Quotulatiousness

April 5, 2023

The modern Canadian Army – go on deployment to Poland, train Ukraine troops … and have to buy your own rations

Filed under: Bureaucracy, Cancon, Military — Tags: , , — Nicholas @ 05:00

Is it hard to figure out why the Canadian Armed Forces are having recruiting shortfalls when they can’t even manage to feed the troops they send overseas to train Ukrainian soldiers?

Operation Unifier shoulder patch for Canadian troops in Ukraine.
Detail from a photo in the Operation Unifier image gallery – https://www.canada.ca/en/department-national-defence/services/operations/military-operations/current-operations/operation-unifier.html

The Canadian soldiers are in Poland to train Ukrainian military personnel but since Canada did not send military cooks on the mission, the troops were told to eat at local restaurants.

But there is a massive backlog with the Canadian Forces reimbursing the soldiers for those costs, sending some of them thousands of dollars into debt. Their families contacted this newspaper to complain about the situation they say is causing financial stress at home.

After this newspaper [the Ottawa Citizen] inquired about the situation, the Canadian Forces confirmed Monday that there are problems with payments of per diems and the reimbursement of other expenses. The Canadian Forces is now promising to speed up the process.

“We apologize to the members and their families for the distress this has caused, and thank them for their patience,” said Capt. Nicolas Plourde-Fleury, spokesman for Canadian Joint Operations Command (CJOC). “We want them to know we have implemented measures to better support them moving forward.”

Approximately 100 Canadian military personnel are currently serving in Poland as part of a contingent to train Ukraine troops. The first arrived in October 2022 but the mission added more personnel in February and March.

As part of Operation Unifier, the Canadian soldiers are providing training in basic and advanced engineering skills, the use of explosives for demolition work, demining and skills relating to the use and operation of the Leopard 2 tanks in combat.

The Canadian Forces usually has its own cooks to provide troops with food. But in this situation, the Canadians initially received their meals from the Polish military. Later, the Canadian soldiers were told to eat in local restaurants and they would be reimbursed by the Canadian Forces.

The fate of the Royal Canadian Mounted Police after the Mass Casualty Commission report

Filed under: Cancon, Government, Law — Tags: , , , , — Nicholas @ 04:00

In her new Substack, Tasha Kheiriddin considers what should be done with the RCMP in the wake of the Mass Casualty Commision’s report on, among other things, the cultural and structural problems within the force that contributed to the death toll in Portapique:

The first thing the federal government should do is break up the RCMP. It should give local policing contracts to provincial and regional police and focus a new national force solely on national policing.

Former RCMP officer Garry Clement, author of the forthcoming book Under Cover: Inside the Shady World of Organized Crime and the RCMP, gives a blunt assessment of the situation. In an email to In My Opinion, he stated that “The RCMP has two choices: 1) relinquish contracts and focus on their federal mandates; or 2) maintain contracts but create a ‘Firewall’ between both areas and enable the federal side to have permanent resources in their wheelhouse with their own metrics for salaries.”

Considering how the force is currently structured, a financial firewall won’t be enough to ensure adequate delivery of both mandates. It is unreasonable to expect a national force to deliver community policing at the standards expected in the 21st century. Vice versa, it is also unreasonable for officers who cut their teeth in remote communities to go on to tackle big city, national and international criminal matters.

One of the main recommendations of the Mass Casualty Report is that the federal public safety minister commission an independent review of the RCMP and examine the force’s approach to contract policing. But some believe they should act now, and leave local policing to local police.

Todd Hataley is a professor in the School of Justice and Community Development at Fleming College and a retired member of the RCMP, where he worked as an investigator in organized crime, national security, cross-border crime and extra-territorial torture. He offered these thoughts on a Teams call the day after the report came out.

    The RCMP is currently structured with a paramilitary, top-down approach, making it difficult to retrain middle management. It is a paramilitary structure that doesn’t work for modern policing, where you need partnerships for mental health, where you need to get ahead of problems.

Local policing needs to be responsive to local demands,” continued Hataley. This is particularly true of indigenous communities. “There’s a good body of research that shows that indigenous officers use less force, about one tenth that of non-indigenous officers. In my experience, service is better when less force is used. There are better relations with the community.”

Some communities have already cut ties due to this lack of community engagement. Last December the town council of Surrey, BC, ended its contract with the RCMP, even though it will cost more to hire local police. It cited the growth of a large South Asian community in the area and the fact that the RCMP’s structure did not facilitate development of an adequate relationship.

Interviewed in the Toronto Star about this issue earlier this year, Curt Griffiths, a criminology professor at Simon Fraser University in B.C., echoed that assessment. “RCMP officers — and it’s not their fault; it’s the way the system’s set up — they’re just passing through,” he said. “There’s a cost to that in terms of community policing, community engagement, knowledge of the community.”

Similarly, in March of 2023 the Alberta community of Grande Prairie voted to create a municipal police service. Councilor Gladys Blackmore told CTV News that training issues were one of the reasons. “I’m frustrated by the fact that 40 out of our 97 officers have come directly to us from Depot, and that means they are inexperienced, and they still require a significant amount of training, which the RCMP chooses to send them away for.”

Justin Trudeau chooses the Argentinian model over the Canadian model

In The Line, Matt Gurney considers the proposition that “Canada is broken”:

To the growing list of articles grappling with the issue of whether Canada is broken — and how it’s broken, if it is — we can add this one, by the Globe and Mail‘s Tony Keller. I can say with all sincerity that Keller’s is one of the better, more thoughtful examples in this expanding ouevre. Keller takes the issue seriously, which is more than can be said of some Canadian thought leaders, whose response to the question is often akin to the Bruce Ismay character from Titanic after being told the ship is doomed.

(Spoiler: it sank.)

But back to the Globe article. Specifically, Keller writes about how once upon a time, just over a century ago, Canada and Argentina seemed to be on about the same trajectory toward prosperity and stability. If anything, Argentina may have had the edge. Those with much grasp of 20th-century history will recall that that isn’t exactly how things panned out. I hope readers will indulge me a long quote from Keller’s piece, which summarizes the key points:

    By the last third of the 20th century, [Argentina] had performed a rare feat: it had gone backward, from one of the most developed countries to what the International Monetary Fund now classifies as a developing country. Argentina’s economic output is today far below Canada’s, and consequently the average Argentinian’s income is far below that of the average Canadian.

    Argentina was not flattened by a meteor or depopulated by a plague. It was not ground into rubble by warring armies. What happened to Argentina were bad choices, bad policies and bad government.

    It made no difference that these were often politically popular. If anything, it made things worse since the bad decisions – from protectionism to resources wasted on misguided industrial policies to meddling in markets to control prices – were all the more difficult to unwind. Over time the mistakes added up, or rather subtracted down. It was like compound interest in reverse.

And this, Keller warns, might be Canada’s future. As for the claim made by Pierre Poilievre that “Canada is broken”, Keller says this: “It’s not quite right, but it isn’t entirely wrong.”

I disagree with Keller on that, but I suspect that’s because we define “broken” differently. We at The Line have tried to make this point before, and it’s worth repeating here: we think a lot of the pushback against the suggestion that Canada might be broken is because Canada is still prosperous, comfy, generally safe, and all the rest. Many, old enough to live in paid-off homes that are suddenly worth a fortune, may be enjoying the best years of their lives, at least financially speaking. Suggesting that this is “broken” sometimes seems absurd.

But it’s not: it’s possible we are broken but enjoying a lag period, spared from feeling the full effects of the breakdown by our accumulated wealth and social capital. The engines have stopped, so to speak, but we still have enough momentum to keep sailing for a bit. Put more bluntly, “broken” isn’t a synonym for “destroyed”. A country can still be prosperous and stable and also be broken — especially if it was prosperous and stable for long enough before it broke. The question then becomes how long the prosperity and stability will last. Canada is probably rich enough to get away with being broken for a good long while. What’s already in the pantry will keep us fed and happy for years to come.

But not indefinitely.

PTRS 41: The Soviet Semiauto Antitank Rifle (aka an SKS on Steroids)

Filed under: History, Military, Russia, Weapons, WW2 — Tags: , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 14 Dec 2022

Prior to World War Two, the Soviet Union had a rather lackluster interest in antitank rifles — a series of guns were developed, but slowly and without all that much success. The Barbarossa invasion gave a very immediate need for just this sort of weapon, however, to give Soviet infantry units an organic anti-armor capability. Two star Soviet designers were tasked with designing AT rifles, Degtyarev and Simonov. The cartridge they were to use was the new 14.5x114mm, a high-velocity monster using a tungsten carbine cored projectile.

After a shockingly fast development period, the guns from both design bureaus were accepted. The Degtyarev became the PTRD-41, a single-shot auto-ejecting design that was extremely cheap and fast to produce. The Simonov design became the PTRS-41, a 5-shot semiauto offering more firepower but also taking longer to produce. The Degtyarev entered service first, with the first substantial deliveries of PTRS rifles arriving in 1942.

Both designs would serve through the war, with hundreds of thousands being made. Many were put into storage in 1945, and they are still seen today in Ukraine periodically. The PTRS would go on to be the basis for Simonov’s 7.62x39mm infantry rifle, adopted as the SKS.
(more…)

QotD: Harry Flashman’s adventures were not intended as “covert anticolonialism”

Filed under: Books, Britain, History, Quotations — Tags: , , , , — Nicholas @ 01:00

In their insistence on judging the value of a work of art principally in terms of its moral qualities, the publishers of today are heirs to a tradition of puritanism going back to Plato. But there has long been an anti-puritanical argument available too, the most notorious of them being the one articulated by Oscar Wilde: that to assess art in moral terms is to commit some sort of category mistake. “There is no such thing as a moral or an immoral book. Books are well-written, or badly written. That is all.” But that argument was never very persuasive by itself, and contains a large non sequitur. Why should that be “all”? Why can’t it be that part of what we’re saying in calling a book well-written is that it is morally exemplary? Surely it is those who call on us to leave our moral values at the door who have some explaining to do.

George MacDonald Fraser himself sometimes seemed to take Wilde’s view of the matter. He zealously repudiated, in his non-fiction, all attempts to defend his fiction as covertly anti-colonial, taking great pleasure in mocking critics who “hailed it as a scathing attack on British imperialism”. Was he “taking revenge on the 19th century on behalf of the 20th”? “Waging war on Victorian hypocrisy”? Were the books, as one religious journal was supposed to have claimed, “the work of a sensitive moralist” highly relevant to “the study of ethics”? No, he said, The Flashman Papers were to be taken “at face value, as an adventure story dressed up as the memoirs of an unrepentant old cad”.

Is Fraser’s avowed amoralism the whole story? In one respect, the Flashman books are certainly amoral: they embody no systematic view that colonialism was wrong, illegitimate, unjust. (Nor, come to it, do they embody the view that it was right, legitimate and just.) As Fraser appears to see it in his fiction, empire was simply the default mode of political life in much of the world. This indeed was the case for much of human history. To be colonised was generally a misfortune for the colonised, but the individual coloniser was neither hero nor villain, just a self-interested actor acting on what he believed to be the necessities of his time and place.

We live in a world where we are constantly exercised by the problem of complicity. We wonder: am I complicit in climate change because I just put on the washing machine? In a sufficiently inclusive sense of the word “complicit”, of course I am: one of countless agents whose everyday actions add a tiny bit more carbon to the atmosphere. But outside an ethics seminar, what I’d tell you is that I was just doing my laundry because the clothes were beginning to stink.

Fraser was a deft enough writer to force his characters to confront the larger, what we today might call “structural” questions, in terms that belong to their own times, not to ours. At a pivotal moment in Flash for Freedom, Flashman is enslaved himself in America. Thrown into a cart with a charismatic slave called Cassy, he gets to hear her relish the irony of his position: “Well, now one of you knows what it feels like … Now you know what a filthy race you belong to.” Is there any hope of escape, he asks her desperately. None, she replies, “there isn’t any hope. Where can you run to, in this vile country? This land of freedom! With slave-catchers everywhere, and dogs, and whipping-houses, and laws that say I’m no better than a beast in a sty!” Flashman has the grace to be silent; what can he say?

Nikhil Krishnan, “Harry Flashman’s imperial morality”, UnHerd, 2022-12-26.

Powered by WordPress