Producers too often shamelessly use whatever excuses are at hand to justify their prodding the state to prevent consumers from patronizing rival producers. Trumped-up health ‘concerns’ are a prominent set of easy excuses when the good in question is food or drink. “Those foods offered by our rivals are likely to kill or injure our beloved consumers!” cry rent-seeking producers, feigning an overriding concern for the health of the public. “For the health of our citizens, our rival producers must be stopped from selling their foul foods in our market!” Conveniently, of course, when such restrictions are implemented the favored producers no longer must compete as vigorously for consumers’ patronage. (Question: What does diminished competition do to producers’ incentives to maintain the safety of the foods they sell to the public?)
Anyway, here’s a history lesson: today’s expressed concerns about the safety of genetically modified foods and the calls for governments to restrict consumers’ freedom to buy these foods are, in their essence, nothing new. In the late-19th century similar ‘concerns’ over the safety of American beef and pork were used by some beef and pork producers to sic state restriction on rival beef and pork producers. European ranchers and farmers, disliking the competition from American ranchers and farmers, played the safety card as means of securing protection from their American rivals. Likewise within the U.S.: local butchers and local slaughterhouses throughout the U.S. played the same safety card as a means of securing protection from the upstart and wildly successful Chicago meatpackers such as Swift and Armour. That this safety card was illegitimate – that is, that charges of unsafe beef and pork were unwarranted – doesn’t matter if enough people believe the charges. The widely believed myth of dangerous foods enables the state to protect powerful producers from competition.
Cronyism and rent-seeking are nothing new. But they are perhaps becoming more widespread as the scope of state involvement in private affairs expands.
Don Boudreaux, “If Only We Could Be Protected From the Disease of Rent-Seeking”, Café Hayek, 2016-07-14.
March 28, 2018
QotD: Rent-seeking through “health concern” trolling
March 27, 2018
Stereotype duel – Boomers versus Millennials
In the latest Libertarian Enterprise, Sarah Hoyt discusses the long-term damage the Boomers have done to the Millennials:
I’m highly amused that the boomers, possibly the most media-stereotyped generation in history, where the decent members keep telling us they’re not like the lunatics who protested, shut down universities and joined sex communes to share medieval-like diseases from never bathing, are the ones most stereotyping the millennials, according to how the media portrays the millennials.
As some millennial readers here have said, and as I know from my circle, most millennials aren’t like the lazy, game addicted creatures who preach socialism at everyone that the media shows you. Most millennials I know were raised under the spur of boomer teachers who — sorry guys — really are stereotypical in “challenge all authority except mine!
Yes a lot of millennials got lost along the way, and yes, I know my share of millennials drifting through life with no aim, no job, no training, nothing.
But do consider these kids were assured from their youngest age that they were surplus (there are too many humans. I mean they tried to force both of my kids to sign a no-reproduction agreement); that there is nothing they can do (capitalism is inherently unjust, and we’re all ruled by corporations and big, shadowy forces); that no one cares about them (blood for oil; the only reason guns aren’t banned is because people want you to get shot); that their future is poorer and any children they have will be condemned to hell on Earth (we’re running out of oil, water (according to my kids’ teachers), glass (also according to my kids’ teachers) and anything else you can think of (including some things you can’t), there is no future for humanity (global warming is going to kill us all.)
The amazing thing is not that some millennials drift through life with no aim and no plan. Who cares, if it’s all going to end, anyway.
I’m fairly sure they resemble nothing so much as the generation that grew up in the shadow of the year 1000, except without the religious portion, since the prophecies that depress them pretend not to be religious. And yet, anyone who has seen a millennial white male talk about how he’s guilty of all the evils in the world and how he will never be clean of white privilege knows EXACTLY what the flagellants looked like.
Put yourself in their place. The kids who swallowed the gospel of human guilt for everything and in particular the gospel that the West is particularly evil and that the end is nigh and inevitable aren’t getting up and building. I’m shocked, aren’t you shocked?
The brighter they are, too, the easier it is for them to swallow that gospel, because it’s easier for smart people to become attracted by internally consistent systems even if (particularly if) they have no contact with the outside world.
Again, these aren’t all the millennials, just like the toking, commune dwelling lot weren’t all of the boomers.
But they are a significant portion, and in some way they might be the portion that would have been most dedicated/creative.
So, what can be done?
German WW1 Prototype Tanks Of 1918 I THE GREAT WAR On The Road
The Great War
Published on 26 Mar 2018Get Our New Oberschlesien Tank Poster: http://bit.ly/PanzerOberschlesien
The German Tank Museum: https://www.youtube.com/DasPanzermuseum
While the German Army only fielded 20 A7V tanks during World War 1, they understood the potential of the tank and started working on different designs in the last year of the war. Some designs like the LKII almost got deployed while the Sturmpanzerwagen Oberschlesien or the Krupp-Protze never left the prototype stage.
Metrics are merely a tool. Like any tool they can be misused.
A big problem with depending on metrics is finding things to count that are actually useful measurements of whatever you’re tracking. A lot of bad management decisions can be traced to poorly chosen metrics. As a general rule, just because something can be measured doesn’t automatically mean that measurement will be useful. Tim Harford reviews a recent book on metrics:
Jerry Z Muller’s latest book is 220 pages long, not including the front matter. The average chapter is 10.18 pages long and contains 17.76 endnotes. There are four cover endorsements and the book weighs 421 grammes. These numbers tell us nothing, of course. If you want to understand the strengths and weaknesses of The Tyranny of Metrics you will need to read it — or trust the opinion of someone who has.
Professor Muller’s argument is that we keep forgetting this obvious point. Rather than rely on the informed judgment of people familiar with the situation, we gather meaningless numbers at great cost. We then use them to guide our actions, predictably causing unintended damage.
A famous example is the obsession, during the Vietnam war, with the “body count” metric embraced by US defence secretary Robert McNamara. The more of the enemy you kill, reasoned McNamara, the closer you are to winning. This was always a dubious idea, but the body count quickly became an informal metric for ranking units and handing out promotions, and was therefore often exaggerated. Counting bodies became a risky military objective in itself.
This episode symbolises the mindless, fruitless drive to count things. But it also shows us why metrics are so often used: McNamara was trying to understand and control a distant situation using the skills of a generalist, not a general. Muller shows that metrics are often used as a substitute for relevant experience, by managers with generic rather than specific expertise.
Muller does not claim that metrics are always useless, but that we expect too much from them as a tool of management. For example, if a group of doctors collect and analyse data on clinical outcomes, they are likely to learn something together. If bonuses and promotions are tied to the numbers, the exercise will teach nobody anything and may end up killing patients. Several studies have found evidence of cardiac surgeons refusing to operate on the sickest patients for fear of lowering their reported success rates.
History Buffs: Tora! Tora! Tora!
History Buffs
Published on 21 Jun 2017Tora! Tora! Tora! is a 1970 Japanese-American historical war film that dramatizes the Japanese attack on Pearl Harbor in 1941. The film was directed by Richard Fleischer, Toshio Masuda and Kinji Fukasaku and stars an ensemble cast, including Martin Balsam, Joseph Cotten, Sō Yamamura, E. G. Marshall, James Whitmore and Jason Robards. The title is the Japanese codeword used to indicate that complete surprise had been achieved. “Tora” means “tiger” in Japanese.
Cynical Historian: Pearl Harbor review – https://www.youtube.com/watch?v=oUlwDDeAQNE
QotD: Victimology
One must have a closed heart not to see that some minorities still are mistreated, that some women are still abused, that some of the overweight are still bullied, that some handicapped continue to be neglected, and that some members of the gay community are harassed. But one must have closed eyes not to see how some have used the victim card for personal gain. In our earnest efforts to redress monstrous problems, we consistently create new monsters. Perpetual victimhood is too great a price for temporary protection. Those victim shackles are nearly unbreakable.
We are, I fear, living in a new age of tyranny, and one as sinister as many that have gone before because these modern tyrants are weak and earnest and have had legitimate complaints. The tyranny is a tyranny mostly of the mind. To use another Blakean metaphor — our own “mind-forged manacles” hold us captive and few find escape from a ruthlessly self-imposed victimhood. And the so-called privileged must cultivate a strong streak of masochism in order to cope with this modern liberal view of political reality. And perhaps we are reaching victim overload. No longer just minorities and women and Muslims and gays and the handicapped, but also the overweight and the underfed, and the homeless, the gluten-adverse, the peanut phobic, the emotionally distraught, and so forth ad infinitum. Who will be left to blame? Who will be left to carry the guilt for all these victims of society and nature?
But it is on a still deeper level that victimhood is truly disturbing for a victim is never an equal. A victim is always defined not by who they are, but by what has been done to them. While treating a group as victims is in many ways preferable to denigrating them, it has this same impact: They are not equal. They are like pets, well treated, even pampered, but not their masters equal. Victimhood is little more than a subtler, but equally pernicious, form of enslavement. The liberal enablers of this pretense should be ashamed. They would do well to remember a much less quoted warning my Dr. King: “A shallow understanding from people of goodwill is more frustrating than absolute misunderstanding from people of ill will.” Liberals have made entire segments of society more dependent and eternally adolescent. They are never truly free because they are always defined by their limitations and pain.
Joseph Mussomeli, “Victim Privilege, Cultural Appropriation, & the New Enslavement”, The Imaginative Conservative, 2018-02-09.
March 26, 2018
The container revolution in shipping
Is there anything as ubiquitous as the humble shipping container these days? There’re used for all kinds of “second career” purposes, but it’s easy to miss just how important to the growth in international trade … and the rise in global wealth … those containers have been. Marc Scribner gives a quick shout-out to the container:
Deep-sea containers from China at Ely, Cambridgeshire
Via Wikimedia Commons.
One of the most underappreciated drivers of the modern global economy is the humble shipping container. Widely adopted internationally in the second half of the 20th century, intermodal containers largely supplanted break bulk cargo — the bags, barrels, pallets, and crates that must be individually loaded and unloaded onto ships, railcars, and trucks.
Intermodal containers are standardized in size and design, allowing them to be stacked onto large container ships, which can transport thousands of containers. In port, containers can be lifted onto railcars and flatbed trucks, enabling quick access to inland distribution centers and manufacturing facilities.
Containerization dramatically reduced costs all around. Fewer dockworkers were needed to load and unload vessels and larger ships were built thanks to stackable containers. Fewer ports were needed to transport an increasing volume of goods and freight insurance rates fell due to their durability and securability.
These transportation cost declines due to containerization have been estimated to have increased the volume of world trade far more than the proliferation of free trade agreements since the end of World War II. This means, according to recent research published in the Journal of International Economics, that while trade policy was important (and CEI is a strong supporter of trade liberalization), technological change in the shipping industry was responsible for enabling more trade among countries than improvements in government policy. It is important to note that for global commerce going forward, however, government policy is likely to be more important as containers have already been widely adopted, particularly in wealthy industrialized countries.
Genghis Khan – The Final Conquering Years – Extra History – #6
Extra Credits
Published on 24 Mar 2018Genghis Khan wanted to establish a long-lasting legacy of conquering and growth for the Mongols, but at what cost? Even his own sons fought each other for the throne. Would peace truly last in the lands he had conquered?
Rick McGinnis on Jordan Peterson’s 12 Rules For Life: An Antidote to Chaos
Peterson’s book and lecture series has been much in the news lately, so Rick McGinnis shares his thoughts, particularly about the message and intended audience for 12 Rules for Life:
It was probably inevitable that this sudden notoriety would create a demand for a book-length statement of principles from Peterson, and he obliged earlier this year with 12 Rules For Life: An Antidote to Chaos. Deceptively packaged as a self-help tome, the book expands on a series of postings Peterson made on Quora, a crowdsourcing website that, instead of asking for money, invites its readers to contribute answers to questions posed by other readers.
The book’s structure is straightforward; after sketching in the origin of the dozen precepts, he states them at the outset of each chapter, explains them in varying degrees of complexity with examples from his practice as a clinical psychologist, anecdotes from his own life or – and this is proving to be most tantalizing – ruminations on quotes from history, philosophy, mythology or (most often of all) the Bible.
On the surface, Peterson’s edicts for a good life are self-evident: Stand straight; Obey the Golden Rule; Choose your friends wisely; Set yourself reasonable expectations; Raise your children well; Don’t be a hypocrite; Cherish meaning; Don’t lie; Listen before you speak; Choose your words carefully; Let children fail so they learn to succeed; Be kind to animals.
But lest you think that short paragraph should save anyone the price of the book, it has to be understood that we are at least a generation, perhaps several, from the point where these commonsensical statements were known, understood or accepted by any sane adult. We are, at the end of a century of phenomenal technological advances and cataclysmic history, sorely in need of a book-length exposition on phrases that you’d once expect to find on needlework samplers.
Early on and quite often, Peterson comes across with butt-clenching dread as the smartest-man-in-the-room, laying out the stories behind the facts, culled from his years of reading and research, with the force and volume of a firehose. He relies heavily on evolutionary biology to explain our hardwired need to create and find our place in hierarchies, with examples that distill our endlessly troubling social responses to bluff, authority, and even violence down to chemical and neurological mechanisms set in place way back in time with far less complex creatures (a scenario that’s easily satirized as “we are all lobsters”).
It’s been observed – and confirmed by Peterson – that the ideal audience for his book is young people in general and young men in particular. As a former young man, I can attest that being told by a wise older man, clearly on your side but unwilling to sugar coat the facts, that the bully and the big-man-on-campus are better armed than you are to jockey for status and fulfillment – the alpha lobsters, waving their claws around to appreciable effect – is very much less than comforting. Peterson’s ideal audience will have to endure the climb up a very steep hill of biological determinism to reach the far more hospitable plateau beyond.
I’m not saying Peterson is wrong. From the perspective of an older man, I’ve seen this lobster battle played out too many times to deny its plausibility. But I’d be remiss if I didn’t suggest that the ideologies that he decries, imagining that there is no biological determinism – not even the binary division of gender – or even a landscape governed by measurable standards or objective truth, is far more appealing to young people raised to believe in an ever-expanding entitlement of “rights” and a pursuit of “justice” that needs to triumph above history or biology.
It’s when Peterson tries to explain the philosophical and even theological roots of our cultural systems that things might be rewarding, for both young and older readers. He has a core group of texts that he relies upon, with particular emphasis on Dostoyevsky and Solzhenitsyn on the modern side, and while he will evoke ancient mythology – the gods of Egypt make several appearances, though even he can’t overcome the essential strangeness of their myths – he reaps more rewardingly from the Bible, especially in one passage where he analyzes the difference between the Old and New Testament God.
Kalashnikov vs Sturmgewehr!
Forgotten Weapons
Published on 17 Sep 2016http://jamesdjulia.com/item/3024-394/ (MP-44)
http://jamesdjulia.com/item/3020-394/ (Type 56 AK)The German Sturmgewehr and the Soviet Kalashnikov are widely and rightly considered the two most influential and iconic of the modern military rifles. While the German rifle certainly influenced the Soviet design, the two were designed with different intentions and goals. The Sturmgewehr was an attempt to blend the roles of rifle and light machine gun, while the Kalashnikov was intended to blend the roles of rifle and submachine gun – and yet they both reached largely the same practical reality.
Which do you think was the better system?
March 25, 2018
The appearance of wealth
Victor Davis Hanson on how the wealthy once were eager to appear as distinct from the common herd as possible:
Even in the mostly egalitarian city-states of relatively poor classical Greece, the wealthy were readily identifiable. A man of privilege was easy to spot by his remarkable possession of a horse, the fine quality of his tunic, or by his mastery of Greek syntax and vocabulary.
An anonymous and irascible Athenian author — dubbed “The Old Oligarch” by the nineteenth-century British classicist Gilbert Murray — wrote a bitter diatribe known as “The Constitution of the Athenians.” The harangue, composed in the late fifth century B.C., blasted the liberal politics and culture of Athens. The grouchy elitist complained that poor people in Athens don’t get out of the way of rich people. He was angry that only in radically democratic imperial Athens was it hard to calibrate a man by his mere appearance: “You would often hit an Athenian citizen by mistake on the assumption that he was a slave. For the people there are no better dressed than the slaves and metics, nor are they any more handsome.”
The Old Oligarch’s essay reveals an ancient truth about privilege and status. Throughout history, the elite in most of the Western world were easy to distinguish. Visible class distinctions characterized ancient Rome, Renaissance Florence, the Paris of the nineteenth century, and the major cities of twentieth century America.
A variety of recent social trends and revolutionary economic breakthroughs have blurred the line separating the elite from the masses.
First, the cultural revolution of the 1960s made it cool for everyone to dress sloppily and to talk with slang and profanity. Levis, T-shirts, and sneakers became the hip American uniform, a way of superficially equalizing the unequal. Contrived informality radiated the veneer of class solidarity. Multimillionaires like Bruce Springsteen and Bono appear indistinguishable from welders on the street.
The locus classicus is perhaps Facebook owner Mark Zuckerberg, who wears T-shirts, jeans, and flip flops to work. His reported wealth of $71 billion makes him the world’s fifth-richest man. The median net worth of Americans is about $45,000. Zuckerberg is worth more than the collective wealth of about 1.5 million Americans — or about all the household wealth in Philadelphia put together. And yet, he looks perfectly ordinary. When I walk the Stanford campus — where many of the world’s wealthiest send their children — the son of a Silicon Valley billionaire looks no different from a machinist’s daughter on full support from Akron.
Second, technology has done its part to dilute superficial class distinctions. The nineteenth-century gap between a rich man in his fine carriage — with footman and driver — and someone walking three miles to work has disappeared. The driving experience between a $20,000 Kia bought on credit with $1,000 down and a $80,0000 Mercedes paid in cash is mostly reduced to the superficial logo on the hood and trunk. An alien from Mars could not easily distinguish, at least by sight, between the two cars. Even after a ten-minute ride, an alien might be puzzled: What exactly did that extra $60,000 buy?
Conscientious Objectors – Water – “Wastage” I OUT OF THE TRENCHES
The Great War
Published on 24 Mar 2018Chair of Wisdom Time!
Great Northern War | 3 Minute History
Jabzy
Published on 5 Nov 2015Thanks to Xios, Alan Haskayne, Lachlan Lindenmayer, William Crabb, Derpvic, Seth Reeves and all my other Patrons. If you want to help out – https://www.patreon.com/Jabzy?ty=h
