghurs, they are rounding them up into “re-education” camps and mandating forced sterilization with the explicit intention of destroying the Uyghur way of life.

But among Western academic and activist circles, “genocide” has now been stretched to apply to almost anything, from emissions policy to the ethnic ratios in prisons. Below, a not-at-all comprehensive list of just how much of Canadian life has been accused of being genocidal.

Rolling a Reliant Robin | Top Gear | BBC

Filed under: Britain, History, Humour — Tags: , , , , , — Nicholas @ 02:00

Top Gear
Published 26 Nov 2010

Jeremy takes the extreme sport of Reliant Robin rolling to the streets of Barnsley, aided by a string of celebrities who just happen to be on hand to help keep the fabled three-wheeler upright.
(more…)

QotD: “Natural hierarchies” don’t work in distributed systems

This, I think, is a function of something like the Dunbar Number. There IS a “natural hierarchy”, but it only works in person – that is, in a group where everyone interacts face to face. Any given group of humans will naturally sort itself, and again, yeah yeah, I’m not a biologist, but I’ve been to a few bars in my time. If you doubt it, just head down to your local dive and pilot a barstool for a few hours, you’ll see enough basic primate behavior to give Jane Goodall a stiffie.

Politics, being a distributed system, doesn’t work like that. Neither does the corporate world, which is why both invariably end up dominated by sociopathic, sexually deviant shitweasels. Whereas the social interaction in a bar, in a pickup basketball game, in a church group, whatever, naturally bends towards a baboon troop, “social” interaction in a distributed power structure bends towards whoever has the time, energy, and sheer Wille zur Macht, as our friend above would put it, to dominate it.

Example: Even at the height of his power, when he really could have liquidated everyone in the room with a wave of his hand, Joe Stalin didn’t win arguments with his nomenklatura by threatening to have them all shot. Rather, he outworked them. Even when he exercised the most raw power any one human being is capable of wielding, Stalin’s work ethic was legendary – he spent a minimum of fifteen hours a day at his desk, every day, 365 days a year. He simply ground down all lesser men with the sheer force of his leather ass and cast-iron bladder … and compared to Stalin, when it came to paperwork, all men were lesser men.

That’s a cast of mind, reinforced by the habits of a lifetime. Stalin was also a dominant personality by the end, of course, but he certainly didn’t start that way – he was cringingly servile to Lenin, for instance, and even once to Trotsky, which is probably the main reason Trotsky had to die when you come right down to it.

Hitler was the same way, in his own special, bizarre way. While no one would ever accuse Hitler of an overactive work ethic when it comes to government – those who study these things still can’t get their heads around it, the fact that for long, critical periods the Third Reich basically didn’t have a government – but he could wear you down with the best of them when it came to party speeches, organizing, propaganda. No one worked harder at that stuff than Corporal Hitler … and no one knuckled under to authority faster, which is why he remained Corporal Hitler despite four years on the Western Front.

Combine them, and you get the Big Man On Campus thoroughly dominated by the deviant sociopathic shitweasels. The BMOC dominates every personal interaction; therefore, he thinks it’s the rules which get him where he is. Society is set up, he thinks, to produce people such as himself. And since that society is also set up such that the deviant sociopathic shitweasels (we should probably acronymize that; hereafter, DSS) do the boring shit like student government, when the DSS pass some bizarre law the BMOC just rolls with it …

Severian, “Bio-Marxism Grab Bag”, Founding Questions, 2021-01-21.

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