Quotulatiousness

August 5, 2024

Current culture is failing teenage girls very badly

Filed under: Books, Health, USA — Tags: , , , — Nicholas @ 03:00

In The Free Press, Kat Rosenfield contrasts her own teenage years with the situation faced by teenage girls today:

The Genius of Judy, a new book by Rachelle Bergstein, suggests that I was not alone in believing that Judy Blume was the ultimate source of knowledge on all things teenage girl. “Her characters and stories were more than just entertainment,” Bergstein writes. “They were a road map.”

Blume’s stories offered a powerful counterpoint to a culture that sought to limit women’s choices by surrounding their bodies and sexuality with shame and stigma — a culture that treated the lives of teenage girls as frivolous and insignificant. She spoke frankly and authentically not only of girls’ struggles but also, crucially, of their survival. She offered a glimpse of how beautiful life could be on the other side.

Are You There God? It’s Me, Margaret at once demystifies the bodily changes associated with the onset of puberty, and approaches the idea of becoming a woman with a sense of wonder. Her 1981 novel Tiger Eyes tackles loss, grief, and family upheaval — all of which shape its main character’s identity, but do not shatter her. Forever (1975) dares to tell a story about two teenagers who fall in love and have sex — responsibly, and without dire consequences.

Blume “taught young readers”, writes Bergstein, “that we were allowed to expect more from our lives than the women who came before us”.

I was struck, reading Bergstein’s book, that today’s youth may need Blume even more desperately than my cohort did. If the path to womanhood was once too taboo to talk about, today’s cultural landscape is flooded with narratives that make the entire enterprise seem like an unmitigated horror.

Puberty, rather than the exciting sign of maturity experienced by Margaret and her friends, has become a battleground for a gender ideology whose first response to a pubescent girl’s anxiety about her changing body is to suggest that perhaps she’s not really a girl. Meanwhile, the one-two punch of #MeToo followed by the fall of Roe v. Wade has fueled a consensus that to be a woman is to exist in a nightmarish state of perpetual physical vulnerability — if not to the torments of pregnancy and childbirth, then to the predations of men, who are of course written off en masse as “trash” by the pop-feminist commentariat. Dating and sex, in particular, are positioned as a minefield of traumas best avoided in favor of celibacy, which has been rebranded by Zoomers as a trendy new practice known as going “boy sober“.

The result is an entire generation of girls who are not just terrified of becoming women, but actively distressed by narratives that depict the process in a realistic way. One of the more interesting observations from The Genius of Judy is that Gen Z seems to have particular trouble with Blume’s Forever, in which the protagonist, Katherine, is wrestling with the question of when and whether to have sex, while her boyfriend Michael, who is not a virgin, is extremely and vocally in favor. Bergstein describes watching a TikTok in which the young female poster rants that “Michael is like a predator. This man pressures her so many times into sexual intercourse that I feel like she eventually just gave in.”

Bergstein sees this as a sign Forever hasn’t aged well. To me, it is a sign of how poorly today’s teenagers have been served by contemporary sexual discourse, and how badly they need Blume’s countervailing narrative. Forever articulates an important set of truths: that every girl approaches sexual readiness on her own timeline, that the desires of two individual people are rarely in perfect alignment, and that many, if not most couples have to negotiate that misalignment in the normal course of a relationship. In Forever, as in the real world, a girl can be at once desirous of sex but not yet ready for it — until, one day, she decides she is.

Having been a teenage boy in the 1970s, while I thought it was a bad suite of experiences (afterwards, with a bit of life perspective: at the time I thought it was hellish), it seems that teenage girls today are even worse off.

August 2, 2024

46-second beatdown in Paris – Olympic hypocrisy on full, disgusting display

Filed under: France, Media, Politics, Sports — Tags: , , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, ESR reacts to the Olympic boxing travesty of a male boxer being in the ring with a female boxer:

I have mixed feelings about the beatdown of Angela Carini at the Olympics and the feminists complaining that she should never have been put in the ring with a biological male.

On the one hand, yes, it’s disgusting that a man pretending to be a woman battered Carini to the point where she threw the match in justified fear of being killed in the ring.

On the other hand, this travesty seems like such an obvious consequence of feminist doctrine and the feminization of politics that I think most of the women (and “male feminist” allies) decrying it should shut the hell up until they seriously rethink their premises.

It wasn’t “the patriarchy” or defenders of traditional gender roles pushing for this. It was a consequence of decades of insistence that men and women are interchangeable, that gender roles are “socially constructed” – mutable at whim, and that people’s feelings about their own victimization and self-assigned identity trump objective facts.

Feminism and political correctness put Carini’s face in the path of Imane Kelif’s fists. It’s the same ideological cluster that has led to an epidemic of rapes by biological males in women’s prisons and homeless shelters.

Most women – and far too many weak-kneed men – said nothing for decades as this fantasy ideology of feelz laid waste to our cultural norms. And in news that I’m completely sure is utterly unrelated, over 50% of young women identifying as “liberal” have a diagnosed mental disorder.

Maybe, just maybe, feminists and postmodernists and critical theorists ought to stop punching Angela Carini’s face?

August 1, 2024

QotD: Sex and dating in the internet dating age

Filed under: Health, Media, Quotations, Technology — Tags: , , , — Nicholas @ 01:00

… as they encounter each other in the chambers of Tinder, Bumble, Hinge and OkCupid, the climate between men and women is frosty. Everyone is cross and fed up with everyone else for being so rubbish that they have to keep swiping.

In 1996, Helen Fielding’s Bridget Jones helped women realise that half the human race (men) might usefully be called “fuckwits” when it came to dating and romance. The dynamics of internet dating, with its illusion of graspable sexual paradise, has either created a new tsunami of apparent fuckwits, or it has made the sheer extent of them inescapable.

Meanwhile, the boredom and jadedness stitched into heavy use of apps (“nope”, “like”, “nope”, “nope”, “nope”, “like”) has produced a ubiquitous undercurrent of queasy unpleasantness. The result is that men, formerly seen as an alternating source of fun, trouble and heartbreak, become “men: ugh”. Women, once the promised land for many a Romeo, become bitches, gold-diggers, game-players, and, most significantly, for a depressing bloc known as “women: meh”.

This sexual stand-off, characterised by simmering distrust and putrid fatigue, oozes off internet dating portals. I’ve often found myself, after a night of binge-scrolling, surprised to remember that dating is filed under “romance”, which is supposed to be — at least at the start — a little about positive, fuzzy feelings or the potential to develop them.

Zoe Strimpel, “Why the young are falling out of love with sex”, UnHerd, 2019-11-25.

July 29, 2024

“… those who aren’t on board with your side are assumed to simply be deficient human beings”

Filed under: Media, Politics, USA — Tags: , , , — Nicholas @ 03:00

Elizabeth Nolan Brown on the increasing, conscious racial segregation of supporters of Kamala Harris, in this case the “Karens for Kamala” Zoom call for white women:

Screencaps from the Zoom call.
Reason magazine.

“Karens for Kamala?” actress Connie Britton joked.

Britton was one of two celebrities, several politicians, and, reportedly, more than 100,000 others on a Zoom call advertised as a way for white women to “show up for Kamala Harris”. What transpired echoed advocacy around Hillary Clinton eight years ago. It was also oddly reminiscent in tone, if not substance, of missteps we’ve seen from conservatives like Sen. J.D. Vance (R–Ohio), in which those who aren’t on board with your side are assumed to simply be deficient human beings.

Also, pop star Pink was there. And Sen. Kirsten Gillibrand (D–N.Y.) told a story about her and Britton having to drink toad venom after eating bad seafood.

The virtual gathering was organized by gun control activist and Moms Demand Action founder Shannon Watts, who modeled the meeting after recent calls set up by and for black women and black men who want Harris for president.

According to Elizabeth Minnella, who served as a sort of master of ceremonies of the call, more than $1.8 million was raised last night. Urging viewers to group chat their friends with a fundraising link, Minnella said she would be dropping it into her favorite group chat, titled “Witches for Harris”.

“I am here tonight, embracing myself in your incredible, profound white women midst, because we’ve got a fucking job to do, y’all,” said Britton, who has starred in shows like Nashville, American Horror Story, and The White Lotus. She went on to suggest that because Vice President Kamala Harris is a woman, she will “listen. And lead with empathy, integrity, and the power of the truth”. When President Joe Biden stepped down as the Democratic Party’s 2024 presidential nominee and endorsed Harris to take his place, “the world blew up. Did you feel it?” asked Britton. “It was seismic. Cosmic, even. And since then — have you seen it? Have you seen Kamala glisten in the brilliance and shine of her true power and leadership? And what does that feel like? Feels like self-love.”

“Women, when we are capable of opening up to our own voices and gifts, can access a love of self that is reflective … and can shine outward to unknown depths,” Britton continued. “Which brings me back to us. Beautiful, beautiful white women. Here we are gathered together.”

If Britton sounds a bit gender essentialist, a bit patronizing, a bit woo-woo — well, that was just in keeping with the overall vibes of the call. At least Britton’s “Karens for Kamala” joke was one of the few moments in which speakers weren’t positively radiating self-seriousness.

If there was an underlying theme, it was that white women needed to use their privilege to elect Harris — or else.

“White women, we have 100 days to help save the world!” Watts said.

July 21, 2024

QotD: There’s no recovery mode from being a Basic College Girl

Filed under: Education, Health, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

    Do you have any examples of BCGs recuperating?

Sadly, very few. Part of this is just in the nature of the biz — I don’t see too many former students out and about, since they all leave College Town for the big wide world — but I do know this: Scratch a Karen, find a BCG. In fact, you could go so far to say that “Karen” simply IS the BCG after she hits The Wall. The faster the impact, the bigger the Karen (this is a testable hypothesis — given that our gal Taylor Swift is currently impacting The Wall at about Mach 3, if I’m right, she’ll soon unleash the kraken of Karens on an unsuspecting world).

I also strongly suspect that BCGs can’t recover. As any shrink will tell you, Narcissistic and Borderline Personality Disorders are almost impossible to treat. For one thing, treatment requires believing that you have a problem, and believing you don’t have a problem is pretty much diagnostic of those two syndromes. And while I’m not sure the BCG is clinically diagnosable with either of those, what they actually are is close enough that I’m betting whatever therapies “work” on actual clinical cases would “work” on them … but see above.

Finally, I guess I can’t really blame the BCG for not realizing she’s got a problem, because she obviously doesn’t have a problem. Look around — society rewards this shit. AOC, for example, is going to be La Presidenta por Vida de los Estados Unidos here in a decade or so; if that’s a problem, I can’t really blame them for not fixing it. Eventually, of course, reality will intrude, and your BCG will be screaming for a real man to come save her … but, thanks to her BCG antics, there won’t be any real men around. Or, you know, we’ll all be in the OPFOR, so good luck with that, beeyatch.

Severian, “Friday Mailbag /Grab Bag”, Rotten Chestnuts, 2021-06-25.

July 13, 2024

Did you blink and miss Gender Empathy Gap Day?

Filed under: Germany, Health, Media, Politics — Tags: , , , , — Nicholas @ 03:00

Don’t worry, unlike so, so many other formal days (or months, or seasons …) in the calendar devoted to this or that or the other real and imagined causes, celebrations, or acknowledgements, Gender Empathy Gap Day isn’t observed anywhere:

Remember these examples of virtue signalling? Can you imagine them doing the same for boys or young men?
Image from The Fiamengo File.

Few people have heard of Gender Empathy Gap Day, a day inaugurated in Germany in 2018 to raise awareness about our societies’ remarkable indifference to the suffering of men and boys. Not surprisingly, it has no official status in any country.

Most people, if asked, will insist that it is women and girls who suffer. We expect men and boys to apologize for their advantages and educate themselves about issues affecting women and girls. Animus against men is socially acceptable, even approved. “I bathe in male tears” is a popular feminist slogan, and university professors write mainstream opinion pieces with unironic titles like “Why Can’t We Hate Men?

The Gender Empathy Gap Day doesn’t advocate a contest over which sex has it worse. It does advocate recognition of our collective inability or unwillingness to see the full humanity of men.

Academic researchers Alice Eagly and Antonio Mladinic have compiled data showing that both females and males tend to have more positive associations with women than with men. Researchers have also confirmed a much higher in-group bias amongst women, meaning that women feel more empathy towards other women than towards men, while men also feel more empathy for women.

Whether it’s homelessness (61% male), homicide (78% male victims), suicide (79% male), workplace fatalities (93% male), prison incarceration (93% male), or a host of other issues, men and boys do suffer. Yet according to the research of Dr. Tania Reynolds, we tend to associate agency with maleness and the capacity for victimhood with femaleness, seeing men and boys as active doers rather than as sufferers deserving concern.

As a result, we are tolerant of harsh punishments for male criminal offenders, but not for women. In 2012, Sonja Starr, a professor of Law, published the results of her study of discrepancies in criminal sentencing that showed a very large gender gap in the punishment of women for the same crimes committed by men. Starr’s extensive study found an average 63% sentencing gap that harshly disadvantaged men. She also discovered that “Female arrestees are […] significantly likelier to avoid charges and convictions entirely, and twice as likely to avoid incarceration if convicted”.

The gap in punishment results because we all — including prosecutors, judges, and juries — incline to the belief that women who commit crimes were led into their law-breaking by others, usually men, and had limited choices because of poverty, childhood abuse, mental illness, or addiction. We hesitate to deprive young children of the care of their mothers, while we are content to see fathers behind bars. As Starr points out, however, male offenders have also “suffered serious hardships, have mental health or addiction issues, have minor children, and/or have ‘followed’ others onto a criminal path”.

Author Glen Poole has noted that such indifference to male difficulties is built right into the stories our society tells about itself. He points out that when a large number of men are killed — whether in war, accident, or natural disaster — mainstream news sources report on people killed, making the sex of the victims invisible. It is not news when men and boys die.

When women or girls are killed or harmed, they are rarely if ever referred to as people. Their suffering is news.

June 23, 2024

QotD: Shoes

Filed under: History, Quotations — Tags: , , — Nicholas @ 01:00

Mismatched shoes are also nicely subversive. There is somewhere in the clothing code a notion that holds over from the Elizabethan era that says a person’s shoes must show that they are in the Elizabethan lingo, unconcussable. Shoes, especially the shoes of the male and the young, are meant to show that the wearer is, all apologies, grounded. (High heel shoes take their semotic precisely from the way they break this rule. The wearer, a female, demonstrates her vulnerability, her fragility, her elegance, her powers of evocation by showing herself not at all grounded.)

Grant McCracken, “Cotton, Converse and co-creation”, This Blog Sits at the, 2005-07-27.

May 30, 2024

QotD: Is a “Pickup Artist” just an amateur method actor performing “fake it until you make it” drills?

Filed under: Health, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

The underlying principles of Game are sound, because they come from the world of advertising. Heartiste was very good about referring to the marketing background — sociobiology may have provided the theory, but marketing, particularly Robert Cialdini’s seminal Persuasion, provided the practice. Social proof, consistency and commitment, all that jazz, it’s just marketing, and marketing certainly works … as far as it goes. I’m not privy to the numbers (not being a senior exec at a major corporation), but I’m pretty sure that an ad campaign that verifiably produced a 5% increase in sales would be a smashing success. An ad campaign that got 10% would make you Don Draper, a legend in the field who is also complete fiction.

Which forces us to consider a second question: How much of Game’s “success” is just practice? I’d wager very long money that no one, in the history of seduction, has ever said “I hit on fifteen girls a day, but I never seem to get anywhere”. And that of course is the very first thing the Game gurus have you do — just approach girls, dozens of them every day. Practice any skill for an hour a day and you’re bound to get a lot better pretty quickly. If you stink at golf, for instance, go hit a bucket of balls every day after work; in a month you’ll be dramatically better than you were, even if — make that especially if — you were terrible to start with.

Then throw in the marketing-style success rate. A 5% sales increase might not seem that big, but it’s millions of dollars. So, too, “scoring with 5% of your approaches” is a stunning success rate compared to 0%, especially since, you know, it’s sex, which our culture has taught us is the only meaningful standard.

Finally, though I will cheerfully admit to never having been a PUA, or anything close to it, I’ve read a fair amount of their stuff, and it seems to me that what they’re teaching is “how to fake self-confidence”, which is to say, they’re teaching Method acting. The theory is that you “fake it ’til you make it” — that is, by acting self-confident at all times, eventually you’ll really be self-confident. That virtue is as virtue does, and vice versa, goes back at least to Aristotle, so I’m certainly not going to argue with it. I’m simply going to point out that self-confidence, though of course very real, is more than just a set of behaviors, though our culture makes it very difficult to distinguish the two … and, worse, makes both of them very difficult to distinguish from “just being an asshole”.

Severian, “Mental Middlemen II: Sex and the City and Self-Confidence”, Rotten Chestnuts, 2021-05-06.

May 28, 2024

QotD: Women’s voting interests

Filed under: Cancon, Media, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

… I was young, then. Imbecilic stupidity is common in the young, who are subject to fashionable excitations. My mother, on the other hand, was older. As a Tory, she of course doubted whether women should vote at all; but as my father was of old Ontario Methodist farmboy stock, his congenital propensity to vote Liberal had to be acknowledged.

“I have to vote Conservative, for his sake,” she reasonably explained.

She had compounded his characteristic error in 1968, however, and felt she owed an explanation to her son. This began by reminding me of her fragile, female sex.

“One thinks of the party leader on the analogy of going for a date.”

And true enough, the Tory leader, Mr Robert Stanfield, was the sort of man you could present to your father. He could be relied on, to get you home safely, and on time.

“But there are times when a woman does not want to get home on time,” mama added.

She, a registered nurse acquainted with the eccentricities of mental patients, called my attention to a phenomenon I had not previously noticed. Whenever a truly monstrous (male) psychopath is strapped away in gaol, the prison receives adoring letters for him, from women. These correspondents have never met him, and know him only from accounts in the yellow press. He may have been found guilty of heinously murdering a succession of wives and lovers. But they promise to be waiting for him on the steps of the penitentiary; and as the police will confirm, they are still there.

My mother had never comprehended how a woman could be so crazy. But when she realized that she had herself just voted for “Pierre” [that’s Trudeau the elder, to clarify], she suddenly understood.

David Warren, “The women’s vote”, Essays in Idleness, 2024-02-22.

May 24, 2024

“[I]t is offensive to say that women should help men reach their potential; but … men must help women reach theirs

Filed under: Football, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

There has been a lot of online outrage after Kansas City Chiefs placekicker Harrison Butker spoke at the graduation ceremonies at his alma mater:

“Stop giving men microphones,” wrote one of the signers of the petition to have NFL kicker Harrison Butker fired.

“As a woman living in post-Roe America,” declared another, “I’m exhausted from men telling women what to do with their lives.”

“How offensive to imply women are put here on this planet to help a man reach his full potential,” fumed a third. “We should be empowering women to achieve greatness however that looks for them. Having children or being a mother isn’t the currency we must pay to be treated as equal members of this society.”

And on and on they go in predictable, and predictably incoherent, statements. Apparently, it is offensive to say that women should help men reach their potential; but, in the next breath, men must help women reach theirs.

At a time when women encourage one another in “rage rituals” and feminists like Mona Eltahawy call for perpetual anger as the route to liberation, few can be surprised by the hysteria that followed National Football League kicker Harrison Butker’s speech to the graduating students of Benedictine College in Kansas. It is a rage that has led well over 200,000 of the furious, mostly women, to sign a petition demanding he be fired by the Kansas City Chiefs.

Manufacturing outrage is what feminist journalism does best, and its audience is eager for cosplay rebellion and narcissistic posturing even when, as in the case of the speech, the hyperventilating is far in excess of the fact. That even Benedictine nuns have joined the chorus shows how many women in all walks of life find such posturing near-irresistible.

Of course, if Butker had addressed the Benedictine College graduates to say that Catholicism was riddled with misogyny and homophobia, no popular petitions would have been launched. If he had said that abortion was a gift to humanity and that female priests would lead the church to glory, his words would have sparked dissent only in the most marginal of venues.

Let a man praise his wife for her devotion to family, and we witness a stampede of foul-mouthed nasties to their bullhorns.

May 23, 2024

QotD: The “creepy male feminist”

Filed under: Media, Politics, Quotations, USA — Tags: , , — Nicholas @ 01:00

Christopher Hitchens used to have a cast-iron rule when it came to hardline Christians and the condemnation of some very particular sins of the flesh. […] I am beginning to wonder whether a similar trend is not emerging with another group, specifically that variety of men whom the internet — with its unerring ability to get to the cruel point — has come to describe as the “creepy male feminist”.

It is a distinctly 2010s phenomenon: the sort of chap who likes to present himself as a great spokesperson for, and defender of women and overdoes it so much that you just know that something else is going on.

He will invariably go beyond the usual courtesies and head some way past the point of merely regarding women as his equal. Instead, the creepy male feminist pulls a number of simultaneous moves. These include (though are not limited to):

  1. Presenting the plight of women in our society as distinctly worse than it is.
  2. Suggesting that everybody knows this but that some people (especially men) are deliberately covering for that fact.
  3. Making the suggestion — sometimes insinuated, often explicit — that nothing and nobody is more willing to stand between women as a whole and such rampaging patriarchs than the male in question. Anyone still unfamiliar with the type might recognise it under another entry in the lexicon of modern ignominy: “White knight” (n).

And a trend can now be observed, which is that with unnerving regularity the type of man who presents himself as the foremost protector of the entire female sex is precisely the person who shortly thereafter is exposed as having tried to help himself in distinctly un-gentlemanly ways.

Douglas Murray in “Beware the creepy male feminist: ‘White knights’ like Robert De Niro often turn out to be less than chivalrous”, Unherd, 2019-11-15.

May 10, 2024

QotD: The artificially induced public interest in women’s football

Filed under: Europe, Media, Politics, Quotations, Soccer, USA — Tags: , , , — Nicholas @ 01:00

Sometimes I think (or is it feel?) that we are living in a propaganda state, not like that of North Korea, of course, in which the source of a univocal doctrine is clear and unmistakable, but one in which we are constantly under bombardment by an opinion-forming class that wants to make us believe, or be enthusiastic about, something to which we were previously indifferent or even hostile. There is no identifiable single source of the propaganda, and yet there seems also to be coordination: for how else to explain its sudden ubiquity? It is more Kafka than Orwell.

For example, quite recently there has been a concerted attempt to persuade the European public that women’s football (soccer) is interesting and exciting. The newspapers and online publications suddenly carry stories about it, with pictures, reports, profiles, and the like, whereas, shortly before, most people were only vaguely aware that women even played football.

No one can object to their doing so, of course, but the fact remains that they are not very good at it, at least not by comparison with men. They may be good — but with for women always appended. It is not the fault of women that they are not very good at football, any more than it is the fault of fish that they are illiterate, but the fact that everyone pretends not to notice it and dares not say it, at least in public, is surely a little sinister. A man of seventy may still play a good game of tennis, but it is always for his age: one wouldn’t expect him to win Wimbledon, nor would one expect excited, breathless reports on an over-seventies’ tennis tournament. The sudden interest in women’s football thus has a bogus feel about it, like the simulated enthusiasm of a crowd for the dictator in a communist state.

Theodore Dalrymple, “Propaganda & uglification”, New English Review, 2023-12-21.

May 6, 2024

Kulak on banned fantasy novels hated by Feminists

Filed under: Books, History, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

There are books that get banned for all sorts of reasons — histories that tell the “wrong” facts, books beloved by terrorists, political tracts by wild-eyed fanatics, etc. — but they’re not the ones Kulak is talking about here:

… the fiction books that are banned are usually fictionalized versions of those, works like Camp of the Saints, or The Turner Diaries, despite their ability to move people emotionally are not banned for their emotional content but for their political content (and in the case of The Turner Diaries its accurate instructions on bomb making)

HOWEVER! There is one series that was driven from bookstores, and by the late 90s was almost totally disappeared based purely on the … “feelings” … it generated in its readers. A fantasy series set entirely on another world with more or less nothing to say about politics back on earth, awakened … stirrings … in its readers so disturbing to the powers that be it had to be stopped.

The Chronicles of GOR by John Norman (Pen-name of Philosophy Professor John Lange)

Begun in 1966 and continuing to … today (he’s 92), the 38 book series is a Pulp Science Fantasy series in the vein of Edgar Rice Burroughs’ “Barsoom” series (shout out to John Carter of Postcards From Barsoom)

It has a lot of neat fantasy/historical/military hypotheticals to get the young male mind going “what if Vikings raided Japanese samurai cities with flying monsters?” but the thing that outraged the feminists and what they’d never admit enraged them, was its effect on female readers.

Norman has a lot of theories about sex … theories which his millions of books sold suggest are very true. Theories which recent DNA discoveries have confirmed.

At SEVERAL points in the genetic record you and nearly everyone on earth, have approximately 17 female ancestors for every 1 male ancestor.

This was of course the result of patriarchal warfare, polygamy, and sexual slavery … The kind familiar to any readers of the Iliad.

Indeed Norman cites Homer, Freud, and Nietzsche as the primary influences on his philosophy.

But whereas this produced the ancient and then modern warfighting man boys and young men idolize from the Iliad, through Rome, to the Mongols, to the adventures and conquests of early modern Europe. And whose feuds and daring consume half the plot of Norman’s stories …

The real controversy is what it produced of the women.

Women are natural slaves Norman tells and in the later books shows (the books greatly improved over time: don’t read them in order)

While these periods of slaving warfare between peoples and tribes produced modern technical, competent, highly coordinated and cooperative man … In women it produced natural slaves. Women who’d long for the chain, women who’d desire nothing so much as to be owned and to submit to a powerful violent man not of their choosing … women who’d never feel so “””empowered””” as when they obey, and surrender the spirits, bodies, and wombs which they cannot defend. Who’d never feel so loved and wanted as when they are abused and disdained.

This is the world and theory of mind Norman paints with a philosopher’s attention to completeness … 38 books deconstructing and undoing not only modern feminist ideas of equality, but Christian ideas of the equality of the soul and nobility of the feminine spirit. By any standard maybe the most sexist misogynistic books ever written, not out of ignorance or resentment but a philosopher’s indifference to any social or ethical preening that might impede the truth …

And women freaking loved it.

I encountered Captive of Gor at a mainstream book store in Mississauga in about 1975, and I was amazed that it was available for sale in still-pretty-conservative Ontario. I read several of the other books in the series, but I had no idea the author was still adding new volumes down to the present day. I can’t remember the last time I saw one for sale, but I guess the fans can still get their hands on them even if ordinary book stores no longer carry them.

April 17, 2024

QotD: The mid-life crisis, male and female versions

Most men get over the strippers-and-sports-cars overreaction pretty quickly, generally to be replaced by a new outlook on life. The guys who have come through the midlife crisis are generally a lot better people — more focused, more outgoing, far less materialistic — because they’ve taken up, however briefly, the perspective of Eternity. If you’re religious, you wonder if you’ll merit heaven. If you’re not, you wonder how you’ll be remembered. Either way, you start thinking about the kind of world you want to leave behind you, and what you’re going to do to achieve it with whatever time is left to you.

Which is why I’ve found the COVID overreaction so bizarre. Realizing your own mortality changes things. You can always tell, for instance, when it has happened to a younger person — when they come home, combat vets often act like middle-aged men going through a midlife crisis. Readjustment to civilian life is hard. Read the great war narratives, and it’s clear that none of them ever really “got over it”. Robert Graves and Ernst Junger, for instance, both lived to ripe old ages (90 and 103, respectively), and were titans in fields far removed from battle … and yet, the war WAS their lives, in some way we who haven’t been through it will never understand, and it comes through in every line they wrote.

If the Covidians were really freaking out about COVID, then, I’d expect one of two broad types of reaction: Either party-hearty midlife crisis mode, or a new determination to get on with whatever’s left of life. Obviously neither of those are true, and I just can’t grasp it — these might be your last few weeks on Earth, and that’s how you’re going to spend them? Sitting in your apartment like a sheep, wearing a mask and eating takeout, glued to a computer screen?

If you want a measure of just how feminized our society has become, there you go. Call this misogyny if you must, but it’s an easily observed fact of human nature — indeed, it has been observed, in every time, place, and culture of which we have knowledge — that post-menopausal women go a bit batty. Though a man might know for certain that he dies tomorrow, he can still keep plugging away today, because he’s programmed to find real meaning in his “work” — we are, after all, running our snazzy new mental software over kludgy old caveman hardware.

Women aren’t like that. They have one “job”, just one, and when they can’t do it anymore, they get weird. In much the same way high-end sports cars would cease to exist if middle aged men ceased to exist, so there are entire aspects of culture that don’t make sense in any other way except: These are channels for the energies of post-menopausal, and therefore surplus-to-requirements, women. You could go so far as to say that pretty much everything we call culture — traditions, history, customs — exist for that reason. Women go from being the bearers, to being the custodians, of the tribe’s future.

Severian, “Life’s Back Nine”, Rotten Chestnuts, 2021-05-11.

April 9, 2024

Historical examples of social contagion

Filed under: Health, Media — Tags: , , , , — Nicholas @ 03:00

Andrew Doyle discusses how social contagions of the past resemble the current gender identity boom among western young people:

… social contagions are especially common among teenage girls, and that there are numerous historical precedents for this. I have written elsewhere about the Salem witch trials of 1692-93, in which a group of girls began seeing demons in the shadows and accusing members of their own community of being in league with the Devil. Then there were the various “dancing plagues” of the middle ages which seemed to impact young women in particular. In 1892, girls at a school in Germany began to involuntarily shake their hands whenever they performed writing exercises. And when I visited Sweden last year, I was told about a local village where, during the medieval period, the girls all inexplicably began to limp.

It’s perfectly clear that the latest social contagion to take hold in the western world is that of girls identifying out of their femaleness, either through claims that they are trans or non-binary. Whereas in 2012, there were only 250 referrals (mostly boys) to the NHS’s Gender Identity Development Service (GIDS), by 2021 the figure had risen to more than 5,000 (mostly female) patients. Gender activists like to claim that this is simply the consequence of more people “coming out” as society becomes more tolerant, and at the same time insist that it has never been a worse time to be trans. Consistency is not their strong suit.

Of course there are no easy answers as to the explosion of this latest fad, but surely the proliferation of social media has something to do with it. Platforms such as TikTok are replete with activists explaining to teenagers that their feelings of confusion are probably evidence that they have been “born in the wrong body”. For pubescent girls who are uncomfortable with their physiological changes, as well as sudden unwanted male sexual attention, the prospect of identifying out of womanhood makes complete sense. These online pedlars have some snake-oil to sell. And while a limping epidemic in a medieval village would be unlikely to spread very far, social contagions cannot be so confined in the digital age.

Much of this is reminiscent of the recovered memory hysteria of the late twentieth-century, when therapist cranks promoted the idea that most victims of sexual abuse had repressed their traumatic memories from childhood. It led to numerous cases of people imagining that they had been abused by parents and other family members, and many lives were ruined as a result. One of the key texts in this movement was The Courage to Heal (1988) by Ellen Bass and Laura Davis, which made the astonishing and unevidenced claim that “if you are unable to remember any specific instances … but still have a feeling that something abusive happened to you, it probably did”.

A common feature of social contagions is that they depend upon the elevation of intuition over material reality. Just as innocent family members were accused of sexual abuse because of “feelings” teased out by unscrupulous therapists, many girls are now being urged by online influencers to trust the evidence of their emotions and accept a misalignment between their body and their gendered soul. We are not talking here about the handful of children who suffer from gender dysphoria, but rather healthy children who have been swept up in a temporary craze.

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