Quotulatiousness

May 28, 2017

QotD: Nostalgia

Filed under: Health, Quotations — Tags: , , , — Nicholas @ 01:00

Nostalgia has been shown to counteract loneliness, boredom and anxiety. It makes people more generous to strangers and more tolerant of outsiders. Couples feel closer and look happier when they’re sharing nostalgic memories. On cold days, or in cold rooms, people use nostalgia to literally feel warmer.

Nostalgia does have its painful side — it’s a bittersweet emotion — but the net effect is to make life seem more meaningful and death less frightening. When people speak wistfully of the past, they typically become more optimistic and inspired about the future.

“Nostalgia makes us a bit more human,” Dr. Sedikides says. He considers the first great nostalgist to be Odysseus, an itinerant who used memories of his family and home to get through hard times, but Dr. Sedikides emphasizes that nostalgia is not the same as homesickness. It’s not just for those away from home, and it’s not a sickness, despite its historical reputation.

Nostalgia was originally described as a “neurological disease of essentially demonic cause” by Johannes Hoffer, the Swiss doctor who coined the term in 1688. Military physicians speculated that its prevalence among Swiss mercenaries abroad was due to earlier damage to the soldiers’ ear drums and brain cells by the unremitting clanging of cowbells in the Alps.

John Tierney, “What Is Nostalgia Good For? Quite a Bit, Research Shows”, New York Times, 2013-07-08.

May 19, 2017

QotD: Outpatient psychiatry

Filed under: Health, Quotations — Tags: , , — Nicholas @ 01:00

Now I am halfway done with my residency. I will be switching to outpatient work. Everyone who sees me will be there because they want to see me, or at worst because their parents/spouses/children/friends/voices are pressuring them into it. I will be able to continue seeing people for an amount of time long enough that the medications might, in principle, work. It sounds a lot more pleasant.

I have two equal and opposite concerns about outpatient psychiatry. The first is that I might be useless. Like, if someone comes in complaining of depression, then to a first approximation, after a few basic tests and questions to rule out some rarer causes, you give them an SSRI [Selective serotonin re-uptake inhibitors]. I have a lot of libertarian friends who think psychiatrists are just a made-up guild who survive because it’s legally impossible for depressed people to give themselves SSRIs without paying them money. There’s some truth to that and I’ve previously joked that some doctors could profitably be replaced by SSRI vending machines.

The second concern is that everybody still screws it up. There’s an old saying: “Doctors bury their mistakes, architects cover theirs with vines, teachers send theirs into politics.” Well, outpatient psychiatrists send their mistakes to inpatient psychiatrists, so as an inpatient psychiatrist I’ve gotten to see a lot of them. Yes, to a first approximation when a person comes in saying they’re depressed you can just do a few basic tests and questions and then give them an SSRI. But the number of cases I’ve seen that end in disaster because their outpatient psychiatrist forgot to do the basic tests and questions, or decided that Adderall was the first-line medication of choice for depression – continues to boggle my mind. So either it’s harder than I think, or I’m surrounded by idiots, or I’m an idiot and don’t know it yet. In which case I’m about to learn.

Still, if it’s a disaster, it will be a different type of disaster.

Scott Alexander, “Reflections From The Halfway Point”, Slate Star Codex, 2015-06-29.

May 13, 2017

Psychedelic Drugs: The Future of Mental Health

Filed under: Health, Law, Science, USA — Tags: , , , — Nicholas @ 04:00

Published on 12 May 2017

LSD, mushrooms, and ecstasy are finally getting attention from serious medical researchers. And their findings are astounding.
—-
A recent study found that MDMA-assisted therapy could help veterans suffering from PTSD. Another paper from Johns Hopkins presented evidence that therapy in conjunction with psilocybin mushrooms can help ease the mental suffering of terminal cancer patients.

These findings, among others, were presented at the 2017 Psychedelic Science Conference in Oakland, California, where researchers gather every few years to discuss the potential medical applications of psychedelics, including LSD, psilocybin mushrooms, and MDMA. The field has exploded thanks to reforms at the Food and Drug Administration that allow researchers, for the first time in decades, to study the effects of these drugs.

The organizer of the conference was the Multidisciplinary Association for Psychedelic Studies (MAPS), which is also funding much of this breakthrough research.

“It’s a fundamental right to explore one’s own consciousness,” says MAPS founder Rick Doblin. “We have the freedom of the press, the freedom of assembly, and the freedom of religion, and all those are based on the freedom of thought.”

At this year’s conference, Reason talked to researchers about the past, present, and future of this controversial and promising area of medical research.

Produced by Zach Weissmueller. Shot by Alex Manning and Weissmueller. Music by Kai Engel, Selva de Mar, and Lee Rosevere.

May 11, 2017

The transactional nature of “identity”

Filed under: Media, Politics, USA — Tags: , , , — Nicholas @ 05:00

Eric S. Raymond on the rising chatter about “identity”:

These criticisms imply a theory of “identity” that is actually coherent and useful. Here it is:

Your “identity” is a set of predictive claims you assert about yourself, mostly (though not entirely) about what kinds of transactions other people can expect to engage in with you.

As an example of an exception to “mostly”, the claim “I am white” implies that I sunburn easily. But usually, an “identity” claim implies the ability and willingness to meet behavioral expectations held by other people. For example, if I describe my “identity” as “male, American, computer programmer, libertarian” I am in effect making an offer that others can expect me to need to shave daily, salute the Stars and Stripes, sling code, and argue for the Non-Aggression Principle as an ethical fundamental.

Thus, identity claims can be false (not cashed out in observed behavior) or fraudulent (intended to deceive). You don’t get to choose your identity; you get to make an offer and it’s up to others whether or not to accept.

[…]

I can anticipate several objections to this transactional account of identity. One is that is cruel and illiberal to reject an offer of “I claim identity X” if the person claiming feels that identity strongly enough. This is essentially the position of those journalists from The Hill.

To which I can only reply: you can feel an identity as a programmer as strongly as you want, but if you can’t either already sling code or are visibly working hard on repairing that deficiency, you simply don’t make the nut. Cruelty doesn’t enter into this; if I assent to your claim I assist your self-deceit, and if I repeat it I assist you in misleading or defrauding others.

It is pretty easy to see how this same analysis applies to “misgendering” people with the “wrong” pronouns. People who use the term “misgender” generally follow up with claims about the subject’s autonomy and feelings. Which is well enough, but such considerations do not justify being complicit in the deceit of others any more than they do with respect to “I am a programmer”.

A related objection is that I have stolen the concept of “identity” by transactionalizing it. That is, true “identity” is necessarily grounded not in public performance but private feelings – you are what you feel, and it’s somehow the responsibility of the rest of the world to keep up.

But…if I’m a delusional psychotic who feels I’m Napoleon, is it the world’s responsibility to keep up? If I, an overweight clumsy shortish white guy, feel that I’m a tall agile black guy under the skin, are you obligated to choose me to play basketball? Or, instead, are you justified in predicting that I can’t jump?

You can’t base “identity” on a person’s private self-beliefs and expect sane behavior to emerge any more than you can invite everyone to speak private languages and expect communication to happen.

May 8, 2017

QotD: The hidden power of language

Filed under: Quotations, Science — Tags: , — Nicholas @ 01:00

I believe, but don’t know how to prove, a much stronger version of the Sapir-Whorf hypothesis than is currently fashionable. That is, I believe the way humans think is shaped in important ways by the linguistic categories they have available; thinking outside those categories is possible but more difficult, has higher friction costs. Accordingly, I believe that some derivation of Alfred Korzybski’s discipline of General Semantics will eventually emerge as an essential tool of the first mature human civilizations.

Eric S. Raymond, “What Do You Believe That You Cannot Prove?”, Armed and Dangerous, 2005-01-06.

April 26, 2017

The End of Play: Why Kids Need Unstructured Time

Filed under: Education, Health, Liberty — Tags: , , , — Nicholas @ 04:00

Published on 25 Apr 2017

“School has become an abnormal setting for children,” says Peter Gray, a professor of psychology at Boston College. “Instead of admitting that, we say the children are abnormal.”

Boston College Psychology Professor Peter Gray says that a cultural shift towards a more interventionist approach to child rearing is having dire consequences for the well-being of kids. “Over the same period of time that there has been a gradual decline in play,” he told Reason‘s Nick Gillespie, “there are well documented, gradual, but ultimately huge increases in a variety of mental disorders in childhood — especially depression and anxiety.”

Gray believes that social media is one saving grace. “[Kids] can’t get together in the real world…[without] adult supervisors,” he says, “but they can online.”

For more on Gray’s work, follow his blog at Psychology Today.

Edited by Mark McDaniel. Cameras by Todd Krainin and Jim Epstein. Music by Broke for Free.

April 23, 2017

The “transformation of mental illness into a fashion accessory”

Filed under: Health, Media — Tags: , , — Nicholas @ 04:00

Brendan O’Neill on the mainstreaming of mental illness as a status marker for “respectable society”:

One of the great media myths of the 21st century is that there’s a taboo against talking about mental illness. Please. Then how come I can’t open a newspaper or flick through my TV channels or browse social media without seeing someone go into grisly depth, often replete with sad selfies, about his latest bout of mental darkness? Far from taboo, having a mental illness, and talking about your mental illness, is all the rage. It’s the latest must-have. You’re no one unless you’ve had a mental episode. And I find this transformation of mental illness into a fashion accessory far worse than the old treatment of it as a taboo (which was very bad).

[…]

It’s dangerous firstly because it springs from and reinforces the weird 21st-century trend for actively inviting people to define themselves as mentally ill. Everything from exam stress to general anxiety to feeling up one day and down the next – which used to be called ‘moods’ but is now called ‘bipolar disorder’ – is being recategorised as a mental illness or disorder. Everyday emotions and experiences have been co-opted into the field of mental health. You think you’re shy? Nope, you have social anxiety disorder. Do you have an awkward friend? Maybe he has Asperger’s. Finding it hard to cope with your workload? Check out this Workplace Stress and Anxiety Disorder Survey to find out if really you are mentally ill.

Virtually all of life’s struggles and people’s personality quirks are being medicalised. And in some cases treated: Britain is said to be in the grip of a ‘psychiatric drug epidemic’, as the number of prescriptions for mental-health drugs rose by an astonishing 500 percent between 1992 and 2014. It’s like something out of Huxley’s Brave New World, in which people are given a mind drug that suppresses their ‘malice and bad tempers’. And people actively seek a diagnosis. A few years ago, a psychiatrist told the BBC that patients come to her saying, ‘I want to be bipolar’. She said the desire for a mental-illness diagnosis often reflects ‘a person’s aspiration for higher social status’. Yes, you can now boost your standing in respectable society by having a mental illness. This is how cool it has become to be mentally ill.

The dire impact of the must-have mental illness is most clear among the young. I can’t remember the last time I met a student who didn’t claim to have a mental illness of some kind. A few weeks of stress over their exams and they think they’re Jack Nicholson in One Flew Over the Cuckoo’s Nest. They post long social-media confessions of mental ill-health and everyone says ‘How brave’, overlooking that it’s really not brave to do something everyone else is doing; to say ‘I am mentally ill’ in a world in which you can’t swing a tote bag in Waterstone’s without hitting 20 books about being mentally ill. Everyone’s mentally ill; you aren’t special – you’re boring.

April 21, 2017

Trump “doesn’t actually have any sort of coherent large-scale vision”

Filed under: Media, Politics, USA — Tags: , — Nicholas @ 04:00

Charlie Martin discusses what really drives Donald Trump and why the media is so hard-pressed to pin him down:

The confusion here is rooted in trying to figure out what Trump’s convictions are, what his foreign policy is. This inevitably goes astray, because Trump doesn’t actually have any firm convictions, at least along those lines. He can be in favor of and against gun control; be against the government being involved in healthcare and in favor of a government single-payer system; be opposed to bombing Syria and okay with Tomahawk cruise missiles striking Syrian airbases—because he doesn’t actually have any sort of coherent large-scale vision or any particular ideals about the human condition.

He’s a salesman. What he cares about is the Deal. He even says it outright: his autobiographical business book is called The Art of the Deal.

If you want to understand salesmen, the best start is to watch the famous “Always Be Closing” speech from Glengarry Glen Ross.

“Always Be Closing” is not David Mamet’s invention, it’s an observation. It was the advice given to salesmen back at least into the ’60s when I was reading sales training materials that my grandfather had for the salesmen that worked selling pianos and appliances in the family business. (Yes, I actually will read anything.) It’s the advice given to salespeople now.

“Always Be Closing” means everything you do should be in the service of getting the deal, getting a signature and a check.

Whatever else one may think of Trump, you have to admit that Trump is a master salesman. Look at the campaign, where he took various positions — expel Muslims, deport Mexicans, or well, maybe not all Muslims, and Mexicans are mostly wonderful people — one after another, clearly responding to the reaction. Always Be Closing: he made sure his positions got him closer to closing the deal on the presidency. Did it matter that he contradicted himself? No! Concerns about things like that weren’t helping him close the deal.

QotD: Male sexuality

Filed under: Media, Politics, Quotations, USA — Tags: , , — Nicholas @ 01:00

What I’m saying is that male sexuality is extremely complicated, and the formation of male identity is very tentative and sensitive – but feminist rhetoric doesn’t allow for it. This is why women are having so much trouble dealing with men in the feminist era. They don’t understand men, and they demonize men. They accord to men far more power than men actually have in sex. Women control the sexual world in ways that most feminists simply don’t understand.

My explanation is that second-wave feminism dispensed with motherhood. The ideal woman was the career woman – and I do support that. To me, the mission of feminism is to remove all barriers to women’s advancement in the social and political realm – to give women equal opportunities with men. However, what I kept saying in Sexual Personae is that equality in the workplace is not going to solve the problems between men and women which are occurring in the private, emotional realm, where every man is subordinate to women, because he emerged as a tiny helpless thing from a woman’s body. Professional women today don’t want to think about this or deal with it.

The erasure of motherhood from feminist rhetoric has led us to this current politicization of sex talk, which doesn’t allow women to recognize their immense power vis-à-vis men. When motherhood was more at the center of culture, you had mothers who understood the fragility of boys and the boy’s need for nurturance and for confidence to overcome his weaknesses. The old-style country women – the Italian matriarchs and Jewish mothers – they all understood the fragility of men. The mothers ruled their own world and didn’t take men that seriously. They understood how to nurture men and encourage them to be strong – whereas current feminism simply doesn’t perceive the power of women vis-a-vis men. But when you talk like this with most men, it really resonates with them, and they say “Yes, yes! That’s it!”

Currently, feminists lack sympathy and compassion for men and for the difficulties that men face in the formation of their identities. I’m not talking in terms of the men’s rights movement, which got infected by p.c. The heterosexual professional woman, emerging with her shiny Ivy League degree, wants to communicate with her husband exactly the way she communicates with her friends – as in Sex and the City. That show really caught the animated way that women actually talk with each other. But that’s not a style that straight men can do! Gay men can do it, sure – but not straight men! Guess what – women are different than men! When will feminism wake up to this basic reality? Women relate differently to each other than they do to men. And straight men do not have the same communication skills or values as women – their brains are different!

Camille Paglia, interviewed by David Daley in “Camille Paglia: How Bill Clinton is like Bill Cosby”, Salon, 2015-07-28.

April 7, 2017

QotD: You may not have to be crazy to be President, but it helps

Filed under: Health, Politics, Quotations, USA — Tags: , , — Nicholas @ 01:00

Does Mr. Trump really have serious psychiatric problems as increasing numbers of shrinks are suggesting?

Since in their DSM-5 [PDF] (Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition), the Mental Health Guild has classified just about every possible combination of human emotion and behavior as a psychiatric disorder, they can certainly find Mr. Trump — along with the rest of us — has conditions they would gladly treat but not necessarily cure. For a nice fee, of course.

They suggest he’s grandiose, antisocial, narcissistic, and paranoid etc. And, since an Australian study found that 1 in 5 CEOs are psychopaths, we can probably add that and/or “sociopath” to the list.

And they say he’s deceitful and tells lies, so far, at least 129 of ’em. And counting. Well, DUH! That IS how politicians get elected after all. And most of the folks who manage to get a shot at the position are quite accomplished at it.

Bill Clinton was notable, and his wife is no slouch. Obama was quite slick at it and Dubya & Company told 935 thoroughly documented whoppers to get “us” to attack, kill, maim, and displace hundreds-of-thousands of innocent Iraqi men, women and children. Etc.

So, since as POTUS (President Of The United States), Mr. Trump will almost certainly be responsible for killing, etc. large numbers of innocent folks, being a bit of a sociopath — maybe even a psychopath — will help. And to feel better about it — and possibly avoid PTSD — he can follow previous Presidents and call most of those innocent victims “collateral damage” instead of “murder victims.”

The bottom line is that to serve as president, sociopathy etc. has become helpful and lying is necessary. As Historian Zinn put it, “If governments told the truth, they wouldn’t last very long.”

L. Reichard White, “Is Trump Nuts? Does it Matter?”, Libertarian Enterprise, 2017-03-26.

April 5, 2017

QotD: Sir John Falstaff

Filed under: Britain, History, Media, Quotations — Tags: , , — Nicholas @ 01:00

… in the back of my mind always ran the great anti-perfectionist utterance of Sir John Falstaff, Shakespeare’s indelible comic character, in Part 1 of Henry IV: “Banish plump Jack, and banish all the world.” A world of perfect sense and good behavior would be well-nigh intolerable: we need Falstaffs, even if we are not Falstaffian ourselves.

If we were to describe a man as deceitful, drunken, cowardly, dishonest, boastful, unscrupulous, gluttonous, vainglorious, lazy, avaricious, and selfish, we should hardly leave room in him for good qualities. No one would take it as a compliment to be described in this way, and we would avoid a person described in such a fashion. Falstaff was all those things, but probably no character in all literature is better loved. Only Don Quixote can compete; and our love of Falstaff is not despite his roguery but because of it. Certainly we would rather spend an evening in his company than with the totally upright Lord Chief Justice of Part 2 of Henry IV. A world of such rectitude, in which everyone had the justice’s probity, would be better, no doubt: but it would not be much fun.

But there is everything in the fat old knight to repel us also: he is almost certainly dirty, and, as a doctor, I would not have looked forward to performing a physical examination on him. He is so fat that the slightest physical effort causes him to exude greasy sweat. As Prince Hal says, he “lards the lean earth as he walks along.” To enjoy Falstaff, you have to be in a tavern; but the world, for most people, cannot be a giant tavern, and outside that setting, Falstaff is distinctly less amusing.

[…]

When Falstaff toward the end of Part 2 of Henry IV learns from Pistol that the old king is dead and that Prince Hal has succeeded him, he immediately sees his opportunity for the unmerited advancement not only of himself but of his cronies. He knows the worthlessness of the rural magistrate, Robert Shallow, and of the ensign, Pistol, only too well; yet he says: “Master Robert Shallow, choose what office thou wilt in the land, ’tis thine. Pistol, I will double charge thee with dignities.” He gives not a moment’s thought—he is temperamentally incapable of doing so—to the consequences of treating public office as a means only of living perpetually at other people’s expense.

Again, when given the task of raising foot soldiers, Falstaff has no compunction in selling exemptions from service and appropriating to himself the money for arms and equipment, leaving his soldiers ill prepared for the battle and with, as he says, “not a shirt and a half” between them: “I have led my ragamuffins where they are peppered [with shot]. There’s not three of my hundred and fifty left alive.” Falstaff sheds not even a crocodile tear for his lost men; their fate simply does not interest him, once they have served his turn and he has made his profit from having recruited them. Even Doctor Johnson is too indulgent when he says: “It must be observed that he is stained with no enormous or sanguinary crimes, so that his licentiousness is not so offensive but that it may be borne for his mirth.” True, he is not sanguinary as a sadist is sanguinary; but depriving 150 men of the means to fight before a battle that ends in their deaths is no mere peccadillo, either.

Why, then, do we forgive and even still love him? If he had been thin, we might have been much less accommodating of his undoubted vices (Hazlitt, in his essay on Falstaff, emphasized the importance of his fatness). At a time when to be a “stuffed cloak-bag of guts,” as Prince Hal calls him, was unusual and most men were, of necessity, thin, Falstaff’s immense size was a metonym for jollity and good cheer — as fatness still is with Santa Claus. It would not have made sense for Julius Caesar, after noting that “Yon Cassius has a lean and hungry look,” to say that such men are well contented. And had Falstaff been slender, he would not have been what Johnson called him, “the prince of perpetual gaiety.”

Falstaff appeals to us because he holds up a distorting mirror to our weaknesses and makes us laugh at them. Falstaff’s dream is that of half of humanity: of luxurious ease and continual pleasure, untroubled by the necessity to work or to do those things that he would rather not do (Falstaff will do anything for money except work for it). There is luxury in time as well as in material possessions, and no figure lives in greater temporal luxury than Falstaff, to whom the concept of punctuality or a timetable would be anathema. Former Italian prime minister Silvio Berlusconi was — or rather, appeared to be — a kind of Falstaff figure, admired by many, though eventually detested by even more, who seemed to lead an effortless life of merrymaking and who was unafraid of the world’s censure. He was therefore able to say heartless but witty things that the rest of us, cowed by the moral disapproval of others, laughed at under our breaths but would not dare to say ourselves.

Theodore Dalrymple, “Why We Love Falstaff: There is some of Shakespeare’s incorrigible rogue in all of us”, City Journal, 2015-08-16.

April 3, 2017

QotD: Female “pacifism”

Filed under: Quotations, Randomness — Tags: , — Nicholas @ 01:00

I’m really bad at fighting. Oh, not physical fighting, though I suppose I’m bad at that too at this point, since I haven’t been exercising like I used to and I’m not twenty anymore.

And I don’t mean I’m not good at landing metaphorical blows. No. The part I’m bad at is staying angry.

It’s funny, as much as we get accused of “hating” the only things and people I’ve hated are historical people and regimes that have killed millions of their citizens. Yeah, yeah, I hate red and black fascism, aka Nazism and Communism like I hate hell, all Capulets and … well. Not thee. The other things I hate are more things I strongly dislike: Licorice, bad, preachy books, teachers who don’t do their job, cold days. I don’t spend my time sitting around and going “I hate you snow, I do.” I just mumble disconsolately about not being able to walk and my fingers hurting with cold even while inside.

There is on the left this certainty that women are more peaceful than men that I think comes from two things: first the empathy which women have, or at least display more, which is part of raising infants; two women’s inability to stay burning at peak flame and the ability to find excuses for even the worst misdeeds, in order to keep their “tribe” together. What my mom called “Mothers always love the worst child the best.” (I never asked whether this was an admission I’m her favorite.)

This doesn’t mean, mind you, that women are not capable of aggression and war. I’ve said before that having attended an all-girl high school I could tell these people something about women and fighting.

It’s just that when women are bad, they’re very, very bad. They tend to fight in an underhanded way that leaves plausible deniability and the ability to pose as an angel before the world.

Sarah A. Hoyt, “Weaponized Empathy”, According to Hoyt, 2015-09-06.

March 27, 2017

QotD: The nursery school campus

Filed under: Politics, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

I wanted to ask you about that. If Emma Sulkowicz were a student of yours, in an art class you were teaching, how would you grade her work?

[laughs] I’d give her a D! I call it “mattress feminism.” Perpetually lugging around your bad memories – never evolving or moving on! It’s like a parody of the worst aspects of that kind of grievance-oriented feminism. I called my feminism “Amazon feminism” or “street-smart feminism,” where you remain vigilant, learn how to defend yourself, and take responsibility for the choices you make. If something bad happens, you learn from it. You become stronger and move on. But hauling a mattress around on campus? Columbia, one of the great Ivy League schools with a tremendous history of scholarship, utterly disgraced itself in how it handled that case. It enabled this protracted masochistic exercise where a young woman trapped herself in her own bad memories and publicly labeled herself as a victim, which will now be her identity forever. This isn’t feminism – which should empower women, not cripple them.

It’s yet more evidence of the current absence of psychology. To go around exhibiting and foregrounding your wounds is a classic neurotic symptom. But people are so lacking now in basic Freudian consciousness – because Freud got thrown out of mainstream feminism by Kate Millett and Gloria Steinem and company. So no one sees the pathology in all this. And for Columbia to permit this girl to carry her mattress onstage and disrupt the commencement ceremony was absolutely ludicrous. It demonstrates the total degradation of once eminent and admirable educational institutions to caretaking nursery schools. I prophesied this in a piece I wrote in 1992 for the Times Literary Supplement called “The Nursery-School Campus”. At the time, nobody understood what I was saying. But I was arguing that the obsessive focus by American academe with students’ emotional well-being was not what European universities have ever been concerned with. European universities don’t have this consumer-oriented view that they have to make their students enjoy themselves and feel good about themselves, with everything driven by self-esteem. Now we have people emerging with Ivy League degrees who have no idea how little they know about history or literature. Their minds are shockingly untrained. They’ve been treated as fragile emotional beings throughout their schooling. The situation is worsening year by year, as teachers have to watch what they say and give trigger warnings, because God forbid that American students should have to confront the brutal realities of human life.

Meanwhile, while all of this nursery-school enabling is going on, we have the entire world veering towards ISIS – with barbaric decapitations and gay guys being thrown off roofs and stoned to death. All the harsh realities of human history are erupting, and this young generation is going to be utterly unprepared to deal with it. The nation is eventually going to be endangered by the inability of several generations of young people to make political decisions about a real world that they do not understand. The primitive realities of human life are exploding out there!

Camille Paglia, interviewed by David Daley in “Camille Paglia: How Bill Clinton is like Bill Cosby”, Salon, 2015-07-28.

March 19, 2017

QotD: Social media and the mentally unbalanced

Filed under: Health, Humour, Media, Quotations — Tags: , , — Nicholas @ 01:00

I should also add here that, in my limited experience, social media is God’s gift to grandiose psychiatric patients. None of them are “a guy with a Facebook page”. They’re all “social media celebrities with hundreds of followers”. It’s always “YOU CAN’T DO THIS TO ME! DO YOU KNOW WHO I AM? I HAVE HUNDREDS OF FOLLOWERS ON TWITTER! EVEN [NAME OF TWITTER PERSON I HAVE NEVER HEARD OF] FOLLOWS ME! THIS IS GOING TO GO VIRAL!” One patient even told me, in a threatening manner, that his blog had over a thousand hits. “You mean a day?” I asked. “No, total,” he answered. Then he wondered why I was so utterly failing to look impressed.

Scott Alexander, “The Case Of The Famous Physicist”, Slate Star Codex, 2015-07-03.

March 15, 2017

QotD: How may I interrupt you next?

Filed under: Business, Economics, Quotations, Technology — Tags: , — Nicholas @ 01:00

Q: What do Google, Facebook, Twitter, Apple, and Samsung all have in common?

A: Their business models involve interrupting you all day long.

Individually, each company’s interruptions are trivial. You can easily ignore them. But cumulatively, the interruptions from these and other companies can be crippling.

In the economy of the past, companies made money by being useful to customers. Now the biggest tech companies make their money by distracting you with ads and apps and notifications and whatnot. I don’t mean to sound like an alarmist, but I think this is the reason 80% of the adults I know are medicating. People are literally being driven crazy by a combination of complexity (too many choices) and the Interruption Economy.

There are days when my brain is flying in so many directions that I have to literally chant aloud what I need to do next in order to focus.

[…]

I’m wondering if you have as many distractions in your life. And if you do, can the chanting help you too? The next time you have a boring task that you know will be subject to lots of interruptions, try the chanting technique and let me know how it goes. It probably won’t cure your ADHD but it might help you ignore the tech industry’s distractions until you get your tasks done.

Bonus question: The economy has evolved from “How can I help you?” to “How can I distract you?” Can that trend lead anywhere but mass mental illness?

My hypothesis, based on observation alone, is that the business model of the tech industry, with its complexity, glut of options, and continuous interruptions are literally driving people to mental illness.

Scott Adams, “The Interruption Economy”, Scott Adams Blog, 2015-07-07.

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