Quotulatiousness

January 19, 2023

“Sir, was everyone in history a racist?”

Filed under: Books, Britain, Education, History — Tags: , , — Nicholas @ 05:00

At The Critic, Fred Skulthorp explains how British history is being taught in schools these days:

Sir John Hawkins (1532-1595), Sir Francis Drake (1540?-1596), and Thomas Cavendish (1560-1592).
Probably a copy of Daniel Myten’s’ painting of the same subject, now part of the Royal Museums Greenwich collection via Wikimedia Commons.

“Sir, was everyone in history a racist?” said Daniel one slow Thursday afternoon at my old school in North London. Daniel hadn’t put up his hand, so of course, I had to tell him off. Even worse, being in my usual teacherly bad mood, I wasn’t exactly Mr Chips with my response. What a silly question, I snapped, before going back to trying to teach a set of pandemic weary teenagers about the Reformation.

Daniel deserved a better answer than that. Not least because some version of his question has now worked its way onto the lips of the certain adults who run schools. The latest “yes” in a primary school in Lewisham saw an “overwhelming” majority vote to remove the stain of Sir Francis Drake’s name from the school. Who knows what arguments went into the decision, but one can only hope they delved a little bit more into his career than the BBC who initially served him up as a “16th century slave trader”.

The decision didn’t surprise me. I had briefly taught in another secondary school just down the road, and another in North London, where making the curriculum inclusive, diverse, decolonised, equal etc was all the rage. For me, Drake was a fascinating target. I had actually taught the man to a class of Year 8s. Funnily enough then, Drake was one of the few old white men of British history deemed more accessible — largely given his relationship with an escaped slave called Diego. According to Miranda Kaufman, whose book Black Tudors was gleefully worked into our history curriculum, Diego became Drake’s “right-hand man” in his various endeavours across the high seas.

This wasn’t enough to exonerate him in Lewisham. When it comes to slavery and being a dead white man, even flirt with it and you’re out. Beyond the expected uproar, the bigger issue here is the increasingly strange way we feel compelled to serve up our history to make it accessible for “minorities” in the name of “diversity, equality and inclusivity”.

Both schools I taught in during my short-lived career were some of the most diverse in London. This isn’t something that particularly interested me, but it certainly played on the conscience of some of my colleagues. One of the most cringe-inducing conversations I have ever had was with a fellow teacher, who on discussing changes to the curriculum in the name of “diversity” recalled something along the lines of: that they had looked down the register, seen the names and wondered how we might better tell their story. Presumably, this meant anything other than the usual fare of boring old “white” British history

What exactly is their story? As British citizens, their story is our story; our history, their history and vice versa. The attempts to presume exactly what these teenagers found relatable end up pretty disingenuous. Roman Britain? Ever heard of Ivory Bangle Lady? The Tudors? All old dead white guys, huh? Nope, check out this cool black trumpeter who was in the court of Henry VII! These are interesting curios, but sprinkling them throughout the curriculum all too often seemed to advance the misconception that Britain has always been a multiracial, multicultural society — something not only historically inaccurate but incredibly patronising to the children of second, third, even fourth generation immigrants.

This all came to a head during a unit on World War One, which our head of department insisted be based on the book The World’s War: Forgotten Soldiers of Empire by David Olusoga. The book is an interesting piece of revisionism about the role of colonial soldiers in WW1. In obsessing over race and teaching the Western Front, it does at some point have to contend with the fact that the vast majority who died there were, err … white men. In one particularly painful lesson, I ended up having to teach the Battle of the Somme by asking the class: what does the story of Chinese labourers reveal about World War One? Funnily enough, as it turns out, not that much! I’m sure being subjected to racial slurs whilst doing manual labour behind the front wasn’t much fun. But I felt something fundamentally dishonest, even borderline offensive, in prioritising their story over those of the Pals Battalions who went over the top that morning.

January 1, 2023

The days when just graduating high school was a significant life achievement

Filed under: Britain, Education, History, USA — Tags: , — Nicholas @ 05:00

At Founding Questions, Severian responds to a reader comment about educational achivement before WW2 (when the US economy was almost the last one standing among major industrialized nations, and high school graduates finally passed 50% of the population):

Proposed coat of arms for Founding Questions by “urbando”.
The Latin motto translates to “We are so irrevocably fucked”.

In the “Friday Questions” post yesterday, toastedposts asks:

    I’ve been reading some more old random things (bits of philosophy and history in no particular order with no particular program.) I’m again struck by the impression that people from around 1700 to 1920 or so were noticeably smarter than people before or since. It’s something that seems obtrusive when I read the sort of things they write. Compared to the sullen stupidity and fanatacism of the communists and fellow pseudo-intellectual travellers, compared to the childish level of the propaganda with which people were manipulated post 50s and pre modern, it is striking …

    I wonder why the idiocracy? Did all these supergeniuses get killed preferentially in world wars and communist enslavement afterwards? Did something about our culture change disastrously, and can it be reversed? What was in their water, and can I have some?

I’ve seen this myself. You go look at any random letter collection from the 18th or 19th century, and even their “How’s it going? The weather is nice here”-type letters are just smarter …

Or maybe not. I hate to sound like one of those “Education Theory” numbnuts here, but it’s hard to separate what you might call “native intelligence” from “rigorous schooling”. Since we’ve all been on the Internet within the last 30 years, we’ve seen that “This was a fifth grade math test in 1905” thing. Here’s an example published in The Guardian, the paper that all the very Smartest people these days read. I’ll just stick with math and history:

Arithmetic

1. Multiply 642035 by 24506

2. Subtract 3.25741 from 3.3; multiply 28.436 by 8.245; divide 0.86655 by 26.5

3. Simplify 183/4 minus 22/3 divided by 11/5 minus 31/2 multiplied by 4/7

English history

1. What kings of England began to reign in the years 871, 1135, 1216, 1377, 1422, 1509, 1625, 1685, 1727, 1830?

2. Give some account of Egbert, William II, Richard III, Robert Blake, Lord Nelson.

3. State what you know of Henry II’s quarrel with Becket, the taking of Calais by Edward III, the attempt to make Lady Jane Grey queen, the trial of the Seven bishops, the Gordon riots.

I’d have trouble with some of those. Isn’t Robert Blake an actor?

That said, those questions aren’t particularly hard. Muti-digit multiplication is more time-consuming than anything else; it’d look like a Christmas tree, spread across the page. The fact that I can’t do them now (without a refresher course) doesn’t mean I couldn’t do them then. I was taught the process; I’m just rusty. Same thing with English history. The Lady Jane Grey thing … ummm, something something Reformation? But if I’d recently taken a course on it, I’d be much more up on it.

But then again, I was able to grok the process in the first place. “Universal” education is very new, and on balance I’d have to say it’s a negative. A high school diploma was a real achievement almost within living memory. This here table says that high school graduation rates didn’t top 50% until 1940, and didn’t clear 60% until 1950. It used to be a trope in the “rags to riches” story that “So-and-So only had a fifth-grade education”, but in that world, 5th grade was plenty. Even now, 5th graders kinda sorta have the Three Rs. (Adding the fourth R, of course — that would be “Rainbow”, or maybe “rump rangering” — but still).

So the entrance exam for “King Edward’s School” — the example in the Graun article — in 1898 would be the equivalent of a very tough college entrance exam today (and note that the referenced school is very pricey and very, very elite, even now).

This is not to say that people back then weren’t smarter. They sure seem to be, and I’ve written many times that the not-elite but certainly very respectable school that awarded me a PhD in the early 21st century wouldn’t have admitted me as an undergrad as late as 1960, if not 1970. I’m just noting some context — in 1898, 5th graders were already something of an intellectual elite, and their day-to-day education reflected that.

December 12, 2022

QotD: Oversensitivity is not constrained by the mere passage of time

Filed under: Britain, History, Media, Quotations — Tags: , , , — Nicholas @ 01:00

This newspaper lost its editor-in-chief and guiding light to academia a few weeks ago, and we — you know, the talent! — are all still moping. Meanwhile, however, the job is open, and is being publicly advertised. The pay is pretty good, but if you are thinking of applying, you should really be conscious of what a top editor has to deal with these days. BBC News provided a good example on Wednesday, offering a brief account of a controversy at the Teesdale Mercury, a rural paper in princely, scenic County Durham. (The county called Durham in England, that is.)

It seems a reader of the Mercury ran across a brief news item about the suicide of a 16-year-old girl in its pages, and was horrified at the sensational, detailed nature of the report. The story described Dorothy Balchin as being “of a reserved and morbid disposition” and described the romantic disappointment — a beau’s emigration to Australia — that preceded her suicide. The newspaper noted that a photograph of her boyfriend was found immediately below her hanged body, and even printed the text of two notes she left. In other words, the news copy broke every rule that newspapers now normally observe in mentioning suicide.

But of course no one had thought of any of those rules in the year 1912.

Which is when the story had appeared in the Mercury.

Which didn’t stop some reader from complaining to the paper in the year 2019.

Colby Cosh, “Want a newspaper job? Dream of making films? Be careful what you wish for”, National Post, 2019-05-09.

October 27, 2022

QotD: Life expectancy before the modern age

Filed under: Health, History, Quotations — Tags: , , , , — Nicholas @ 01:00

Locke held the same assumptions about life, because life was almost inconceivably cheap in his day. Locke was born in 1632. A person born then would have a decent shot at making it to age 50 if he survived until age 5 … but only about half did. And “a decent shot” needs to be understood blackjack-style. Conventional wisdom says to hit if the dealer shows 16 and you’re holding 16 yourself — even though you’ve got a 62% chance of going bust, you’re all but certain to lose money if you stand. Living to what we Postmoderns call “middle age” was, in Locke’s world, hitting on a 16. We Postmoderns hear of a guy who dies at 50 and we assume he did it to himself — he was a grossly obese smoker with a drug problem or a race car driver or something. In Locke’s world, they’d wonder what his secret was to have made it so long.

Severian, “Overturning Locke: Life”, Rotten Chestnuts, 2019-09-11.

September 9, 2022

QotD: The BBC behind-the-scenes in 1983

Filed under: Britain, History, Media, Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

By 10pm on the night of 9th June 1983 BBC Television center was humming. In Studio Two, amid a beige version of the set from Alien, David Dimbleby and Robin Day were about to start the election results show, though everybody already knew Thatcher was going to walk it.

I was in the studio next door, which had been transformed into a vast Green Room, tables stacked high with food and booze. Us trainees had been brought in to help organise the guests and manage the hospitality.

And that party was only getting started. As the night wore on and the politicians, academics and journalists came and went, but mostly came and stayed, the whole place, and the labyrinth of corridors, scenery docks and stage lifts surrounding it, began to resemble something between a University May Ball and the last days of Rome.

People were being sick in corridors, being discovered “in flagrante” in lifts or sneaking off into unlocked offices. Some, bearing an uncanny resemblance to their Spitting Image puppets, became far too slurry and unsteady on their feet to go before Dimbleby and co at the appointed time.

Back then, juniors like me were often sent to pick up politicians and other public figures, because if they were not physically guided they’d forget to turn up altogether or go to the wrong place. We’d arrive rather sheepishly outside clubs, parties and private homes — sometimes not the private homes that they were supposed to be living in. We’d gently lead them away from whatever drunken dinner they were at and take them to the studio where more free alcohol was always available. And everyone was smoking.

For politicians and journalists alike, it was an especially louche time. And secrets, by and large, were kept along an arc of tolerated misbehaviour that ran from Westminster through St James’ to Notting Hill and White City. Albertines Wine Bar and Julie’s restaurant both had booths you could dissolve into during lunches that slipped toward early evening, and the “cinq a sept” trade in the local hotels was always healthy.

There was a BBC chauffeur driving company run by a man called Niven, and a late night “Niven Car” was the ultimate perk when the White City and Lime Grove bars finally closed. I’m not the only BBC veteran who’ll remember when a certain public figure left an item of intimate female clothing on the back seat of her “Niven” after an over-enthusiastic snog on her way home. It was duly recovered, popped into a plastic bag and discreetly couriered back to its proper owner.

I’m making it sound more fun than it was. There was a lot of awful behaviour that went unremarked and unpunished, especially the leering, groping and grabbing that my female colleagues had to put up with endlessly, some of which would today rightly be called sexual assault. And, of course, this permissive culture was the ideal environment for celebratory predators, the Jimmy Savilles, Stuart Halls and Cyril Smiths (one of David Dimbleby’s guests that very election night). We all heard the gossip, but nobody made a challenge.

But if I could have any part of that world back it would be this: we didn’t expect, need or want our MPs, ministers or their shadows to be plaster saints.

Phil Craig, “I’m done with po faced politicians”, The Critic, 2022-05-18.

August 13, 2022

Mysterious Home Features No Longer Used

Filed under: Architecture, Cancon, History, Technology, USA — Tags: , — Nicholas @ 02:00

Rhetty for History
Published 22 Apr 2022

Home designs have changed a lot over the years and so have the features. In this video we will take a look at some of the mysterious features no longer used in new homes. You may run across these if you purchase an old home or you visit one.
(more…)

August 8, 2022

QotD: How houses have changed to fit the times

Filed under: Architecture, History, Quotations, Technology — Tags: , , , — Nicholas @ 01:00

It’s unexceptional today to come across an open-plan apartment, because (except for the very rich) we don’t typically share our homes with servants, and we have efficient ventilation and climate control. Try to imagine living in an open-plan Victorian flat with a coal-burning kitchen range and fireplace puffing out smuts, a maid and a cook to keep on top of the grime and the food preparation: it doesn’t work. Try, also, to imagine a contemporary home without a living room with a TV in the corner. Go back to the 1950s and well-designed homes also had a niche for the telephone — the solitary, wired communications device, typically bolted to the wall in the hallway or at the foot of the stairs, for ease of access from all other rooms.

But today telephones have collapsed into our pocket magic mirrors, and TVs are going in two directions — flattening and expanding to fill entire walls of the living room, and simultaneously shrinking to mate with our phones. A not-uncommon aspect of modern luxury TV design is that they’re framed in wood or glass, made to look like a wall-hanging or a painting. The TV is becoming invisible: a visitor from the 1960s or 1970s might look around in bafflement for a while before realizing that the big print in middle of the living room wall is glowing and sometimes changes (when it’s in standby, running a screensaver). Meanwhile, microwave ovens and ready meals and fast food have reduced the need for the dining room and even the kitchen: to cook a family dinner and serve it in a formal dining room is an ostentatious display of temporal wealth, a signal that one has the leisure time (and the appliances, and the storage for ingredients) to practice and perfect the skills required. The middle classes still employ cooks: but we outsource them to timeshare facilities called restaurants. Similarly, without the daily battle to keep soot and dirt at bay, and equipped with tools like vacuum cleaners and detergents, the job of the housemaid has been shrunk to something that can be outsourced to a cleaning service or a couple of hours a day for the householder. So no more cramped servants’ bedrooms.

The very wealthy ostentatiously ape the behaviour of the even richer, who in turn continue the traditions they inherited from their ancestors: traditions rooted in the availability of cheap labour and the non-existence of labour-saving devices. Butlers, cooks, and live-in housemaids signal that one can afford the wage bill and the accommodations of the staff. But for those who can’t quite afford the servants, the watchword seems to be social insulation — like the dining room at the opposite end of the corridor from the kitchen.

The millionaire’s home cinema, in an auditorium of its own, is the middle class TV in the living room, bloated into an experience that insulates its owner from the necessity of rubbing shoulders with members of the public in the cinema. Likewise, the bedroom with en-suite bathroom insulates the occupants from the need to traipse down a corridor through their dwelling and possibly queue at the bathroom door in the middle of the night.

Types of domestic space come and go and sometimes change social and practical function.

The coal cellar is effectively dead in this era of decarbonization and clean energy, as is the chimney stack. Servants’ quarters are a fading memory to all but the 0.1% who focus on imitating the status-signaling behavior of royalty, although they may be repurposed as self-contained apartments for peripheral residents, granny flats or teenager basements. The dining room and the chef’s kitchen are becoming leisure pursuits — although, as humans are very attached to their eating habits, they may take far longer to fade or mutate than the telephone nook in the hallway or the out-house at the end of the back yard.

Likewise, outdoor climate change and indoor climate control are changing our relationship with the window. Windows used to be as large as possible, because daylight lighting was vastly superior to candlelight or oil-lamp. But windows as generally poor insulators, both of sound and heat, and indoor lighting has become vastly more energy efficient in recent years. Shrinking windows and improving insulation (while relying on designed-in ventilation and climate control) drive improvements in the energy efficiency of dwellings and seem to militate against the glass bay and big sash windows of yesteryear.

Charles Stross, “Social architecture and the house of tomorrow”, Charlie’s Diary, 2019-04-29.

August 6, 2022

QotD: Locke’s Treatise

Filed under: Britain, History, Quotations, USA — Tags: , , — Nicholas @ 01:00

Locke’s Treatise, then, is in many ways a retcon — a retrospective justification for the observed fact that late 17th century Englishmen were quite prepared to risk their lives for liberty and property. They’d done it once in Locke’s youth (the Civil War, 1642-51, in which Locke’s father fought briefly for Parliament), and were gearing up to do it again (the Treatise was published in 1689, one year after the Glorious Revolution, but was written 10 years earlier, during the Exclusion Crisis). He wasn’t trying to establish some theoretical “right to revolution”. The revolution had already happened, and was about to happen again. Locke was justifying it.

This is important, because Our Thing is almost exclusively backward-looking. We’re looking for a (hypothetical, FBI goons, hypothetical) right to revolution, and Locke’s social contract seems to be the answer, just as it (seemed to be) for the Founders. All the stuff George III did to the colonists, FedGov does to us, in spades.* Our problem, though, is that to us, “liberty” and “property” are what “life” was to John Locke — a necessary precondition, sure, but nothing to get too worked up over. They’d just stopped burning heretics in England twenty years before Locke’s birth, after all, and every day, in every port of the realm, sailors signed on for very likely death sentences on international voyages. In a world where starving to death was still a very real possibility, in other words, convincing people to roll the dice with their lives was pretty easy. It was the other two that were the toughies.

We Postmoderns, though, carry on like we’re in Auschwitz if Twitter goes down for a few hours. We have no idea what “sacred honor” could possibly mean, but we’ll riot in the streets if our sportsball team wins a championship. The Revolution (again, FBI goons, hypothetically) won’t come when they take away one more liberty. It’ll come when the Obamaphone doesn’t have the latest version of Angry Birds.

We need to think long and hard about why that is, and what to do about it, because our John Locke is going to be a hard man indeed.

    * Well, except that whole “refusing to encourage migrations hither” bit — FedGov is fucking aces at that. But no historical analogy is perfect, alas.

Severian, “Overturning Locke: Life”, Rotten Chestnuts, 2019-09-11.

April 18, 2022

Once upon a time, the American military wanted to know precisely nothing about the sex lives of servicemen

Filed under: Health, History, Military, USA — Tags: , , , , — Nicholas @ 05:00

Yet another trip into a far distant past, this time in the US armed forces, long before the Current Year:

General Edward Ord (1818-1883), the designer of Fort Sam Houston, saw action in the Seminole War, the Indian Wars, and the American Civil War.
Undated photo from before 1883 via Wikimedia Commons.

For much of its history, the American military has had an aversion to hearing in any official way about the sexual conduct of servicemembers. In one of the US Army’s most notorious 19th-century legal conflicts, Captain Andrew Geddes reported from a remote post in Texas that Lieutenant Louis Orleman had been forcing his teenaged daughter to have sex; in a written statement to his commanding officer, Geddes wrote that Orleman “had been having sexual intercourse with her for the past five years, or since she was thirteen years of age, and that he had placed a loaded revolver to her head, threatening that he would blow out her brains if she did not consent to his horrible desires.” Thus informed, then-Brigadier General Edward Ord convened a court-martial — to conduct a trial of Captain Geddes, for putting such an appalling thing in writing.

As Louise Barnett concludes in her book about the trial, “acknowledging the possibility of incest by bringing charges against Orleman would have officially validated and magnified a scandal that would have haunted the Army, and the Department of Texas, for years to come. Fortunately for Orleman, this course of action was unthinkable because incest itself was unthinkable in America in 1879.”

Similarly, a rich and colorful history of the early American navy attempts to count recorded acts of sodomy at sea, and finds them buried in euphemism within official reports of sailor misconduct: “improper conduct too base to mention”, or “filthy conduct”, or “improper conduct on the berth deck”. As the historian James Valle has written, naval courts-martial finding themselves hearing testimony about shipboard sodomy tended to adjourn quickly, or to end testimony and immediately vote to acquit — after which the accused tended to vanish from a ship’s rolls, without explanation, the very next time the ship made port. “Consequently,” Valle concludes, in the early republic “not one navy man was ever convicted of homosexuality by a formal court-martial.” Herman Melville mentioned the unmentionable by writing, in White Jacket, of complaints regarding shipboard acts “from which the deck officer would turn away with loathing.” They didn’t want it to happen, but if it happened, they didn’t want to know about it.

The exceptions are, you know, interesting. In the early years of the Cold War, the sudden arrival of the threat posed by nuclear weapons and the emerging political power of the Eastern Bloc produced a moral panic in which security officials in the federal government hunted communists by looking for homosexuality; the “lavender scare” ran alongside the red scare. And so, as Elizabeth Lutes-Hillman has written, the Cold War military justice system became endlessly obsessed with sexual difference, throwing aside the usual disinclination to take notice of sexual behavior in the ranks: “Courts-martial instead became a performance of military values for the culture at large, setting the boundaries of deviant behavior for the armed forces, and so, to a certain extent, for the American body politic.” To drag that language about the performance of values down to the plane of action, Lutes-Hillman reports the example of the shore patrol in Norfolk, Virginia, which proudly reported in the late-1950s that it had caught 231 sailors in acts of sodomy by drilling holes in the wall of the local YMCA.

Putting all of that together, the American military has mostly preferred to avert its eyes from the sexual behavior of servicemembers, except in moments of transition and political crisis. If the armed forces are really interested in the question of which bed you spent the weekend in, Private Snuffy, something different is happening. For something more than 200 years, the default message from a company commander on Friday afternoon has generally been, “Handle your business, don’t interrupt my weekend with a phone call from a police department, and you’d best be in formation when the flag goes up on Monday morning.” Normal is the view that servicemembers are grown-ups whose intimate matters aren’t military business. Historically, if the armed forces officially have sex on the brain, something has been disrupted; anxiety and disorder outside the military have seeped into the ranks.

Now. To go back to an example from last year, this:

… suggests a number of obvious questions, starting with how did the United States Navy know this? Is this liberation, or is it intrusion? (BREAKING: The Department of the Navy proudly announces which helicopter pilots are into dudes, and stand by for detailed information on which surface warfare officers are bi-curious. We’re still asking around on that one, so.) It’s like the shore patrol is drilling holes in the wall at the YMCA again, but this time it’s so they can bus in a cheering section. The chain of command is right outside your door, you guys, and we hear what you’re doing in there, and OH MY GOD WE’RE SO PROUD OF YOU DO YOU NEED SOME CONDOMS? The Department of Defense isn’t a regular mom, it’s a cool mom.

April 14, 2022

Chris Bray contra Jonathan Haidt’s belief in a former, more unified body politic

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

Jonathan Haidt wrote at some length about what Chris Bray contends was an imaginary period of American history when people were less divided:

First, I think that this maneuver is the political strategy of a mediocre elite, with varying degrees of consciousness. The limit to which this may be true has to do with the spectacular loss of historical knowledge, which leaves a big part of the population feeling pretty sure that they’re the first people in the history of the universe who have ever encountered meanness. But the constant recourse to the language of “bullying” in the face of ordinary disagreement is a tell:

If you disagree with someone and only get the response that you’re vicious and a bully, you’re talking to an asshole; currently, it’s close to being the whole argument of the American governing class. The point of this kind of rhetoric is to win an argument by not allowing the other side to have it, and this seems like not really a mystery. See Jonathan Haidt’s reference to the high levels of trust in countries run by a “stable, competent autocracy”. Political elites all over the free world keep panting and sighing about how much they admire China’s dictatorship, and get a room, man.

A related diversionary strategy is the constant recourse to the argument that people who disagree are victims of disinformation, the pivot in which “I disagree with this policy” is met with horror that the peasants have been tricked by the Internet. For example, did you know that some people have fallen for the lie, spread by Russian bots, that the Covid-19 vaccines aren’t as safe and effective as Pfizer and Dr. Fauci said? It’s hard to believe how far we’ve fallen.

But the biggest problem in Haidt’s essay is a giant omission: While Haidt writes at length about what the psychology of social media has done to the public — how it’s eroded our trust, how it’s fomented tribalism and point-scoring behavior, how it’s trapped us in the pattern of confirmation bias, “making it far easier for people to find evidence for absurd beliefs and conspiracy theories,” and so on — he never mentions the possibility that the psychology of social media has had the same effect on our institutions and the people who run them.

QotD: “… when life was simpler”

Filed under: Books, Britain, History, India, Quotations — Tags: , , , — Nicholas @ 01:00

There is this memory of “the simple times”.

And then you get hold of primary sources on the thirties or fifties. Let’s say it’s particularly hilarious to read stuff from the right lauding that time of great freedom in either of those decades. Let’s just say that if some of the things happening back then were happening now we’d all be talking about how we were ready for revolution. (And the only reason they weren’t then is that the press was mass-media. You think it’s bad enough now, with a lying press? They had the same, but no way to check it. It was that concentration and lack of individual communication or access to the public by individuals unfiltered by the media/publishers that put us in the situation we’re in, with what is functionally the enemy of western civilization in control of the vital organs of culture. Before you get discouraged, it helps to remember, we’re only now fighting back. Continue fighting, but remember things take time. The larger a movement is, the longer it takes for it to become noticeable, much less prominent in the culture.)

And as for the left thinking that everyone before the oughts were good white Christians or whatever … Oh, sweet summer children. Let’s say when they get their freak on, with witchcraft or being naked in public, or talking about their poly relationships, or whatever the actual hell they have in their heads that day, they rarely if ever (I’ve never seen it) would have managed to shock their ancestors or ancestresses 100 years ago. Those Edwardians … well … Let’s just say they had fewer hangups. Yes, I know what the public image is. But none of them would have worried about things that the left worries about now like “differential of power” or “implied patriarchy” which meant they were much freer to do whatever crossed their heads at the moment. Of course they also thought they would have shocked their ancestors. And I bet you they wouldn’t.

At some point, if you have a chance, read a book called Our Bones Are Scattered about the Indian revolt in Victorian times. I only read it once because it’s a deeply disturbing book, one of those clashes of civilization where you feel sorry for both sides. But it is very well written, and the beginning of the book is … revealing. The British commander was … well … sort of married to a woman who had been sort of married something like six times before and who went from man to man, collecting kids along the way. Notwithstanding which, they were Victorian nobility and had a bunch of kids of their own and …

Let’s just say Victorians aren’t the way we’ve learned to think of them either. In fact you can be sure pretty much no one ever was. People kept and keep the front they need to, but behind the scenes things were always messy and complicated.

Which often makes finding our own way in this messy and complicated way very difficult.

Sarah Hoyt, “Finding Your Way”, According to Hoyt, 2019-02-18.

March 23, 2022

In The Highest Tradition — Episode 6

Filed under: Britain, History, Military — Tags: , , , , — Nicholas @ 04:00

British Army Documentaries
Published 9 Nov 2021

This is the final part of the six-part series which delves into the world of the British Army’s regimental traditions and the stories behind them. This is a world where a Napoleonic Drum Major’s staff remains prized booty, a dog wears campaign medals awarded at Queen Victoria’s command, and snuff is served from a ram called George.

© 1989

This production is for viewing purposes only and should not be reproduced without prior consent.

This film is part of a comprehensive collection of contemporary Military Training programmes and supporting documentation including scripts, storyboards and cue sheets.

All material is stored and archived. World War II and post-war material along with all original film material are held by the Imperial War Museum Film and Video Archive.

March 20, 2022

QotD: The mythical Victorian conformity

Filed under: Britain, History, Quotations — Tags: , , , — Nicholas @ 01:00

The Victorians were and are usually derided as a society of stuffy, conformist fuddy-duddies. These are the people, we’re told, who put little doilies over piano legs, lest the sight of something vaguely resembling the naked female form get everyone in the room overheated. In reality, though, the Victorians were a wonderfully weird bunch, as tolerant as all get out. You’d find far, far more actual diversity — of thought, of opinion, of dress and manners — in a small English country village in 1881 than you can in some entire US states in 2021.

Back in my youth, the “lifestyle” sections of big newspapers and magazines were always reporting on families cleaning out granny’s attic, only to find boxes full of great-grandpa’s translation of the Poetic Edda into Spenserian sonnets. Or great-grandma’s recreation of the Bayeux Tapestry in multicolored yarn. Or what have you. Everyday, plain-jane people back then were always undertaking these massively ambitious, frankly weird projects — great-grandpa was the village parson, and so far as is known, he never left his home parish, and yet he somehow got it in his head to write a history of the Assyrian Empire … and actually did write it, hundreds if not thousands of pages of it, based only on books in the parsonage library, or that he could borrow from the local squire.

In other words, the Victorians were extremely tolerant of “eccentricity”, sometimes extreme eccentricity, the kind of thing we Postmoderns would call “off their meds”. Just because the postmaster spends his off hours trying to commune with the fey folk doesn’t mean he’s not an effective postmaster …

That‘s the kind of thing we need to encourage. What kind of world do we want? A world where, above all, we recognize that people aren’t the same. “Reason” is just a tool, and a crude tool at that. Trying to force people to live “reasonably” always ends in tyranny. What we want is actual diversity. So long as he’s not harming himself or others — and the threshold here is actual physical harm, not feelz — who cares what the postmaster gets up to on his off hours? The supposedly stuffy, rigidly conformist Victorians didn’t, because c’est la vie.

Severian, “Truly Special Snowflakes”, Rotten Chestnuts, 2021-09-02.

March 15, 2022

In The Highest Tradition — Episode 5

Filed under: Britain, History, Military — Tags: , , , , , — Nicholas @ 04:00

British Army Documentaries
Published 4 Nov 2021

The fifth in the series, this episode features stories about the Grenadier Guards, the favourite tipple of the Queen’s Lancashire Regiment, and how the King’s Own Scottish Borderers made porridge palatable.

© 1989

This production is for viewing purposes only and should not be reproduced without prior consent.

This film is part of a comprehensive collection of contemporary Military Training programmes and supporting documentation including scripts, storyboards and cue sheets.

All material is stored and archived. World War II and post-war material along with all original film material are held by the Imperial War Museum Film and Video Archive.

March 7, 2022

In The Highest Tradition — Episode 4

Filed under: Britain, History, Military, WW1 — Tags: , , , , , , — Nicholas @ 04:00

British Army Documentaries
Published 30 Oct 2021

The fourth in a six-part series that delves into the world of regimental tradition. It looks at the illustrious history of the Royal Scots Greys with an account of how a French Imperial Eagle was won at Waterloo, and covers the tragic events of the Charge of the Light Brigade, the origins of the Victoria Cross, and follows the transition from horse to the tank.

© 1989

This production is for viewing purposes only and should not be reproduced without prior consent.

This film is part of a comprehensive collection of contemporary Military Training programmes and supporting documentation including scripts, storyboards and cue sheets.

All material is stored and archived. World War II and post-war material along with all original film material are held by the Imperial War Museum Film and Video Archive.

« Newer Posts — Older Posts »

Powered by WordPress